The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600

Description

Duhem's Da Vinci vol. 3 is cited passim , but not in the chapter on Oxford vs. Parisian logic; rather, in the chapters on natural philosophy.

St. Vincent Ferrer mentioned:

• On the distinction between propositions and terms, see Paul Vincent Spade, “The Semantics of Terms,” 188–96 (PDF pp. 283-291)
• Gabriel Nuchelmans, “The Semantics of Propositions,” 197–210 (PDF pp. 293-306), esp 197–8.

This 1982 book is a history of the great age of scholastism from Abelard to the rejection of Aristotelianism in the Renaissance, combining the highest standards of medieval scholarship with a respect for the interests and insights of contemporary philosophers, particularly those working in the analytic tradition. The volume follows on chronologically from The Cambridge History of Later Greek and Early Medieval Philosophy, though it does not continue the histories of Greek and Islamic philosophy but concentrates on the Latin Christian West. Unlike other histories of medieval philosophy that divide the subject matter by individual thinkers, it emphasises the parts of more historical and theological interest. This volume is organised by those topics in which recent philosophy has made the greatest progress.

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