At the end of our life, we shall all be judged by charity. —St. John of the Cross
Started by Geremia, July 14, 2016, 08:26:58 AM
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QuoteShortly after the Second Lateran Council (1139), the chronicle of the French abbey of Morigny recorded a vivid account of the assembly.¹ When Pope Innocent II rose to address the fathers, he bemoaned the evil effects of schism and the problems created in the Church if the head itself was corrupt. Innocent made the point that 'the height of ecclesiastical honour is received by the permission of the Roman pontiff, as if by the custom of feudal law, and without his permission it is not legally held'.² He further and rather ominously declared that canon law ought to be taken up as a weapon in time of ecclesiastical war. Then, after demonstrating that Anacletus had taken the papacy by usurpation, Innocent announced: 'Because the decrees of an irregularly appointed person are irregular, whatever he had established we destroy, whomever he had exalted we degrade, and however many he had consecrated we unordain and depose'.³ In a dramatic ceremony, the pope called the creatures of the antipope forward by name and upbraided them 'with indignation and reproach'. Next he 'violently seized the pastoral staves from their hands, and shamefully pulled off the pontifical pallia, on which the highest dignity is based, from their shoulders, and also removed those rings by which betrothal to the church belonging to them is expressed, without regard for mercy'.La chronique de Morigny (1095–1152), ed. L. Mirot, 2nd edn (Paris, 1912), 71–75.'[A] Romani pontificis licencia ecclesiastici honoris celsitudo quasi feodalis juris consuetudine susci- pitur, et sine ejus permissione legaliter non tenetur', Chronique de Morigny, 72.'[Q]uia inordinate persone inordinata sunt decreta, quodcumque ille statuerat destruimus, quoscumque exaltaverat degradamus, et quotquot consecraverat exordinamus et deponimus', Chronique de Morigny, 74.'His dictis, singulos quos reos cognoverat, propriis nominibus exprimens, eisque cum indignacione et jurgio exprobrans, pastorales baculos de manibus violenter arripuit, et pontificalia pallia, in quibus summa dignitas consistit, de humeris verecondose abstraxit, ipsos quoque anulos, in quibus ad ipsos pertinens ecclesie desponsacio exprimitur, sine respectu misericordie abstulit', Chronique de Morigny, 74.
Quote from: Kephapaulos on July 15, 2016, 09:50:38 AM1945 is also a good year from which to start analysis
Quote from: St. Bernard's letter to Bishops of Aquitaine (Op. cxxvi)The life and character of our Pope Innocent [II] are above any attack, even of his rival; while the other's are not safe even from his friends. In the second place, if you compare the elections, that of our candidate at once has the advantage over the other as being purer in motive, more regular in form, and earlier in time. The last point is out of all doubt; the other two are proved by the merit and the dignity of the electors. You will find, if I mistake not, that this election was made by the more discreet part of those to whom the election of the Supreme Pontiff belongs. There were cardinals, bishops, priests, and deacons, in sufficient number, according to the decrees of the Fathers, to make a valid election. The consecration was performed by the Bishop of Ostia, to whom that function specially belongs.