WEBVTT
Kind: captions
Language: en

00:00:01.800 --> 00:00:03.710 align:start position:0%
 
this<00:00:02.340><c> is</c><00:00:02.460><c> what</c><00:00:02.639><c> I'll</c><00:00:02.820><c> attempt</c><00:00:03.120><c> to</c><00:00:03.240><c> do</c><00:00:03.360><c> in</c><00:00:03.540><c> the</c>

00:00:03.710 --> 00:00:03.720 align:start position:0%
this is what I'll attempt to do in the
 

00:00:03.720 --> 00:00:05.329 align:start position:0%
this is what I'll attempt to do in the
talk<00:00:03.840><c> and</c><00:00:04.140><c> what</c><00:00:04.319><c> I</c><00:00:04.500><c> hope</c><00:00:04.620><c> that</c><00:00:04.980><c> you</c><00:00:05.220><c> will</c>

00:00:05.329 --> 00:00:05.339 align:start position:0%
talk and what I hope that you will
 

00:00:05.339 --> 00:00:07.369 align:start position:0%
talk and what I hope that you will
continue<00:00:05.460><c> to</c><00:00:05.759><c> do</c><00:00:05.940><c> afterwards</c>

00:00:07.369 --> 00:00:07.379 align:start position:0%
continue to do afterwards
 

00:00:07.379 --> 00:00:09.049 align:start position:0%
continue to do afterwards
and<00:00:07.799><c> I'm</c><00:00:07.919><c> convinced</c><00:00:08.280><c> that</c><00:00:08.460><c> the</c><00:00:08.639><c> helpfulness</c>

00:00:09.049 --> 00:00:09.059 align:start position:0%
and I'm convinced that the helpfulness
 

00:00:09.059 --> 00:00:10.790 align:start position:0%
and I'm convinced that the helpfulness
of<00:00:09.360><c> Thomas's</c><00:00:09.720><c> account</c><00:00:09.900><c> in</c><00:00:10.080><c> the</c>

00:00:10.790 --> 00:00:10.800 align:start position:0%
of Thomas's account in the
 

00:00:10.800 --> 00:00:12.950 align:start position:0%
of Thomas's account in the
in<00:00:10.920><c> the</c><00:00:11.099><c> sphere</c><00:00:11.340><c> is</c><00:00:11.940><c> also</c><00:00:12.240><c> a</c><00:00:12.420><c> sign</c><00:00:12.599><c> of</c><00:00:12.719><c> its</c>

00:00:12.950 --> 00:00:12.960 align:start position:0%
in the sphere is also a sign of its
 

00:00:12.960 --> 00:00:15.110 align:start position:0%
in the sphere is also a sign of its
truth

00:00:15.110 --> 00:00:15.120 align:start position:0%
truth
 

00:00:15.120 --> 00:00:16.910 align:start position:0%
truth
the<00:00:15.360><c> structure</c><00:00:15.719><c> of</c><00:00:15.839><c> the</c><00:00:16.020><c> talk</c><00:00:16.139><c> is</c><00:00:16.560><c> going</c><00:00:16.680><c> to</c><00:00:16.800><c> be</c>

00:00:16.910 --> 00:00:16.920 align:start position:0%
the structure of the talk is going to be
 

00:00:16.920 --> 00:00:19.609 align:start position:0%
the structure of the talk is going to be
funnel<00:00:17.400><c> shaped</c><00:00:18.240><c> fitting</c><00:00:18.779><c> with</c><00:00:18.960><c> the</c><00:00:19.199><c> Y</c><00:00:19.380><c> part</c>

00:00:19.609 --> 00:00:19.619 align:start position:0%
funnel shaped fitting with the Y part
 

00:00:19.619 --> 00:00:21.590 align:start position:0%
funnel shaped fitting with the Y part
and<00:00:19.920><c> then</c><00:00:20.100><c> ending</c><00:00:20.400><c> with</c><00:00:20.580><c> a</c><00:00:20.760><c> narrow</c><00:00:21.060><c> end</c><00:00:21.240><c> that's</c>

00:00:21.590 --> 00:00:21.600 align:start position:0%
and then ending with a narrow end that's
 

00:00:21.600 --> 00:00:23.330 align:start position:0%
and then ending with a narrow end that's
hard<00:00:21.900><c> to</c><00:00:22.080><c> clean</c>

00:00:23.330 --> 00:00:23.340 align:start position:0%
hard to clean
 

00:00:23.340 --> 00:00:25.070 align:start position:0%
hard to clean
there<00:00:23.760><c> will</c><00:00:23.939><c> be</c><00:00:24.060><c> four</c><00:00:24.240><c> parts</c>

00:00:25.070 --> 00:00:25.080 align:start position:0%
there will be four parts
 

00:00:25.080 --> 00:00:27.290 align:start position:0%
there will be four parts
and<00:00:25.380><c> in</c><00:00:25.560><c> each</c><00:00:25.740><c> part</c><00:00:25.980><c> I'll</c><00:00:26.699><c> begin</c><00:00:26.880><c> by</c>

00:00:27.290 --> 00:00:27.300 align:start position:0%
and in each part I'll begin by
 

00:00:27.300 --> 00:00:29.570 align:start position:0%
and in each part I'll begin by
presenting<00:00:27.720><c> Thomas's</c><00:00:28.320><c> principles</c><00:00:28.740><c> and</c><00:00:29.460><c> then</c>

00:00:29.570 --> 00:00:29.580 align:start position:0%
presenting Thomas's principles and then
 

00:00:29.580 --> 00:00:31.910 align:start position:0%
presenting Thomas's principles and then
follow<00:00:29.880><c> some</c><00:00:30.480><c> proposals</c><00:00:31.140><c> for</c><00:00:31.380><c> how</c><00:00:31.560><c> we</c><00:00:31.740><c> might</c>

00:00:31.910 --> 00:00:31.920 align:start position:0%
follow some proposals for how we might
 

00:00:31.920 --> 00:00:35.510 align:start position:0%
follow some proposals for how we might
translate<00:00:32.279><c> that</c><00:00:32.820><c> into</c><00:00:33.600><c> action</c>

00:00:35.510 --> 00:00:35.520 align:start position:0%
translate that into action
 

00:00:35.520 --> 00:00:37.729 align:start position:0%
translate that into action
part<00:00:36.000><c> one</c><00:00:36.239><c> is</c><00:00:36.420><c> going</c><00:00:36.540><c> to</c><00:00:36.660><c> look</c><00:00:36.840><c> at</c><00:00:36.960><c> what</c><00:00:37.559><c> kind</c>

00:00:37.729 --> 00:00:37.739 align:start position:0%
part one is going to look at what kind
 

00:00:37.739 --> 00:00:40.190 align:start position:0%
part one is going to look at what kind
of<00:00:37.860><c> a</c><00:00:38.040><c> thing</c><00:00:38.219><c> an</c><00:00:38.460><c> emotion</c><00:00:38.880><c> is</c><00:00:39.059><c> in</c><00:00:39.300><c> general</c>

00:00:40.190 --> 00:00:40.200 align:start position:0%
of a thing an emotion is in general
 

00:00:40.200 --> 00:00:41.750 align:start position:0%
of a thing an emotion is in general
part<00:00:40.620><c> two</c><00:00:40.800><c> is</c><00:00:40.980><c> going</c><00:00:41.100><c> to</c><00:00:41.100><c> look</c><00:00:41.280><c> at</c><00:00:41.399><c> some</c><00:00:41.520><c> of</c><00:00:41.640><c> the</c>

00:00:41.750 --> 00:00:41.760 align:start position:0%
part two is going to look at some of the
 

00:00:41.760 --> 00:00:43.850 align:start position:0%
part two is going to look at some of the
distinctions<00:00:42.360><c> that</c><00:00:42.540><c> Thomas</c><00:00:42.780><c> draws</c><00:00:43.260><c> among</c><00:00:43.739><c> the</c>

00:00:43.850 --> 00:00:43.860 align:start position:0%
distinctions that Thomas draws among the
 

00:00:43.860 --> 00:00:47.030 align:start position:0%
distinctions that Thomas draws among the
11<00:00:44.219><c> basic</c><00:00:44.940><c> emotions</c><00:00:45.420><c> that</c><00:00:45.719><c> he</c><00:00:45.840><c> recognizes</c>

00:00:47.030 --> 00:00:47.040 align:start position:0%
11 basic emotions that he recognizes
 

00:00:47.040 --> 00:00:49.310 align:start position:0%
11 basic emotions that he recognizes
part<00:00:47.520><c> three</c><00:00:47.760><c> we'll</c><00:00:48.120><c> look</c><00:00:48.300><c> at</c><00:00:48.480><c> how</c><00:00:48.899><c> emotions</c>

00:00:49.310 --> 00:00:49.320 align:start position:0%
part three we'll look at how emotions
 

00:00:49.320 --> 00:00:51.410 align:start position:0%
part three we'll look at how emotions
can<00:00:49.559><c> be</c><00:00:49.680><c> disordered</c><00:00:50.219><c> and</c><00:00:50.760><c> then</c><00:00:50.879><c> part</c><00:00:51.120><c> four</c>

00:00:51.410 --> 00:00:51.420 align:start position:0%
can be disordered and then part four
 

00:00:51.420 --> 00:00:53.510 align:start position:0%
can be disordered and then part four
we'll<00:00:51.719><c> look</c><00:00:51.899><c> at</c><00:00:52.020><c> how</c><00:00:52.260><c> disorder</c><00:00:52.860><c> and</c><00:00:52.980><c> emotions</c>

00:00:53.510 --> 00:00:53.520 align:start position:0%
we'll look at how disorder and emotions
 

00:00:53.520 --> 00:00:56.630 align:start position:0%
we'll look at how disorder and emotions
can<00:00:54.120><c> be</c><00:00:54.300><c> reduced</c><00:00:54.960><c> to</c><00:00:55.500><c> the</c><00:00:55.680><c> influence</c><00:00:56.160><c> of</c><00:00:56.520><c> the</c>

00:00:56.630 --> 00:00:56.640 align:start position:0%
can be reduced to the influence of the
 

00:00:56.640 --> 00:00:59.569 align:start position:0%
can be reduced to the influence of the
intellect<00:00:57.000><c> and</c><00:00:57.180><c> the</c><00:00:57.360><c> little</c>

00:00:59.569 --> 00:00:59.579 align:start position:0%
 
 

00:00:59.579 --> 00:01:01.729 align:start position:0%
 
before<00:00:59.879><c> jumping</c><00:01:00.360><c> into</c><00:01:00.539><c> the</c><00:01:00.719><c> funnel</c><00:01:01.079><c> I'd</c><00:01:01.559><c> like</c>

00:01:01.729 --> 00:01:01.739 align:start position:0%
before jumping into the funnel I'd like
 

00:01:01.739 --> 00:01:03.889 align:start position:0%
before jumping into the funnel I'd like
to<00:01:01.920><c> make</c><00:01:02.039><c> a</c><00:01:02.219><c> disclaimer</c><00:01:02.699><c> regarding</c><00:01:03.300><c> my</c><00:01:03.539><c> claim</c>

00:01:03.889 --> 00:01:03.899 align:start position:0%
to make a disclaimer regarding my claim
 

00:01:03.899 --> 00:01:07.730 align:start position:0%
to make a disclaimer regarding my claim
that<00:01:04.080><c> this</c><00:01:04.260><c> talk</c><00:01:04.500><c> is</c><00:01:04.799><c> a</c><00:01:04.979><c> to</c><00:01:05.220><c> Mystic</c><00:01:05.640><c> take</c>

00:01:07.730 --> 00:01:07.740 align:start position:0%
that this talk is a to Mystic take
 

00:01:07.740 --> 00:01:10.010 align:start position:0%
that this talk is a to Mystic take
my<00:01:08.340><c> comments</c><00:01:08.820><c> are</c><00:01:09.060><c> indeed</c><00:01:09.479><c> drawn</c><00:01:09.840><c> from</c>

00:01:10.010 --> 00:01:10.020 align:start position:0%
my comments are indeed drawn from
 

00:01:10.020 --> 00:01:12.289 align:start position:0%
my comments are indeed drawn from
Thomas's<00:01:10.500><c> accounts</c><00:01:10.920><c> of</c><00:01:10.979><c> the</c><00:01:11.100><c> emotions</c><00:01:11.460><c> as</c>

00:01:12.289 --> 00:01:12.299 align:start position:0%
Thomas's accounts of the emotions as
 

00:01:12.299 --> 00:01:15.670 align:start position:0%
Thomas's accounts of the emotions as
opposed<00:01:12.659><c> to</c><00:01:12.659><c> Pixar's</c><00:01:13.619><c> moving</c><00:01:14.100><c> inside</c><00:01:14.400><c> out</c>

00:01:15.670 --> 00:01:15.680 align:start position:0%
opposed to Pixar's moving inside out
 

00:01:15.680 --> 00:01:19.130 align:start position:0%
opposed to Pixar's moving inside out
which<00:01:16.680><c> only</c><00:01:16.860><c> identifies</c><00:01:17.520><c> five</c><00:01:18.000><c> emotions</c>

00:01:19.130 --> 00:01:19.140 align:start position:0%
which only identifies five emotions
 

00:01:19.140 --> 00:01:20.749 align:start position:0%
which only identifies five emotions
and<00:01:19.740><c> also</c><00:01:19.979><c> as</c><00:01:20.220><c> opposed</c><00:01:20.520><c> to</c><00:01:20.580><c> Saint</c>

00:01:20.749 --> 00:01:20.759 align:start position:0%
and also as opposed to Saint
 

00:01:20.759 --> 00:01:23.450 align:start position:0%
and also as opposed to Saint
bonaventure's<00:01:21.600><c> account</c><00:01:21.720><c> which</c><00:01:22.500><c> denies</c><00:01:23.159><c> that</c>

00:01:23.450 --> 00:01:23.460 align:start position:0%
bonaventure's account which denies that
 

00:01:23.460 --> 00:01:25.310 align:start position:0%
bonaventure's account which denies that
the<00:01:23.640><c> emotions</c><00:01:24.000><c> will</c><00:01:24.299><c> be</c><00:01:24.479><c> the</c><00:01:24.659><c> subject</c><00:01:24.960><c> of</c>

00:01:25.310 --> 00:01:25.320 align:start position:0%
the emotions will be the subject of
 

00:01:25.320 --> 00:01:27.230 align:start position:0%
the emotions will be the subject of
virtue

00:01:27.230 --> 00:01:27.240 align:start position:0%
virtue
 

00:01:27.240 --> 00:01:30.609 align:start position:0%
virtue
nonetheless<00:01:27.960><c> I'm</c><00:01:28.619><c> giving</c><00:01:28.860><c> a</c><00:01:29.520><c> tonistic</c><00:01:30.240><c> take</c>

00:01:30.609 --> 00:01:30.619 align:start position:0%
nonetheless I'm giving a tonistic take
 

00:01:30.619 --> 00:01:33.530 align:start position:0%
nonetheless I'm giving a tonistic take
rather<00:01:31.619><c> than</c><00:01:31.920><c> Thomas's</c><00:01:32.759><c> take</c>

00:01:33.530 --> 00:01:33.540 align:start position:0%
rather than Thomas's take
 

00:01:33.540 --> 00:01:35.810 align:start position:0%
rather than Thomas's take
since<00:01:34.020><c> there</c><00:01:34.259><c> are</c><00:01:34.439><c> a</c><00:01:34.680><c> few</c><00:01:34.799><c> aspects</c><00:01:35.460><c> of</c><00:01:35.579><c> the</c>

00:01:35.810 --> 00:01:35.820 align:start position:0%
since there are a few aspects of the
 

00:01:35.820 --> 00:01:38.690 align:start position:0%
since there are a few aspects of the
talk<00:01:36.000><c> in</c><00:01:36.840><c> addition</c><00:01:37.020><c> to</c><00:01:37.200><c> the</c><00:01:37.439><c> recruitery</c><00:01:37.979><c> that</c>

00:01:38.690 --> 00:01:38.700 align:start position:0%
talk in addition to the recruitery that
 

00:01:38.700 --> 00:01:41.929 align:start position:0%
talk in addition to the recruitery that
Thomas<00:01:38.939><c> wouldn't</c><00:01:39.240><c> recognize</c><00:01:39.840><c> as</c><00:01:40.079><c> his</c><00:01:40.380><c> home</c>

00:01:41.929 --> 00:01:41.939 align:start position:0%
Thomas wouldn't recognize as his home
 

00:01:41.939 --> 00:01:44.030 align:start position:0%
Thomas wouldn't recognize as his home
so<00:01:42.299><c> first</c><00:01:42.540><c> I'll</c><00:01:42.840><c> be</c><00:01:43.079><c> arranging</c><00:01:43.500><c> Thomas's</c>

00:01:44.030 --> 00:01:44.040 align:start position:0%
so first I'll be arranging Thomas's
 

00:01:44.040 --> 00:01:46.609 align:start position:0%
so first I'll be arranging Thomas's
comments<00:01:44.579><c> differently</c><00:01:45.060><c> than</c><00:01:45.240><c> he</c><00:01:45.479><c> did</c><00:01:46.140><c> in</c>

00:01:46.609 --> 00:01:46.619 align:start position:0%
comments differently than he did in
 

00:01:46.619 --> 00:01:48.770 align:start position:0%
comments differently than he did in
order<00:01:46.799><c> to</c><00:01:47.040><c> Cobble</c><00:01:47.460><c> together</c><00:01:47.640><c> what</c><00:01:48.479><c> I</c><00:01:48.659><c> think</c>

00:01:48.770 --> 00:01:48.780 align:start position:0%
order to Cobble together what I think
 

00:01:48.780 --> 00:01:50.929 align:start position:0%
order to Cobble together what I think
Thomas<00:01:49.200><c> would</c><00:01:49.860><c> have</c><00:01:50.040><c> said</c>

00:01:50.929 --> 00:01:50.939 align:start position:0%
Thomas would have said
 

00:01:50.939 --> 00:01:53.270 align:start position:0%
Thomas would have said
if<00:01:51.360><c> he</c><00:01:51.540><c> had</c><00:01:51.659><c> asked</c><00:01:52.020><c> asked</c><00:01:52.200><c> the</c><00:01:52.320><c> question</c><00:01:52.619><c> that</c>

00:01:53.270 --> 00:01:53.280 align:start position:0%
if he had asked asked the question that
 

00:01:53.280 --> 00:01:55.850 align:start position:0%
if he had asked asked the question that
I'm<00:01:53.520><c> going</c><00:01:53.759><c> to</c><00:01:53.880><c> ask</c><00:01:54.420><c> namely</c>

00:01:55.850 --> 00:01:55.860 align:start position:0%
I'm going to ask namely
 

00:01:55.860 --> 00:01:58.850 align:start position:0%
I'm going to ask namely
what<00:01:56.280><c> can</c><00:01:56.520><c> we</c><00:01:56.700><c> do</c><00:01:56.880><c> to</c><00:01:57.360><c> facilitate</c><00:01:58.079><c> the</c>

00:01:58.850 --> 00:01:58.860 align:start position:0%
what can we do to facilitate the
 

00:01:58.860 --> 00:02:02.810 align:start position:0%
what can we do to facilitate the
reordering<00:01:59.579><c> of</c><00:02:00.060><c> disordered</c><00:02:00.600><c> emotions</c>

00:02:02.810 --> 00:02:02.820 align:start position:0%
reordering of disordered emotions
 

00:02:02.820 --> 00:02:04.190 align:start position:0%
reordering of disordered emotions
the<00:02:03.240><c> second</c><00:02:03.360><c> thing</c><00:02:03.600><c> that</c><00:02:03.780><c> I</c><00:02:03.960><c> don't</c><00:02:04.020><c> think</c>

00:02:04.190 --> 00:02:04.200 align:start position:0%
the second thing that I don't think
 

00:02:04.200 --> 00:02:06.289 align:start position:0%
the second thing that I don't think
Thomas<00:02:04.439><c> would</c><00:02:04.740><c> recognize</c><00:02:05.159><c> is</c><00:02:05.460><c> the</c><00:02:05.640><c> phrase</c>

00:02:06.289 --> 00:02:06.299 align:start position:0%
Thomas would recognize is the phrase
 

00:02:06.299 --> 00:02:08.570 align:start position:0%
Thomas would recognize is the phrase
emotional<00:02:06.960><c> Tunes</c>

00:02:08.570 --> 00:02:08.580 align:start position:0%
emotional Tunes
 

00:02:08.580 --> 00:02:10.309 align:start position:0%
emotional Tunes
I<00:02:08.940><c> hope</c><00:02:09.060><c> that</c><00:02:09.239><c> the</c><00:02:09.360><c> surface</c><00:02:09.720><c> meeting</c><00:02:09.899><c> of</c>

00:02:10.309 --> 00:02:10.319 align:start position:0%
I hope that the surface meeting of
 

00:02:10.319 --> 00:02:13.070 align:start position:0%
I hope that the surface meeting of
tumultuous<00:02:10.979><c> emotions</c><00:02:11.459><c> is</c><00:02:11.760><c> clear</c><00:02:12.020><c> these</c><00:02:13.020><c> are</c>

00:02:13.070 --> 00:02:13.080 align:start position:0%
tumultuous emotions is clear these are
 

00:02:13.080 --> 00:02:15.110 align:start position:0%
tumultuous emotions is clear these are
the<00:02:13.200><c> emotions</c><00:02:13.560><c> that</c><00:02:13.860><c> disturb</c><00:02:14.340><c> us</c><00:02:14.459><c> because</c>

00:02:15.110 --> 00:02:15.120 align:start position:0%
the emotions that disturb us because
 

00:02:15.120 --> 00:02:17.330 align:start position:0%
the emotions that disturb us because
they<00:02:15.420><c> create</c><00:02:15.599><c> commotion</c><00:02:16.260><c> in</c><00:02:16.620><c> us</c><00:02:16.800><c> that</c><00:02:17.040><c> isn't</c>

00:02:17.330 --> 00:02:17.340 align:start position:0%
they create commotion in us that isn't
 

00:02:17.340 --> 00:02:19.550 align:start position:0%
they create commotion in us that isn't
necessarily<00:02:17.819><c> desired</c>

00:02:19.550 --> 00:02:19.560 align:start position:0%
necessarily desired
 

00:02:19.560 --> 00:02:21.350 align:start position:0%
necessarily desired
there<00:02:20.099><c> are</c><00:02:20.220><c> two</c><00:02:20.340><c> ways</c><00:02:20.580><c> that</c><00:02:20.700><c> emotions</c><00:02:21.120><c> can</c><00:02:21.300><c> be</c>

00:02:21.350 --> 00:02:21.360 align:start position:0%
there are two ways that emotions can be
 

00:02:21.360 --> 00:02:23.869 align:start position:0%
there are two ways that emotions can be
tumultuous<00:02:22.040><c> and</c><00:02:23.040><c> I</c><00:02:23.160><c> intend</c><00:02:23.400><c> to</c><00:02:23.520><c> use</c><00:02:23.700><c> the</c>

00:02:23.869 --> 00:02:23.879 align:start position:0%
tumultuous and I intend to use the
 

00:02:23.879 --> 00:02:26.390 align:start position:0%
tumultuous and I intend to use the
phrase<00:02:24.239><c> to</c><00:02:24.420><c> refer</c><00:02:24.660><c> to</c><00:02:24.780><c> them</c><00:02:24.959><c> both</c>

00:02:26.390 --> 00:02:26.400 align:start position:0%
phrase to refer to them both
 

00:02:26.400 --> 00:02:28.850 align:start position:0%
phrase to refer to them both
emotions<00:02:27.060><c> are</c><00:02:27.360><c> tumultuous</c><00:02:27.900><c> in</c><00:02:28.260><c> one</c><00:02:28.440><c> way</c><00:02:28.560><c> when</c>

00:02:28.850 --> 00:02:28.860 align:start position:0%
emotions are tumultuous in one way when
 

00:02:28.860 --> 00:02:31.190 align:start position:0%
emotions are tumultuous in one way when
they're<00:02:29.040><c> disordered</c><00:02:30.120><c> that</c><00:02:30.720><c> is</c><00:02:30.840><c> when</c><00:02:31.020><c> they're</c>

00:02:31.190 --> 00:02:31.200 align:start position:0%
they're disordered that is when they're
 

00:02:31.200 --> 00:02:34.610 align:start position:0%
they're disordered that is when they're
disproportionate<00:02:32.040><c> to</c><00:02:32.220><c> the</c><00:02:32.459><c> way</c><00:02:32.580><c> things</c><00:02:32.819><c> are</c>

00:02:34.610 --> 00:02:34.620 align:start position:0%
disproportionate to the way things are
 

00:02:34.620 --> 00:02:36.830 align:start position:0%
disproportionate to the way things are
in<00:02:35.099><c> another</c><00:02:35.280><c> way</c><00:02:35.580><c> certain</c><00:02:36.239><c> emotions</c><00:02:36.599><c> are</c>

00:02:36.830 --> 00:02:36.840 align:start position:0%
in another way certain emotions are
 

00:02:36.840 --> 00:02:40.970 align:start position:0%
in another way certain emotions are
tumultuous<00:02:37.319><c> by</c><00:02:37.739><c> their</c><00:02:37.920><c> very</c><00:02:38.099><c> nature</c>

00:02:40.970 --> 00:02:40.980 align:start position:0%
 
 

00:02:40.980 --> 00:02:43.550 align:start position:0%
 
anger<00:02:41.640><c> and</c><00:02:41.760><c> fear</c><00:02:42.120><c> for</c><00:02:42.420><c> example</c><00:02:42.660><c> arise</c><00:02:43.319><c> in</c><00:02:43.440><c> us</c>

00:02:43.550 --> 00:02:43.560 align:start position:0%
anger and fear for example arise in us
 

00:02:43.560 --> 00:02:45.410 align:start position:0%
anger and fear for example arise in us
when<00:02:43.980><c> we're</c><00:02:44.160><c> facing</c><00:02:44.580><c> some</c><00:02:44.879><c> evil</c><00:02:45.180><c> that's</c>

00:02:45.410 --> 00:02:45.420 align:start position:0%
when we're facing some evil that's
 

00:02:45.420 --> 00:02:47.390 align:start position:0%
when we're facing some evil that's
difficult<00:02:45.840><c> to</c><00:02:46.019><c> overcome</c>

00:02:47.390 --> 00:02:47.400 align:start position:0%
difficult to overcome
 

00:02:47.400 --> 00:02:49.850 align:start position:0%
difficult to overcome
they<00:02:47.760><c> incline</c><00:02:48.120><c> us</c><00:02:48.360><c> to</c><00:02:48.720><c> move</c>

00:02:49.850 --> 00:02:49.860 align:start position:0%
they incline us to move
 

00:02:49.860 --> 00:02:52.850 align:start position:0%
they incline us to move
anger<00:02:50.459><c> to</c><00:02:50.819><c> move</c><00:02:51.000><c> forward</c><00:02:51.239><c> and</c><00:02:52.019><c> fear</c><00:02:52.379><c> inclines</c>

00:02:52.850 --> 00:02:52.860 align:start position:0%
anger to move forward and fear inclines
 

00:02:52.860 --> 00:02:55.309 align:start position:0%
anger to move forward and fear inclines
us<00:02:53.040><c> to</c><00:02:53.280><c> flee</c>

00:02:55.309 --> 00:02:55.319 align:start position:0%
us to flee
 

00:02:55.319 --> 00:02:56.809 align:start position:0%
us to flee
so<00:02:55.500><c> throughout</c><00:02:55.860><c> the</c><00:02:55.980><c> talk</c><00:02:56.099><c> I'll</c><00:02:56.400><c> showcase</c>

00:02:56.809 --> 00:02:56.819 align:start position:0%
so throughout the talk I'll showcase
 

00:02:56.819 --> 00:02:59.509 align:start position:0%
so throughout the talk I'll showcase
these<00:02:57.599><c> these</c><00:02:57.780><c> two</c><00:02:58.019><c> peculiarly</c><00:02:58.800><c> tumultuous</c>

00:02:59.509 --> 00:02:59.519 align:start position:0%
these these two peculiarly tumultuous
 

00:02:59.519 --> 00:03:01.910 align:start position:0%
these these two peculiarly tumultuous
emotions<00:03:00.060><c> in</c><00:03:00.360><c> my</c><00:03:00.480><c> examples</c>

00:03:01.910 --> 00:03:01.920 align:start position:0%
emotions in my examples
 

00:03:01.920 --> 00:03:04.430 align:start position:0%
emotions in my examples
and<00:03:02.340><c> choosing</c><00:03:02.819><c> two</c><00:03:03.120><c> because</c><00:03:03.780><c> I</c><00:03:04.019><c> would</c><00:03:04.140><c> be</c><00:03:04.319><c> all</c>

00:03:04.430 --> 00:03:04.440 align:start position:0%
and choosing two because I would be all
 

00:03:04.440 --> 00:03:06.229 align:start position:0%
and choosing two because I would be all
over<00:03:04.620><c> the</c><00:03:04.800><c> place</c><00:03:04.920><c> if</c><00:03:05.340><c> I</c><00:03:05.459><c> tried</c><00:03:05.640><c> to</c><00:03:05.819><c> deal</c><00:03:06.060><c> with</c>

00:03:06.229 --> 00:03:06.239 align:start position:0%
over the place if I tried to deal with
 

00:03:06.239 --> 00:03:08.770 align:start position:0%
over the place if I tried to deal with
all<00:03:06.480><c> 11.</c><00:03:07.260><c> and</c><00:03:07.620><c> I'm</c><00:03:07.739><c> choosing</c><00:03:08.160><c> these</c><00:03:08.519><c> two</c>

00:03:08.770 --> 00:03:08.780 align:start position:0%
all 11. and I'm choosing these two
 

00:03:08.780 --> 00:03:11.149 align:start position:0%
all 11. and I'm choosing these two
because<00:03:09.780><c> they're</c><00:03:10.260><c> a</c><00:03:10.379><c> tumultuous</c><00:03:10.739><c> character</c>

00:03:11.149 --> 00:03:11.159 align:start position:0%
because they're a tumultuous character
 

00:03:11.159 --> 00:03:13.430 align:start position:0%
because they're a tumultuous character
makes<00:03:11.519><c> them</c><00:03:11.819><c> very</c><00:03:12.060><c> easy</c><00:03:12.239><c> to</c><00:03:12.540><c> recognize</c><00:03:12.959><c> in</c><00:03:13.260><c> our</c>

00:03:13.430 --> 00:03:13.440 align:start position:0%
makes them very easy to recognize in our
 

00:03:13.440 --> 00:03:15.229 align:start position:0%
makes them very easy to recognize in our
own<00:03:13.560><c> experience</c>

00:03:15.229 --> 00:03:15.239 align:start position:0%
own experience
 

00:03:15.239 --> 00:03:17.390 align:start position:0%
own experience
also<00:03:15.659><c> because</c><00:03:15.780><c> anger</c><00:03:16.319><c> and</c><00:03:16.500><c> fear</c><00:03:16.860><c> jointly</c>

00:03:17.390 --> 00:03:17.400 align:start position:0%
also because anger and fear jointly
 

00:03:17.400 --> 00:03:19.610 align:start position:0%
also because anger and fear jointly
depict<00:03:18.000><c> some</c><00:03:18.420><c> of</c><00:03:18.540><c> the</c><00:03:18.659><c> breadth</c><00:03:19.080><c> of</c><00:03:19.260><c> our</c>

00:03:19.610 --> 00:03:19.620 align:start position:0%
depict some of the breadth of our
 

00:03:19.620 --> 00:03:21.949 align:start position:0%
depict some of the breadth of our
emotional<00:03:20.040><c> experience</c>

00:03:21.949 --> 00:03:21.959 align:start position:0%
emotional experience
 

00:03:21.959 --> 00:03:24.410 align:start position:0%
emotional experience
according<00:03:22.500><c> to</c><00:03:22.680><c> The</c><00:03:22.920><c> Cutting</c><00:03:23.519><c> Edge</c><00:03:23.640><c> 13th</c>

00:03:24.410 --> 00:03:24.420 align:start position:0%
according to The Cutting Edge 13th
 

