Love consumes us only in the measure of our self-surrender. —St. Thérèse of Lisieux
Started by Geremia, August 10, 2019, 10:45:58 PM
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Quotecommunion can be given to a digamus (= to someone living in a second marriage), without the suspension of the second marriage; this in confidence in God's mercy who does not leave penance without an answer. [...]The anathema [of the Council of Trent] against a teaching that claims that foundational structures [forms] in the church are erroneous or that they are only reformable customs remains binding with its full strength. Marriage is a sacrament; it consists of an unbreakable structure, created by a firm decision. But this should not exclude the grant of ecclesial communion to those persons who acknowledge this teaching as a principle of life but find themselves in an emergency situation of a specific kind, in which they have a particular need to be in communion with the body of the Lord.
Quote from: Ratzinger...well known text of Basil that prescribes a longer Church penance for the second marriage and then tolerates it. In this he is aware of the contradiction to the words of Scripture [!]. The whole text makes it clear that he, like Origen, does not want to simply eliminate an existing practice, although he considers it contrary to Scripture [!]
QuoteSeven years of Church penance – one year at the stage of the weeper, two years as hearer, three years as kneeler; in the seventh year he can, without receiving Communion, participate in the Mass of the Faithful.