00:03:24.420 --> 00:03:25.910 align:start position:0%
according to The Cutting Edge 13th
century<00:03:24.720><c> biology</c>

00:03:25.910 --> 00:03:25.920 align:start position:0%
century biology
 

00:03:25.920 --> 00:03:28.430 align:start position:0%
century biology
the<00:03:26.459><c> bodily</c><00:03:26.879><c> expressions</c><00:03:27.300><c> of</c><00:03:27.659><c> fear</c><00:03:27.959><c> and</c><00:03:28.140><c> anger</c>

00:03:28.430 --> 00:03:28.440 align:start position:0%
the bodily expressions of fear and anger
 

00:03:28.440 --> 00:03:29.869 align:start position:0%
the bodily expressions of fear and anger
are<00:03:28.680><c> opposites</c>

00:03:29.869 --> 00:03:29.879 align:start position:0%
are opposites
 

00:03:29.879 --> 00:03:31.430 align:start position:0%
are opposites
fear

00:03:31.430 --> 00:03:31.440 align:start position:0%
fear
 

00:03:31.440 --> 00:03:33.589 align:start position:0%
fear
is<00:03:31.920><c> expressed</c><00:03:32.400><c> in</c><00:03:32.519><c> the</c><00:03:32.700><c> contraction</c><00:03:33.060><c> and</c><00:03:33.420><c> the</c>

00:03:33.589 --> 00:03:33.599 align:start position:0%
is expressed in the contraction and the
 

00:03:33.599 --> 00:03:35.509 align:start position:0%
is expressed in the contraction and the
cooling<00:03:34.019><c> of</c><00:03:34.560><c> the</c><00:03:34.680><c> humors</c><00:03:34.920><c> around</c><00:03:35.159><c> the</c><00:03:35.400><c> heart</c>

00:03:35.509 --> 00:03:35.519 align:start position:0%
cooling of the humors around the heart
 

00:03:35.519 --> 00:03:38.089 align:start position:0%
cooling of the humors around the heart
and<00:03:36.060><c> anger</c><00:03:36.480><c> is</c><00:03:36.720><c> expressed</c><00:03:37.200><c> by</c><00:03:37.379><c> the</c><00:03:37.620><c> expansion</c>

00:03:38.089 --> 00:03:38.099 align:start position:0%
and anger is expressed by the expansion
 

00:03:38.099 --> 00:03:39.949 align:start position:0%
and anger is expressed by the expansion
and<00:03:38.340><c> the</c><00:03:38.459><c> heating</c><00:03:38.760><c> or</c><00:03:39.180><c> the</c><00:03:39.360><c> boiling</c><00:03:39.720><c> of</c><00:03:39.840><c> the</c>

00:03:39.949 --> 00:03:39.959 align:start position:0%
and the heating or the boiling of the
 

00:03:39.959 --> 00:03:41.930 align:start position:0%
and the heating or the boiling of the
blood<00:03:40.080><c> around</c><00:03:40.260><c> the</c><00:03:40.500><c> heart</c>

00:03:41.930 --> 00:03:41.940 align:start position:0%
blood around the heart
 

00:03:41.940 --> 00:03:44.750 align:start position:0%
blood around the heart
also<00:03:42.780><c> on</c><00:03:43.140><c> my</c><00:03:43.319><c> account</c><00:03:43.500><c> uh</c><00:03:43.980><c> am</c><00:03:44.159><c> I</c><00:03:44.280><c> reading</c><00:03:44.580><c> a</c>

00:03:44.750 --> 00:03:44.760 align:start position:0%
also on my account uh am I reading a
 

00:03:44.760 --> 00:03:47.509 align:start position:0%
also on my account uh am I reading a
Thomas's<00:03:45.120><c> account</c><00:03:45.299><c> anger</c><00:03:46.260><c> and</c><00:03:46.500><c> and</c><00:03:46.920><c> two</c><00:03:47.159><c> kinds</c>

00:03:47.509 --> 00:03:47.519 align:start position:0%
Thomas's account anger and and two kinds
 

00:03:47.519 --> 00:03:50.630 align:start position:0%
Thomas's account anger and and two kinds
of<00:03:47.580><c> fear</c><00:03:47.940><c> namely</c><00:03:48.360><c> anxiety</c><00:03:49.080><c> and</c><00:03:49.560><c> shame</c>

00:03:50.630 --> 00:03:50.640 align:start position:0%
of fear namely anxiety and shame
 

00:03:50.640 --> 00:03:53.270 align:start position:0%
of fear namely anxiety and shame
collectively<00:03:51.599><c> concern</c><00:03:52.319><c> our</c><00:03:52.620><c> attention</c><00:03:52.980><c> to</c>

00:03:53.270 --> 00:03:53.280 align:start position:0%
collectively concern our attention to
 

00:03:53.280 --> 00:03:55.250 align:start position:0%
collectively concern our attention to
evil<00:03:53.580><c> in</c><00:03:53.819><c> the</c><00:03:54.000><c> past</c><00:03:54.180><c> the</c><00:03:54.599><c> present</c><00:03:54.900><c> and</c><00:03:55.080><c> the</c>

00:03:55.250 --> 00:03:55.260 align:start position:0%
evil in the past the present and the
 

00:03:55.260 --> 00:03:56.270 align:start position:0%
evil in the past the present and the
future

00:03:56.270 --> 00:03:56.280 align:start position:0%
future
 

00:03:56.280 --> 00:03:59.089 align:start position:0%
future
State<00:03:56.700><c> shame</c><00:03:57.239><c> focuses</c><00:03:57.900><c> us</c><00:03:58.080><c> on</c><00:03:58.440><c> what</c><00:03:58.620><c> will</c><00:03:58.860><c> come</c>

00:03:59.089 --> 00:03:59.099 align:start position:0%
State shame focuses us on what will come
 

00:03:59.099 --> 00:04:01.130 align:start position:0%
State shame focuses us on what will come
because<00:03:59.459><c> of</c><00:03:59.760><c> past</c><00:04:00.000><c> events</c>

00:04:01.130 --> 00:04:01.140 align:start position:0%
because of past events
 

00:04:01.140 --> 00:04:04.250 align:start position:0%
because of past events
anger<00:04:01.799><c> focuses</c><00:04:02.280><c> on</c><00:04:02.700><c> a</c><00:04:03.239><c> present</c><00:04:03.480><c> evil</c><00:04:03.840><c> and</c><00:04:04.080><c> then</c>

00:04:04.250 --> 00:04:04.260 align:start position:0%
anger focuses on a present evil and then
 

00:04:04.260 --> 00:04:07.550 align:start position:0%
anger focuses on a present evil and then
anxiety<00:04:04.680><c> on</c><00:04:05.340><c> the</c><00:04:05.519><c> future</c><00:04:05.640><c> evil</c>

00:04:07.550 --> 00:04:07.560 align:start position:0%
anxiety on the future evil
 

00:04:07.560 --> 00:04:09.890 align:start position:0%
anxiety on the future evil
here<00:04:07.980><c> ends</c><00:04:08.400><c> the</c><00:04:09.000><c> disclaimers</c><00:04:09.480><c> and</c><00:04:09.720><c> the</c>

00:04:09.890 --> 00:04:09.900 align:start position:0%
here ends the disclaimers and the
 

00:04:09.900 --> 00:04:14.089 align:start position:0%
here ends the disclaimers and the
introduction<00:04:10.260><c> and</c><00:04:10.620><c> here</c><00:04:10.799><c> Begins</c><00:04:11.340><c> the</c><00:04:11.640><c> final</c>

00:04:14.089 --> 00:04:14.099 align:start position:0%
 
 

00:04:14.099 --> 00:04:18.229 align:start position:0%
 
part<00:04:14.640><c> one</c><00:04:14.879><c> what</c><00:04:15.299><c> an</c><00:04:15.540><c> emotion</c><00:04:15.900><c> is</c><00:04:16.139><c> in</c><00:04:16.440><c> general</c>

00:04:18.229 --> 00:04:18.239 align:start position:0%
part one what an emotion is in general
 

00:04:18.239 --> 00:04:20.750 align:start position:0%
part one what an emotion is in general
Thomas's<00:04:19.019><c> definition</c><00:04:19.199><c> of</c><00:04:19.560><c> emotion</c><00:04:20.040><c> is</c><00:04:20.340><c> you</c>

00:04:20.750 --> 00:04:20.760 align:start position:0%
Thomas's definition of emotion is you
 

00:04:20.760 --> 00:04:23.570 align:start position:0%
Thomas's definition of emotion is you
the<00:04:20.940><c> inclination</c><00:04:21.660><c> of</c><00:04:22.079><c> the</c><00:04:22.320><c> appetite</c><00:04:22.800><c> in</c>

00:04:23.570 --> 00:04:23.580 align:start position:0%
the inclination of the appetite in
 

00:04:23.580 --> 00:04:26.030 align:start position:0%
the inclination of the appetite in
response<00:04:23.940><c> to</c><00:04:24.120><c> the</c><00:04:24.419><c> apprehension</c><00:04:25.199><c> of</c>

00:04:26.030 --> 00:04:26.040 align:start position:0%
response to the apprehension of
 

00:04:26.040 --> 00:04:29.689 align:start position:0%
response to the apprehension of
something<00:04:26.280><c> as</c><00:04:27.060><c> good</c><00:04:27.360><c> or</c><00:04:27.900><c> bad</c>

00:04:29.689 --> 00:04:29.699 align:start position:0%
something as good or bad
 

00:04:29.699 --> 00:04:31.370 align:start position:0%
something as good or bad
I'll<00:04:29.940><c> look</c><00:04:30.120><c> at</c><00:04:30.240><c> the</c><00:04:30.419><c> four</c><00:04:30.600><c> elements</c><00:04:31.020><c> of</c><00:04:31.199><c> this</c>

00:04:31.370 --> 00:04:31.380 align:start position:0%
I'll look at the four elements of this
 

00:04:31.380 --> 00:04:34.310 align:start position:0%
I'll look at the four elements of this
definition<00:04:31.560><c> but</c><00:04:32.400><c> out</c><00:04:32.699><c> of</c><00:04:32.820><c> order</c><00:04:33.000><c> just</c><00:04:33.840><c> to</c><00:04:34.020><c> be</c><00:04:34.139><c> a</c>

00:04:34.310 --> 00:04:34.320 align:start position:0%
definition but out of order just to be a
 

00:04:34.320 --> 00:04:36.830 align:start position:0%
definition but out of order just to be a
little<00:04:34.440><c> tumultuous</c>

00:04:36.830 --> 00:04:36.840 align:start position:0%
little tumultuous
 

00:04:36.840 --> 00:04:38.689 align:start position:0%
little tumultuous
first<00:04:37.320><c> we'll</c><00:04:37.500><c> look</c><00:04:37.680><c> at</c><00:04:37.800><c> the</c><00:04:38.160><c> power</c><00:04:38.340><c> of</c>

00:04:38.689 --> 00:04:38.699 align:start position:0%
first we'll look at the power of
 

00:04:38.699 --> 00:04:40.189 align:start position:0%
first we'll look at the power of
apprehension

00:04:40.189 --> 00:04:40.199 align:start position:0%
apprehension
 

00:04:40.199 --> 00:04:43.090 align:start position:0%
apprehension
second<00:04:40.680><c> the</c><00:04:41.280><c> object</c><00:04:41.820><c> that</c><00:04:42.120><c> we</c><00:04:42.300><c> apprehend</c>

00:04:43.090 --> 00:04:43.100 align:start position:0%
second the object that we apprehend
 

00:04:43.100 --> 00:04:46.490 align:start position:0%
second the object that we apprehend
which<00:04:44.100><c> is</c><00:04:44.280><c> the</c><00:04:44.759><c> I'm</c><00:04:45.419><c> calling</c><00:04:45.720><c> it</c><00:04:45.840><c> something</c><00:04:46.080><c> as</c>

00:04:46.490 --> 00:04:46.500 align:start position:0%
which is the I'm calling it something as
 

00:04:46.500 --> 00:04:47.689 align:start position:0%
which is the I'm calling it something as
good<00:04:46.740><c> or</c><00:04:46.919><c> bad</c>

00:04:47.689 --> 00:04:47.699 align:start position:0%
good or bad
 

00:04:47.699 --> 00:04:50.030 align:start position:0%
good or bad
third<00:04:48.300><c> the</c><00:04:48.600><c> power</c><00:04:48.780><c> of</c><00:04:49.020><c> appetite</c><00:04:49.440><c> and</c><00:04:49.919><c> then</c>

00:04:50.030 --> 00:04:50.040 align:start position:0%
third the power of appetite and then
 

00:04:50.040 --> 00:04:52.610 align:start position:0%
third the power of appetite and then
fourth<00:04:50.580><c> and</c><00:04:51.180><c> the</c><00:04:51.479><c> expression</c><00:04:52.139><c> of</c><00:04:52.440><c> this</c>

00:04:52.610 --> 00:04:52.620 align:start position:0%
fourth and the expression of this
 

00:04:52.620 --> 00:04:53.990 align:start position:0%
fourth and the expression of this
appetite<00:04:53.040><c> which</c><00:04:53.460><c> I'm</c><00:04:53.580><c> calling</c><00:04:53.880><c> an</c>

00:04:53.990 --> 00:04:54.000 align:start position:0%
appetite which I'm calling an
 

00:04:54.000 --> 00:04:56.270 align:start position:0%
appetite which I'm calling an
inclination

00:04:56.270 --> 00:04:56.280 align:start position:0%
inclination
 

00:04:56.280 --> 00:04:58.909 align:start position:0%
inclination
apprehension

00:04:58.909 --> 00:04:58.919 align:start position:0%
apprehension
 

00:04:58.919 --> 00:05:01.550 align:start position:0%
apprehension
by<00:04:59.520><c> means</c><00:04:59.880><c> of</c><00:05:00.120><c> our</c><00:05:00.240><c> powers</c><00:05:00.540><c> of</c><00:05:00.900><c> apprehension</c>

00:05:01.550 --> 00:05:01.560 align:start position:0%
by means of our powers of apprehension
 

00:05:01.560 --> 00:05:05.390 align:start position:0%
by means of our powers of apprehension
we<00:05:02.100><c> engage</c><00:05:02.580><c> Reality</c><00:05:03.180><c> by</c><00:05:03.600><c> receiving</c><00:05:04.080><c> it</c>

00:05:05.390 --> 00:05:05.400 align:start position:0%
we engage Reality by receiving it
 

00:05:05.400 --> 00:05:07.969 align:start position:0%
we engage Reality by receiving it
is<00:05:05.759><c> to</c><00:05:05.940><c> say</c><00:05:06.060><c> by</c><00:05:06.300><c> becoming</c><00:05:06.780><c> aware</c><00:05:07.199><c> of</c><00:05:07.560><c> reality</c>

00:05:07.969 --> 00:05:07.979 align:start position:0%
is to say by becoming aware of reality
 

00:05:07.979 --> 00:05:10.730 align:start position:0%
is to say by becoming aware of reality
as<00:05:08.699><c> ordered</c>

00:05:10.730 --> 00:05:10.740 align:start position:0%
as ordered
 

00:05:10.740 --> 00:05:13.010 align:start position:0%
as ordered
our<00:05:11.220><c> awareness</c><00:05:11.639><c> of</c><00:05:11.940><c> reality</c><00:05:12.300><c> includes</c><00:05:12.840><c> an</c>

00:05:13.010 --> 00:05:13.020 align:start position:0%
our awareness of reality includes an
 

00:05:13.020 --> 00:05:14.870 align:start position:0%
our awareness of reality includes an
awareness<00:05:13.440><c> of</c><00:05:13.560><c> the</c><00:05:13.740><c> physical</c><00:05:13.979><c> appearances</c><00:05:14.580><c> of</c>

00:05:14.870 --> 00:05:14.880 align:start position:0%
awareness of the physical appearances of
 

00:05:14.880 --> 00:05:17.330 align:start position:0%
awareness of the physical appearances of
things<00:05:15.060><c> and</c><00:05:15.960><c> also</c><00:05:16.259><c> an</c><00:05:16.440><c> awareness</c><00:05:16.919><c> of</c><00:05:17.160><c> the</c>

00:05:17.330 --> 00:05:17.340 align:start position:0%
things and also an awareness of the
 

00:05:17.340 --> 00:05:19.730 align:start position:0%
things and also an awareness of the
meaningfulness<00:05:17.940><c> of</c><00:05:18.120><c> God</c>

00:05:19.730 --> 00:05:19.740 align:start position:0%
meaningfulness of God
 

00:05:19.740 --> 00:05:21.710 align:start position:0%
meaningfulness of God
Thomas<00:05:20.100><c> would</c><00:05:20.400><c> put</c><00:05:20.580><c> it</c><00:05:20.699><c> this</c><00:05:20.820><c> way</c>

00:05:21.710 --> 00:05:21.720 align:start position:0%
Thomas would put it this way
 

00:05:21.720 --> 00:05:23.689 align:start position:0%
Thomas would put it this way
we're<00:05:22.080><c> capable</c><00:05:22.500><c> of</c><00:05:22.800><c> both</c><00:05:22.979><c> sensory</c>

00:05:23.689 --> 00:05:23.699 align:start position:0%
we're capable of both sensory
 

00:05:23.699 --> 00:05:25.610 align:start position:0%
we're capable of both sensory
apprehension<00:05:24.479><c> and</c><00:05:25.139><c> intellectual</c>

00:05:25.610 --> 00:05:25.620 align:start position:0%
apprehension and intellectual
 

00:05:25.620 --> 00:05:27.770 align:start position:0%
apprehension and intellectual
apprehension

00:05:27.770 --> 00:05:27.780 align:start position:0%
apprehension
 

00:05:27.780 --> 00:05:29.749 align:start position:0%
apprehension
where<00:05:28.320><c> do</c><00:05:28.500><c> these</c><00:05:28.680><c> show</c><00:05:28.860><c> up</c><00:05:29.039><c> in</c><00:05:29.340><c> ordinary</c>

00:05:29.749 --> 00:05:29.759 align:start position:0%
where do these show up in ordinary
 

00:05:29.759 --> 00:05:31.370 align:start position:0%
where do these show up in ordinary
experience

00:05:31.370 --> 00:05:31.380 align:start position:0%
experience
 

00:05:31.380 --> 00:05:33.650 align:start position:0%
experience
imagine<00:05:31.919><c> Jack</c>

00:05:33.650 --> 00:05:33.660 align:start position:0%
imagine Jack
 

00:05:33.660 --> 00:05:36.350 align:start position:0%
imagine Jack
six-year-old<00:05:34.320><c> kid</c><00:05:34.680><c> standing</c><00:05:35.400><c> alive</c><00:05:35.580><c> at</c>

00:05:36.350 --> 00:05:36.360 align:start position:0%
six-year-old kid standing alive at
 

00:05:36.360 --> 00:05:38.090 align:start position:0%
six-year-old kid standing alive at
Starbucks

00:05:38.090 --> 00:05:38.100 align:start position:0%
Starbucks
 

00:05:38.100 --> 00:05:40.370 align:start position:0%
Starbucks
with<00:05:38.520><c> his</c><00:05:38.699><c> parents</c>

00:05:40.370 --> 00:05:40.380 align:start position:0%
with his parents
 

00:05:40.380 --> 00:05:42.650 align:start position:0%
with his parents
while<00:05:40.740><c> the</c><00:05:40.919><c> sensory</c><00:05:41.220><c> level</c><00:05:41.460><c> Jack</c><00:05:42.000><c> is</c><00:05:42.240><c> aware</c><00:05:42.539><c> of</c>

00:05:42.650 --> 00:05:42.660 align:start position:0%
while the sensory level Jack is aware of
 

00:05:42.660 --> 00:05:45.170 align:start position:0%
while the sensory level Jack is aware of
the<00:05:42.840><c> smell</c><00:05:43.139><c> of</c><00:05:43.500><c> coffee</c><00:05:43.800><c> and</c><00:05:44.160><c> caramel</c><00:05:44.639><c> the</c>

00:05:45.170 --> 00:05:45.180 align:start position:0%
the smell of coffee and caramel the
 

00:05:45.180 --> 00:05:47.810 align:start position:0%
the smell of coffee and caramel the
sound<00:05:45.660><c> of</c><00:05:45.840><c> a</c><00:05:45.960><c> milk</c><00:05:46.080><c> frother</c><00:05:46.500><c> and</c><00:05:47.280><c> the</c><00:05:47.400><c> sight</c><00:05:47.580><c> of</c>

00:05:47.810 --> 00:05:47.820 align:start position:0%
sound of a milk frother and the sight of
 

00:05:47.820 --> 00:05:49.790 align:start position:0%
sound of a milk frother and the sight of
one<00:05:48.000><c> of</c><00:05:48.120><c> those</c><00:05:48.240><c> little</c><00:05:48.479><c> green</c><00:05:48.780><c> spill</c><00:05:49.320><c> sticks</c>

00:05:49.790 --> 00:05:49.800 align:start position:0%
one of those little green spill sticks
 

00:05:49.800 --> 00:05:51.650 align:start position:0%
one of those little green spill sticks
on<00:05:50.039><c> the</c><00:05:50.160><c> floor</c>

00:05:51.650 --> 00:05:51.660 align:start position:0%
on the floor
 

00:05:51.660 --> 00:05:54.290 align:start position:0%
on the floor
on<00:05:52.139><c> an</c><00:05:52.320><c> intellectual</c><00:05:52.740><c> level</c><00:05:53.039><c> Jack</c><00:05:53.639><c> is</c><00:05:53.940><c> aware</c>

00:05:54.290 --> 00:05:54.300 align:start position:0%
on an intellectual level Jack is aware
 

00:05:54.300 --> 00:05:57.230 align:start position:0%
on an intellectual level Jack is aware
that<00:05:55.259><c> when</c><00:05:55.860><c> his</c><00:05:56.039><c> parents</c><00:05:56.400><c> don't</c><00:05:56.639><c> have</c><00:05:56.880><c> coffee</c>

00:05:57.230 --> 00:05:57.240 align:start position:0%
that when his parents don't have coffee
 

00:05:57.240 --> 00:06:00.110 align:start position:0%
that when his parents don't have coffee
they're<00:05:57.900><c> not</c><00:05:58.080><c> as</c><00:05:58.199><c> fun</c><00:05:58.380><c> to</c><00:05:58.560><c> be</c><00:05:58.680><c> around</c>

00:06:00.110 --> 00:06:00.120 align:start position:0%
they're not as fun to be around
 

00:06:00.120 --> 00:06:02.510 align:start position:0%
they're not as fun to be around
that<00:06:00.840><c> the</c><00:06:01.080><c> milk</c><00:06:01.199><c> frother</c><00:06:01.680><c> sounds</c><00:06:02.100><c> like</c><00:06:02.340><c> it's</c>

00:06:02.510 --> 00:06:02.520 align:start position:0%
that the milk frother sounds like it's
 

00:06:02.520 --> 00:06:04.730 align:start position:0%
that the milk frother sounds like it's
broken<00:06:02.820><c> but</c><00:06:03.360><c> it's</c><00:06:03.539><c> not</c>

00:06:04.730 --> 00:06:04.740 align:start position:0%
broken but it's not
 

00:06:04.740 --> 00:06:06.830 align:start position:0%
broken but it's not
and<00:06:05.280><c> that</c><00:06:05.639><c> the</c><00:06:05.820><c> little</c><00:06:05.940><c> green</c><00:06:06.180><c> spill</c><00:06:06.539><c> stick</c>

00:06:06.830 --> 00:06:06.840 align:start position:0%
and that the little green spill stick
 

00:06:06.840 --> 00:06:09.050 align:start position:0%
and that the little green spill stick
shouldn't<00:06:07.380><c> be</c><00:06:07.560><c> on</c><00:06:07.680><c> the</c><00:06:07.800><c> floor</c>

00:06:09.050 --> 00:06:09.060 align:start position:0%
shouldn't be on the floor
 

00:06:09.060 --> 00:06:11.450 align:start position:0%
shouldn't be on the floor
this<00:06:09.600><c> is</c><00:06:09.720><c> to</c><00:06:09.900><c> say</c><00:06:10.080><c> on</c><00:06:10.620><c> the</c><00:06:10.740><c> intellectual</c><00:06:11.220><c> level</c>

00:06:11.450 --> 00:06:11.460 align:start position:0%
this is to say on the intellectual level
 

00:06:11.460 --> 00:06:14.330 align:start position:0%
this is to say on the intellectual level
Jack<00:06:12.240><c> can</c><00:06:12.600><c> apprehend</c><00:06:13.199><c> not</c><00:06:13.620><c> only</c><00:06:13.740><c> how</c><00:06:14.100><c> things</c>

00:06:14.330 --> 00:06:14.340 align:start position:0%
Jack can apprehend not only how things
 

00:06:14.340 --> 00:06:18.110 align:start position:0%
Jack can apprehend not only how things
are<00:06:14.940><c> and</c><00:06:15.479><c> have</c><00:06:15.720><c> been</c><00:06:15.900><c> related</c><00:06:16.680><c> but</c><00:06:17.160><c> also</c><00:06:17.520><c> why</c>

00:06:18.110 --> 00:06:18.120 align:start position:0%
are and have been related but also why
 

00:06:18.120 --> 00:06:19.969 align:start position:0%
are and have been related but also why
they're<00:06:18.360><c> related</c><00:06:18.780><c> how</c><00:06:19.440><c> they</c><00:06:19.620><c> might</c><00:06:19.800><c> be</c>

00:06:19.969 --> 00:06:19.979 align:start position:0%
they're related how they might be
 

00:06:19.979 --> 00:06:23.150 align:start position:0%
they're related how they might be
related<00:06:20.340><c> and</c><00:06:20.580><c> how</c><00:06:20.699><c> they</c>

00:06:23.150 --> 00:06:23.160 align:start position:0%
 
 

00:06:23.160 --> 00:06:25.010 align:start position:0%
 
note<00:06:23.580><c> that</c><00:06:23.819><c> Jack's</c><00:06:24.180><c> awareness</c><00:06:24.539><c> isn't</c><00:06:24.840><c> such</c>

00:06:25.010 --> 00:06:25.020 align:start position:0%
note that Jack's awareness isn't such
 

00:06:25.020 --> 00:06:27.290 align:start position:0%
note that Jack's awareness isn't such
that<00:06:25.199><c> he</c><00:06:25.440><c> first</c><00:06:25.620><c> smells</c><00:06:26.220><c> cures</c><00:06:26.759><c> and</c><00:06:26.880><c> sees</c><00:06:27.120><c> and</c>

00:06:27.290 --> 00:06:27.300 align:start position:0%
that he first smells cures and sees and
 

00:06:27.300 --> 00:06:29.150 align:start position:0%
that he first smells cures and sees and
then<00:06:27.479><c> afterwards</c><00:06:28.020><c> thinks</c>

00:06:29.150 --> 00:06:29.160 align:start position:0%
then afterwards thinks
 

00:06:29.160 --> 00:06:30.830 align:start position:0%
then afterwards thinks
his<00:06:29.580><c> awareness</c><00:06:29.940><c> of</c><00:06:30.120><c> the</c><00:06:30.300><c> sensory</c><00:06:30.600><c> and</c>

00:06:30.830 --> 00:06:30.840 align:start position:0%
his awareness of the sensory and
 

00:06:30.840 --> 00:06:32.629 align:start position:0%
his awareness of the sensory and
intelligible<00:06:31.319><c> features</c><00:06:31.800><c> of</c><00:06:31.979><c> things</c><00:06:32.220><c> rather</c>

00:06:32.629 --> 00:06:32.639 align:start position:0%
intelligible features of things rather
 

00:06:32.639 --> 00:06:34.070 align:start position:0%
intelligible features of things rather
is<00:06:32.940><c> integrated</c>

00:06:34.070 --> 00:06:34.080 align:start position:0%
is integrated
 

00:06:34.080 --> 00:06:38.510 align:start position:0%
is integrated
you'd<00:06:34.500><c> be</c><00:06:34.620><c> a</c><00:06:34.800><c> very</c><00:06:34.919><c> weird</c><00:06:35.160><c> kid</c><00:06:35.520><c> if</c><00:06:35.819><c> it</c><00:06:36.060><c> weren't</c>

00:06:38.510 --> 00:06:38.520 align:start position:0%
 
 

00:06:38.520 --> 00:06:40.610 align:start position:0%
 
the<00:06:39.060><c> next</c><00:06:39.180><c> part</c><00:06:39.360><c> of</c><00:06:39.539><c> the</c><00:06:39.660><c> definition</c><00:06:39.840><c> of</c>

00:06:40.610 --> 00:06:40.620 align:start position:0%
the next part of the definition of
 

00:06:40.620 --> 00:06:43.670 align:start position:0%
the next part of the definition of
emotion<00:06:41.160><c> is</c><00:06:41.580><c> the</c><00:06:41.880><c> object</c><00:06:42.360><c> of</c><00:06:42.660><c> apprehension</c>

00:06:43.670 --> 00:06:43.680 align:start position:0%
emotion is the object of apprehension
 

00:06:43.680 --> 00:06:46.129 align:start position:0%
emotion is the object of apprehension
being<00:06:44.160><c> something</c><00:06:44.759><c> that</c><00:06:45.120><c> we</c><00:06:45.300><c> perceive</c><00:06:45.660><c> as</c><00:06:45.900><c> good</c>

00:06:46.129 --> 00:06:46.139 align:start position:0%
being something that we perceive as good
 

00:06:46.139 --> 00:06:47.990 align:start position:0%
being something that we perceive as good
or<00:06:46.259><c> bad</c>

00:06:47.990 --> 00:06:48.000 align:start position:0%
or bad
 

00:06:48.000 --> 00:06:49.850 align:start position:0%
or bad
according<00:06:48.539><c> to</c><00:06:48.660><c> Thomas</c><00:06:48.840><c> we</c><00:06:49.259><c> don't</c><00:06:49.440><c> apprehend</c>

00:06:49.850 --> 00:06:49.860 align:start position:0%
according to Thomas we don't apprehend
 

00:06:49.860 --> 00:06:52.129 align:start position:0%
according to Thomas we don't apprehend
just<00:06:50.160><c> a</c><00:06:50.400><c> unified</c><00:06:50.699><c> something</c><00:06:51.180><c> comprised</c><00:06:52.080><c> of</c>

00:06:52.129 --> 00:06:52.139 align:start position:0%
just a unified something comprised of
 

00:06:52.139 --> 00:06:54.710 align:start position:0%
just a unified something comprised of
sensory<00:06:52.500><c> and</c><00:06:52.620><c> intellectual</c>

00:06:54.710 --> 00:06:54.720 align:start position:0%
sensory and intellectual
 

00:06:54.720 --> 00:06:57.770 align:start position:0%
sensory and intellectual
engine<00:06:55.259><c> is</c><00:06:55.560><c> filtered</c><00:06:56.100><c> so</c><00:06:56.460><c> to</c><00:06:56.639><c> speak</c><00:06:56.819><c> by</c><00:06:57.539><c> our</c>

00:06:57.770 --> 00:06:57.780 align:start position:0%
engine is filtered so to speak by our
 

00:06:57.780 --> 00:06:59.510 align:start position:0%
engine is filtered so to speak by our
judgments<00:06:58.319><c> and</c><00:06:58.380><c> our</c><00:06:58.560><c> memories</c><00:06:58.919><c> of</c><00:06:59.160><c> what</c><00:06:59.400><c> is</c>

00:06:59.510 --> 00:06:59.520 align:start position:0%
judgments and our memories of what is
 

00:06:59.520 --> 00:07:01.670 align:start position:0%
judgments and our memories of what is
good<00:06:59.699><c> and</c><00:06:59.880><c> evil</c><00:07:00.120><c> for</c><00:07:00.419><c> us</c>

00:07:01.670 --> 00:07:01.680 align:start position:0%
good and evil for us
 

00:07:01.680 --> 00:07:04.430 align:start position:0%
good and evil for us
this<00:07:02.160><c> is</c><00:07:02.280><c> to</c><00:07:02.400><c> say</c><00:07:02.580><c> in</c><00:07:03.180><c> ordinary</c><00:07:03.539><c> experience</c><00:07:04.080><c> we</c>

00:07:04.430 --> 00:07:04.440 align:start position:0%
this is to say in ordinary experience we
 

00:07:04.440 --> 00:07:06.770 align:start position:0%
this is to say in ordinary experience we
never<00:07:04.620><c> have</c><00:07:04.919><c> pure</c><00:07:05.400><c> apprehension</c><00:07:06.120><c> completely</c>

00:07:06.770 --> 00:07:06.780 align:start position:0%
never have pure apprehension completely
 

00:07:06.780 --> 00:07:09.350 align:start position:0%
never have pure apprehension completely
divorced<00:07:07.380><c> from</c><00:07:07.919><c> our</c><00:07:08.100><c> concern</c><00:07:08.400><c> about</c><00:07:08.699><c> what</c><00:07:09.120><c> it</c>

00:07:09.350 --> 00:07:09.360 align:start position:0%
divorced from our concern about what it
 

00:07:09.360 --> 00:07:11.029 align:start position:0%
divorced from our concern about what it
is<00:07:09.419><c> what</c><00:07:09.780><c> isn't</c><00:07:10.139><c> good</c>

00:07:11.029 --> 00:07:11.039 align:start position:0%
is what isn't good
 

00:07:11.039 --> 00:07:14.870 align:start position:0%
is what isn't good
Pleasant<00:07:11.940><c> useful</c><00:07:12.600><c> or</c><00:07:12.900><c> Noble</c>

00:07:14.870 --> 00:07:14.880 align:start position:0%
Pleasant useful or Noble
 

00:07:14.880 --> 00:07:16.730 align:start position:0%
Pleasant useful or Noble
let's<00:07:15.300><c> go</c><00:07:15.479><c> back</c><00:07:15.600><c> to</c><00:07:15.780><c> Jack</c>

00:07:16.730 --> 00:07:16.740 align:start position:0%
let's go back to Jack
 

00:07:16.740 --> 00:07:18.950 align:start position:0%
let's go back to Jack
suppose<00:07:17.280><c> that</c><00:07:17.460><c> Jack</c><00:07:17.699><c> aspires</c><00:07:18.419><c> to</c><00:07:18.600><c> be</c><00:07:18.780><c> a</c>

00:07:18.950 --> 00:07:18.960 align:start position:0%
suppose that Jack aspires to be a
 

00:07:18.960 --> 00:07:20.629 align:start position:0%
suppose that Jack aspires to be a
medieval<00:07:19.440><c> Knight</c>

00:07:20.629 --> 00:07:20.639 align:start position:0%
medieval Knight
 

00:07:20.639 --> 00:07:23.390 align:start position:0%
medieval Knight
in<00:07:21.240><c> his</c><00:07:21.419><c> book</c><00:07:21.599><c> anything</c><00:07:22.500><c> is</c><00:07:22.800><c> good</c><00:07:23.039><c> if</c><00:07:23.280><c> it</c>

00:07:23.390 --> 00:07:23.400 align:start position:0%
in his book anything is good if it
 

00:07:23.400 --> 00:07:26.749 align:start position:0%
in his book anything is good if it
involves<00:07:23.819><c> armor</c><00:07:24.360><c> swords</c><00:07:24.840><c> and</c><00:07:25.020><c> loud</c><00:07:25.199><c> noises</c>

00:07:26.749 --> 00:07:26.759 align:start position:0%
involves armor swords and loud noises
 

00:07:26.759 --> 00:07:29.749 align:start position:0%
involves armor swords and loud noises
when<00:07:27.240><c> Jack</c><00:07:27.419><c> sees</c><00:07:27.840><c> the</c><00:07:28.020><c> green</c><00:07:28.139><c> spill</c><00:07:28.680><c> stick</c><00:07:28.979><c> he</c>

00:07:29.749 --> 00:07:29.759 align:start position:0%
when Jack sees the green spill stick he
 

00:07:29.759 --> 00:07:32.150 align:start position:0%
when Jack sees the green spill stick he
immediately<00:07:30.180><c> regards</c><00:07:30.660><c> it</c><00:07:30.840><c> as</c><00:07:31.020><c> good</c><00:07:31.319><c> because</c>

00:07:32.150 --> 00:07:32.160 align:start position:0%
immediately regards it as good because
 

00:07:32.160 --> 00:07:34.309 align:start position:0%
immediately regards it as good because
it's<00:07:32.580><c> resemblance</c><00:07:33.180><c> to</c><00:07:33.539><c> a</c><00:07:33.720><c> sword</c><00:07:33.960><c> is</c>

00:07:34.309 --> 00:07:34.319 align:start position:0%
it's resemblance to a sword is
 

00:07:34.319 --> 00:07:35.689 align:start position:0%
it's resemblance to a sword is
unmistakable

00:07:35.689 --> 00:07:35.699 align:start position:0%
unmistakable
 

00:07:35.699 --> 00:07:37.189 align:start position:0%
unmistakable
or<00:07:36.000><c> at</c><00:07:36.180><c> least</c><00:07:36.240><c> to</c><00:07:36.419><c> someone</c><00:07:36.599><c> who</c><00:07:36.840><c> is</c><00:07:37.020><c> always</c>

00:07:37.189 --> 00:07:37.199 align:start position:0%
or at least to someone who is always
 

00:07:37.199 --> 00:07:39.589 align:start position:0%
or at least to someone who is always
thinking<00:07:37.560><c> about</c><00:07:37.680><c> sorts</c>

00:07:39.589 --> 00:07:39.599 align:start position:0%
thinking about sorts
 

00:07:39.599 --> 00:07:41.990 align:start position:0%
thinking about sorts
but<00:07:40.020><c> suppose</c><00:07:40.319><c> Jack's</c><00:07:40.800><c> younger</c><00:07:41.220><c> sister</c><00:07:41.400><c> Jill</c>

00:07:41.990 --> 00:07:42.000 align:start position:0%
but suppose Jack's younger sister Jill
 

00:07:42.000 --> 00:07:44.210 align:start position:0%
but suppose Jack's younger sister Jill
is<00:07:42.539><c> also</c><00:07:42.780><c> standing</c><00:07:43.199><c> in</c><00:07:43.319><c> line</c>

00:07:44.210 --> 00:07:44.220 align:start position:0%
is also standing in line
 

00:07:44.220 --> 00:07:46.730 align:start position:0%
is also standing in line
two<00:07:44.520><c> sees</c><00:07:44.940><c> spill</c><00:07:45.360><c> stick</c>

00:07:46.730 --> 00:07:46.740 align:start position:0%
two sees spill stick
 

00:07:46.740 --> 00:07:48.830 align:start position:0%
two sees spill stick
but<00:07:47.160><c> because</c><00:07:47.280><c> Jill</c><00:07:47.699><c> recently</c><00:07:48.180><c> received</c><00:07:48.660><c> a</c>

00:07:48.830 --> 00:07:48.840 align:start position:0%
but because Jill recently received a
 

00:07:48.840 --> 00:07:51.770 align:start position:0%
but because Jill recently received a
shot<00:07:49.080><c> which</c><00:07:49.440><c> was</c><00:07:49.919><c> Pleasant</c><00:07:51.120><c> because</c><00:07:51.539><c> the</c>

00:07:51.770 --> 00:07:51.780 align:start position:0%
shot which was Pleasant because the
 

00:07:51.780 --> 00:07:54.050 align:start position:0%
shot which was Pleasant because the
spill<00:07:52.020><c> stick</c><00:07:52.319><c> also</c><00:07:52.860><c> looks</c><00:07:53.099><c> like</c><00:07:53.220><c> a</c><00:07:53.340><c> needle</c>

00:07:54.050 --> 00:07:54.060 align:start position:0%
spill stick also looks like a needle
 

00:07:54.060 --> 00:07:59.210 align:start position:0%
spill stick also looks like a needle
Jill<00:07:54.599><c> regards</c><00:07:55.080><c> a</c><00:07:55.199><c> spill</c><00:07:55.500><c> stick</c><00:07:55.680><c> as</c>

00:07:59.210 --> 00:07:59.220 align:start position:0%
 
 

00:07:59.220 --> 00:08:04.550 align:start position:0%
 
do<00:07:59.699><c> Jack</c><00:08:00.000><c> and</c><00:08:00.240><c> Jill</c><00:08:00.539><c> see</c><00:08:01.020><c> the</c><00:08:01.319><c> same</c><00:08:01.560><c> object</c>

00:08:04.550 --> 00:08:04.560 align:start position:0%
 
 

00:08:04.560 --> 00:08:07.010 align:start position:0%
 
in<00:08:04.919><c> my</c><00:08:05.099><c> respect</c><00:08:05.520><c> yes</c>

00:08:07.010 --> 00:08:07.020 align:start position:0%
in my respect yes
 

00:08:07.020 --> 00:08:09.170 align:start position:0%
in my respect yes
materially<00:08:07.800><c> speaking</c><00:08:08.400><c> they</c><00:08:08.639><c> see</c><00:08:08.819><c> the</c><00:08:09.060><c> same</c>

00:08:09.170 --> 00:08:09.180 align:start position:0%
materially speaking they see the same
 

00:08:09.180 --> 00:08:10.850 align:start position:0%
materially speaking they see the same
bit<00:08:09.419><c> of</c><00:08:09.660><c> matter</c>

00:08:10.850 --> 00:08:10.860 align:start position:0%
bit of matter
 

00:08:10.860 --> 00:08:13.969 align:start position:0%
bit of matter
Thomas<00:08:11.220><c> call</c><00:08:12.000><c> this</c><00:08:12.240><c> stable</c><00:08:13.020><c> dimension</c><00:08:13.680><c> of</c>

00:08:13.969 --> 00:08:13.979 align:start position:0%
Thomas call this stable dimension of
 

00:08:13.979 --> 00:08:17.930 align:start position:0%
Thomas call this stable dimension of
what<00:08:14.220><c> is</c><00:08:14.340><c> apprehended</c><00:08:14.940><c> the</c><00:08:15.720><c> material</c><00:08:16.319><c> object</c>

00:08:17.930 --> 00:08:17.940 align:start position:0%
what is apprehended the material object
 

00:08:17.940 --> 00:08:20.330 align:start position:0%
what is apprehended the material object
material<00:08:18.599><c> here</c><00:08:18.900><c> doesn't</c><00:08:19.259><c> mean</c><00:08:19.500><c> physical</c><00:08:19.800><c> but</c>

00:08:20.330 --> 00:08:20.340 align:start position:0%
material here doesn't mean physical but
 

00:08:20.340 --> 00:08:23.570 align:start position:0%
material here doesn't mean physical but
rather<00:08:20.639><c> the</c><00:08:21.479><c> thing</c><00:08:21.599><c> that</c><00:08:21.840><c> I'm</c><00:08:22.020><c> aware</c><00:08:22.379><c> of</c><00:08:22.620><c> apart</c>

00:08:23.570 --> 00:08:23.580 align:start position:0%
rather the thing that I'm aware of apart
 

00:08:23.580 --> 00:08:27.290 align:start position:0%
rather the thing that I'm aware of apart
from<00:08:23.819><c> my</c><00:08:24.060><c> evaluation</c><00:08:24.780><c> of</c><00:08:25.379><c> that</c><00:08:25.500><c> thing</c>

00:08:27.290 --> 00:08:27.300 align:start position:0%
from my evaluation of that thing
 

00:08:27.300 --> 00:08:29.629 align:start position:0%
from my evaluation of that thing
in<00:08:27.780><c> another</c><00:08:28.020><c> respect</c><00:08:28.440><c> however</c><00:08:28.800><c> Jack</c><00:08:29.280><c> and</c><00:08:29.460><c> Jill</c>

00:08:29.629 --> 00:08:29.639 align:start position:0%
in another respect however Jack and Jill
 

00:08:29.639 --> 00:08:32.089 align:start position:0%
in another respect however Jack and Jill
don't<00:08:30.240><c> see</c><00:08:30.479><c> the</c><00:08:30.780><c> same</c><00:08:30.900><c> object</c>

00:08:32.089 --> 00:08:32.099 align:start position:0%
don't see the same object
 

00:08:32.099 --> 00:08:34.490 align:start position:0%
don't see the same object
Jack<00:08:32.700><c> and</c><00:08:32.880><c> Jill's</c><00:08:33.300><c> apprehension</c><00:08:33.899><c> is</c>

00:08:34.490 --> 00:08:34.500 align:start position:0%
Jack and Jill's apprehension is
 

00:08:34.500 --> 00:08:36.409 align:start position:0%
Jack and Jill's apprehension is
radically<00:08:34.919><c> tailored</c><00:08:35.399><c> to</c><00:08:35.520><c> their</c><00:08:35.820><c> own</c><00:08:36.000><c> memories</c>

00:08:36.409 --> 00:08:36.419 align:start position:0%
radically tailored to their own memories
 

00:08:36.419 --> 00:08:37.909 align:start position:0%
radically tailored to their own memories
and<00:08:36.659><c> judgments</c>

00:08:37.909 --> 00:08:37.919 align:start position:0%
and judgments
 

00:08:37.919 --> 00:08:39.649 align:start position:0%
and judgments
they<00:08:38.399><c> perceive</c><00:08:38.760><c> the</c><00:08:38.880><c> material</c><00:08:39.240><c> object</c>

00:08:39.649 --> 00:08:39.659 align:start position:0%
they perceive the material object
 

00:08:39.659 --> 00:08:42.050 align:start position:0%
they perceive the material object
through<00:08:40.380><c> the</c><00:08:40.680><c> lens</c><00:08:40.919><c> of</c><00:08:41.279><c> those</c><00:08:41.520><c> memories</c><00:08:41.880><c> and</c>

00:08:42.050 --> 00:08:42.060 align:start position:0%
through the lens of those memories and
 

00:08:42.060 --> 00:08:43.550 align:start position:0%
through the lens of those memories and
judgments

00:08:43.550 --> 00:08:43.560 align:start position:0%
judgments
 

00:08:43.560 --> 00:08:46.370 align:start position:0%
judgments
Thomas<00:08:43.979><c> call</c><00:08:44.459><c> these</c><00:08:44.820><c> lenses</c><00:08:45.300><c> the</c><00:08:45.959><c> formal</c>

00:08:46.370 --> 00:08:46.380 align:start position:0%
Thomas call these lenses the formal
 

00:08:46.380 --> 00:08:47.930 align:start position:0%
Thomas call these lenses the formal
object

00:08:47.930 --> 00:08:47.940 align:start position:0%
object
 

00:08:47.940 --> 00:08:50.090 align:start position:0%
object
the<00:08:48.180><c> material</c><00:08:48.600><c> and</c><00:08:48.839><c> formal</c><00:08:49.200><c> objects</c><00:08:49.740><c> taken</c>

00:08:50.090 --> 00:08:50.100 align:start position:0%
the material and formal objects taken
 

00:08:50.100 --> 00:08:51.949 align:start position:0%
the material and formal objects taken
together<00:08:50.220><c> is</c><00:08:50.700><c> called</c><00:08:50.940><c> the</c><00:08:51.240><c> intentional</c>

00:08:51.949 --> 00:08:51.959 align:start position:0%
together is called the intentional
 

00:08:51.959 --> 00:08:54.290 align:start position:0%
together is called the intentional
object

00:08:54.290 --> 00:08:54.300 align:start position:0%
object
 

00:08:54.300 --> 00:08:59.810 align:start position:0%
object
s there<00:08:54.480><c> will</c><00:08:54.660><c> be</c><00:08:54.779><c> a</c><00:08:54.839><c> quiz</c>

00:08:59.810 --> 00:08:59.820 align:start position:0%
 
 

00:08:59.820 --> 00:09:01.670 align:start position:0%
 
for<00:09:00.240><c> our</c><00:09:00.360><c> purposes</c><00:09:00.720><c> in</c><00:09:00.899><c> this</c><00:09:01.019><c> talk</c><00:09:01.200><c> there</c><00:09:01.560><c> are</c>

00:09:01.670 --> 00:09:01.680 align:start position:0%
for our purposes in this talk there are
 

00:09:01.680 --> 00:09:02.870 align:start position:0%
for our purposes in this talk there are
three<00:09:01.860><c> things</c><00:09:02.040><c> to</c><00:09:02.279><c> note</c><00:09:02.399><c> about</c><00:09:02.640><c> the</c>

00:09:02.870 --> 00:09:02.880 align:start position:0%
three things to note about the
 

00:09:02.880 --> 00:09:04.730 align:start position:0%
three things to note about the
intentional<00:09:03.300><c> object</c>

00:09:04.730 --> 00:09:04.740 align:start position:0%
intentional object
 

00:09:04.740 --> 00:09:07.610 align:start position:0%
intentional object
first<00:09:05.459><c> everything</c><00:09:06.240><c> that</c><00:09:06.540><c> we</c><00:09:06.660><c> apprehend</c><00:09:07.200><c> is</c><00:09:07.500><c> an</c>

00:09:07.610 --> 00:09:07.620 align:start position:0%
first everything that we apprehend is an
 

00:09:07.620 --> 00:09:09.949 align:start position:0%
first everything that we apprehend is an
intentional<00:09:08.100><c> object</c><00:09:08.459><c> we</c><00:09:09.360><c> never</c><00:09:09.540><c> apprehend</c>

00:09:09.949 --> 00:09:09.959 align:start position:0%
intentional object we never apprehend
 

00:09:09.959 --> 00:09:11.870 align:start position:0%
intentional object we never apprehend
the<00:09:10.200><c> material</c><00:09:10.560><c> object</c><00:09:10.980><c> apart</c><00:09:11.519><c> from</c><00:09:11.700><c> the</c>

00:09:11.870 --> 00:09:11.880 align:start position:0%
the material object apart from the
 

00:09:11.880 --> 00:09:15.050 align:start position:0%
the material object apart from the
lenses<00:09:12.240><c> of</c><00:09:12.480><c> our</c><00:09:12.660><c> experience</c><00:09:13.140><c> and</c><00:09:13.500><c> judgments</c>

00:09:15.050 --> 00:09:15.060 align:start position:0%
lenses of our experience and judgments
 

00:09:15.060 --> 00:09:16.970 align:start position:0%
lenses of our experience and judgments
this<00:09:15.540><c> is</c><00:09:15.660><c> just</c><00:09:15.839><c> a</c><00:09:16.080><c> feature</c><00:09:16.440><c> of</c><00:09:16.800><c> human</c>

00:09:16.970 --> 00:09:16.980 align:start position:0%
this is just a feature of human
 

00:09:16.980 --> 00:09:19.310 align:start position:0%
this is just a feature of human
apprehension<00:09:17.640><c> we</c><00:09:18.180><c> can't</c><00:09:18.420><c> take</c><00:09:18.779><c> off</c><00:09:19.080><c> the</c>

00:09:19.310 --> 00:09:19.320 align:start position:0%
apprehension we can't take off the
 

00:09:19.320 --> 00:09:20.810 align:start position:0%
apprehension we can't take off the
lenses

00:09:20.810 --> 00:09:20.820 align:start position:0%
lenses
 

00:09:20.820 --> 00:09:22.790 align:start position:0%
lenses
these<00:09:21.060><c> lenses</c><00:09:21.360><c> are</c><00:09:21.600><c> necessary</c><00:09:22.080><c> and</c><00:09:22.440><c> a</c><00:09:22.620><c> good</c>

00:09:22.790 --> 00:09:22.800 align:start position:0%
these lenses are necessary and a good
 

00:09:22.800 --> 00:09:24.829 align:start position:0%
these lenses are necessary and a good
part<00:09:23.100><c> of</c><00:09:23.399><c> our</c><00:09:23.519><c> apprehension</c>

00:09:24.829 --> 00:09:24.839 align:start position:0%
part of our apprehension
 

00:09:24.839 --> 00:09:26.630 align:start position:0%
part of our apprehension
they<00:09:25.260><c> allow</c><00:09:25.500><c> us</c><00:09:25.620><c> to</c><00:09:25.920><c> perceive</c><00:09:26.339><c> things</c>

00:09:26.630 --> 00:09:26.640 align:start position:0%
they allow us to perceive things
 

00:09:26.640 --> 00:09:28.490 align:start position:0%
they allow us to perceive things
instantaneously

00:09:28.490 --> 00:09:28.500 align:start position:0%
instantaneously
 

00:09:28.500 --> 00:09:30.530 align:start position:0%
instantaneously
as<00:09:28.920><c> something</c><00:09:29.160><c> with</c><00:09:29.519><c> which</c><00:09:29.700><c> we</c><00:09:29.940><c> are</c><00:09:30.180><c> already</c>

00:09:30.530 --> 00:09:30.540 align:start position:0%
as something with which we are already
 

00:09:30.540 --> 00:09:32.690 align:start position:0%
as something with which we are already
involved

00:09:32.690 --> 00:09:32.700 align:start position:0%
involved
 

00:09:32.700 --> 00:09:34.790 align:start position:0%
involved
the<00:09:33.120><c> lenses</c><00:09:33.480><c> prevent</c><00:09:33.839><c> us</c><00:09:33.959><c> from</c><00:09:34.200><c> assuming</c><00:09:34.620><c> a</c>

00:09:34.790 --> 00:09:34.800 align:start position:0%
the lenses prevent us from assuming a
 

00:09:34.800 --> 00:09:37.070 align:start position:0%
the lenses prevent us from assuming a
merely<00:09:35.160><c> speculative</c><00:09:35.839><c> disengaged</c><00:09:36.839><c> and</c>

00:09:37.070 --> 00:09:37.080 align:start position:0%
merely speculative disengaged and
 

00:09:37.080 --> 00:09:39.949 align:start position:0%
merely speculative disengaged and
observing<00:09:37.620><c> posture</c>

00:09:39.949 --> 00:09:39.959 align:start position:0%
observing posture
 

00:09:39.959 --> 00:09:42.410 align:start position:0%
observing posture
second<00:09:40.500><c> every</c><00:09:41.160><c> intentional</c><00:09:41.700><c> object</c><00:09:42.120><c> is</c>

00:09:42.410 --> 00:09:42.420 align:start position:0%
second every intentional object is
 

00:09:42.420 --> 00:09:44.389 align:start position:0%
second every intentional object is
unique<00:09:42.779><c> and</c><00:09:43.080><c> unrepeatable</c>

00:09:44.389 --> 00:09:44.399 align:start position:0%
unique and unrepeatable
 

00:09:44.399 --> 00:09:46.370 align:start position:0%
unique and unrepeatable
intentional<00:09:45.240><c> objects</c><00:09:45.720><c> can</c><00:09:45.839><c> be</c><00:09:46.019><c> similar</c>

00:09:46.370 --> 00:09:46.380 align:start position:0%
intentional objects can be similar
 

00:09:46.380 --> 00:09:48.650 align:start position:0%
intentional objects can be similar
either<00:09:46.800><c> across</c><00:09:47.339><c> time</c><00:09:47.519><c> or</c><00:09:47.760><c> between</c><00:09:48.000><c> persons</c>

00:09:48.650 --> 00:09:48.660 align:start position:0%
either across time or between persons
 

00:09:48.660 --> 00:09:51.290 align:start position:0%
either across time or between persons
but<00:09:49.140><c> they</c><00:09:49.320><c> always</c><00:09:49.500><c> differ</c><00:09:49.860><c> in</c><00:09:50.519><c> so</c><00:09:50.700><c> far</c><00:09:50.880><c> as</c><00:09:51.000><c> each</c>

00:09:51.290 --> 00:09:51.300 align:start position:0%
but they always differ in so far as each
 

00:09:51.300 --> 00:09:53.329 align:start position:0%
but they always differ in so far as each
active<00:09:51.660><c> apprehension</c><00:09:52.260><c> potentially</c><00:09:52.860><c> adds</c>

00:09:53.329 --> 00:09:53.339 align:start position:0%
active apprehension potentially adds
 

00:09:53.339 --> 00:09:55.910 align:start position:0%
active apprehension potentially adds
another<00:09:53.459><c> layer</c><00:09:54.000><c> to</c><00:09:54.180><c> the</c><00:09:54.300><c> lens</c>

00:09:55.910 --> 00:09:55.920 align:start position:0%
another layer to the lens
 

00:09:55.920 --> 00:09:58.730 align:start position:0%
another layer to the lens
the<00:09:56.339><c> third</c><00:09:56.779><c> intentional</c><00:09:57.779><c> objects</c><00:09:58.200><c> are</c><00:09:58.440><c> what</c>

00:09:58.730 --> 00:09:58.740 align:start position:0%
the third intentional objects are what
 

00:09:58.740 --> 00:10:01.670 align:start position:0%
the third intentional objects are what
set<00:09:58.980><c> our</c><00:09:59.339><c> appetite</c><00:09:59.820><c> in</c><00:10:00.300><c> motion</c>

00:10:01.670 --> 00:10:01.680 align:start position:0%
set our appetite in motion
 

00:10:01.680 --> 00:10:04.910 align:start position:0%
set our appetite in motion
they<00:10:02.279><c> they</c><00:10:02.339><c> so</c><00:10:03.000><c> to</c><00:10:03.240><c> speak</c><00:10:03.360><c> browse</c>

00:10:04.910 --> 00:10:04.920 align:start position:0%
they they so to speak browse
 

00:10:04.920 --> 00:10:07.610 align:start position:0%
they they so to speak browse
our<00:10:05.279><c> appetite</c><00:10:05.580><c> into</c><00:10:05.880><c> activity</c>

00:10:07.610 --> 00:10:07.620 align:start position:0%
our appetite into activity
 

00:10:07.620 --> 00:10:09.170 align:start position:0%
our appetite into activity
and<00:10:07.800><c> this</c><00:10:08.040><c> brings</c><00:10:08.279><c> us</c><00:10:08.399><c> to</c><00:10:08.580><c> the</c><00:10:08.700><c> next</c><00:10:08.820><c> part</c><00:10:09.000><c> of</c>

00:10:09.170 --> 00:10:09.180 align:start position:0%
and this brings us to the next part of
 

00:10:09.180 --> 00:10:12.170 align:start position:0%
and this brings us to the next part of
the<00:10:09.240><c> definition</c>

00:10:12.170 --> 00:10:12.180 align:start position:0%
 
 

00:10:12.180 --> 00:10:14.449 align:start position:0%
 
according<00:10:12.779><c> to</c><00:10:12.899><c> Thomas</c><00:10:13.140><c> appetite</c><00:10:13.920><c> is</c><00:10:14.279><c> an</c>

00:10:14.449 --> 00:10:14.459 align:start position:0%
according to Thomas appetite is an
 

00:10:14.459 --> 00:10:17.630 align:start position:0%
according to Thomas appetite is an
inherent<00:10:15.240><c> tendency</c><00:10:15.899><c> to</c><00:10:16.440><c> move</c><00:10:16.680><c> toward</c><00:10:17.339><c> what</c>

00:10:17.630 --> 00:10:17.640 align:start position:0%
inherent tendency to move toward what
 

00:10:17.640 --> 00:10:20.210 align:start position:0%
inherent tendency to move toward what
reapprehend<00:10:18.240><c> is</c><00:10:18.420><c> good</c><00:10:18.720><c> and</c><00:10:19.320><c> away</c><00:10:19.560><c> from</c><00:10:19.980><c> what</c>

00:10:20.210 --> 00:10:20.220 align:start position:0%
reapprehend is good and away from what
 

00:10:20.220 --> 00:10:22.070 align:start position:0%
reapprehend is good and away from what
opposes<00:10:20.640><c> that</c><00:10:20.820><c> good</c>

00:10:22.070 --> 00:10:22.080 align:start position:0%
opposes that good
 

00:10:22.080 --> 00:10:23.810 align:start position:0%
opposes that good
there<00:10:22.620><c> are</c><00:10:22.740><c> four</c><00:10:22.860><c> things</c><00:10:23.040><c> that</c><00:10:23.279><c> Thomas</c><00:10:23.399><c> says</c>

00:10:23.810 --> 00:10:23.820 align:start position:0%
there are four things that Thomas says
 

00:10:23.820 --> 00:10:26.269 align:start position:0%
there are four things that Thomas says
about<00:10:23.880><c> appetite</c><00:10:24.300><c> that</c><00:10:24.540><c> I'd</c><00:10:24.660><c> like</c><00:10:24.779><c> to</c><00:10:24.899><c> note</c>

00:10:26.269 --> 00:10:26.279 align:start position:0%
about appetite that I'd like to note
 

00:10:26.279 --> 00:10:29.509 align:start position:0%
about appetite that I'd like to note
first<00:10:26.880><c> appetite</c><00:10:27.660><c> is</c><00:10:27.959><c> a</c><00:10:28.260><c> passive</c><00:10:28.560><c> power</c>

00:10:29.509 --> 00:10:29.519 align:start position:0%
first appetite is a passive power
 

00:10:29.519 --> 00:10:31.370 align:start position:0%
first appetite is a passive power
it's<00:10:29.700><c> to</c><00:10:29.940><c> say</c><00:10:30.120><c> it's</c><00:10:30.360><c> brought</c><00:10:30.660><c> into</c><00:10:30.839><c> action</c>

00:10:31.370 --> 00:10:31.380 align:start position:0%
it's to say it's brought into action
 

00:10:31.380 --> 00:10:34.610 align:start position:0%
it's to say it's brought into action
only<00:10:32.279><c> by</c><00:10:32.580><c> the</c><00:10:32.760><c> apprehension</c><00:10:33.240><c> of</c><00:10:33.420><c> an</c><00:10:33.660><c> object</c><00:10:34.260><c> of</c>

00:10:34.610 --> 00:10:34.620 align:start position:0%
only by the apprehension of an object of
 

00:10:34.620 --> 00:10:36.769 align:start position:0%
only by the apprehension of an object of
an<00:10:34.800><c> intentional</c><00:10:35.220><c> object</c>

00:10:36.769 --> 00:10:36.779 align:start position:0%
an intentional object
 

00:10:36.779 --> 00:10:38.990 align:start position:0%
an intentional object
somewhat<00:10:37.320><c> like</c><00:10:37.440><c> our</c><00:10:37.620><c> sense</c><00:10:37.860><c> of</c><00:10:38.040><c> smell</c><00:10:38.399><c> our</c>

00:10:38.990 --> 00:10:39.000 align:start position:0%
somewhat like our sense of smell our
 

00:10:39.000 --> 00:10:41.329 align:start position:0%
somewhat like our sense of smell our
appetite<00:10:39.480><c> is</c><00:10:39.660><c> dormant</c><00:10:40.140><c> so</c><00:10:40.380><c> to</c><00:10:40.560><c> speak</c><00:10:40.740><c> until</c><00:10:41.040><c> it</c>

00:10:41.329 --> 00:10:41.339 align:start position:0%
appetite is dormant so to speak until it
 

00:10:41.339 --> 00:10:43.550 align:start position:0%
appetite is dormant so to speak until it
is<00:10:41.399><c> awakened</c><00:10:42.000><c> by</c><00:10:42.180><c> the</c><00:10:42.360><c> awareness</c><00:10:42.779><c> of</c><00:10:43.019><c> slightly</c>

00:10:43.550 --> 00:10:43.560 align:start position:0%
is awakened by the awareness of slightly
 

00:10:43.560 --> 00:10:45.829 align:start position:0%
is awakened by the awareness of slightly
burnt<00:10:43.860><c> coffee</c><00:10:44.100><c> needs</c>

00:10:45.829 --> 00:10:45.839 align:start position:0%
burnt coffee needs
 

00:10:45.839 --> 00:10:48.170 align:start position:0%
burnt coffee needs
in<00:10:46.140><c> our</c><00:10:46.260><c> example</c><00:10:46.620><c> as</c><00:10:47.339><c> long</c><00:10:47.519><c> as</c><00:10:47.579><c> Jack</c><00:10:47.820><c> doesn't</c>

00:10:48.170 --> 00:10:48.180 align:start position:0%
in our example as long as Jack doesn't
 

00:10:48.180 --> 00:10:49.970 align:start position:0%
in our example as long as Jack doesn't
see<00:10:48.660><c> the</c><00:10:49.019><c> sword</c>

00:10:49.970 --> 00:10:49.980 align:start position:0%
see the sword
 

00:10:49.980 --> 00:10:51.829 align:start position:0%
see the sword
he<00:10:50.399><c> won't</c><00:10:50.519><c> be</c><00:10:50.700><c> inclined</c><00:10:51.120><c> to</c><00:10:51.180><c> pick</c><00:10:51.300><c> it</c><00:10:51.480><c> up</c><00:10:51.600><c> and</c>

00:10:51.829 --> 00:10:51.839 align:start position:0%
he won't be inclined to pick it up and
 

00:10:51.839 --> 00:10:53.210 align:start position:0%
he won't be inclined to pick it up and
play<00:10:51.959><c> with</c><00:10:52.140><c> it</c>

00:10:53.210 --> 00:10:53.220 align:start position:0%
play with it
 

00:10:53.220 --> 00:10:55.370 align:start position:0%
play with it
it's<00:10:53.519><c> not</c><00:10:53.820><c> so</c><00:10:54.000><c> much</c><00:10:54.180><c> out</c><00:10:54.600><c> of</c><00:10:54.779><c> sight</c><00:10:54.899><c> out</c><00:10:55.260><c> of</c>

00:10:55.370 --> 00:10:55.380 align:start position:0%
it's not so much out of sight out of
 

00:10:55.380 --> 00:10:58.370 align:start position:0%
it's not so much out of sight out of
mind<00:10:55.560><c> as</c><00:10:56.459><c> out</c><00:10:57.060><c> of</c><00:10:57.240><c> apprehension</c><00:10:57.779><c> out</c><00:10:58.260><c> of</c>

00:10:58.370 --> 00:10:58.380 align:start position:0%
mind as out of apprehension out of
 

00:10:58.380 --> 00:11:00.530 align:start position:0%
mind as out of apprehension out of
appetite

00:11:00.530 --> 00:11:00.540 align:start position:0%
appetite
 

00:11:00.540 --> 00:11:02.750 align:start position:0%
appetite
that<00:11:01.200><c> will</c><00:11:01.440><c> catch</c><00:11:02.100><c> on</c><00:11:02.160><c> because</c><00:11:02.399><c> it</c><00:11:02.579><c> doesn't</c>

00:11:02.750 --> 00:11:02.760 align:start position:0%
that will catch on because it doesn't
 

00:11:02.760 --> 00:11:07.850 align:start position:0%
that will catch on because it doesn't
mean

00:11:07.850 --> 00:11:07.860 align:start position:0%
 
 

00:11:07.860 --> 00:11:10.069 align:start position:0%
 
second<00:11:08.459><c> Thomas</c><00:11:08.880><c> speaks</c><00:11:09.300><c> about</c><00:11:09.420><c> appetite</c><00:11:09.779><c> as</c>

00:11:10.069 --> 00:11:10.079 align:start position:0%
second Thomas speaks about appetite as
 

00:11:10.079 --> 00:11:13.009 align:start position:0%
second Thomas speaks about appetite as
active<00:11:10.620><c> in</c><00:11:11.220><c> so</c><00:11:11.399><c> far</c><00:11:11.640><c> as</c><00:11:11.760><c> what</c><00:11:12.060><c> is</c><00:11:12.300><c> activated</c><00:11:12.720><c> it</c>

00:11:13.009 --> 00:11:13.019 align:start position:0%
active in so far as what is activated it
 

00:11:13.019 --> 00:11:15.110 align:start position:0%
active in so far as what is activated it
inclines<00:11:13.380><c> us</c><00:11:13.620><c> to</c><00:11:13.800><c> move</c><00:11:14.040><c> toward</c><00:11:14.579><c> what</c><00:11:14.760><c> appears</c>

00:11:15.110 --> 00:11:15.120 align:start position:0%
inclines us to move toward what appears
 

00:11:15.120 --> 00:11:17.030 align:start position:0%
inclines us to move toward what appears
to<00:11:15.300><c> be</c><00:11:15.360><c> good</c><00:11:15.540><c> and</c><00:11:15.839><c> away</c><00:11:16.019><c> from</c><00:11:16.380><c> what</c><00:11:16.560><c> I</c><00:11:16.740><c> posted</c>

00:11:17.030 --> 00:11:17.040 align:start position:0%
to be good and away from what I posted
 

00:11:17.040 --> 00:11:18.170 align:start position:0%
to be good and away from what I posted
that<00:11:17.220><c> could</c>

00:11:18.170 --> 00:11:18.180 align:start position:0%
that could
 

00:11:18.180 --> 00:11:20.630 align:start position:0%
that could
appetite<00:11:18.899><c> is</c><00:11:19.140><c> active</c><00:11:19.500><c> because</c><00:11:19.860><c> it's</c><00:11:20.459><c> a</c>

00:11:20.630 --> 00:11:20.640 align:start position:0%
appetite is active because it's a
 

00:11:20.640 --> 00:11:22.730 align:start position:0%
appetite is active because it's a
principle<00:11:21.000><c> of</c><00:11:21.360><c> our</c><00:11:21.540><c> movement</c>

00:11:22.730 --> 00:11:22.740 align:start position:0%
principle of our movement
 

00:11:22.740 --> 00:11:24.889 align:start position:0%
principle of our movement
when<00:11:23.160><c> Jack</c><00:11:23.399><c> does</c><00:11:23.820><c> see</c><00:11:24.120><c> the</c><00:11:24.360><c> sword</c><00:11:24.540><c> his</c>

00:11:24.889 --> 00:11:24.899 align:start position:0%
when Jack does see the sword his
 

00:11:24.899 --> 00:11:27.590 align:start position:0%
when Jack does see the sword his
appetite<00:11:25.380><c> inclines</c><00:11:26.279><c> him</c><00:11:26.519><c> to</c><00:11:26.820><c> make</c>

00:11:27.590 --> 00:11:27.600 align:start position:0%
appetite inclines him to make
 

00:11:27.600 --> 00:11:30.590 align:start position:0%
appetite inclines him to make
and<00:11:28.140><c> make</c><00:11:28.260><c> little</c><00:11:28.500><c> sword</c><00:11:28.800><c> noises</c>

00:11:30.590 --> 00:11:30.600 align:start position:0%
and make little sword noises
 

00:11:30.600 --> 00:11:33.050 align:start position:0%
and make little sword noises
third<00:11:31.200><c> Thomas</c><00:11:32.040><c> doesn't</c><00:11:32.399><c> believe</c><00:11:32.640><c> that</c><00:11:32.880><c> we</c>

00:11:33.050 --> 00:11:33.060 align:start position:0%
third Thomas doesn't believe that we
 

00:11:33.060 --> 00:11:34.790 align:start position:0%
third Thomas doesn't believe that we
need<00:11:33.240><c> to</c><00:11:33.360><c> separate</c><00:11:33.720><c> appetites</c><00:11:34.260><c> to</c><00:11:34.440><c> draw</c><00:11:34.620><c> us</c>

00:11:34.790 --> 00:11:34.800 align:start position:0%
need to separate appetites to draw us
 

00:11:34.800 --> 00:11:37.069 align:start position:0%
need to separate appetites to draw us
toward<00:11:35.459><c> good</c><00:11:35.760><c> things</c><00:11:36.060><c> and</c><00:11:36.360><c> to</c><00:11:36.540><c> drive</c><00:11:36.660><c> us</c><00:11:36.899><c> away</c>

00:11:37.069 --> 00:11:37.079 align:start position:0%
toward good things and to drive us away
 

00:11:37.079 --> 00:11:38.690 align:start position:0%
toward good things and to drive us away
from<00:11:37.260><c> Bad</c><00:11:37.440><c> Things</c>

00:11:38.690 --> 00:11:38.700 align:start position:0%
from Bad Things
 

00:11:38.700 --> 00:11:41.150 align:start position:0%
from Bad Things
following<00:11:39.300><c> Saint</c><00:11:39.480><c> Augustine</c><00:11:39.959><c> Thomas</c><00:11:40.500><c> regards</c>

00:11:41.150 --> 00:11:41.160 align:start position:0%
following Saint Augustine Thomas regards
 

00:11:41.160 --> 00:11:42.949 align:start position:0%
following Saint Augustine Thomas regards
evil<00:11:41.459><c> as</c><00:11:41.640><c> nothing</c><00:11:41.940><c> other</c><00:11:42.180><c> than</c><00:11:42.420><c> the</c><00:11:42.540><c> privation</c>

00:11:42.949 --> 00:11:42.959 align:start position:0%
evil as nothing other than the privation
 

00:11:42.959 --> 00:11:44.750 align:start position:0%
evil as nothing other than the privation
of<00:11:43.260><c> good</c>

00:11:44.750 --> 00:11:44.760 align:start position:0%
of good
 

00:11:44.760 --> 00:11:47.690 align:start position:0%
of good
as<00:11:45.240><c> such</c><00:11:45.480><c> our</c><00:11:46.079><c> appetite</c><00:11:46.440><c> for</c><00:11:46.680><c> good</c><00:11:46.920><c> is</c>

00:11:47.690 --> 00:11:47.700 align:start position:0%
as such our appetite for good is
 

00:11:47.700 --> 00:11:49.730 align:start position:0%
as such our appetite for good is
sufficient<00:11:48.120><c> to</c><00:11:48.360><c> repulse</c><00:11:48.899><c> us</c><00:11:49.079><c> from</c><00:11:49.500><c> the</c>

00:11:49.730 --> 00:11:49.740 align:start position:0%
sufficient to repulse us from the
 

00:11:49.740 --> 00:11:51.949 align:start position:0%
sufficient to repulse us from the
absence<00:11:50.160><c> of</c><00:11:50.399><c> that</c><00:11:50.579><c> good</c>

00:11:51.949 --> 00:11:51.959 align:start position:0%
absence of that good
 

00:11:51.959 --> 00:11:53.750 align:start position:0%
absence of that good
it's<00:11:52.440><c> the</c><00:11:52.620><c> same</c><00:11:52.740><c> inherent</c><00:11:53.279><c> orientation</c>

00:11:53.750 --> 00:11:53.760 align:start position:0%
it's the same inherent orientation
 

00:11:53.760 --> 00:11:56.509 align:start position:0%
it's the same inherent orientation
toward<00:11:54.240><c> good</c><00:11:54.540><c> that</c><00:11:55.019><c> inclines</c><00:11:55.440><c> Jack</c><00:11:55.800><c> toward</c>

00:11:56.509 --> 00:11:56.519 align:start position:0%
toward good that inclines Jack toward
 

00:11:56.519 --> 00:11:59.090 align:start position:0%
toward good that inclines Jack toward
the<00:11:56.700><c> green</c><00:11:56.940><c> sword</c><00:11:57.420><c> and</c><00:11:58.140><c> away</c><00:11:58.500><c> from</c><00:11:58.920><c> the</c>

00:11:59.090 --> 00:11:59.100 align:start position:0%
the green sword and away from the
 

00:11:59.100 --> 00:12:02.030 align:start position:0%
the green sword and away from the
watchful<00:11:59.459><c> eyes</c><00:11:59.700><c> of</c><00:11:59.940><c> his</c><00:12:00.120><c> parents</c><00:12:00.540><c> who</c><00:12:01.320><c> if</c><00:12:01.860><c> they</c>

00:12:02.030 --> 00:12:02.040 align:start position:0%
watchful eyes of his parents who if they
 

00:12:02.040 --> 00:12:03.769 align:start position:0%
watchful eyes of his parents who if they
saw<00:12:02.220><c> him</c><00:12:02.399><c> would</c><00:12:02.880><c> certainly</c><00:12:03.240><c> tell</c><00:12:03.420><c> him</c><00:12:03.540><c> to</c><00:12:03.720><c> put</c>

00:12:03.769 --> 00:12:03.779 align:start position:0%
saw him would certainly tell him to put
 

00:12:03.779 --> 00:12:06.769 align:start position:0%
saw him would certainly tell him to put
the<00:12:03.959><c> dirty</c><00:12:04.260><c> sword</c><00:12:04.440><c> back</c><00:12:04.740><c> on</c><00:12:04.860><c> the</c><00:12:04.980><c> ground</c>

00:12:06.769 --> 00:12:06.779 align:start position:0%
the dirty sword back on the ground
 

00:12:06.779 --> 00:12:08.810 align:start position:0%
the dirty sword back on the ground
and<00:12:07.260><c> a</c><00:12:07.440><c> brief</c><00:12:07.620><c> aside</c><00:12:07.920><c> here</c>

00:12:08.810 --> 00:12:08.820 align:start position:0%
and a brief aside here
 

00:12:08.820 --> 00:12:11.269 align:start position:0%
and a brief aside here
contemporary<00:12:09.720><c> Neuroscience</c><00:12:10.440><c> classifies</c>

00:12:11.269 --> 00:12:11.279 align:start position:0%
contemporary Neuroscience classifies
 

00:12:11.279 --> 00:12:17.530 align:start position:0%
contemporary Neuroscience classifies
responses<00:12:12.120><c> as</c><00:12:12.600><c> yum</c><00:12:13.560><c> yuck</c><00:12:14.160><c> and</c><00:12:14.700><c> meh</c>

00:12:17.530 --> 00:12:17.540 align:start position:0%
 
 

00:12:17.540 --> 00:12:21.050 align:start position:0%
 
young<00:12:18.540><c> and</c><00:12:18.839><c> yuck</c><00:12:19.140><c> clearly</c><00:12:19.620><c> correlate</c><00:12:20.220><c> to</c><00:12:20.640><c> good</c>

00:12:21.050 --> 00:12:21.060 align:start position:0%
young and yuck clearly correlate to good
 

00:12:21.060 --> 00:12:24.350 align:start position:0%
young and yuck clearly correlate to good
and<00:12:21.540><c> bad</c><00:12:21.980><c> but</c><00:12:22.980><c> how</c><00:12:23.399><c> would</c><00:12:23.579><c> Thomas</c><00:12:23.820><c> explain</c>

00:12:24.350 --> 00:12:24.360 align:start position:0%
and bad but how would Thomas explain
 

00:12:24.360 --> 00:12:26.830 align:start position:0%
and bad but how would Thomas explain
that

00:12:26.830 --> 00:12:26.840 align:start position:0%
that
 

00:12:26.840 --> 00:12:28.490 align:start position:0%
that
[Music]

00:12:28.490 --> 00:12:28.500 align:start position:0%
[Music]
 

00:12:28.500 --> 00:12:31.310 align:start position:0%
[Music]
close<00:12:29.100><c> that</c><00:12:29.339><c> aside</c>

00:12:31.310 --> 00:12:31.320 align:start position:0%
close that aside
 

00:12:31.320 --> 00:12:33.290 align:start position:0%
close that aside
fourth<00:12:32.040><c> while</c><00:12:32.220><c> Thomas</c><00:12:32.459><c> doesn't</c><00:12:32.820><c> pause</c><00:12:33.060><c> at</c>

00:12:33.290 --> 00:12:33.300 align:start position:0%
fourth while Thomas doesn't pause at
 

00:12:33.300 --> 00:12:35.930 align:start position:0%
fourth while Thomas doesn't pause at
separate<00:12:33.660><c> appetites</c><00:12:34.200><c> for</c><00:12:34.380><c> good</c><00:12:34.620><c> and</c><00:12:34.860><c> bad</c><00:12:35.040><c> he</c>

00:12:35.930 --> 00:12:35.940 align:start position:0%
separate appetites for good and bad he
 

00:12:35.940 --> 00:12:37.250 align:start position:0%
separate appetites for good and bad he
does<00:12:36.120><c> believe</c><00:12:36.360><c> that</c><00:12:36.600><c> we</c><00:12:36.720><c> have</c><00:12:36.839><c> separate</c>

00:12:37.250 --> 00:12:37.260 align:start position:0%
does believe that we have separate
 

00:12:37.260 --> 00:12:39.829 align:start position:0%
does believe that we have separate
appetites<00:12:37.860><c> for</c><00:12:38.160><c> the</c><00:12:38.399><c> good</c><00:12:38.700><c> and</c><00:12:39.000><c> bad</c><00:12:39.240><c> sensory</c>

00:12:39.829 --> 00:12:39.839 align:start position:0%
appetites for the good and bad sensory
 

00:12:39.839 --> 00:12:42.050 align:start position:0%
appetites for the good and bad sensory
features<00:12:40.320><c> of</c><00:12:40.500><c> things</c><00:12:40.680><c> on</c><00:12:40.980><c> the</c><00:12:41.100><c> one</c><00:12:41.279><c> hand</c><00:12:41.399><c> and</c>

00:12:42.050 --> 00:12:42.060 align:start position:0%
features of things on the one hand and
 

00:12:42.060 --> 00:12:44.509 align:start position:0%
features of things on the one hand and
the<00:12:42.240><c> good</c><00:12:42.360><c> and</c><00:12:42.540><c> bad</c><00:12:42.720><c> intelligible</c><00:12:43.620><c> features</c>

00:12:44.509 --> 00:12:44.519 align:start position:0%
the good and bad intelligible features
 

00:12:44.519 --> 00:12:47.150 align:start position:0%
the good and bad intelligible features
of<00:12:44.880><c> things</c><00:12:45.060><c> on</c><00:12:45.300><c> the</c><00:12:45.420><c> other</c><00:12:45.480><c> hand</c>

00:12:47.150 --> 00:12:47.160 align:start position:0%
of things on the other hand
 

00:12:47.160 --> 00:12:49.850 align:start position:0%
of things on the other hand
roughly<00:12:47.940><c> speaking</c><00:12:48.420><c> the</c><00:12:48.779><c> sense</c><00:12:49.079><c> appetite</c><00:12:49.560><c> is</c>

00:12:49.850 --> 00:12:49.860 align:start position:0%
roughly speaking the sense appetite is
 

00:12:49.860 --> 00:12:51.949 align:start position:0%
roughly speaking the sense appetite is
our<00:12:50.040><c> inherent</c><00:12:50.459><c> tendency</c><00:12:50.820><c> toward</c><00:12:51.540><c> what</c><00:12:51.779><c> the</c>

00:12:51.949 --> 00:12:51.959 align:start position:0%
our inherent tendency toward what the
 

00:12:51.959 --> 00:12:53.870 align:start position:0%
our inherent tendency toward what the
sense<00:12:52.200><c> is</c><00:12:52.440><c> and</c><00:12:52.680><c> sense</c><00:12:52.980><c> memory</c><00:12:53.279><c> presents</c><00:12:53.760><c> as</c>

00:12:53.870 --> 00:12:53.880 align:start position:0%
sense is and sense memory presents as
 

00:12:53.880 --> 00:12:56.269 align:start position:0%
sense is and sense memory presents as
good<00:12:54.060><c> and</c><00:12:54.779><c> the</c><00:12:55.019><c> intellectual</c><00:12:55.500><c> appetite</c><00:12:55.980><c> where</c>

00:12:56.269 --> 00:12:56.279 align:start position:0%
good and the intellectual appetite where
 

00:12:56.279 --> 00:12:58.910 align:start position:0%
good and the intellectual appetite where
the<00:12:56.519><c> will</c><00:12:56.760><c> is</c><00:12:57.480><c> our</c><00:12:57.660><c> inherent</c><00:12:58.079><c> tendency</c><00:12:58.440><c> toward</c>

00:12:58.910 --> 00:12:58.920 align:start position:0%
the will is our inherent tendency toward
 

00:12:58.920 --> 00:13:02.030 align:start position:0%
the will is our inherent tendency toward
what<00:12:59.100><c> the</c><00:12:59.339><c> intellect</c><00:12:59.700><c> presents</c><00:13:00.180><c> as</c><00:13:00.300><c> good</c>

00:13:02.030 --> 00:13:02.040 align:start position:0%
what the intellect presents as good
 

00:13:02.040 --> 00:13:03.769 align:start position:0%
what the intellect presents as good
rather<00:13:02.459><c> than</c><00:13:02.579><c> thinking</c><00:13:02.940><c> of</c><00:13:03.060><c> these</c><00:13:03.240><c> appetites</c>

00:13:03.769 --> 00:13:03.779 align:start position:0%
rather than thinking of these appetites
 

00:13:03.779 --> 00:13:05.750 align:start position:0%
rather than thinking of these appetites
as<00:13:03.959><c> inclining</c><00:13:04.500><c> us</c><00:13:04.620><c> towards</c><00:13:05.040><c> different</c><00:13:05.399><c> good</c>

00:13:05.750 --> 00:13:05.760 align:start position:0%
as inclining us towards different good
 

00:13:05.760 --> 00:13:07.910 align:start position:0%
as inclining us towards different good
things<00:13:06.060><c> it's</c><00:13:06.779><c> more</c><00:13:07.019><c> appropriate</c><00:13:07.440><c> to</c><00:13:07.620><c> think</c><00:13:07.740><c> of</c>

00:13:07.910 --> 00:13:07.920 align:start position:0%
things it's more appropriate to think of
 

00:13:07.920 --> 00:13:09.949 align:start position:0%
things it's more appropriate to think of
the<00:13:08.040><c> sense</c><00:13:08.220><c> appetite</c><00:13:08.760><c> as</c><00:13:09.000><c> being</c><00:13:09.180><c> inclined</c><00:13:09.839><c> to</c>

00:13:09.949 --> 00:13:09.959 align:start position:0%
the sense appetite as being inclined to
 

00:13:09.959 --> 00:13:12.410 align:start position:0%
the sense appetite as being inclined to
a<00:13:10.320><c> more</c><00:13:10.440><c> limited</c><00:13:11.040><c> class</c><00:13:11.459><c> of</c><00:13:11.940><c> what</c><00:13:12.120><c> we</c><00:13:12.240><c> call</c>

00:13:12.410 --> 00:13:12.420 align:start position:0%
a more limited class of what we call
 

00:13:12.420 --> 00:13:13.850 align:start position:0%
a more limited class of what we call
good

00:13:13.850 --> 00:13:13.860 align:start position:0%
good
 

00:13:13.860 --> 00:13:15.949 align:start position:0%
good
since<00:13:14.339><c> appetite</c><00:13:14.880><c> inclines</c><00:13:15.360><c> us</c><00:13:15.480><c> to</c><00:13:15.660><c> what</c><00:13:15.779><c> is</c>

00:13:15.949 --> 00:13:15.959 align:start position:0%
since appetite inclines us to what is
 

00:13:15.959 --> 00:13:18.470 align:start position:0%
since appetite inclines us to what is
pleasant<00:13:16.380><c> and</c><00:13:17.220><c> to</c><00:13:17.519><c> what's</c><00:13:17.700><c> useful</c><00:13:18.120><c> for</c>

00:13:18.470 --> 00:13:18.480 align:start position:0%
pleasant and to what's useful for
 

00:13:18.480 --> 00:13:21.290 align:start position:0%
pleasant and to what's useful for
getting<00:13:18.720><c> these</c><00:13:19.019><c> Pleasant</c><00:13:19.380><c> things</c><00:13:20.040><c> while</c><00:13:20.760><c> the</c>

00:13:21.290 --> 00:13:21.300 align:start position:0%
getting these Pleasant things while the
 

00:13:21.300 --> 00:13:22.910 align:start position:0%
getting these Pleasant things while the
intellectual<00:13:21.660><c> appetite</c><00:13:22.139><c> inclines</c><00:13:22.560><c> us</c><00:13:22.740><c> to</c>

00:13:22.910 --> 00:13:22.920 align:start position:0%
intellectual appetite inclines us to
 

00:13:22.920 --> 00:13:25.550 align:start position:0%
intellectual appetite inclines us to
what<00:13:23.100><c> is</c><00:13:23.220><c> good</c><00:13:23.459><c> in</c><00:13:24.120><c> any</c><00:13:24.240><c> way</c><00:13:24.480><c> whether</c><00:13:25.260><c> it's</c>

00:13:25.550 --> 00:13:25.560 align:start position:0%
what is good in any way whether it's
 

00:13:25.560 --> 00:13:29.269 align:start position:0%
what is good in any way whether it's
Pleasant<00:13:26.100><c> useful</c><00:13:26.639><c> or</c><00:13:27.000><c> Noble</c>

00:13:29.269 --> 00:13:29.279 align:start position:0%
Pleasant useful or Noble
 

00:13:29.279 --> 00:13:31.069 align:start position:0%
Pleasant useful or Noble
Although<00:13:29.940><c> our</c><00:13:30.060><c> ordinary</c><00:13:30.480><c> experience</c><00:13:30.839><c> is</c>

00:13:31.069 --> 00:13:31.079 align:start position:0%
Although our ordinary experience is
 

00:13:31.079 --> 00:13:32.990 align:start position:0%
Although our ordinary experience is
almost<00:13:31.320><c> always</c><00:13:31.620><c> the</c><00:13:31.980><c> combined</c><00:13:32.399><c> work</c><00:13:32.519><c> of</c><00:13:32.820><c> both</c>

00:13:32.990 --> 00:13:33.000 align:start position:0%
almost always the combined work of both
 

00:13:33.000 --> 00:13:35.629 align:start position:0%
almost always the combined work of both
appetites<00:13:34.019><c> and</c><00:13:34.380><c> the</c><00:13:34.500><c> exceptions</c><00:13:34.860><c> to</c><00:13:35.040><c> be</c><00:13:35.399><c> the</c>

00:13:35.629 --> 00:13:35.639 align:start position:0%
appetites and the exceptions to be the
 

00:13:35.639 --> 00:13:40.069 align:start position:0%
appetites and the exceptions to be the
very<00:13:35.820><c> very</c><00:13:36.000><c> young</c><00:13:36.240><c> and</c><00:13:36.540><c> the</c><00:13:36.779><c> very</c><00:13:36.899><c> very</c><00:13:37.019><c> drunk</c>

00:13:40.069 --> 00:13:40.079 align:start position:0%
 
 

00:13:40.079 --> 00:13:42.170 align:start position:0%
 
we<00:13:40.560><c> might</c><00:13:40.740><c> say</c><00:13:40.920><c> that</c><00:13:41.160><c> it's</c><00:13:41.279><c> Jill's</c><00:13:41.880><c> sense</c>

00:13:42.170 --> 00:13:42.180 align:start position:0%
we might say that it's Jill's sense
 

00:13:42.180 --> 00:13:44.930 align:start position:0%
we might say that it's Jill's sense
appetite<00:13:42.660><c> that</c><00:13:43.139><c> inclines</c><00:13:43.500><c> her</c><00:13:43.740><c> away</c><00:13:44.100><c> from</c><00:13:44.700><c> my</c>

00:13:44.930 --> 00:13:44.940 align:start position:0%
appetite that inclines her away from my
 

00:13:44.940 --> 00:13:48.050 align:start position:0%
appetite that inclines her away from my
current<00:13:45.180><c> senses</c><00:13:45.660><c> present</c><00:13:46.260><c> to</c><00:13:46.440><c> her</c><00:13:46.620><c> body</c><00:13:46.800><c> as</c><00:13:47.279><c> uh</c>

00:13:48.050 --> 00:13:48.060 align:start position:0%
current senses present to her body as uh
 

00:13:48.060 --> 00:13:50.329 align:start position:0%
current senses present to her body as uh
present<00:13:48.360><c> to</c><00:13:48.540><c> her</c><00:13:48.660><c> as</c><00:13:48.839><c> harmful</c><00:13:49.139><c> to</c><00:13:49.320><c> her</c><00:13:49.500><c> body</c>

00:13:50.329 --> 00:13:50.339 align:start position:0%
present to her as harmful to her body
 

00:13:50.339 --> 00:13:52.190 align:start position:0%
present to her as harmful to her body
and<00:13:50.760><c> we</c><00:13:50.880><c> might</c><00:13:51.060><c> say</c><00:13:51.300><c> that</c><00:13:51.660><c> it's</c><00:13:51.779><c> Jack's</c>

00:13:52.190 --> 00:13:52.200 align:start position:0%
and we might say that it's Jack's
 

00:13:52.200 --> 00:13:54.110 align:start position:0%
and we might say that it's Jack's
intellectual<00:13:52.740><c> appetite</c><00:13:53.279><c> that</c><00:13:53.519><c> implies</c><00:13:53.940><c> him</c>

00:13:54.110 --> 00:13:54.120 align:start position:0%
intellectual appetite that implies him
 

00:13:54.120 --> 00:13:56.690 align:start position:0%
intellectual appetite that implies him
toward<00:13:54.480><c> what</c><00:13:54.660><c> his</c><00:13:54.839><c> intellect</c><00:13:55.639><c> presents</c><00:13:56.639><c> to</c>

00:13:56.690 --> 00:13:56.700 align:start position:0%
toward what his intellect presents to
 

00:13:56.700 --> 00:13:58.310 align:start position:0%
toward what his intellect presents to
him<00:13:56.820><c> as</c><00:13:57.060><c> fun</c>

00:13:58.310 --> 00:13:58.320 align:start position:0%
him as fun
 

00:13:58.320 --> 00:14:00.530 align:start position:0%
him as fun
probably<00:13:58.980><c> a</c><00:13:59.339><c> mix</c><00:13:59.459><c> of</c><00:13:59.760><c> both</c><00:13:59.940><c> Pleasant</c><00:14:00.420><c> and</c>

00:14:00.530 --> 00:14:00.540 align:start position:0%
probably a mix of both Pleasant and
 

00:14:00.540 --> 00:14:03.230 align:start position:0%
probably a mix of both Pleasant and
devils

00:14:03.230 --> 00:14:03.240 align:start position:0%
 
 

00:14:03.240 --> 00:14:04.670 align:start position:0%
 
the<00:14:03.660><c> fourth</c><00:14:03.899><c> and</c><00:14:04.019><c> final</c><00:14:04.200><c> part</c><00:14:04.440><c> of</c><00:14:04.620><c> the</c>

00:14:04.670 --> 00:14:04.680 align:start position:0%
the fourth and final part of the
 

00:14:04.680 --> 00:14:08.210 align:start position:0%
the fourth and final part of the
definition<00:14:04.860><c> of</c><00:14:05.220><c> emotion</c><00:14:05.639><c> is</c><00:14:06.000><c> inclination</c>

00:14:08.210 --> 00:14:08.220 align:start position:0%
definition of emotion is inclination
 

00:14:08.220 --> 00:14:10.310 align:start position:0%
definition of emotion is inclination
Thomas<00:14:08.700><c> distinguishes</c><00:14:09.420><c> between</c><00:14:09.720><c> appetite</c>

00:14:10.310 --> 00:14:10.320 align:start position:0%
Thomas distinguishes between appetite
 

00:14:10.320 --> 00:14:12.110 align:start position:0%
Thomas distinguishes between appetite
itself<00:14:10.680><c> and</c><00:14:10.980><c> its</c><00:14:11.220><c> movements</c>

00:14:12.110 --> 00:14:12.120 align:start position:0%
itself and its movements
 

00:14:12.120 --> 00:14:14.750 align:start position:0%
itself and its movements
appetite<00:14:12.899><c> is</c><00:14:13.139><c> the</c><00:14:13.380><c> power</c><00:14:13.620><c> to</c><00:14:14.100><c> Incline</c><00:14:14.519><c> us</c>

00:14:14.750 --> 00:14:14.760 align:start position:0%
appetite is the power to Incline us
 

00:14:14.760 --> 00:14:16.490 align:start position:0%
appetite is the power to Incline us
toward<00:14:15.300><c> the</c><00:14:15.420><c> apparent</c><00:14:15.779><c> good</c><00:14:15.899><c> and</c><00:14:16.139><c> away</c><00:14:16.260><c> from</c>

00:14:16.490 --> 00:14:16.500 align:start position:0%
toward the apparent good and away from
 

00:14:16.500 --> 00:14:19.430 align:start position:0%
toward the apparent good and away from
apparent<00:14:16.860><c> evil</c><00:14:17.639><c> and</c><00:14:18.060><c> an</c><00:14:18.240><c> emotion</c><00:14:18.720><c> is</c><00:14:19.079><c> the</c>

00:14:19.430 --> 00:14:19.440 align:start position:0%
apparent evil and an emotion is the
 

00:14:19.440 --> 00:14:21.410 align:start position:0%
apparent evil and an emotion is the
exercise<00:14:19.860><c> of</c><00:14:20.399><c> that</c><00:14:20.579><c> power</c>

00:14:21.410 --> 00:14:21.420 align:start position:0%
exercise of that power
 

00:14:21.420 --> 00:14:23.810 align:start position:0%
exercise of that power
let's<00:14:21.720><c> just</c><00:14:21.959><c> say</c><00:14:22.079><c> the</c><00:14:22.680><c> actual</c><00:14:22.980><c> experience</c><00:14:23.399><c> of</c>

00:14:23.810 --> 00:14:23.820 align:start position:0%
let's just say the actual experience of
 

00:14:23.820 --> 00:14:26.150 align:start position:0%
let's just say the actual experience of
being<00:14:24.240><c> inclined</c>

00:14:26.150 --> 00:14:26.160 align:start position:0%
being inclined
 

00:14:26.160 --> 00:14:27.710 align:start position:0%
being inclined
let's<00:14:26.399><c> make</c><00:14:26.639><c> this</c><00:14:26.760><c> a</c><00:14:26.880><c> little</c><00:14:26.940><c> less</c><00:14:27.180><c> mysterious</c>

00:14:27.710 --> 00:14:27.720 align:start position:0%
let's make this a little less mysterious
 

00:14:27.720 --> 00:14:30.530 align:start position:0%
let's make this a little less mysterious
with<00:14:28.079><c> an</c><00:14:28.260><c> example</c><00:14:28.620><c> and</c><00:14:28.920><c> some</c><00:14:29.100><c> distinctions</c>

00:14:30.530 --> 00:14:30.540 align:start position:0%
with an example and some distinctions
 

00:14:30.540 --> 00:14:32.030 align:start position:0%
with an example and some distinctions
the<00:14:31.019><c> example</c>

00:14:32.030 --> 00:14:32.040 align:start position:0%
the example
 

00:14:32.040 --> 00:14:36.110 align:start position:0%
the example
Jill<00:14:32.760><c> has</c><00:14:33.120><c> the</c><00:14:33.360><c> power</c><00:14:33.779><c> to</c><00:14:34.440><c> do</c><00:14:34.620><c> the</c><00:14:34.860><c> splits</c>

00:14:36.110 --> 00:14:36.120 align:start position:0%
Jill has the power to do the splits
 

00:14:36.120 --> 00:14:38.690 align:start position:0%
Jill has the power to do the splits
on<00:14:36.660><c> the</c><00:14:36.779><c> floor</c><00:14:36.899><c> at</c><00:14:37.139><c> Starbucks</c>

00:14:38.690 --> 00:14:38.700 align:start position:0%
on the floor at Starbucks
 

00:14:38.700 --> 00:14:41.269 align:start position:0%
on the floor at Starbucks
this<00:14:39.300><c> is</c><00:14:39.480><c> a</c><00:14:39.660><c> real</c><00:14:39.839><c> capacity</c><00:14:40.380><c> that</c><00:14:40.740><c> exists</c><00:14:41.160><c> in</c>

00:14:41.269 --> 00:14:41.279 align:start position:0%
this is a real capacity that exists in
 

00:14:41.279 --> 00:14:44.629 align:start position:0%
this is a real capacity that exists in
her<00:14:41.459><c> and</c><00:14:42.000><c> not</c><00:14:42.120><c> a</c><00:14:42.300><c> mere</c><00:14:42.480><c> logical</c><00:14:42.959><c> possibility</c>

00:14:44.629 --> 00:14:44.639 align:start position:0%
her and not a mere logical possibility
 

00:14:44.639 --> 00:14:47.689 align:start position:0%
her and not a mere logical possibility
but<00:14:44.940><c> this</c><00:14:45.120><c> power</c><00:14:45.420><c> real</c><00:14:46.139><c> though</c><00:14:46.500><c> it</c><00:14:46.680><c> is</c><00:14:46.860><c> is</c>

00:14:47.689 --> 00:14:47.699 align:start position:0%
but this power real though it is is
 

00:14:47.699 --> 00:14:49.550 align:start position:0%
but this power real though it is is
different<00:14:48.000><c> from</c><00:14:48.360><c> its</c><00:14:48.660><c> exercise</c>

00:14:49.550 --> 00:14:49.560 align:start position:0%
different from its exercise
 

00:14:49.560 --> 00:14:53.689 align:start position:0%
different from its exercise
from<00:14:50.100><c> her</c><00:14:50.279><c> actually</c><00:14:50.639><c> doing</c><00:14:51.060><c> the</c><00:14:51.300><c> splits</c>

00:14:53.689 --> 00:14:53.699 align:start position:0%
 
 

00:14:53.699 --> 00:14:56.689 align:start position:0%
 
and<00:14:54.060><c> some</c><00:14:54.180><c> distinctions</c><00:14:54.839><c> there</c><00:14:55.500><c> are</c><00:14:55.680><c> three</c>

00:14:56.689 --> 00:14:56.699 align:start position:0%
and some distinctions there are three
 

00:14:56.699 --> 00:14:58.670 align:start position:0%
and some distinctions there are three
in<00:14:56.940><c> case</c><00:14:57.120><c> you're</c><00:14:57.300><c> as</c><00:14:57.480><c> into</c><00:14:57.720><c> counting</c><00:14:58.199><c> as</c><00:14:58.440><c> I</c>

00:14:58.670 --> 00:14:58.680 align:start position:0%
in case you're as into counting as I
 

00:14:58.680 --> 00:15:01.069 align:start position:0%
in case you're as into counting as I
obviously<00:14:59.220><c> can</c>

00:15:01.069 --> 00:15:01.079 align:start position:0%
obviously can
 

00:15:01.079 --> 00:15:04.910 align:start position:0%
obviously can
first<00:15:01.620><c> an</c><00:15:02.279><c> inclination</c><00:15:02.820><c> isn't</c><00:15:03.480><c> a</c><00:15:03.720><c> decision</c>

00:15:04.910 --> 00:15:04.920 align:start position:0%
first an inclination isn't a decision
 

00:15:04.920 --> 00:15:06.949 align:start position:0%
first an inclination isn't a decision
or<00:15:05.220><c> choice</c>

00:15:06.949 --> 00:15:06.959 align:start position:0%
or choice
 

00:15:06.959 --> 00:15:08.930 align:start position:0%
or choice
an<00:15:07.440><c> inclination</c><00:15:07.860><c> differs</c><00:15:08.279><c> from</c><00:15:08.399><c> a</c><00:15:08.579><c> decision</c>

00:15:08.930 --> 00:15:08.940 align:start position:0%
an inclination differs from a decision
 

00:15:08.940 --> 00:15:11.329 align:start position:0%
an inclination differs from a decision
in<00:15:09.600><c> that</c><00:15:09.839><c> an</c><00:15:09.959><c> inclination</c><00:15:10.440><c> is</c><00:15:10.740><c> not</c><00:15:10.980><c> directly</c>

00:15:11.329 --> 00:15:11.339 align:start position:0%
in that an inclination is not directly
 

00:15:11.339 --> 00:15:14.150 align:start position:0%
in that an inclination is not directly
under<00:15:11.579><c> our</c><00:15:11.880><c> control</c><00:15:12.120><c> while</c><00:15:12.899><c> a</c><00:15:13.139><c> decision</c><00:15:13.440><c> is</c><00:15:13.860><c> so</c>

00:15:14.150 --> 00:15:14.160 align:start position:0%
under our control while a decision is so
 

00:15:14.160 --> 00:15:16.430 align:start position:0%
under our control while a decision is so
by<00:15:14.519><c> definition</c>

00:15:16.430 --> 00:15:16.440 align:start position:0%
by definition
 

00:15:16.440 --> 00:15:18.829 align:start position:0%
by definition
an<00:15:16.920><c> inclination</c><00:15:17.339><c> moreover</c><00:15:17.760><c> isn't</c><00:15:18.600><c> a</c>

00:15:18.829 --> 00:15:18.839 align:start position:0%
an inclination moreover isn't a
 

00:15:18.839 --> 00:15:21.769 align:start position:0%
an inclination moreover isn't a
sufficient<00:15:19.260><c> movement</c><00:15:19.800><c> to</c><00:15:20.220><c> lead</c><00:15:20.399><c> to</c><00:15:20.699><c> action</c>

00:15:21.769 --> 00:15:21.779 align:start position:0%
sufficient movement to lead to action
 

00:15:21.779 --> 00:15:23.870 align:start position:0%
sufficient movement to lead to action
their<00:15:22.079><c> decision</c><00:15:22.440><c> is</c>

00:15:23.870 --> 00:15:23.880 align:start position:0%
their decision is
 

00:15:23.880 --> 00:15:26.810 align:start position:0%
their decision is
the<00:15:24.480><c> inclination</c><00:15:25.019><c> to</c><00:15:25.260><c> do</c><00:15:25.440><c> the</c><00:15:25.620><c> splits</c><00:15:26.040><c> only</c>

00:15:26.810 --> 00:15:26.820 align:start position:0%
the inclination to do the splits only
 

00:15:26.820 --> 00:15:29.210 align:start position:0%
the inclination to do the splits only
leads<00:15:27.180><c> to</c><00:15:27.480><c> actually</c><00:15:27.779><c> doing</c><00:15:28.079><c> the</c><00:15:28.320><c> splits</c><00:15:28.740><c> if</c>

00:15:29.210 --> 00:15:29.220 align:start position:0%
leads to actually doing the splits if
 

00:15:29.220 --> 00:15:32.689 align:start position:0%
leads to actually doing the splits if
Jill<00:15:29.579><c> decides</c><00:15:30.180><c> to</c><00:15:30.360><c> do</c><00:15:30.480><c> the</c><00:15:30.660><c> splits</c><00:15:31.500><c> or</c><00:15:32.100><c> does</c><00:15:32.459><c> an</c>

00:15:32.689 --> 00:15:32.699 align:start position:0%
Jill decides to do the splits or does an
 

00:15:32.699 --> 00:15:34.370 align:start position:0%
Jill decides to do the splits or does an
exercise<00:15:32.880><c> for</c><00:15:33.300><c> power</c><00:15:33.540><c> to</c><00:15:33.779><c> resist</c><00:15:34.139><c> that</c>

00:15:34.370 --> 00:15:34.380 align:start position:0%
exercise for power to resist that
 

00:15:34.380 --> 00:15:36.949 align:start position:0%
exercise for power to resist that
inclination

00:15:36.949 --> 00:15:36.959 align:start position:0%
inclination
 

00:15:36.959 --> 00:15:41.629 align:start position:0%
inclination
second<00:15:37.440><c> an</c><00:15:38.040><c> inclination</c><00:15:38.519><c> isn't</c><00:15:39.120><c> an</c><00:15:39.300><c> external</c>

00:15:41.629 --> 00:15:41.639 align:start position:0%
 
 

00:15:41.639 --> 00:15:44.210 align:start position:0%
 
Jill<00:15:42.120><c> would</c><00:15:42.300><c> be</c><00:15:42.480><c> recommended</c><00:15:43.019><c> for</c><00:15:43.440><c> doing</c><00:15:43.800><c> the</c>

00:15:44.210 --> 00:15:44.220 align:start position:0%
Jill would be recommended for doing the
 

00:15:44.220 --> 00:15:47.150 align:start position:0%
Jill would be recommended for doing the
splits<00:15:44.699><c> but</c><00:15:45.360><c> not</c><00:15:45.660><c> for</c><00:15:45.899><c> merely</c><00:15:46.199><c> being</c><00:15:46.500><c> inclined</c>

00:15:47.150 --> 00:15:47.160 align:start position:0%
splits but not for merely being inclined
 

00:15:47.160 --> 00:15:49.389 align:start position:0%
splits but not for merely being inclined
to<00:15:47.279><c> do</c><00:15:47.519><c> that</c>

00:15:49.389 --> 00:15:49.399 align:start position:0%
to do that
 

00:15:49.399 --> 00:15:53.150 align:start position:0%
to do that
third<00:15:50.399><c> Thomas</c><00:15:51.300><c> distinguishes</c><00:15:52.079><c> between</c><00:15:52.440><c> three</c>

00:15:53.150 --> 00:15:53.160 align:start position:0%
third Thomas distinguishes between three
 

00:15:53.160 --> 00:15:55.970 align:start position:0%
third Thomas distinguishes between three
kinds<00:15:53.639><c> of</c><00:15:53.760><c> inclinations</c><00:15:54.440><c> depending</c><00:15:55.440><c> on</c><00:15:55.680><c> where</c>

00:15:55.970 --> 00:15:55.980 align:start position:0%
kinds of inclinations depending on where
 

00:15:55.980 --> 00:15:58.189 align:start position:0%
kinds of inclinations depending on where
they<00:15:56.160><c> originate</c>

00:15:58.189 --> 00:15:58.199 align:start position:0%
they originate
 

00:15:58.199 --> 00:16:00.530 align:start position:0%
they originate
Thomas<00:15:58.860><c> called</c><00:15:59.339><c> the</c><00:15:59.699><c> inclination</c><00:16:00.180><c> that</c>

00:16:00.530 --> 00:16:00.540 align:start position:0%
Thomas called the inclination that
 

00:16:00.540 --> 00:16:03.170 align:start position:0%
Thomas called the inclination that
begins<00:16:01.019><c> in</c><00:16:01.199><c> the</c><00:16:01.380><c> body</c><00:16:01.560><c> and</c><00:16:02.339><c> then</c><00:16:02.579><c> expresses</c>

00:16:03.170 --> 00:16:03.180 align:start position:0%
begins in the body and then expresses
 

00:16:03.180 --> 00:16:07.189 align:start position:0%
begins in the body and then expresses
itself<00:16:03.540><c> in</c><00:16:03.839><c> the</c><00:16:03.959><c> soul</c><00:16:04.279><c> a</c><00:16:05.279><c> passion</c><00:16:05.820><c> of</c><00:16:06.000><c> the</c><00:16:06.180><c> body</c>

00:16:07.189 --> 00:16:07.199 align:start position:0%
itself in the soul a passion of the body
 

00:16:07.199 --> 00:16:10.250 align:start position:0%
itself in the soul a passion of the body
we<00:16:07.560><c> would</c><00:16:07.740><c> probably</c><00:16:07.920><c> call</c><00:16:08.279><c> these</c><00:16:08.579><c> feelings</c>

00:16:10.250 --> 00:16:10.260 align:start position:0%
we would probably call these feelings
 

00:16:10.260 --> 00:16:13.370 align:start position:0%
we would probably call these feelings
by<00:16:10.620><c> illustration</c><00:16:11.160><c> if</c><00:16:11.940><c> Jack</c><00:16:12.240><c> Still</c><00:16:12.600><c> is</c><00:16:12.959><c> very</c>

00:16:13.370 --> 00:16:13.380 align:start position:0%
by illustration if Jack Still is very
 

00:16:13.380 --> 00:16:16.250 align:start position:0%
by illustration if Jack Still is very
very<00:16:13.800><c> hot</c><00:16:14.279><c> chocolate</c><00:16:14.639><c> on</c><00:16:15.120><c> his</c><00:16:15.300><c> hand</c><00:16:15.540><c> while</c>

00:16:16.250 --> 00:16:16.260 align:start position:0%
very hot chocolate on his hand while
 

00:16:16.260 --> 00:16:18.050 align:start position:0%
very hot chocolate on his hand while
pretending<00:16:16.740><c> to</c><00:16:16.980><c> offer</c><00:16:17.339><c> the</c><00:16:17.579><c> hot</c><00:16:17.880><c> chocolate</c>

00:16:18.050 --> 00:16:18.060 align:start position:0%
pretending to offer the hot chocolate
 

00:16:18.060 --> 00:16:20.269 align:start position:0%
pretending to offer the hot chocolate
chocolate<00:16:18.480><c> to</c><00:16:18.899><c> the</c><00:16:19.079><c> king</c>

00:16:20.269 --> 00:16:20.279 align:start position:0%
chocolate to the king
 

00:16:20.279 --> 00:16:23.389 align:start position:0%
chocolate to the king
he<00:16:20.699><c> would</c><00:16:20.880><c> first</c><00:16:21.180><c> feel</c><00:16:21.540><c> pain</c><00:16:21.899><c> in</c><00:16:22.199><c> his</c><00:16:22.380><c> body</c><00:16:22.680><c> and</c>

00:16:23.389 --> 00:16:23.399 align:start position:0%
he would first feel pain in his body and
 

00:16:23.399 --> 00:16:26.810 align:start position:0%
he would first feel pain in his body and
then<00:16:23.519><c> afterward</c><00:16:24.240><c> would</c><00:16:24.779><c> feel</c><00:16:25.199><c> sad</c><00:16:25.740><c> in</c><00:16:25.980><c> it</c>

00:16:26.810 --> 00:16:26.820 align:start position:0%
then afterward would feel sad in it
 

00:16:26.820 --> 00:16:28.730 align:start position:0%
then afterward would feel sad in it
about<00:16:27.180><c> it</c>

00:16:28.730 --> 00:16:28.740 align:start position:0%
about it
 

00:16:28.740 --> 00:16:30.829 align:start position:0%
about it
Thomas<00:16:29.220><c> calls</c><00:16:29.699><c> an</c><00:16:29.820><c> inclination</c><00:16:30.240><c> that</c><00:16:30.480><c> begins</c>

00:16:30.829 --> 00:16:30.839 align:start position:0%
Thomas calls an inclination that begins
 

00:16:30.839 --> 00:16:33.050 align:start position:0%
Thomas calls an inclination that begins
in<00:16:31.019><c> the</c><00:16:31.199><c> sense</c><00:16:31.320><c> appetite</c><00:16:31.800><c> and</c><00:16:32.279><c> that</c><00:16:32.519><c> expresses</c>

00:16:33.050 --> 00:16:33.060 align:start position:0%
in the sense appetite and that expresses
 

00:16:33.060 --> 00:16:35.750 align:start position:0%
in the sense appetite and that expresses
itself<00:16:33.300><c> in</c><00:16:33.540><c> the</c><00:16:33.720><c> body</c><00:16:33.899><c> of</c><00:16:34.740><c> passion</c><00:16:35.579><c> passion</c>

00:16:35.750 --> 00:16:35.760 align:start position:0%
itself in the body of passion passion
 

00:16:35.760 --> 00:16:37.370 align:start position:0%
itself in the body of passion passion
soul

00:16:37.370 --> 00:16:37.380 align:start position:0%
soul
 

00:16:37.380 --> 00:16:39.829 align:start position:0%
soul
he<00:16:37.860><c> calls</c><00:16:38.100><c> the</c><00:16:38.220><c> bodily</c><00:16:38.759><c> expression</c><00:16:39.300><c> of</c><00:16:39.660><c> a</c>

00:16:39.829 --> 00:16:39.839 align:start position:0%
he calls the bodily expression of a
 

00:16:39.839 --> 00:16:45.710 align:start position:0%
he calls the bodily expression of a
passion<00:16:40.199><c> a</c><00:16:40.680><c> corporeal</c><00:16:41.639><c> transmutation</c>

00:16:45.710 --> 00:16:45.720 align:start position:0%
 
 

00:16:45.720 --> 00:16:47.090 align:start position:0%
 
an<00:16:45.899><c> example</c><00:16:46.199><c> of</c><00:16:46.380><c> this</c>

00:16:47.090 --> 00:16:47.100 align:start position:0%
an example of this
 

00:16:47.100 --> 00:16:49.850 align:start position:0%
an example of this
earlier<00:16:47.759><c> when</c><00:16:48.360><c> Jack</c><00:16:48.600><c> first</c><00:16:49.019><c> saw</c><00:16:49.440><c> the</c><00:16:49.620><c> hot</c>

00:16:49.850 --> 00:16:49.860 align:start position:0%
earlier when Jack first saw the hot
 

00:16:49.860 --> 00:16:51.290 align:start position:0%
earlier when Jack first saw the hot
chocolate<00:16:50.040><c> in</c>

00:16:51.290 --> 00:16:51.300 align:start position:0%
chocolate in
 

00:16:51.300 --> 00:16:54.350 align:start position:0%
chocolate in
the name<00:16:51.720><c> on</c><00:16:51.899><c> it</c><00:16:52.440><c> his</c><00:16:52.920><c> heart</c><00:16:53.220><c> rate</c><00:16:53.519><c> quickened</c>

00:16:54.350 --> 00:16:54.360 align:start position:0%
the name on it his heart rate quickened
 

00:16:54.360 --> 00:16:57.889 align:start position:0%
the name on it his heart rate quickened
as<00:16:54.899><c> an</c><00:16:55.019><c> expression</c><00:16:55.380><c> of</c><00:16:55.560><c> his</c><00:16:55.860><c> desire</c>

00:16:57.889 --> 00:16:57.899 align:start position:0%
as an expression of his desire
 

00:16:57.899 --> 00:17:00.410 align:start position:0%
as an expression of his desire
finally<00:16:58.560><c> an</c><00:16:58.980><c> inclination</c><00:16:59.459><c> that</c><00:16:59.699><c> begins</c><00:17:00.120><c> in</c>

00:17:00.410 --> 00:17:00.420 align:start position:0%
finally an inclination that begins in
 

00:17:00.420 --> 00:17:03.230 align:start position:0%
finally an inclination that begins in
the<00:17:00.600><c> intellectual</c><00:17:01.079><c> appetite</c><00:17:01.920><c> the</c><00:17:02.339><c> will</c><00:17:02.579><c> is</c>

00:17:03.230 --> 00:17:03.240 align:start position:0%
the intellectual appetite the will is
 

00:17:03.240 --> 00:17:06.549 align:start position:0%
the intellectual appetite the will is
called<00:17:03.540><c> an</c><00:17:04.020><c> affection</c><00:17:04.380><c> of</c><00:17:04.679><c> the</c><00:17:04.799><c> will</c>

00:17:06.549 --> 00:17:06.559 align:start position:0%
called an affection of the will
 

00:17:06.559 --> 00:17:10.069 align:start position:0%
called an affection of the will
affections<00:17:07.559><c> don't</c><00:17:07.919><c> always</c><00:17:08.600><c> overflow</c><00:17:09.600><c> into</c>

00:17:10.069 --> 00:17:10.079 align:start position:0%
affections don't always overflow into
 

00:17:10.079 --> 00:17:11.809 align:start position:0%
affections don't always overflow into
the<00:17:10.380><c> son's</c><00:17:10.679><c> appetite</c>

00:17:11.809 --> 00:17:11.819 align:start position:0%
the son's appetite
 

00:17:11.819 --> 00:17:13.970 align:start position:0%
the son's appetite
because<00:17:12.240><c> the</c><00:17:12.600><c> intentional</c><00:17:13.020><c> object</c><00:17:13.439><c> of</c><00:17:13.799><c> an</c>

00:17:13.970 --> 00:17:13.980 align:start position:0%
because the intentional object of an
 

00:17:13.980 --> 00:17:16.429 align:start position:0%
because the intentional object of an
affection<00:17:14.280><c> isn't</c><00:17:15.059><c> always</c><00:17:15.540><c> more</c><00:17:16.079><c> than</c><00:17:16.199><c> a</c>

00:17:16.429 --> 00:17:16.439 align:start position:0%
affection isn't always more than a
 

00:17:16.439 --> 00:17:18.470 align:start position:0%
affection isn't always more than a
merely<00:17:16.740><c> sensible</c><00:17:17.160><c> good</c><00:17:17.400><c> or</c><00:17:17.579><c> evil</c>

00:17:18.470 --> 00:17:18.480 align:start position:0%
merely sensible good or evil
 

00:17:18.480 --> 00:17:21.230 align:start position:0%
merely sensible good or evil
but<00:17:18.900><c> affections</c><00:17:19.559><c> can</c><00:17:20.040><c> overflow</c><00:17:20.819><c> into</c><00:17:21.059><c> the</c>

00:17:21.230 --> 00:17:21.240 align:start position:0%
but affections can overflow into the
 

00:17:21.240 --> 00:17:22.429 align:start position:0%
but affections can overflow into the
sense<00:17:21.419><c> appetite</c>

00:17:22.429 --> 00:17:22.439 align:start position:0%
sense appetite
 

00:17:22.439 --> 00:17:24.409 align:start position:0%
sense appetite
because<00:17:22.740><c> even</c><00:17:23.040><c> our</c><00:17:23.400><c> most</c><00:17:23.579><c> abstract</c>

00:17:24.409 --> 00:17:24.419 align:start position:0%
because even our most abstract
 

00:17:24.419 --> 00:17:27.409 align:start position:0%
because even our most abstract
intentional<00:17:25.260><c> objects</c><00:17:26.160><c> are</c><00:17:26.459><c> represented</c><00:17:27.059><c> in</c>

00:17:27.409 --> 00:17:27.419 align:start position:0%
intentional objects are represented in
 

00:17:27.419 --> 00:17:30.110 align:start position:0%
intentional objects are represented in
our<00:17:27.600><c> imagination</c><00:17:28.260><c> in</c><00:17:28.860><c> images</c>

00:17:30.110 --> 00:17:30.120 align:start position:0%
our imagination in images
 

00:17:30.120 --> 00:17:32.630 align:start position:0%
our imagination in images
and<00:17:30.299><c> these</c><00:17:30.660><c> images</c><00:17:30.780><c> sometimes</c><00:17:31.620><c> have</c><00:17:31.919><c> spicy</c>

00:17:32.630 --> 00:17:32.640 align:start position:0%
and these images sometimes have spicy
 

00:17:32.640 --> 00:17:35.570 align:start position:0%
and these images sometimes have spicy
sensory<00:17:33.360><c> context</c>

00:17:35.570 --> 00:17:35.580 align:start position:0%
sensory context
 

00:17:35.580 --> 00:17:38.570 align:start position:0%
sensory context
suppose<00:17:36.240><c> for</c><00:17:37.080><c> example</c><00:17:37.400><c> moments</c><00:17:38.400><c> before</c>

00:17:38.570 --> 00:17:38.580 align:start position:0%
suppose for example moments before
 

00:17:38.580 --> 00:17:41.450 align:start position:0%
suppose for example moments before
ordering<00:17:39.179><c> his</c><00:17:39.419><c> hot</c><00:17:39.660><c> chocolate</c><00:17:39.840><c> Jack</c><00:17:40.679><c> realizes</c>

00:17:41.450 --> 00:17:41.460 align:start position:0%
ordering his hot chocolate Jack realizes
 

00:17:41.460 --> 00:17:44.570 align:start position:0%
ordering his hot chocolate Jack realizes
that<00:17:41.820><c> he</c><00:17:41.940><c> could</c><00:17:42.120><c> ask</c><00:17:42.360><c> the</c><00:17:42.600><c> Barista</c><00:17:43.200><c> not</c><00:17:43.980><c> to</c><00:17:44.460><c> put</c>

00:17:44.570 --> 00:17:44.580 align:start position:0%
that he could ask the Barista not to put
 

00:17:44.580 --> 00:17:47.210 align:start position:0%
that he could ask the Barista not to put
a<00:17:44.880><c> skill</c><00:17:45.179><c> stick</c><00:17:45.419><c> into</c><00:17:45.780><c> his</c><00:17:46.080><c> drink</c>

00:17:47.210 --> 00:17:47.220 align:start position:0%
a skill stick into his drink
 

00:17:47.220 --> 00:17:49.250 align:start position:0%
a skill stick into his drink
and<00:17:47.700><c> that</c><00:17:47.820><c> this</c><00:17:48.000><c> would</c><00:17:48.120><c> be</c><00:17:48.240><c> a</c><00:17:48.360><c> chivalrous</c><00:17:48.900><c> act</c>

00:17:49.250 --> 00:17:49.260 align:start position:0%
and that this would be a chivalrous act
 

00:17:49.260 --> 00:17:52.250 align:start position:0%
and that this would be a chivalrous act
on<00:17:49.500><c> on</c><00:17:49.919><c> his</c><00:17:50.220><c> part</c><00:17:50.460><c> in</c><00:17:51.179><c> order</c><00:17:51.299><c> to</c><00:17:51.539><c> Shield</c><00:17:51.720><c> Jill</c>

00:17:52.250 --> 00:17:52.260 align:start position:0%
on on his part in order to Shield Jill
 

00:17:52.260 --> 00:17:55.430 align:start position:0%
on on his part in order to Shield Jill
from<00:17:52.799><c> something</c><00:17:53.039><c> she</c><00:17:53.340><c> fears</c>

00:17:55.430 --> 00:17:55.440 align:start position:0%
from something she fears
 

00:17:55.440 --> 00:17:57.409 align:start position:0%
from something she fears
so<00:17:55.919><c> when</c><00:17:56.160><c> he</c><00:17:56.340><c> thinks</c><00:17:56.580><c> about</c><00:17:56.700><c> this</c><00:17:57.000><c> act</c><00:17:57.240><c> of</c>

00:17:57.409 --> 00:17:57.419 align:start position:0%
so when he thinks about this act of
 

00:17:57.419 --> 00:17:59.570 align:start position:0%
so when he thinks about this act of
chivalry<00:17:57.960><c> chivalry</c><00:17:58.679><c> even</c><00:17:59.100><c> though</c><00:17:59.280><c> the</c><00:17:59.460><c> act</c>

00:17:59.570 --> 00:17:59.580 align:start position:0%
chivalry chivalry even though the act
 

00:17:59.580 --> 00:18:02.210 align:start position:0%
chivalry chivalry even though the act
itself<00:17:59.940><c> isn't</c><00:18:00.360><c> a</c><00:18:00.539><c> sensible</c><00:18:00.900><c> good</c>

00:18:02.210 --> 00:18:02.220 align:start position:0%
itself isn't a sensible good
 

00:18:02.220 --> 00:18:05.810 align:start position:0%
itself isn't a sensible good
what<00:18:02.700><c> he</c><00:18:02.940><c> imagines</c><00:18:03.419><c> is</c><00:18:03.840><c> detailed</c><00:18:04.440><c> enough</c>

00:18:05.810 --> 00:18:05.820 align:start position:0%
what he imagines is detailed enough
 

00:18:05.820 --> 00:18:08.150 align:start position:0%
what he imagines is detailed enough
to<00:18:06.240><c> elicit</c><00:18:06.720><c> an</c><00:18:07.020><c> overflow</c><00:18:07.559><c> into</c><00:18:07.740><c> his</c><00:18:07.980><c> sense</c>

00:18:08.150 --> 00:18:08.160 align:start position:0%
to elicit an overflow into his sense
 

00:18:08.160 --> 00:18:09.230 align:start position:0%
to elicit an overflow into his sense
appetite

00:18:09.230 --> 00:18:09.240 align:start position:0%
appetite
 

00:18:09.240 --> 00:18:12.470 align:start position:0%
appetite
and<00:18:09.600><c> his</c><00:18:09.720><c> nightly</c><00:18:10.140><c> six-year-old</c><00:18:10.679><c> body</c>

00:18:12.470 --> 00:18:12.480 align:start position:0%
and his nightly six-year-old body
 

00:18:12.480 --> 00:18:15.830 align:start position:0%
and his nightly six-year-old body
trembles<00:18:13.200><c> at</c><00:18:13.980><c> the</c><00:18:14.220><c> thought</c><00:18:14.400><c> of</c><00:18:14.760><c> this</c><00:18:15.360><c> triple</c>

00:18:15.830 --> 00:18:15.840 align:start position:0%
trembles at the thought of this triple
 

00:18:15.840 --> 00:18:19.669 align:start position:0%
trembles at the thought of this triple
this<00:18:16.020><c> act</c>

00:18:19.669 --> 00:18:19.679 align:start position:0%
 
 

00:18:19.679 --> 00:18:22.610 align:start position:0%
 
and<00:18:20.160><c> just</c><00:18:20.340><c> to</c><00:18:20.460><c> complicate</c><00:18:20.880><c> things</c><00:18:21.059><c> even</c><00:18:21.299><c> more</c>

00:18:22.610 --> 00:18:22.620 align:start position:0%
and just to complicate things even more
 

00:18:22.620 --> 00:18:25.070 align:start position:0%
and just to complicate things even more
I<00:18:23.340><c> following</c><00:18:23.820><c> many</c><00:18:23.940><c> contemporary</c><00:18:24.480><c> chemists</c>

00:18:25.070 --> 00:18:25.080 align:start position:0%
I following many contemporary chemists
 

00:18:25.080 --> 00:18:27.770 align:start position:0%
I following many contemporary chemists
and<00:18:25.320><c> using</c><00:18:25.679><c> the</c><00:18:25.799><c> word</c><00:18:25.919><c> emotion</c><00:18:26.700><c> to</c><00:18:27.419><c> refer</c>

00:18:27.770 --> 00:18:27.780 align:start position:0%
and using the word emotion to refer
 

00:18:27.780 --> 00:18:29.750 align:start position:0%
and using the word emotion to refer
collectively<00:18:28.440><c> to</c>

00:18:29.750 --> 00:18:29.760 align:start position:0%
collectively to
 

00:18:29.760 --> 00:18:31.549 align:start position:0%
collectively to
the<00:18:30.179><c> inclinations</c><00:18:30.720><c> number</c><00:18:31.080><c> two</c><00:18:31.260><c> and</c><00:18:31.440><c> three</c>

00:18:31.549 --> 00:18:31.559 align:start position:0%
the inclinations number two and three
 

00:18:31.559 --> 00:18:33.590 align:start position:0%
the inclinations number two and three
that's<00:18:31.799><c> to</c><00:18:32.039><c> say</c><00:18:32.160><c> passions</c><00:18:32.640><c> of</c><00:18:32.820><c> the</c><00:18:33.000><c> soul</c><00:18:33.120><c> and</c>

00:18:33.590 --> 00:18:33.600 align:start position:0%
that's to say passions of the soul and
 

00:18:33.600 --> 00:18:35.029 align:start position:0%
that's to say passions of the soul and
affections<00:18:34.140><c> of</c><00:18:34.260><c> the</c><00:18:34.380><c> will</c>

00:18:35.029 --> 00:18:35.039 align:start position:0%
affections of the will
 

00:18:35.039 --> 00:18:37.549 align:start position:0%
affections of the will
for<00:18:35.340><c> various</c><00:18:35.760><c> reasons</c><00:18:36.179><c> Thomas</c><00:18:37.020><c> didn't</c><00:18:37.380><c> bother</c>

00:18:37.549 --> 00:18:37.559 align:start position:0%
for various reasons Thomas didn't bother
 

00:18:37.559 --> 00:18:40.370 align:start position:0%
for various reasons Thomas didn't bother
with<00:18:37.799><c> a</c><00:18:37.919><c> collection</c>

00:18:40.370 --> 00:18:40.380 align:start position:0%
 
 

00:18:40.380 --> 00:18:43.420 align:start position:0%
 
we<00:18:40.799><c> have</c><00:18:40.980><c> completed</c><00:18:41.400><c> a</c><00:18:41.700><c> definition</c>

00:18:43.420 --> 00:18:43.430 align:start position:0%
we have completed a definition
 

00:18:43.430 --> 00:18:45.409 align:start position:0%
we have completed a definition
[Music]

00:18:45.409 --> 00:18:45.419 align:start position:0%
[Music]
 

00:18:45.419 --> 00:18:47.270 align:start position:0%
[Music]
here<00:18:45.960><c> are</c><00:18:46.140><c> three</c><00:18:46.440><c> quick</c><00:18:46.799><c> practical</c>

00:18:47.270 --> 00:18:47.280 align:start position:0%
here are three quick practical
 

00:18:47.280 --> 00:18:48.890 align:start position:0%
here are three quick practical
applications<00:18:47.760><c> that</c><00:18:48.299><c> I</c><00:18:48.480><c> think</c><00:18:48.539><c> are</c><00:18:48.660><c> worth</c>

00:18:48.890 --> 00:18:48.900 align:start position:0%
applications that I think are worth
 

00:18:48.900 --> 00:18:50.990 align:start position:0%
applications that I think are worth
considering

00:18:50.990 --> 00:18:51.000 align:start position:0%
considering
 

00:18:51.000 --> 00:18:52.370 align:start position:0%
considering
first

00:18:52.370 --> 00:18:52.380 align:start position:0%
first
 

00:18:52.380 --> 00:18:54.950 align:start position:0%
first
strive<00:18:53.160><c> to</c><00:18:53.340><c> become</c><00:18:53.760><c> aware</c><00:18:54.240><c> of</c><00:18:54.720><c> the</c>

00:18:54.950 --> 00:18:54.960 align:start position:0%
strive to become aware of the
 

00:18:54.960 --> 00:18:56.870 align:start position:0%
strive to become aware of the
intentional<00:18:55.380><c> objects</c><00:18:55.980><c> that</c><00:18:56.220><c> elicit</c><00:18:56.640><c> your</c>

00:18:56.870 --> 00:18:56.880 align:start position:0%
intentional objects that elicit your
 

00:18:56.880 --> 00:18:59.029 align:start position:0%
intentional objects that elicit your
emotions

00:18:59.029 --> 00:18:59.039 align:start position:0%
emotions
 

00:18:59.039 --> 00:19:01.669 align:start position:0%
emotions
if<00:18:59.460><c> the</c><00:18:59.640><c> only</c><00:18:59.880><c> aspect</c><00:19:00.480><c> of</c><00:19:01.080><c> an</c><00:19:01.200><c> emotion</c><00:19:01.559><c> that</c>

00:19:01.669 --> 00:19:01.679 align:start position:0%
if the only aspect of an emotion that
 

00:19:01.679 --> 00:19:04.669 align:start position:0%
if the only aspect of an emotion that
you're<00:19:01.799><c> aware</c><00:19:02.100><c> of</c><00:19:02.280><c> is</c><00:19:02.760><c> the</c><00:19:03.059><c> Sensation</c><00:19:03.600><c> that</c><00:19:04.559><c> it</c>

00:19:04.669 --> 00:19:04.679 align:start position:0%
you're aware of is the Sensation that it
 

00:19:04.679 --> 00:19:07.430 align:start position:0%
you're aware of is the Sensation that it
gives<00:19:04.860><c> you</c><00:19:05.100><c> or</c><00:19:05.880><c> else</c><00:19:06.120><c> what</c><00:19:06.539><c> it</c><00:19:06.660><c> drives</c><00:19:07.080><c> you</c><00:19:07.260><c> to</c>

00:19:07.430 --> 00:19:07.440 align:start position:0%
gives you or else what it drives you to
 

00:19:07.440 --> 00:19:08.930 align:start position:0%
gives you or else what it drives you to
do

00:19:08.930 --> 00:19:08.940 align:start position:0%
do
 

00:19:08.940 --> 00:19:10.490 align:start position:0%
do
you're<00:19:09.059><c> missing</c><00:19:09.480><c> out</c><00:19:09.600><c> on</c><00:19:09.900><c> one</c><00:19:10.140><c> of</c><00:19:10.260><c> the</c><00:19:10.320><c> most</c>

00:19:10.490 --> 00:19:10.500 align:start position:0%
you're missing out on one of the most
 

00:19:10.500 --> 00:19:13.549 align:start position:0%
you're missing out on one of the most
important<00:19:11.039><c> aspects</c><00:19:11.700><c> of</c><00:19:11.820><c> what</c><00:19:12.059><c> an</c><00:19:12.179><c> emotion</c><00:19:12.600><c> is</c>

00:19:13.549 --> 00:19:13.559 align:start position:0%
important aspects of what an emotion is
 

00:19:13.559 --> 00:19:19.490 align:start position:0%
important aspects of what an emotion is
namely<00:19:14.220><c> a</c><00:19:15.000><c> way</c><00:19:15.179><c> of</c><00:19:15.480><c> being</c><00:19:15.720><c> related</c><00:19:16.140><c> to</c><00:19:16.620><c> objects</c>

00:19:19.490 --> 00:19:19.500 align:start position:0%
 
 

00:19:19.500 --> 00:19:21.890 align:start position:0%
 
second<00:19:20.299><c> recognize</c>

00:19:21.890 --> 00:19:21.900 align:start position:0%
second recognize
 

00:19:21.900 --> 00:19:24.529 align:start position:0%
second recognize
both<00:19:22.440><c> intellectually</c><00:19:23.039><c> and</c><00:19:23.580><c> experientially</c>

00:19:24.529 --> 00:19:24.539 align:start position:0%
both intellectually and experientially
 

00:19:24.539 --> 00:19:25.850 align:start position:0%
both intellectually and experientially
the<00:19:24.960><c> difference</c><00:19:25.020><c> between</c>

00:19:25.850 --> 00:19:25.860 align:start position:0%
the difference between
 

00:19:25.860 --> 00:19:27.950 align:start position:0%
the difference between
between<00:19:25.980><c> emotions</c><00:19:26.580><c> we</c><00:19:26.880><c> feel</c>

00:19:27.950 --> 00:19:27.960 align:start position:0%
between emotions we feel
 

00:19:27.960 --> 00:19:29.990 align:start position:0%
between emotions we feel
the<00:19:28.440><c> decisions</c><00:19:28.799><c> we</c><00:19:29.039><c> make</c>

00:19:29.990 --> 00:19:30.000 align:start position:0%
the decisions we make
 

00:19:30.000 --> 00:19:32.750 align:start position:0%
the decisions we make
and<00:19:30.539><c> the</c><00:19:30.720><c> actions</c><00:19:31.140><c> that</c><00:19:31.440><c> follow</c><00:19:31.679><c> were</c><00:19:32.400><c> usually</c>

00:19:32.750 --> 00:19:32.760 align:start position:0%
and the actions that follow were usually
 

00:19:32.760 --> 00:19:36.110 align:start position:0%
and the actions that follow were usually
follow<00:19:33.240><c> from</c><00:19:33.539><c> them</c>

00:19:36.110 --> 00:19:36.120 align:start position:0%
 
 

00:19:36.120 --> 00:19:39.230 align:start position:0%
 
third<00:19:36.919><c> recognize</c><00:19:37.940><c> intellectually</c><00:19:38.940><c> and</c>

00:19:39.230 --> 00:19:39.240 align:start position:0%
third recognize intellectually and
 

00:19:39.240 --> 00:19:41.630 align:start position:0%
third recognize intellectually and
experientially<00:19:39.780><c> the</c><00:19:40.679><c> difference</c><00:19:40.799><c> between</c><00:19:41.220><c> an</c>

00:19:41.630 --> 00:19:41.640 align:start position:0%
experientially the difference between an
 

00:19:41.640 --> 00:19:44.690 align:start position:0%
experientially the difference between an
affection<00:19:42.080><c> and</c><00:19:43.080><c> its</c><00:19:43.559><c> overflow</c><00:19:44.039><c> into</c><00:19:44.520><c> the</c>

00:19:44.690 --> 00:19:44.700 align:start position:0%
affection and its overflow into the
 

00:19:44.700 --> 00:19:47.150 align:start position:0%
affection and its overflow into the
sun's<00:19:45.000><c> appetite</c><00:19:45.360><c> and</c><00:19:45.539><c> body</c>

00:19:47.150 --> 00:19:47.160 align:start position:0%
sun's appetite and body
 

00:19:47.160 --> 00:19:50.270 align:start position:0%
sun's appetite and body
just<00:19:47.700><c> because</c><00:19:47.880><c> Jack</c><00:19:48.419><c> and</c><00:19:48.660><c> Jill's</c><00:19:49.020><c> parents</c>

00:19:50.270 --> 00:19:50.280 align:start position:0%
just because Jack and Jill's parents
 

00:19:50.280 --> 00:19:53.810 align:start position:0%
just because Jack and Jill's parents
Jane<00:19:50.880><c> John</c><00:19:51.240><c> Doe</c>

00:19:53.810 --> 00:19:53.820 align:start position:0%
Jane John Doe
 

00:19:53.820 --> 00:19:55.970 align:start position:0%
Jane John Doe
just<00:19:54.299><c> because</c><00:19:54.480><c> they</c><00:19:54.840><c> no</c><00:19:55.080><c> longer</c><00:19:55.380><c> experience</c>

00:19:55.970 --> 00:19:55.980 align:start position:0%
just because they no longer experience
 

00:19:55.980 --> 00:19:58.190 align:start position:0%
just because they no longer experience
an<00:19:56.460><c> overflow</c>

00:19:58.190 --> 00:19:58.200 align:start position:0%
an overflow
 

00:19:58.200 --> 00:20:00.470 align:start position:0%
an overflow
when<00:19:58.620><c> they</c><00:19:58.799><c> look</c><00:19:58.919><c> at</c><00:19:59.100><c> each</c><00:19:59.220><c> other</c><00:19:59.480><c> doesn't</c>

00:20:00.470 --> 00:20:00.480 align:start position:0%
when they look at each other doesn't
 

00:20:00.480 --> 00:20:03.350 align:start position:0%
when they look at each other doesn't
mean<00:20:00.720><c> the</c><00:20:00.960><c> affection</c><00:20:01.260><c> is</c><00:20:01.559><c> gone</c>

00:20:03.350 --> 00:20:03.360 align:start position:0%
mean the affection is gone
 

00:20:03.360 --> 00:20:05.510 align:start position:0%
mean the affection is gone
plenty<00:20:03.960><c> of</c><00:20:04.020><c> room</c><00:20:04.200><c> for</c><00:20:04.380><c> bad</c><00:20:04.620><c> Hallmark</c><00:20:04.980><c> of</c><00:20:05.220><c> cards</c>

00:20:05.510 --> 00:20:05.520 align:start position:0%
plenty of room for bad Hallmark of cards
 

00:20:05.520 --> 00:20:08.330 align:start position:0%
plenty of room for bad Hallmark of cards
here

00:20:08.330 --> 00:20:08.340 align:start position:0%
 
 

00:20:08.340 --> 00:20:11.090 align:start position:0%
 
part<00:20:08.940><c> two</c><00:20:09.179><c> some</c><00:20:09.960><c> distinctions</c><00:20:10.740><c> that</c><00:20:10.919><c> Thomas</c>

00:20:11.090 --> 00:20:11.100 align:start position:0%
part two some distinctions that Thomas
 

00:20:11.100 --> 00:20:14.210 align:start position:0%
part two some distinctions that Thomas
draws<00:20:11.700><c> among</c><00:20:12.059><c> the</c><00:20:12.179><c> emotions</c>

00:20:14.210 --> 00:20:14.220 align:start position:0%
draws among the emotions
 

00:20:14.220 --> 00:20:18.289 align:start position:0%
draws among the emotions
Thomas<00:20:14.760><c> recognizes</c><00:20:15.539><c> 11</c><00:20:16.140><c> basic</c><00:20:16.980><c> emotions</c>

00:20:18.289 --> 00:20:18.299 align:start position:0%
Thomas recognizes 11 basic emotions
 

00:20:18.299 --> 00:20:20.750 align:start position:0%
Thomas recognizes 11 basic emotions
he<00:20:18.780><c> most</c><00:20:18.960><c> often</c><00:20:19.200><c> calls</c><00:20:19.559><c> them</c><00:20:19.620><c> passions</c><00:20:20.100><c> but</c><00:20:20.520><c> in</c>

00:20:20.750 --> 00:20:20.760 align:start position:0%
he most often calls them passions but in
 

00:20:20.760 --> 00:20:22.370 align:start position:0%
he most often calls them passions but in
several<00:20:21.000><c> places</c><00:20:21.240><c> he</c><00:20:21.539><c> implies</c><00:20:21.840><c> and</c><00:20:22.020><c> these</c><00:20:22.260><c> can</c>

00:20:22.370 --> 00:20:22.380 align:start position:0%
several places he implies and these can
 

00:20:22.380 --> 00:20:25.430 align:start position:0%
several places he implies and these can
also<00:20:22.620><c> be</c><00:20:22.860><c> affections</c>

00:20:25.430 --> 00:20:25.440 align:start position:0%
also be affections
 

00:20:25.440 --> 00:20:28.250 align:start position:0%
also be affections
in<00:20:25.740><c> describing</c><00:20:26.220><c> how</c><00:20:26.760><c> the</c><00:20:26.940><c> emotions</c><00:20:27.360><c> differ</c><00:20:27.660><c> he</c>

00:20:28.250 --> 00:20:28.260 align:start position:0%
in describing how the emotions differ he
 

00:20:28.260 --> 00:20:31.490 align:start position:0%
in describing how the emotions differ he
divides<00:20:28.620><c> them</c><00:20:28.799><c> initially</c><00:20:29.280><c> into</c><00:20:29.700><c> two</c><00:20:30.000><c> groups</c>

00:20:31.490 --> 00:20:31.500 align:start position:0%
divides them initially into two groups
 

00:20:31.500 --> 00:20:33.590 align:start position:0%
divides them initially into two groups
consider<00:20:31.919><c> for</c><00:20:32.100><c> a</c><00:20:32.220><c> moment</c><00:20:32.460><c> what</c><00:20:33.059><c> you</c><00:20:33.240><c> would</c><00:20:33.419><c> do</c>

00:20:33.590 --> 00:20:33.600 align:start position:0%
consider for a moment what you would do
 

00:20:33.600 --> 00:20:35.870 align:start position:0%
consider for a moment what you would do
if<00:20:33.780><c> you</c><00:20:33.960><c> were</c><00:20:34.080><c> told</c><00:20:34.260><c> to</c><00:20:34.440><c> name</c><00:20:34.679><c> 11</c><00:20:34.980><c> emotions</c><00:20:35.640><c> and</c>

00:20:35.870 --> 00:20:35.880 align:start position:0%
if you were told to name 11 emotions and
 

00:20:35.880 --> 00:20:38.630 align:start position:0%
if you were told to name 11 emotions and
sort<00:20:36.120><c> them</c><00:20:36.299><c> to</c><00:20:36.480><c> two</c><00:20:36.660><c> groups</c>

00:20:38.630 --> 00:20:38.640 align:start position:0%
sort them to two groups
 

00:20:38.640 --> 00:20:41.870 align:start position:0%
sort them to two groups
a<00:20:39.179><c> few</c><00:20:39.299><c> of</c><00:20:39.419><c> us</c><00:20:39.539><c> would</c><00:20:39.720><c> even</c><00:20:39.900><c> get</c><00:20:40.140><c> to</c><00:20:40.260><c> 11.</c>

00:20:41.870 --> 00:20:41.880 align:start position:0%
a few of us would even get to 11.
 

00:20:41.880 --> 00:20:43.850 align:start position:0%
a few of us would even get to 11.
most<00:20:42.419><c> of</c><00:20:42.539><c> us</c><00:20:42.660><c> would</c><00:20:42.900><c> probably</c><00:20:43.080><c> soar</c><00:20:43.500><c> them</c><00:20:43.620><c> into</c>

00:20:43.850 --> 00:20:43.860 align:start position:0%
most of us would probably soar them into
 

00:20:43.860 --> 00:20:47.090 align:start position:0%
most of us would probably soar them into
nice<00:20:44.640><c> and</c><00:20:45.000><c> not</c><00:20:45.179><c> so</c><00:20:45.360><c> nice</c><00:20:45.600><c> emotions</c>

00:20:47.090 --> 00:20:47.100 align:start position:0%
nice and not so nice emotions
 

00:20:47.100 --> 00:20:49.250 align:start position:0%
nice and not so nice emotions
and<00:20:47.700><c> then</c><00:20:47.820><c> a</c><00:20:48.000><c> few</c><00:20:48.179><c> Elite</c><00:20:48.539><c> Among</c><00:20:48.840><c> Us</c><00:20:48.960><c> would</c>

00:20:49.250 --> 00:20:49.260 align:start position:0%
and then a few Elite Among Us would
 

00:20:49.260 --> 00:20:51.830 align:start position:0%
and then a few Elite Among Us would
probably<00:20:49.440><c> say</c><00:20:49.740><c> good</c><00:20:50.640><c> intentional</c><00:20:51.480><c> object</c>

00:20:51.830 --> 00:20:51.840 align:start position:0%
probably say good intentional object
 

00:20:51.840 --> 00:20:59.830 align:start position:0%
probably say good intentional object
versus<00:20:52.320><c> bad</c><00:20:52.860><c> intentional</c><00:20:53.400><c> object</c>

00:20:59.830 --> 00:20:59.840 align:start position:0%
 
 

00:20:59.840 --> 00:21:02.270 align:start position:0%
 
not<00:21:00.840><c> Thomas</c><00:21:01.080><c> though</c>

00:21:02.270 --> 00:21:02.280 align:start position:0%
not Thomas though
 

00:21:02.280 --> 00:21:04.789 align:start position:0%
not Thomas though
Thomas<00:21:02.820><c> following</c><00:21:03.720><c> his</c><00:21:03.900><c> teacher</c><00:21:04.200><c> Albert</c><00:21:04.620><c> the</c>

00:21:04.789 --> 00:21:04.799 align:start position:0%
Thomas following his teacher Albert the
 

00:21:04.799 --> 00:21:05.510 align:start position:0%
Thomas following his teacher Albert the
Great

00:21:05.510 --> 00:21:05.520 align:start position:0%
Great
 

00:21:05.520 --> 00:21:08.029 align:start position:0%
Great
and<00:21:05.880><c> the</c><00:21:06.000><c> ancient</c><00:21:06.360><c> Greeks</c><00:21:06.780><c> sorted</c><00:21:07.679><c> the</c><00:21:07.860><c> 11</c>

00:21:08.029 --> 00:21:08.039 align:start position:0%
and the ancient Greeks sorted the 11
 

00:21:08.039 --> 00:21:10.190 align:start position:0%
and the ancient Greeks sorted the 11
emotions<00:21:08.700><c> into</c>

00:21:10.190 --> 00:21:10.200 align:start position:0%
emotions into
 

00:21:10.200 --> 00:21:12.830 align:start position:0%
emotions into
the<00:21:10.580><c> concupiscible</c><00:21:11.580><c> emotions</c>

00:21:12.830 --> 00:21:12.840 align:start position:0%
the concupiscible emotions
 

00:21:12.840 --> 00:21:15.529 align:start position:0%
the concupiscible emotions
whose<00:21:13.500><c> objects</c><00:21:13.919><c> are</c><00:21:14.340><c> either</c><00:21:14.580><c> loved</c><00:21:15.059><c> or</c><00:21:15.240><c> hated</c>

00:21:15.529 --> 00:21:15.539 align:start position:0%
whose objects are either loved or hated
 

00:21:15.539 --> 00:21:17.450 align:start position:0%
whose objects are either loved or hated
in<00:21:15.900><c> themselves</c>

00:21:17.450 --> 00:21:17.460 align:start position:0%
in themselves
 

00:21:17.460 --> 00:21:22.190 align:start position:0%
in themselves
or<00:21:18.419><c> the</c><00:21:19.140><c> irratable</c><00:21:19.799><c> or</c><00:21:20.340><c> Champion</c><00:21:20.940><c> emotions</c>

00:21:22.190 --> 00:21:22.200 align:start position:0%
or the irratable or Champion emotions
 

00:21:22.200 --> 00:21:25.010 align:start position:0%
or the irratable or Champion emotions
these<00:21:22.860><c> objects</c><00:21:23.160><c> are</c><00:21:23.400><c> either</c><00:21:23.640><c> useful</c><00:21:24.299><c> or</c><00:21:24.780><c> not</c>

00:21:25.010 --> 00:21:25.020 align:start position:0%
these objects are either useful or not
 

00:21:25.020 --> 00:21:27.830 align:start position:0%
these objects are either useful or not
useful<00:21:25.440><c> for</c><00:21:26.220><c> attaining</c><00:21:26.760><c> what</c><00:21:27.120><c> we</c><00:21:27.240><c> love</c><00:21:27.480><c> or</c>

00:21:27.830 --> 00:21:27.840 align:start position:0%
useful for attaining what we love or
 

00:21:27.840 --> 00:21:30.830 align:start position:0%
useful for attaining what we love or
hate<00:21:28.080><c> in</c><00:21:28.440><c> themselves</c>

00:21:30.830 --> 00:21:30.840 align:start position:0%
 
 

00:21:30.840 --> 00:21:36.169 align:start position:0%
 
let's<00:21:31.080><c> take</c><00:21:31.260><c> up</c><00:21:31.440><c> the</c><00:21:31.620><c> concupisible</c><00:21:32.280><c> emotion</c>

00:21:36.169 --> 00:21:36.179 align:start position:0%
 
 

00:21:36.179 --> 00:21:38.210 align:start position:0%
 
when<00:21:36.780><c> we're</c><00:21:36.900><c> apprehending</c><00:21:37.559><c> something</c><00:21:37.799><c> that</c>

00:21:38.210 --> 00:21:38.220 align:start position:0%
when we're apprehending something that
 

00:21:38.220 --> 00:21:40.970 align:start position:0%
when we're apprehending something that
on<00:21:38.580><c> its</c><00:21:38.880><c> own</c><00:21:38.880><c> is</c><00:21:39.240><c> either</c><00:21:39.419><c> Pleasant</c><00:21:39.900><c> or</c><00:21:40.020><c> Noble</c>

00:21:40.970 --> 00:21:40.980 align:start position:0%
on its own is either Pleasant or Noble
 

00:21:40.980 --> 00:21:44.090 align:start position:0%
on its own is either Pleasant or Noble
or<00:21:41.520><c> unpleasant</c><00:21:42.240><c> or</c><00:21:42.360><c> ignorant</c>

00:21:44.090 --> 00:21:44.100 align:start position:0%
or unpleasant or ignorant
 

00:21:44.100 --> 00:21:46.010 align:start position:0%
or unpleasant or ignorant
suppose<00:21:44.640><c> to</c><00:21:45.059><c> pass</c><00:21:45.179><c> the</c><00:21:45.419><c> time</c><00:21:45.600><c> and</c><00:21:45.840><c> to</c>

00:21:46.010 --> 00:21:46.020 align:start position:0%
suppose to pass the time and to
 

00:21:46.020 --> 00:21:48.169 align:start position:0%
suppose to pass the time and to
entertain<00:21:46.200><c> the</c><00:21:46.500><c> kids</c><00:21:46.679><c> John</c><00:21:47.340><c> decides</c><00:21:48.000><c> to</c>

00:21:48.169 --> 00:21:48.179 align:start position:0%
entertain the kids John decides to
 

00:21:48.179 --> 00:21:51.289 align:start position:0%
entertain the kids John decides to
interview<00:21:48.600><c> his</c><00:21:49.320><c> wife</c><00:21:49.559><c> Jane</c><00:21:50.100><c> who</c><00:21:50.880><c> happily</c>

00:21:51.289 --> 00:21:51.299 align:start position:0%
interview his wife Jane who happily
 

00:21:51.299 --> 00:21:53.270 align:start position:0%
interview his wife Jane who happily
plays<00:21:51.600><c> along</c>

00:21:53.270 --> 00:21:53.280 align:start position:0%
plays along
 

00:21:53.280 --> 00:21:56.990 align:start position:0%
plays along
Jane<00:21:54.179><c> in</c><00:21:55.020><c> general</c><00:21:55.159><c> how</c><00:21:56.159><c> do</c><00:21:56.280><c> you</c><00:21:56.460><c> feel</c><00:21:56.700><c> about</c>

00:21:56.990 --> 00:21:57.000 align:start position:0%
Jane in general how do you feel about
 

00:21:57.000 --> 00:21:58.430 align:start position:0%
Jane in general how do you feel about
coffee

00:21:58.430 --> 00:21:58.440 align:start position:0%
coffee
 

00:21:58.440 --> 00:22:01.490 align:start position:0%
coffee
I<00:21:59.220><c> love</c><00:21:59.460><c> it</c>

00:22:01.490 --> 00:22:01.500 align:start position:0%
I love it
 

00:22:01.500 --> 00:22:03.409 align:start position:0%
I love it
and<00:22:02.159><c> how</c><00:22:02.280><c> do</c><00:22:02.400><c> you</c><00:22:02.520><c> feel</c><00:22:02.640><c> about</c><00:22:02.940><c> the</c><00:22:03.240><c> coffee</c>

00:22:03.409 --> 00:22:03.419 align:start position:0%
and how do you feel about the coffee
 

00:22:03.419 --> 00:22:06.470 align:start position:0%
and how do you feel about the coffee
that's<00:22:03.780><c> being</c><00:22:04.020><c> brewed</c><00:22:04.500><c> right</c><00:22:04.799><c> over</c><00:22:04.919><c> there</c><00:22:05.480><c> I</c>

00:22:06.470 --> 00:22:06.480 align:start position:0%
that's being brewed right over there I
 

00:22:06.480 --> 00:22:08.149 align:start position:0%
that's being brewed right over there I
want<00:22:06.720><c> it</c>

00:22:08.149 --> 00:22:08.159 align:start position:0%
want it
 

00:22:08.159 --> 00:22:10.669 align:start position:0%
want it
and<00:22:09.000><c> how</c><00:22:09.480><c> will</c><00:22:09.659><c> you</c><00:22:09.900><c> feel</c><00:22:10.080><c> when</c><00:22:10.500><c> you're</c>

00:22:10.669 --> 00:22:10.679 align:start position:0%
and how will you feel when you're
 

00:22:10.679 --> 00:22:13.190 align:start position:0%
and how will you feel when you're
finally<00:22:11.039><c> drinking</c><00:22:11.700><c> that</c><00:22:11.940><c> coffee</c><00:22:12.240><c> in</c><00:22:12.960><c> a</c><00:22:13.080><c> cup</c>

00:22:13.190 --> 00:22:13.200 align:start position:0%
finally drinking that coffee in a cup
 

00:22:13.200 --> 00:22:14.990 align:start position:0%
finally drinking that coffee in a cup
with<00:22:13.559><c> your</c><00:22:13.679><c> name</c><00:22:13.860><c> on</c><00:22:14.100><c> it</c>

00:22:14.990 --> 00:22:15.000 align:start position:0%
with your name on it
 

00:22:15.000 --> 00:22:18.470 align:start position:0%
with your name on it
I'll<00:22:15.600><c> enjoy</c><00:22:16.200><c> it</c>

00:22:18.470 --> 00:22:18.480 align:start position:0%
 
 

00:22:18.480 --> 00:22:23.029 align:start position:0%
 
very<00:22:19.260><c> interesting</c><00:22:20.100><c> now</c><00:22:20.700><c> Jane</c><00:22:21.179><c> in</c><00:22:21.840><c> general</c><00:22:22.039><c> how</c>

00:22:23.029 --> 00:22:23.039 align:start position:0%
very interesting now Jane in general how
 

00:22:23.039 --> 00:22:25.909 align:start position:0%
very interesting now Jane in general how
do<00:22:23.159><c> you</c><00:22:23.340><c> feel</c><00:22:23.520><c> about</c><00:22:23.880><c> stinky</c><00:22:24.780><c> garbage</c>

00:22:25.909 --> 00:22:25.919 align:start position:0%
do you feel about stinky garbage
 

00:22:25.919 --> 00:22:27.110 align:start position:0%
do you feel about stinky garbage
okay

00:22:27.110 --> 00:22:27.120 align:start position:0%
okay
 

00:22:27.120 --> 00:22:28.789 align:start position:0%
okay
I<00:22:27.480><c> hate</c><00:22:27.780><c> it</c>

00:22:28.789 --> 00:22:28.799 align:start position:0%
I hate it
 

00:22:28.799 --> 00:22:30.470 align:start position:0%
I hate it
and<00:22:29.340><c> how</c><00:22:29.520><c> would</c><00:22:29.640><c> you</c><00:22:29.760><c> feel</c><00:22:30.000><c> if</c><00:22:30.299><c> someone</c>

00:22:30.470 --> 00:22:30.480 align:start position:0%
and how would you feel if someone
 

00:22:30.480 --> 00:22:32.990 align:start position:0%
and how would you feel if someone
started<00:22:31.020><c> walking</c><00:22:31.260><c> toward</c><00:22:31.799><c> you</c><00:22:31.919><c> with</c><00:22:32.520><c> stinky</c>

00:22:32.990 --> 00:22:33.000 align:start position:0%
started walking toward you with stinky
 

00:22:33.000 --> 00:22:36.430 align:start position:0%
started walking toward you with stinky
garbage<00:22:33.419><c> in</c><00:22:33.960><c> a</c><00:22:34.140><c> cup</c><00:22:34.260><c> with</c><00:22:34.559><c> your</c><00:22:34.740><c> name</c><00:22:34.919><c> on</c><00:22:35.159><c> it</c>

00:22:36.430 --> 00:22:36.440 align:start position:0%
garbage in a cup with your name on it
 

00:22:36.440 --> 00:22:39.770 align:start position:0%
garbage in a cup with your name on it
I'd<00:22:37.440><c> feel</c><00:22:37.740><c> a</c><00:22:37.980><c> version</c>

00:22:39.770 --> 00:22:39.780 align:start position:0%
I'd feel a version
 

00:22:39.780 --> 00:22:41.990 align:start position:0%
I'd feel a version
and<00:22:40.200><c> how</c><00:22:40.380><c> would</c><00:22:40.500><c> you</c><00:22:40.679><c> feel</c><00:22:40.919><c> if</c><00:22:41.400><c> the</c><00:22:41.580><c> stinky</c>

00:22:41.990 --> 00:22:42.000 align:start position:0%
and how would you feel if the stinky
 

00:22:42.000 --> 00:22:44.630 align:start position:0%
and how would you feel if the stinky
garbage<00:22:42.480><c> cuffs</c><00:22:42.960><c> came</c><00:22:43.320><c> so</c><00:22:43.620><c> close</c><00:22:43.860><c> to</c><00:22:44.159><c> you</c><00:22:44.280><c> that</c>

00:22:44.630 --> 00:22:44.640 align:start position:0%
garbage cuffs came so close to you that
 

00:22:44.640 --> 00:22:46.549 align:start position:0%
garbage cuffs came so close to you that
you<00:22:44.940><c> could</c><00:22:45.059><c> no</c><00:22:45.360><c> longer</c><00:22:45.659><c> smell</c><00:22:46.080><c> the</c><00:22:46.320><c> nice</c>

00:22:46.549 --> 00:22:46.559 align:start position:0%
you could no longer smell the nice
 

00:22:46.559 --> 00:22:48.770 align:start position:0%
you could no longer smell the nice
coffee

00:22:48.770 --> 00:22:48.780 align:start position:0%
coffee
 

00:22:48.780 --> 00:22:51.529 align:start position:0%
coffee
sad

00:22:51.529 --> 00:22:51.539 align:start position:0%
 
 

00:22:51.539 --> 00:22:53.930 align:start position:0%
 
in<00:22:52.080><c> general</c><00:22:52.200><c> I</c><00:22:52.799><c> think</c><00:22:52.980><c> Thomas</c><00:22:53.280><c> would</c><00:22:53.700><c> love</c>

00:22:53.930 --> 00:22:53.940 align:start position:0%
in general I think Thomas would love
 

00:22:53.940 --> 00:22:55.510 align:start position:0%
in general I think Thomas would love
this<00:22:54.480><c> interview</c>

00:22:55.510 --> 00:22:55.520 align:start position:0%
this interview
 

00:22:55.520 --> 00:22:59.029 align:start position:0%
this interview
he<00:22:56.520><c> would</c><00:22:56.700><c> also</c><00:22:57.000><c> want</c><00:22:57.539><c> to</c><00:22:57.780><c> add</c><00:22:58.140><c> to</c><00:22:58.320><c> clarifying</c>

00:22:59.029 --> 00:22:59.039 align:start position:0%
he would also want to add to clarifying
 

00:22:59.039 --> 00:23:00.710 align:start position:0%
he would also want to add to clarifying
remarks

00:23:00.710 --> 00:23:00.720 align:start position:0%
remarks
 

00:23:00.720 --> 00:23:03.049 align:start position:0%
remarks
first<00:23:01.320><c> he</c><00:23:01.740><c> would</c><00:23:01.919><c> draw</c><00:23:02.100><c> our</c><00:23:02.340><c> attention</c><00:23:02.580><c> to</c><00:23:02.820><c> the</c>

00:23:03.049 --> 00:23:03.059 align:start position:0%
first he would draw our attention to the
 

00:23:03.059 --> 00:23:04.850 align:start position:0%
first he would draw our attention to the
pattern<00:23:03.419><c> common</c><00:23:03.840><c> to</c><00:23:04.080><c> the</c><00:23:04.260><c> emotions</c><00:23:04.559><c> that</c>

00:23:04.850 --> 00:23:04.860 align:start position:0%
pattern common to the emotions that
 

00:23:04.860 --> 00:23:07.970 align:start position:0%
pattern common to the emotions that
arise<00:23:05.220><c> in</c><00:23:05.460><c> response</c><00:23:05.880><c> to</c><00:23:06.000><c> goods</c><00:23:06.480><c> and</c><00:23:06.600><c> evils</c><00:23:07.500><c> in</c>

00:23:07.970 --> 00:23:07.980 align:start position:0%
arise in response to goods and evils in
 

00:23:07.980 --> 00:23:10.730 align:start position:0%
arise in response to goods and evils in
each<00:23:08.100><c> case</c><00:23:08.400><c> we</c><00:23:08.820><c> have</c><00:23:09.000><c> first</c><00:23:09.480><c> an</c><00:23:10.260><c> impetative</c>

00:23:10.730 --> 00:23:10.740 align:start position:0%
each case we have first an impetative
 

00:23:10.740 --> 00:23:14.210 align:start position:0%
each case we have first an impetative
response<00:23:11.400><c> to</c><00:23:11.520><c> the</c><00:23:11.700><c> thing</c><00:23:11.880><c> in</c><00:23:12.240><c> general</c>

00:23:14.210 --> 00:23:14.220 align:start position:0%
response to the thing in general
 

00:23:14.220 --> 00:23:16.430 align:start position:0%
response to the thing in general
second<00:23:14.940><c> an</c><00:23:15.299><c> competitive</c><00:23:15.720><c> response</c><00:23:16.200><c> to</c><00:23:16.320><c> the</c>

00:23:16.430 --> 00:23:16.440 align:start position:0%
second an competitive response to the
 

00:23:16.440 --> 00:23:19.190 align:start position:0%
second an competitive response to the
thing<00:23:16.620><c> as</c><00:23:16.980><c> potentially</c><00:23:17.640><c> present</c><00:23:18.240><c> that's</c><00:23:18.960><c> to</c>

00:23:19.190 --> 00:23:19.200 align:start position:0%
thing as potentially present that's to
 

00:23:19.200 --> 00:23:21.649 align:start position:0%
thing as potentially present that's to
say<00:23:19.320><c> as</c><00:23:19.559><c> moving</c><00:23:20.039><c> toward</c><00:23:20.400><c> us</c>

00:23:21.649 --> 00:23:21.659 align:start position:0%
say as moving toward us
 

00:23:21.659 --> 00:23:24.470 align:start position:0%
say as moving toward us
desire<00:23:21.960><c> inversion</c><00:23:23.159><c> and</c><00:23:23.580><c> then</c><00:23:23.700><c> third</c><00:23:23.940><c> we</c><00:23:24.360><c> have</c>

00:23:24.470 --> 00:23:24.480 align:start position:0%
desire inversion and then third we have
 

00:23:24.480 --> 00:23:26.810 align:start position:0%
desire inversion and then third we have
an<00:23:24.600><c> competitive</c><00:23:25.080><c> response</c><00:23:25.559><c> to</c><00:23:25.740><c> the</c><00:23:25.919><c> thing</c><00:23:26.100><c> as</c>

00:23:26.810 --> 00:23:26.820 align:start position:0%
an competitive response to the thing as
 

00:23:26.820 --> 00:23:30.409 align:start position:0%
an competitive response to the thing as
actually<00:23:27.299><c> present</c><00:23:27.900><c> or</c><00:23:28.620><c> as</c><00:23:28.919><c> resting</c><00:23:29.760><c> upon</c><00:23:30.240><c> us</c>

00:23:30.409 --> 00:23:30.419 align:start position:0%
actually present or as resting upon us
 

00:23:30.419 --> 00:23:31.850 align:start position:0%
actually present or as resting upon us
or<00:23:30.720><c> in</c><00:23:30.900><c> US</c>

00:23:31.850 --> 00:23:31.860 align:start position:0%
or in US
 

00:23:31.860 --> 00:23:34.730 align:start position:0%
or in US
and<00:23:32.159><c> that</c><00:23:32.400><c> is</c><00:23:32.580><c> Pleasure</c><00:23:33.299><c> and</c><00:23:33.419><c> Pain</c><00:23:33.720><c> or</c><00:23:34.260><c> joy</c><00:23:34.679><c> and</c>

00:23:34.730 --> 00:23:34.740 align:start position:0%
and that is Pleasure and Pain or joy and
 

00:23:34.740 --> 00:23:37.010 align:start position:0%
and that is Pleasure and Pain or joy and
sorrow

00:23:37.010 --> 00:23:37.020 align:start position:0%
 
 

00:23:37.020 --> 00:23:38.990 align:start position:0%
 
second<00:23:37.500><c> Thomas</c><00:23:37.980><c> would</c><00:23:38.280><c> want</c><00:23:38.460><c> to</c><00:23:38.580><c> distinguish</c>

00:23:38.990 --> 00:23:39.000 align:start position:0%
second Thomas would want to distinguish
 

00:23:39.000 --> 00:23:41.690 align:start position:0%
second Thomas would want to distinguish
between<00:23:39.240><c> the</c><00:23:39.600><c> two</c><00:23:39.780><c> ways</c><00:23:40.080><c> that</c><00:23:40.200><c> we</c><00:23:40.440><c> rest</c><00:23:40.740><c> with</c><00:23:41.340><c> a</c>

00:23:41.690 --> 00:23:41.700 align:start position:0%
between the two ways that we rest with a
 

00:23:41.700 --> 00:23:44.630 align:start position:0%
between the two ways that we rest with a
present<00:23:41.940><c> good</c><00:23:42.240><c> or</c><00:23:42.539><c> evil</c>

00:23:44.630 --> 00:23:44.640 align:start position:0%
present good or evil
 

00:23:44.640 --> 00:23:46.730 align:start position:0%
present good or evil
the<00:23:45.299><c> sense</c><00:23:45.539><c> appetite</c>

00:23:46.730 --> 00:23:46.740 align:start position:0%
the sense appetite
 

00:23:46.740 --> 00:23:49.549 align:start position:0%
the sense appetite
experiences<00:23:47.520><c> Pleasure</c><00:23:48.179><c> and</c><00:23:48.360><c> Pain</c><00:23:48.600><c> with</c><00:23:49.320><c> the</c>

00:23:49.549 --> 00:23:49.559 align:start position:0%
experiences Pleasure and Pain with the
 

00:23:49.559 --> 00:23:52.549 align:start position:0%
experiences Pleasure and Pain with the
intellectual<00:23:49.980><c> appetite</c><00:23:50.840><c> experiences</c><00:23:51.840><c> these</c>

00:23:52.549 --> 00:23:52.559 align:start position:0%
intellectual appetite experiences these
 

00:23:52.559 --> 00:23:56.330 align:start position:0%
intellectual appetite experiences these
things<00:23:52.679><c> but</c><00:23:53.100><c> also</c><00:23:53.460><c> joy</c><00:23:54.419><c> and</c><00:23:54.780><c> sorrow</c>

00:23:56.330 --> 00:23:56.340 align:start position:0%
things but also joy and sorrow
 

00:23:56.340 --> 00:23:58.490 align:start position:0%
things but also joy and sorrow
the<00:23:56.880><c> difference</c><00:23:57.000><c> says</c><00:23:57.539><c> Thomas</c><00:23:57.720><c> is</c><00:23:58.140><c> when</c><00:23:58.320><c> we</c>

00:23:58.490 --> 00:23:58.500 align:start position:0%
the difference says Thomas is when we
 

00:23:58.500 --> 00:24:00.830 align:start position:0%
the difference says Thomas is when we
experience<00:23:58.919><c> joy</c><00:23:59.520><c> we</c><00:24:00.000><c> not</c><00:24:00.179><c> only</c><00:24:00.360><c> have</c>

00:24:00.830 --> 00:24:00.840 align:start position:0%
experience joy we not only have
 

00:24:00.840 --> 00:24:03.350 align:start position:0%
experience joy we not only have
something<00:24:01.140><c> that</c><00:24:01.440><c> is</c><00:24:01.559><c> good</c><00:24:01.799><c> but</c><00:24:02.580><c> we</c><00:24:02.760><c> are</c><00:24:02.940><c> aware</c>

00:24:03.350 --> 00:24:03.360 align:start position:0%
something that is good but we are aware
 

00:24:03.360 --> 00:24:04.250 align:start position:0%
something that is good but we are aware
of<00:24:03.539><c> it</c>

00:24:04.250 --> 00:24:04.260 align:start position:0%
of it
 

00:24:04.260 --> 00:24:07.130 align:start position:0%
of it
and<00:24:04.620><c> this</c><00:24:04.860><c> increased</c><00:24:05.400><c> awareness</c><00:24:06.000><c> leads</c><00:24:06.720><c> to</c><00:24:06.840><c> an</c>

00:24:07.130 --> 00:24:07.140 align:start position:0%
and this increased awareness leads to an
 

00:24:07.140 --> 00:24:11.630 align:start position:0%
and this increased awareness leads to an
increased<00:24:07.740><c> response</c><00:24:08.460><c> to</c><00:24:08.700><c> the</c><00:24:08.820><c> thing</c>

00:24:11.630 --> 00:24:11.640 align:start position:0%
 
 

00:24:11.640 --> 00:24:14.450 align:start position:0%
 
onto<00:24:12.240><c> the</c><00:24:12.360><c> irascible</c><00:24:12.900><c> emotions</c>

00:24:14.450 --> 00:24:14.460 align:start position:0%
onto the irascible emotions
 

00:24:14.460 --> 00:24:16.669 align:start position:0%
onto the irascible emotions
the<00:24:15.000><c> erasable</c><00:24:15.419><c> emotions</c><00:24:15.840><c> arise</c><00:24:16.380><c> when</c>

00:24:16.669 --> 00:24:16.679 align:start position:0%
the erasable emotions arise when
 

00:24:16.679 --> 00:24:18.830 align:start position:0%
the erasable emotions arise when
concupiscible<00:24:17.520><c> goods</c><00:24:17.940><c> are</c><00:24:18.299><c> difficult</c><00:24:18.659><c> to</c>

00:24:18.830 --> 00:24:18.840 align:start position:0%
concupiscible goods are difficult to
 

00:24:18.840 --> 00:24:21.590 align:start position:0%
concupiscible goods are difficult to
acquire<00:24:19.679><c> or</c><00:24:20.159><c> when</c><00:24:20.340><c> concupisible</c><00:24:21.000><c> Evils</c><00:24:21.419><c> are</c>

00:24:21.590 --> 00:24:21.600 align:start position:0%
acquire or when concupisible Evils are
 

00:24:21.600 --> 00:24:23.630 align:start position:0%
acquire or when concupisible Evils are
difficult<00:24:21.960><c> to</c><00:24:22.140><c> avoid</c>

00:24:23.630 --> 00:24:23.640 align:start position:0%
difficult to avoid
 

00:24:23.640 --> 00:24:26.149 align:start position:0%
difficult to avoid
back<00:24:24.059><c> to</c><00:24:24.240><c> the</c><00:24:24.360><c> Starbucks</c><00:24:24.480><c> line</c>

00:24:26.149 --> 00:24:26.159 align:start position:0%
back to the Starbucks line
 

00:24:26.159 --> 00:24:29.029 align:start position:0%
back to the Starbucks line
suppose<00:24:27.000><c> that</c><00:24:27.360><c> while</c><00:24:27.960><c> John</c><00:24:28.200><c> and</c><00:24:28.440><c> Jane</c><00:24:28.679><c> both</c>

00:24:29.029 --> 00:24:29.039 align:start position:0%
suppose that while John and Jane both
 

00:24:29.039 --> 00:24:31.549 align:start position:0%
suppose that while John and Jane both
love<00:24:29.280><c> coffee</c><00:24:29.640><c> John</c><00:24:30.600><c> drinks</c><00:24:31.020><c> it</c><00:24:31.140><c> occasionally</c>

00:24:31.549 --> 00:24:31.559 align:start position:0%
love coffee John drinks it occasionally
 

00:24:31.559 --> 00:24:34.430 align:start position:0%
love coffee John drinks it occasionally
and<00:24:32.220><c> Jane</c><00:24:32.520><c> is</c><00:24:32.760><c> addicted</c>

00:24:34.430 --> 00:24:34.440 align:start position:0%
and Jane is addicted
 

00:24:34.440 --> 00:24:36.590 align:start position:0%
and Jane is addicted
suppose<00:24:35.159><c> that</c><00:24:35.340><c> when</c><00:24:35.640><c> the</c><00:24:35.760><c> doe</c><00:24:36.059><c> Family</c><00:24:36.240><c> First</c>

00:24:36.590 --> 00:24:36.600 align:start position:0%
suppose that when the doe Family First
 

00:24:36.600 --> 00:24:38.750 align:start position:0%
suppose that when the doe Family First
approached<00:24:37.080><c> the</c><00:24:37.200><c> store</c><00:24:37.500><c> they</c><00:24:38.100><c> realized</c><00:24:38.580><c> that</c>

00:24:38.750 --> 00:24:38.760 align:start position:0%
approached the store they realized that
 

00:24:38.760 --> 00:24:40.430 align:start position:0%
approached the store they realized that
the<00:24:38.880><c> weight</c><00:24:39.000><c> could</c><00:24:39.299><c> be</c><00:24:39.419><c> upwards</c><00:24:39.960><c> of</c><00:24:40.080><c> 40</c>

00:24:40.430 --> 00:24:40.440 align:start position:0%
the weight could be upwards of 40
 

00:24:40.440 --> 00:24:42.110 align:start position:0%
the weight could be upwards of 40
minutes

00:24:42.110 --> 00:24:42.120 align:start position:0%
minutes
 

00:24:42.120 --> 00:24:45.350 align:start position:0%
minutes
for<00:24:42.480><c> John</c><00:24:42.780><c> coffee</c><00:24:43.559><c> which</c><00:24:44.159><c> he</c><00:24:44.400><c> loves</c><00:24:44.760><c> now</c>

00:24:45.350 --> 00:24:45.360 align:start position:0%
for John coffee which he loves now
 

00:24:45.360 --> 00:24:48.169 align:start position:0%
for John coffee which he loves now
appears<00:24:45.900><c> difficult</c><00:24:46.320><c> to</c><00:24:46.740><c> acquire</c><00:24:47.280><c> because</c><00:24:48.000><c> of</c>

00:24:48.169 --> 00:24:48.179 align:start position:0%
appears difficult to acquire because of
 

00:24:48.179 --> 00:24:49.669 align:start position:0%
appears difficult to acquire because of
the<00:24:48.360><c> long</c><00:24:48.480><c> line</c>

00:24:49.669 --> 00:24:49.679 align:start position:0%
the long line
 

00:24:49.679 --> 00:24:53.930 align:start position:0%
the long line
for<00:24:50.039><c> Jane</c><00:24:50.419><c> a</c><00:24:51.419><c> headache</c><00:24:51.840><c> which</c><00:24:52.740><c> she</c><00:24:52.980><c> hates</c><00:24:53.220><c> now</c>

00:24:53.930 --> 00:24:53.940 align:start position:0%
for Jane a headache which she hates now
 

00:24:53.940 --> 00:24:56.570 align:start position:0%
for Jane a headache which she hates now
appears<00:24:54.419><c> difficult</c><00:24:54.780><c> to</c><00:24:55.080><c> avoid</c><00:24:55.440><c> again</c><00:24:56.280><c> because</c>

00:24:56.570 --> 00:24:56.580 align:start position:0%
appears difficult to avoid again because
 

00:24:56.580 --> 00:24:59.270 align:start position:0%
appears difficult to avoid again because
of<00:24:56.820><c> the</c><00:24:56.940><c> long</c><00:24:57.120><c> line</c>

00:24:59.270 --> 00:24:59.280 align:start position:0%
 
 

00:24:59.280 --> 00:25:01.190 align:start position:0%
 
John<00:24:59.820><c> has</c><00:25:00.120><c> the</c><00:25:00.299><c> ability</c><00:25:00.480><c> to</c><00:25:00.720><c> focus</c><00:25:01.020><c> his</c>

00:25:01.190 --> 00:25:01.200 align:start position:0%
John has the ability to focus his
 

00:25:01.200 --> 00:25:03.710 align:start position:0%
John has the ability to focus his
attention<00:25:01.559><c> either</c><00:25:02.039><c> on</c><00:25:02.400><c> the</c><00:25:02.580><c> coffee</c><00:25:02.820><c> or</c><00:25:03.360><c> on</c><00:25:03.600><c> the</c>

00:25:03.710 --> 00:25:03.720 align:start position:0%
attention either on the coffee or on the
 

00:25:03.720 --> 00:25:05.450 align:start position:0%
attention either on the coffee or on the
difficult<00:25:04.020><c> line</c>

00:25:05.450 --> 00:25:05.460 align:start position:0%
difficult line
 

00:25:05.460 --> 00:25:07.430 align:start position:0%
difficult line
seems<00:25:06.059><c> to</c><00:25:06.120><c> me</c><00:25:06.240><c> that</c><00:25:06.419><c> he</c><00:25:06.659><c> focuses</c><00:25:07.080><c> on</c><00:25:07.260><c> the</c>

00:25:07.430 --> 00:25:07.440 align:start position:0%
seems to me that he focuses on the
 

00:25:07.440 --> 00:25:10.669 align:start position:0%
seems to me that he focuses on the
coughing<00:25:07.860><c> he'll</c><00:25:08.640><c> experience</c><00:25:09.120><c> hope</c>

00:25:10.669 --> 00:25:10.679 align:start position:0%
coughing he'll experience hope
 

00:25:10.679 --> 00:25:13.549 align:start position:0%
coughing he'll experience hope
just<00:25:11.039><c> an</c><00:25:11.220><c> inclination</c><00:25:11.580><c> to</c><00:25:11.820><c> approach</c><00:25:12.240><c> the</c><00:25:12.539><c> good</c>

00:25:13.549 --> 00:25:13.559 align:start position:0%
just an inclination to approach the good
 

00:25:13.559 --> 00:25:15.590 align:start position:0%
just an inclination to approach the good
if<00:25:13.919><c> he</c><00:25:13.980><c> focuses</c><00:25:14.460><c> on</c><00:25:14.700><c> the</c><00:25:14.880><c> difficulty</c><00:25:15.240><c> of</c><00:25:15.419><c> the</c>

00:25:15.590 --> 00:25:15.600 align:start position:0%
if he focuses on the difficulty of the
 

00:25:15.600 --> 00:25:18.529 align:start position:0%
if he focuses on the difficulty of the
line<00:25:15.780><c> he</c><00:25:16.559><c> might</c><00:25:16.740><c> experience</c><00:25:17.159><c> despair</c><00:25:17.700><c> which</c>

00:25:18.529 --> 00:25:18.539 align:start position:0%
line he might experience despair which
 

00:25:18.539 --> 00:25:20.510 align:start position:0%
line he might experience despair which
is<00:25:18.659><c> an</c><00:25:18.780><c> inclination</c><00:25:19.200><c> to</c><00:25:19.440><c> give</c><00:25:19.620><c> up</c><00:25:19.799><c> approaching</c>

00:25:20.510 --> 00:25:20.520 align:start position:0%
is an inclination to give up approaching
 

00:25:20.520 --> 00:25:22.130 align:start position:0%
is an inclination to give up approaching
the<00:25:20.700><c> good</c>

00:25:22.130 --> 00:25:22.140 align:start position:0%
the good
 

00:25:22.140 --> 00:25:24.950 align:start position:0%
the good
Jane<00:25:22.799><c> similarly</c><00:25:23.520><c> has</c><00:25:23.940><c> the</c><00:25:24.120><c> ability</c><00:25:24.419><c> to</c><00:25:24.720><c> focus</c>

00:25:24.950 --> 00:25:24.960 align:start position:0%
Jane similarly has the ability to focus
 

00:25:24.960 --> 00:25:26.870 align:start position:0%
Jane similarly has the ability to focus
her<00:25:25.200><c> attention</c><00:25:25.440><c> either</c><00:25:25.799><c> on</c><00:25:25.980><c> the</c><00:25:26.100><c> headache</c><00:25:26.580><c> or</c>

00:25:26.870 --> 00:25:26.880 align:start position:0%
her attention either on the headache or
 

00:25:26.880 --> 00:25:28.250 align:start position:0%
her attention either on the headache or
on<00:25:27.059><c> the</c><00:25:27.179><c> line</c>

00:25:28.250 --> 00:25:28.260 align:start position:0%
on the line
 

00:25:28.260 --> 00:25:30.230 align:start position:0%
on the line
if<00:25:28.740><c> she</c><00:25:28.919><c> focuses</c><00:25:29.279><c> on</c><00:25:29.460><c> the</c><00:25:29.640><c> line</c><00:25:29.760><c> she'll</c>

00:25:30.230 --> 00:25:30.240 align:start position:0%
if she focuses on the line she'll
 

00:25:30.240 --> 00:25:32.750 align:start position:0%
if she focuses on the line she'll
experience<00:25:30.659><c> daring</c><00:25:31.380><c> and</c><00:25:32.039><c> inclination</c><00:25:32.520><c> to</c>

00:25:32.750 --> 00:25:32.760 align:start position:0%
experience daring and inclination to
 

00:25:32.760 --> 00:25:34.310 align:start position:0%
experience daring and inclination to
face<00:25:32.940><c> the</c><00:25:33.179><c> difficulty</c>

00:25:34.310 --> 00:25:34.320 align:start position:0%
face the difficulty
 

00:25:34.320 --> 00:25:36.350 align:start position:0%
face the difficulty
if<00:25:34.559><c> she</c><00:25:34.799><c> focuses</c><00:25:35.100><c> on</c><00:25:35.279><c> the</c><00:25:35.400><c> headache</c><00:25:35.820><c> she'll</c>

00:25:36.350 --> 00:25:36.360 align:start position:0%
if she focuses on the headache she'll
 

00:25:36.360 --> 00:25:39.409 align:start position:0%
if she focuses on the headache she'll
experience<00:25:36.840><c> fear</c><00:25:37.740><c> and</c><00:25:38.340><c> inclination</c><00:25:38.820><c> to</c><00:25:39.120><c> flee</c>

00:25:39.409 --> 00:25:39.419 align:start position:0%
experience fear and inclination to flee
 

00:25:39.419 --> 00:25:41.570 align:start position:0%
experience fear and inclination to flee
from<00:25:39.600><c> the</c><00:25:39.779><c> difficulty</c>

00:25:41.570 --> 00:25:41.580 align:start position:0%
from the difficulty
 

00:25:41.580 --> 00:25:43.730 align:start position:0%
from the difficulty
let's<00:25:42.179><c> zero</c><00:25:42.600><c> in</c><00:25:42.720><c> for</c><00:25:42.900><c> a</c><00:25:43.020><c> moment</c><00:25:43.200><c> on</c><00:25:43.559><c> two</c>

00:25:43.730 --> 00:25:43.740 align:start position:0%
let's zero in for a moment on two
 

00:25:43.740 --> 00:25:45.710 align:start position:0%
let's zero in for a moment on two
particular<00:25:44.220><c> expressions</c><00:25:44.760><c> of</c><00:25:45.000><c> fear</c><00:25:45.360><c> which</c>

00:25:45.710 --> 00:25:45.720 align:start position:0%
particular expressions of fear which
 

00:25:45.720 --> 00:25:49.070 align:start position:0%
particular expressions of fear which
Thomas<00:25:45.960><c> calls</c><00:25:46.500><c> species</c>

00:25:49.070 --> 00:25:49.080 align:start position:0%
Thomas calls species
 

00:25:49.080 --> 00:25:51.830 align:start position:0%
Thomas calls species
the<00:25:49.559><c> intentional</c><00:25:49.980><c> object</c><00:25:50.340><c> of</c><00:25:50.640><c> fear</c><00:25:51.059><c> is</c><00:25:51.600><c> always</c>

00:25:51.830 --> 00:25:51.840 align:start position:0%
the intentional object of fear is always
 

00:25:51.840 --> 00:25:55.070 align:start position:0%
the intentional object of fear is always
a<00:25:52.200><c> future</c><00:25:52.440><c> evil</c><00:25:53.159><c> which</c><00:25:53.700><c> is</c><00:25:53.940><c> possible</c><00:25:54.720><c> but</c>

00:25:55.070 --> 00:25:55.080 align:start position:0%
a future evil which is possible but
 

00:25:55.080 --> 00:25:57.289 align:start position:0%
a future evil which is possible but
difficult<00:25:55.380><c> to</c><00:25:55.620><c> avoid</c>

00:25:57.289 --> 00:25:57.299 align:start position:0%
difficult to avoid
 

00:25:57.299 --> 00:25:59.330 align:start position:0%
difficult to avoid
we<00:25:57.600><c> can</c><00:25:57.779><c> focus</c><00:25:58.080><c> on</c><00:25:58.260><c> different</c><00:25:58.559><c> aspects</c><00:25:59.159><c> of</c>

00:25:59.330 --> 00:25:59.340 align:start position:0%
we can focus on different aspects of
 

00:25:59.340 --> 00:26:01.490 align:start position:0%
we can focus on different aspects of
that<00:25:59.640><c> future</c><00:25:59.880><c> evil</c><00:26:00.419><c> though</c><00:26:00.600><c> and</c><00:26:01.320><c> this</c>

00:26:01.490 --> 00:26:01.500 align:start position:0%
that future evil though and this
 

00:26:01.500 --> 00:26:04.070 align:start position:0%
that future evil though and this
variation<00:26:01.980><c> in</c><00:26:02.279><c> Focus</c><00:26:02.700><c> can</c><00:26:03.480><c> make</c><00:26:03.659><c> a</c><00:26:03.840><c> difference</c>

00:26:04.070 --> 00:26:04.080 align:start position:0%
variation in Focus can make a difference
 

00:26:04.080 --> 00:26:06.470 align:start position:0%
variation in Focus can make a difference
in<00:26:04.380><c> our</c><00:26:04.500><c> repetitive</c><00:26:04.980><c> response</c>

00:26:06.470 --> 00:26:06.480 align:start position:0%
in our repetitive response
 

00:26:06.480 --> 00:26:09.649 align:start position:0%
in our repetitive response
if<00:26:06.960><c> Jane</c><00:26:07.200><c> focuses</c><00:26:07.620><c> on</c><00:26:07.860><c> the</c><00:26:08.100><c> unknowability</c><00:26:09.000><c> of</c>

00:26:09.649 --> 00:26:09.659 align:start position:0%
if Jane focuses on the unknowability of
 

00:26:09.659 --> 00:26:11.810 align:start position:0%
if Jane focuses on the unknowability of
the<00:26:09.840><c> future</c><00:26:09.960><c> headache</c><00:26:10.620><c> she</c><00:26:11.220><c> experiences</c>

00:26:11.810 --> 00:26:11.820 align:start position:0%
the future headache she experiences
 

00:26:11.820 --> 00:26:13.789 align:start position:0%
the future headache she experiences
anxiety

00:26:13.789 --> 00:26:13.799 align:start position:0%
anxiety
 

00:26:13.799 --> 00:26:16.310 align:start position:0%
anxiety
if<00:26:14.279><c> Jane</c><00:26:14.580><c> focuses</c><00:26:14.940><c> on</c><00:26:15.120><c> how</c><00:26:15.419><c> John</c><00:26:15.600><c> will</c><00:26:15.900><c> blame</c>

00:26:16.310 --> 00:26:16.320 align:start position:0%
if Jane focuses on how John will blame
 

00:26:16.320 --> 00:26:19.430 align:start position:0%
if Jane focuses on how John will blame
her<00:26:16.500><c> for</c><00:26:17.340><c> her</c><00:26:17.580><c> past</c><00:26:17.820><c> acts</c><00:26:18.480><c> that</c><00:26:18.779><c> gave</c><00:26:19.020><c> her</c><00:26:19.260><c> a</c>

00:26:19.430 --> 00:26:19.440 align:start position:0%
her for her past acts that gave her a
 

00:26:19.440 --> 00:26:24.169 align:start position:0%
her for her past acts that gave her a
caffeine<00:26:19.799><c> addiction</c><00:26:20.159><c> she</c><00:26:21.120><c> experiences</c><00:26:21.779><c> shame</c>

00:26:24.169 --> 00:26:24.179 align:start position:0%
caffeine addiction she experiences shame
 

00:26:24.179 --> 00:26:26.029 align:start position:0%
caffeine addiction she experiences shame
shame<00:26:24.779><c> is</c><00:26:24.960><c> interesting</c><00:26:25.320><c> because</c><00:26:25.500><c> it</c><00:26:25.799><c> looks</c>

00:26:26.029 --> 00:26:26.039 align:start position:0%
shame is interesting because it looks
 

00:26:26.039 --> 00:26:29.210 align:start position:0%
shame is interesting because it looks
both<00:26:26.220><c> forward</c><00:26:26.640><c> at</c><00:26:27.600><c> the</c><00:26:27.779><c> bad</c><00:26:27.960><c> reputation</c><00:26:28.559><c> that</c>

00:26:29.210 --> 00:26:29.220 align:start position:0%
both forward at the bad reputation that
 

00:26:29.220 --> 00:26:31.850 align:start position:0%
both forward at the bad reputation that
she'll<00:26:29.520><c> acquire</c><00:26:29.820><c> and</c><00:26:30.539><c> also</c><00:26:30.840><c> backward</c><00:26:31.320><c> at</c><00:26:31.679><c> the</c>

00:26:31.850 --> 00:26:31.860 align:start position:0%
she'll acquire and also backward at the
 

00:26:31.860 --> 00:26:36.230 align:start position:0%
she'll acquire and also backward at the
bad<00:26:32.039><c> acts</c><00:26:32.520><c> of</c><00:26:32.640><c> the</c><00:26:32.760><c> narrative</c><00:26:33.059><c> that</c>

00:26:36.230 --> 00:26:36.240 align:start position:0%
 
 

00:26:36.240 --> 00:26:38.149 align:start position:0%
 
the<00:26:36.840><c> fifth</c><00:26:37.140><c> and</c><00:26:37.320><c> final</c><00:26:37.559><c> for</c><00:26:37.919><c> basketball</c>

00:26:38.149 --> 00:26:38.159 align:start position:0%
the fifth and final for basketball
 

00:26:38.159 --> 00:26:41.390 align:start position:0%
the fifth and final for basketball
emotion<00:26:38.820><c> together</c><00:26:39.559><c> stands</c><00:26:40.559><c> out</c><00:26:40.679><c> from</c><00:26:40.980><c> others</c>

00:26:41.390 --> 00:26:41.400 align:start position:0%
emotion together stands out from others
 

00:26:41.400 --> 00:26:43.250 align:start position:0%
emotion together stands out from others
in<00:26:41.580><c> several</c><00:26:41.940><c> days</c>

00:26:43.250 --> 00:26:43.260 align:start position:0%
in several days
 

00:26:43.260 --> 00:26:45.049 align:start position:0%
in several days
suppose<00:26:43.980><c> that</c><00:26:44.159><c> there's</c><00:26:44.400><c> only</c><00:26:44.580><c> eight</c><00:26:44.880><c> people</c>

00:26:45.049 --> 00:26:45.059 align:start position:0%
suppose that there's only eight people
 

00:26:45.059 --> 00:26:46.669 align:start position:0%
suppose that there's only eight people
left<00:26:45.419><c> in</c><00:26:45.659><c> the</c><00:26:45.779><c> line</c><00:26:45.900><c> ahead</c><00:26:46.200><c> of</c><00:26:46.320><c> the</c><00:26:46.380><c> doe</c>

00:26:46.669 --> 00:26:46.679 align:start position:0%
left in the line ahead of the doe
 

00:26:46.679 --> 00:26:49.310 align:start position:0%
left in the line ahead of the doe
Phantom<00:26:47.340><c> and</c><00:26:47.820><c> as</c><00:26:48.059><c> Jane</c><00:26:48.360><c> wrestles</c><00:26:48.840><c> with</c><00:26:49.080><c> shame</c>

00:26:49.310 --> 00:26:49.320 align:start position:0%
Phantom and as Jane wrestles with shame
 

00:26:49.320 --> 00:26:50.630 align:start position:0%
Phantom and as Jane wrestles with shame
and<00:26:49.500><c> anxiety</c>

00:26:50.630 --> 00:26:50.640 align:start position:0%
and anxiety
 

00:26:50.640 --> 00:26:53.330 align:start position:0%
and anxiety
John<00:26:51.059><c> notices</c><00:26:51.600><c> a</c><00:26:51.960><c> group</c><00:26:52.080><c> of</c><00:26:52.260><c> five</c><00:26:52.679><c> teenagers</c>

00:26:53.330 --> 00:26:53.340 align:start position:0%
John notices a group of five teenagers
 

00:26:53.340 --> 00:26:56.750 align:start position:0%
John notices a group of five teenagers
cut<00:26:53.880><c> to</c><00:26:54.120><c> the</c><00:26:54.299><c> front</c><00:26:54.480><c> of</c><00:26:54.659><c> the</c><00:26:54.779><c> line</c>

00:26:56.750 --> 00:26:56.760 align:start position:0%
cut to the front of the line
 

00:26:56.760 --> 00:26:59.149 align:start position:0%
cut to the front of the line
suddenly<00:26:57.659><c> John</c><00:26:58.080><c> forgets</c><00:26:58.620><c> about</c><00:26:58.740><c> the</c><00:26:58.980><c> coffee</c>

00:26:59.149 --> 00:26:59.159 align:start position:0%
suddenly John forgets about the coffee
 

00:26:59.159 --> 00:27:01.970 align:start position:0%
suddenly John forgets about the coffee
about<00:26:59.700><c> Jane</c><00:27:00.179><c> and</c><00:27:00.539><c> about</c><00:27:00.720><c> everything</c>

00:27:01.970 --> 00:27:01.980 align:start position:0%
about Jane and about everything
 

00:27:01.980 --> 00:27:04.610 align:start position:0%
about Jane and about everything
other<00:27:02.520><c> than</c><00:27:02.960><c> Injustice</c>

00:27:04.610 --> 00:27:04.620 align:start position:0%
other than Injustice
 

00:27:04.620 --> 00:27:09.470 align:start position:0%
other than Injustice
and<00:27:05.159><c> revenge</c>

00:27:09.470 --> 00:27:09.480 align:start position:0%
 
 

00:27:09.480 --> 00:27:12.110 align:start position:0%
 
he<00:27:10.020><c> sees</c><00:27:10.260><c> only</c><00:27:10.620><c> a</c><00:27:10.980><c> present</c><00:27:11.279><c> evil</c><00:27:11.760><c> and</c>

00:27:12.110 --> 00:27:12.120 align:start position:0%
he sees only a present evil and
 

00:27:12.120 --> 00:27:15.830 align:start position:0%
he sees only a present evil and
Injustice<00:27:13.200><c> and</c><00:27:13.799><c> in</c><00:27:14.100><c> response</c><00:27:14.640><c> is</c><00:27:15.059><c> inclined</c><00:27:15.720><c> to</c>

00:27:15.830 --> 00:27:15.840 align:start position:0%
Injustice and in response is inclined to
 

00:27:15.840 --> 00:27:18.230 align:start position:0%
Injustice and in response is inclined to
restore<00:27:16.440><c> Justice</c><00:27:16.919><c> by</c><00:27:17.279><c> inflicting</c><00:27:17.760><c> vengeance</c>

00:27:18.230 --> 00:27:18.240 align:start position:0%
restore Justice by inflicting vengeance
 

00:27:18.240 --> 00:27:21.470 align:start position:0%
restore Justice by inflicting vengeance
upon<00:27:18.840><c> the</c><00:27:19.020><c> offenders</c>

00:27:21.470 --> 00:27:21.480 align:start position:0%
upon the offenders
 

00:27:21.480 --> 00:27:23.570 align:start position:0%
upon the offenders
Thomas<00:27:21.840><c> collaborates</c>

00:27:23.570 --> 00:27:23.580 align:start position:0%
Thomas collaborates
 

00:27:23.580 --> 00:27:26.210 align:start position:0%
Thomas collaborates
anger<00:27:24.179><c> is</c><00:27:24.360><c> unique</c><00:27:24.840><c> and</c><00:27:25.440><c> that</c><00:27:25.620><c> it</c><00:27:25.740><c> requires</c>

00:27:26.210 --> 00:27:26.220 align:start position:0%
anger is unique and that it requires
 

00:27:26.220 --> 00:27:27.529 align:start position:0%
anger is unique and that it requires
judgments

00:27:27.529 --> 00:27:27.539 align:start position:0%
judgments
 

00:27:27.539 --> 00:27:29.450 align:start position:0%
judgments
presumably<00:27:28.320><c> if</c><00:27:28.559><c> the</c><00:27:28.679><c> judgments</c><00:27:29.159><c> go</c><00:27:29.279><c> something</c>

00:27:29.450 --> 00:27:29.460 align:start position:0%
presumably if the judgments go something
 

00:27:29.460 --> 00:27:30.950 align:start position:0%
presumably if the judgments go something
like<00:27:29.760><c> this</c>

00:27:30.950 --> 00:27:30.960 align:start position:0%
like this
 

00:27:30.960 --> 00:27:34.610 align:start position:0%
like this
I<00:27:31.500><c> have</c><00:27:31.620><c> been</c><00:27:31.799><c> wronged</c><00:27:32.279><c> by</c><00:27:32.940><c> so-and-so</c>

00:27:34.610 --> 00:27:34.620 align:start position:0%
I have been wronged by so-and-so
 

00:27:34.620 --> 00:27:37.909 align:start position:0%
I have been wronged by so-and-so
so<00:27:34.679><c> and</c><00:27:35.520><c> so</c><00:27:35.760><c> should</c><00:27:36.059><c> be</c><00:27:36.240><c> punished</c>

00:27:37.909 --> 00:27:37.919 align:start position:0%
so and so should be punished
 

00:27:37.919 --> 00:27:44.210 align:start position:0%
so and so should be punished
the<00:27:38.159><c> punishment</c><00:27:38.640><c> should</c><00:27:39.000><c> be</c><00:27:39.240><c> such</c><00:27:39.600><c> and</c><00:27:39.840><c> such</c>

00:27:44.210 --> 00:27:44.220 align:start position:0%
 
 

00:27:44.220 --> 00:27:46.909 align:start position:0%
 
thing<00:27:44.460><c> not</c><00:27:45.360><c> bad</c><00:27:45.600><c> Thomas</c><00:27:46.020><c> even</c><00:27:46.320><c> remarks</c><00:27:46.799><c> that</c>

00:27:46.909 --> 00:27:46.919 align:start position:0%
thing not bad Thomas even remarks that
 

00:27:46.919 --> 00:27:49.190 align:start position:0%
thing not bad Thomas even remarks that
people<00:27:47.159><c> who</c><00:27:47.640><c> are</c><00:27:47.760><c> too</c><00:27:48.120><c> drunk</c><00:27:48.480><c> to</c><00:27:48.960><c> make</c>

00:27:49.190 --> 00:27:49.200 align:start position:0%
people who are too drunk to make
 

00:27:49.200 --> 00:27:53.269 align:start position:0%
people who are too drunk to make
judgments<00:27:50.039><c> don't</c><00:27:50.520><c> get</c><00:27:50.760><c> angry</c>

00:27:53.269 --> 00:27:53.279 align:start position:0%
 
 

00:27:53.279 --> 00:27:54.710 align:start position:0%
 
you<00:27:53.640><c> wonder</c><00:27:53.760><c> what</c><00:27:54.000><c> was</c><00:27:54.179><c> happening</c><00:27:54.419><c> at</c><00:27:54.600><c> the</c>

00:27:54.710 --> 00:27:54.720 align:start position:0%
you wonder what was happening at the
 

00:27:54.720 --> 00:27:58.330 align:start position:0%
you wonder what was happening at the
University<00:27:54.840><c> of</c><00:27:55.200><c> Paris</c><00:27:55.500><c> in</c><00:27:55.620><c> the</c><00:27:55.740><c> 13th</c><00:27:56.039><c> century</c>

00:27:58.330 --> 00:27:58.340 align:start position:0%
 
 

00:27:58.340 --> 00:28:03.350 align:start position:0%
 
and<00:27:59.340><c> where</c><00:27:59.640><c> was</c><00:27:59.880><c> Thomas</c>

00:28:03.350 --> 00:28:03.360 align:start position:0%
 
 

00:28:03.360 --> 00:28:06.649 align:start position:0%
 
Thomas<00:28:03.900><c> would</c><00:28:04.260><c> also</c><00:28:04.500><c> say</c><00:28:04.880><c> anger</c><00:28:05.880><c> isn't</c><00:28:06.299><c> nearly</c>

00:28:06.649 --> 00:28:06.659 align:start position:0%
Thomas would also say anger isn't nearly
 

00:28:06.659 --> 00:28:09.230 align:start position:0%
Thomas would also say anger isn't nearly
a<00:28:06.900><c> set</c><00:28:07.020><c> of</c><00:28:07.200><c> judgments</c><00:28:07.679><c> but</c><00:28:07.980><c> rather</c><00:28:08.279><c> a</c><00:28:08.700><c> response</c>

00:28:09.230 --> 00:28:09.240 align:start position:0%
a set of judgments but rather a response
 

00:28:09.240 --> 00:28:10.610 align:start position:0%
a set of judgments but rather a response
to<00:28:09.419><c> those</c><00:28:09.539><c> judgments</c>

00:28:10.610 --> 00:28:10.620 align:start position:0%
to those judgments
 

00:28:10.620 --> 00:28:13.430 align:start position:0%
to those judgments
to<00:28:11.279><c> say</c><00:28:11.460><c> anger</c><00:28:11.760><c> is</c><00:28:11.940><c> a</c><00:28:12.120><c> desire</c><00:28:12.360><c> to</c><00:28:12.720><c> inflict</c><00:28:13.020><c> evil</c>

00:28:13.430 --> 00:28:13.440 align:start position:0%
to say anger is a desire to inflict evil
 

00:28:13.440 --> 00:28:16.610 align:start position:0%
to say anger is a desire to inflict evil
a<00:28:13.919><c> punishment</c><00:28:14.340><c> on</c><00:28:14.940><c> another</c><00:28:15.120><c> under</c><00:28:16.020><c> the</c><00:28:16.320><c> aspect</c>

00:28:16.610 --> 00:28:16.620 align:start position:0%
a punishment on another under the aspect
 

00:28:16.620 --> 00:28:20.090 align:start position:0%
a punishment on another under the aspect
of<00:28:16.799><c> doing</c><00:28:16.980><c> good</c><00:28:17.279><c> namely</c><00:28:18.059><c> restoring</c><00:28:18.900><c> Justice</c>

00:28:20.090 --> 00:28:20.100 align:start position:0%
of doing good namely restoring Justice
 

00:28:20.100 --> 00:28:22.370 align:start position:0%
of doing good namely restoring Justice
and<00:28:20.640><c> the</c><00:28:20.820><c> bodily</c><00:28:21.240><c> expression</c><00:28:21.600><c> of</c><00:28:21.779><c> anger</c><00:28:22.080><c> as</c><00:28:22.260><c> we</c>

00:28:22.370 --> 00:28:22.380 align:start position:0%
and the bodily expression of anger as we
 

00:28:22.380 --> 00:28:24.350 align:start position:0%
and the bodily expression of anger as we
all<00:28:22.559><c> know</c><00:28:22.679><c> is</c><00:28:23.159><c> the</c><00:28:23.700><c> boiling</c><00:28:24.000><c> of</c><00:28:24.120><c> the</c><00:28:24.240><c> blood</c>

00:28:24.350 --> 00:28:24.360 align:start position:0%
all know is the boiling of the blood
 

00:28:24.360 --> 00:28:27.049 align:start position:0%
all know is the boiling of the blood
around<00:28:24.539><c> the</c><00:28:24.720><c> heart</c>

00:28:27.049 --> 00:28:27.059 align:start position:0%
 
 

00:28:27.059 --> 00:28:29.690 align:start position:0%
 
what<00:28:27.360><c> about</c><00:28:27.539><c> a</c><00:28:27.720><c> practical</c><00:28:28.020><c> takeaway</c>

00:28:29.690 --> 00:28:29.700 align:start position:0%
what about a practical takeaway
 

00:28:29.700 --> 00:28:33.590 align:start position:0%
what about a practical takeaway
I'll<00:28:30.059><c> restrict</c><00:28:30.419><c> myself</c><00:28:30.659><c> just</c><00:28:31.559><c> to</c><00:28:31.860><c> one</c>

00:28:33.590 --> 00:28:33.600 align:start position:0%
I'll restrict myself just to one
 

00:28:33.600 --> 00:28:36.769 align:start position:0%
I'll restrict myself just to one
since<00:28:34.080><c> all</c><00:28:34.380><c> of</c><00:28:34.500><c> the</c><00:28:34.679><c> emotions</c><00:28:35.100><c> arise</c><00:28:36.240><c> only</c>

00:28:36.769 --> 00:28:36.779 align:start position:0%
since all of the emotions arise only
 

00:28:36.779 --> 00:28:39.529 align:start position:0%
since all of the emotions arise only
because<00:28:37.080><c> we</c><00:28:37.440><c> love</c><00:28:37.799><c> something</c>

00:28:39.529 --> 00:28:39.539 align:start position:0%
because we love something
 

00:28:39.539 --> 00:28:45.049 align:start position:0%
because we love something
strive<00:28:40.260><c> to</c><00:28:40.380><c> become</c><00:28:40.740><c> aware</c><00:28:41.220><c> of</c><00:28:41.460><c> what</c><00:28:41.580><c> you</c><00:28:41.700><c> want</c>

00:28:45.049 --> 00:28:45.059 align:start position:0%
 
 

00:28:45.059 --> 00:28:47.210 align:start position:0%
 
part<00:28:45.539><c> three</c><00:28:45.779><c> how</c><00:28:46.320><c> the</c><00:28:46.500><c> emotions</c><00:28:46.860><c> can</c><00:28:47.100><c> be</c>

00:28:47.210 --> 00:28:47.220 align:start position:0%
part three how the emotions can be
 

00:28:47.220 --> 00:28:49.669 align:start position:0%
part three how the emotions can be
disordered

00:28:49.669 --> 00:28:49.679 align:start position:0%
disordered
 

00:28:49.679 --> 00:28:51.470 align:start position:0%
disordered
in<00:28:50.159><c> this</c><00:28:50.220><c> part</c><00:28:50.400><c> I'll</c><00:28:50.700><c> begin</c><00:28:50.880><c> with</c><00:28:51.120><c> an</c><00:28:51.299><c> account</c>

00:28:51.470 --> 00:28:51.480 align:start position:0%
in this part I'll begin with an account
 

00:28:51.480 --> 00:28:54.529 align:start position:0%
in this part I'll begin with an account
of<00:28:51.840><c> what</c><00:28:52.140><c> disorder</c><00:28:52.860><c> in</c><00:28:53.039><c> the</c><00:28:53.159><c> Motions</c><00:28:53.520><c> is</c><00:28:54.240><c> in</c>

00:28:54.529 --> 00:28:54.539 align:start position:0%
of what disorder in the Motions is in
 

00:28:54.539 --> 00:28:56.750 align:start position:0%
of what disorder in the Motions is in
general<00:28:54.720><c> and</c><00:28:55.559><c> will</c><00:28:55.740><c> then</c><00:28:55.860><c> note</c><00:28:56.159><c> three</c><00:28:56.400><c> ways</c>

00:28:56.750 --> 00:28:56.760 align:start position:0%
general and will then note three ways
 

00:28:56.760 --> 00:29:00.529 align:start position:0%
general and will then note three ways
this<00:28:56.940><c> disorder</c><00:28:57.360><c> can</c><00:28:57.600><c> express</c><00:28:57.840><c> itself</c>

00:29:00.529 --> 00:29:00.539 align:start position:0%
 
 

00:29:00.539 --> 00:29:02.510 align:start position:0%
 
according<00:29:01.080><c> to</c><00:29:01.200><c> Thomas</c><00:29:01.440><c> an</c><00:29:01.919><c> emotion</c><00:29:02.340><c> is</c>

00:29:02.510 --> 00:29:02.520 align:start position:0%
according to Thomas an emotion is
 

00:29:02.520 --> 00:29:05.090 align:start position:0%
according to Thomas an emotion is
disordered<00:29:03.179><c> if</c><00:29:03.600><c> it</c><00:29:03.840><c> expresses</c><00:29:04.559><c> something</c>

00:29:05.090 --> 00:29:05.100 align:start position:0%
disordered if it expresses something
 

00:29:05.100 --> 00:29:08.149 align:start position:0%
disordered if it expresses something
contrary<00:29:05.820><c> to</c><00:29:06.059><c> or</c><00:29:06.419><c> not</c><00:29:06.600><c> following</c><00:29:07.140><c> from</c><00:29:07.500><c> right</c>

00:29:08.149 --> 00:29:08.159 align:start position:0%
contrary to or not following from right
 

00:29:08.159 --> 00:29:10.370 align:start position:0%
contrary to or not following from right
judgments

00:29:10.370 --> 00:29:10.380 align:start position:0%
judgments
 

00:29:10.380 --> 00:29:11.750 align:start position:0%
judgments
there<00:29:10.860><c> are</c><00:29:10.919><c> a</c><00:29:10.980><c> few</c><00:29:11.100><c> things</c><00:29:11.279><c> we</c><00:29:11.460><c> should</c><00:29:11.580><c> note</c>

00:29:11.750 --> 00:29:11.760 align:start position:0%
there are a few things we should note
 

00:29:11.760 --> 00:29:13.669 align:start position:0%
there are a few things we should note
about<00:29:11.940><c> this</c>

00:29:13.669 --> 00:29:13.679 align:start position:0%
about this
 

00:29:13.679 --> 00:29:15.890 align:start position:0%
about this
first

00:29:15.890 --> 00:29:15.900 align:start position:0%
first
 

00:29:15.900 --> 00:29:18.649 align:start position:0%
first
an<00:29:16.380><c> emotion</c><00:29:16.799><c> is</c><00:29:16.980><c> well</c><00:29:17.220><c> ordered</c><00:29:17.640><c> only</c><00:29:18.059><c> if</c><00:29:18.299><c> it</c><00:29:18.480><c> is</c>

00:29:18.649 --> 00:29:18.659 align:start position:0%
an emotion is well ordered only if it is
 

00:29:18.659 --> 00:29:22.610 align:start position:0%
an emotion is well ordered only if it is
ordered<00:29:19.140><c> to</c><00:29:19.440><c> or</c><00:29:19.919><c> by</c><00:29:20.179><c> right</c><00:29:21.179><c> judgment</c>

00:29:22.610 --> 00:29:22.620 align:start position:0%
ordered to or by right judgment
 

00:29:22.620 --> 00:29:24.950 align:start position:0%
ordered to or by right judgment
and<00:29:23.159><c> emotion</c><00:29:23.580><c> isn't</c><00:29:23.940><c> well</c><00:29:24.120><c> ordered</c><00:29:24.539><c> just</c>

00:29:24.950 --> 00:29:24.960 align:start position:0%
and emotion isn't well ordered just
 

00:29:24.960 --> 00:29:27.649 align:start position:0%
and emotion isn't well ordered just
because<00:29:25.140><c> it</c><00:29:25.440><c> follows</c><00:29:25.799><c> any</c><00:29:26.100><c> old</c><00:29:26.340><c> judgment</c>

00:29:27.649 --> 00:29:27.659 align:start position:0%
because it follows any old judgment
 

00:29:27.659 --> 00:29:30.169 align:start position:0%
because it follows any old judgment
the<00:29:28.140><c> daily</c><00:29:28.320><c> Act</c><00:29:28.620><c> of</c><00:29:28.919><c> justifying</c><00:29:29.880><c> our</c>

00:29:30.169 --> 00:29:30.179 align:start position:0%
the daily Act of justifying our
 

00:29:30.179 --> 00:29:32.570 align:start position:0%
the daily Act of justifying our
responses<00:29:30.779><c> by</c><00:29:31.260><c> supplying</c><00:29:31.860><c> judgments</c><00:29:32.460><c> that</c>

00:29:32.570 --> 00:29:32.580 align:start position:0%
responses by supplying judgments that
 

00:29:32.580 --> 00:29:34.850 align:start position:0%
responses by supplying judgments that
shows<00:29:32.940><c> them</c><00:29:33.059><c> to</c><00:29:33.240><c> be</c><00:29:33.360><c> good</c><00:29:33.740><c> shows</c><00:29:34.740><c> this</c>

00:29:34.850 --> 00:29:34.860 align:start position:0%
shows them to be good shows this
 

00:29:34.860 --> 00:29:37.850 align:start position:0%
shows them to be good shows this
assumption<00:29:35.159><c> to</c><00:29:35.340><c> be</c><00:29:35.460><c> wrong</c>

00:29:37.850 --> 00:29:37.860 align:start position:0%
 
 

00:29:37.860 --> 00:29:40.250 align:start position:0%
 
second<00:29:38.279><c> an</c><00:29:38.820><c> emotion</c><00:29:39.240><c> that</c><00:29:39.360><c> isn't</c><00:29:39.720><c> ordered</c><00:29:40.080><c> to</c>

00:29:40.250 --> 00:29:40.260 align:start position:0%
second an emotion that isn't ordered to
 

00:29:40.260 --> 00:29:42.409 align:start position:0%
second an emotion that isn't ordered to
or<00:29:40.679><c> by</c><00:29:40.919><c> right</c><00:29:41.159><c> judgment</c><00:29:41.640><c> is</c><00:29:42.240><c> called</c>

00:29:42.409 --> 00:29:42.419 align:start position:0%
or by right judgment is called
 

00:29:42.419 --> 00:29:46.850 align:start position:0%
or by right judgment is called
disordered<00:29:43.320><c> and</c><00:29:43.980><c> not</c><00:29:44.220><c> necessarily</c><00:29:44.760><c> sinful</c>

00:29:46.850 --> 00:29:46.860 align:start position:0%
disordered and not necessarily sinful
 

00:29:46.860 --> 00:29:49.730 align:start position:0%
disordered and not necessarily sinful
on<00:29:47.340><c> Thomas's</c><00:29:47.760><c> account</c><00:29:47.960><c> something</c><00:29:48.960><c> is</c><00:29:49.260><c> sinful</c>

00:29:49.730 --> 00:29:49.740 align:start position:0%
on Thomas's account something is sinful
 

00:29:49.740 --> 00:29:51.950 align:start position:0%
on Thomas's account something is sinful
only<00:29:50.220><c> if</c><00:29:50.460><c> it</c><00:29:50.580><c> is</c><00:29:50.700><c> both</c><00:29:50.880><c> disordered</c><00:29:51.720><c> and</c>

00:29:51.950 --> 00:29:51.960 align:start position:0%
only if it is both disordered and
 

00:29:51.960 --> 00:29:53.750 align:start position:0%
only if it is both disordered and
voluntary

00:29:53.750 --> 00:29:53.760 align:start position:0%
voluntary
 

00:29:53.760 --> 00:29:56.690 align:start position:0%
voluntary
emotions<00:29:54.539><c> he</c><00:29:54.779><c> says</c><00:29:54.960><c> are</c><00:29:55.440><c> voluntary</c><00:29:55.860><c> either</c><00:29:56.399><c> if</c>

00:29:56.690 --> 00:29:56.700 align:start position:0%
emotions he says are voluntary either if
 

00:29:56.700 --> 00:29:58.549 align:start position:0%
emotions he says are voluntary either if
they<00:29:56.880><c> are</c><00:29:57.059><c> commanded</c><00:29:57.600><c> by</c><00:29:57.779><c> the</c><00:29:57.960><c> will</c>

00:29:58.549 --> 00:29:58.559 align:start position:0%
they are commanded by the will
 

00:29:58.559 --> 00:30:02.450 align:start position:0%
they are commanded by the will
or<00:29:59.100><c> if</c><00:29:59.340><c> they're</c><00:29:59.520><c> not</c><00:29:59.820><c> shocked</c><00:30:00.360><c> by</c><00:30:00.480><c> the</c><00:30:00.659><c> way</c>

00:30:02.450 --> 00:30:02.460 align:start position:0%
or if they're not shocked by the way
 

00:30:02.460 --> 00:30:04.250 align:start position:0%
or if they're not shocked by the way
Thomas<00:30:02.880><c> has</c><00:30:03.179><c> a</c><00:30:03.360><c> lot</c><00:30:03.419><c> to</c><00:30:03.600><c> say</c><00:30:03.659><c> about</c><00:30:03.960><c> whether</c>

00:30:04.250 --> 00:30:04.260 align:start position:0%
Thomas has a lot to say about whether
 

00:30:04.260 --> 00:30:06.950 align:start position:0%
Thomas has a lot to say about whether
and<00:30:04.620><c> how</c><00:30:04.860><c> particular</c><00:30:05.340><c> emotions</c><00:30:05.760><c> are</c><00:30:06.000><c> sinful</c>

00:30:06.950 --> 00:30:06.960 align:start position:0%
and how particular emotions are sinful
 

00:30:06.960 --> 00:30:08.810 align:start position:0%
and how particular emotions are sinful
but<00:30:07.380><c> I'm</c><00:30:07.500><c> going</c><00:30:07.679><c> to</c><00:30:07.799><c> focus</c><00:30:08.039><c> on</c><00:30:08.460><c> only</c>

00:30:08.810 --> 00:30:08.820 align:start position:0%
but I'm going to focus on only
 

00:30:08.820 --> 00:30:11.450 align:start position:0%
but I'm going to focus on only
identifying<00:30:09.659><c> disorder</c><00:30:10.200><c> at</c><00:30:11.039><c> the</c><00:30:11.159><c> very</c><00:30:11.279><c> least</c>

00:30:11.450 --> 00:30:11.460 align:start position:0%
identifying disorder at the very least
 

00:30:11.460 --> 00:30:14.930 align:start position:0%
identifying disorder at the very least
because<00:30:11.820><c> it's</c><00:30:12.059><c> more</c><00:30:12.299><c> practical</c><00:30:12.779><c> to</c><00:30:13.080><c> do</c><00:30:13.260><c> so</c>

00:30:14.930 --> 00:30:14.940 align:start position:0%
because it's more practical to do so
 

00:30:14.940 --> 00:30:17.090 align:start position:0%
because it's more practical to do so
the<00:30:15.299><c> way</c><00:30:15.419><c> to</c><00:30:15.600><c> heal</c><00:30:15.779><c> a</c><00:30:15.960><c> broken</c><00:30:16.140><c> leg</c><00:30:16.500><c> is</c><00:30:16.740><c> the</c><00:30:16.980><c> same</c>

00:30:17.090 --> 00:30:17.100 align:start position:0%
the way to heal a broken leg is the same
 

00:30:17.100 --> 00:30:21.470 align:start position:0%
the way to heal a broken leg is the same
whether<00:30:17.760><c> you</c><00:30:18.000><c> broke</c><00:30:18.240><c> it</c><00:30:18.419><c> on</c><00:30:18.600><c> purpose</c><00:30:18.899><c> or</c><00:30:19.080><c> not</c>

00:30:21.470 --> 00:30:21.480 align:start position:0%
 
 

00:30:21.480 --> 00:30:23.149 align:start position:0%
 
so<00:30:21.899><c> with</c><00:30:22.080><c> the</c><00:30:22.200><c> intention</c><00:30:22.440><c> of</c><00:30:22.620><c> being</c><00:30:22.740><c> practical</c>

00:30:23.149 --> 00:30:23.159 align:start position:0%
so with the intention of being practical
 

00:30:23.159 --> 00:30:25.070 align:start position:0%
so with the intention of being practical
we'll<00:30:23.940><c> move</c><00:30:24.120><c> on</c><00:30:24.299><c> to</c><00:30:24.419><c> three</c><00:30:24.600><c> ways</c><00:30:24.899><c> that</c>

00:30:25.070 --> 00:30:25.080 align:start position:0%
we'll move on to three ways that
 

00:30:25.080 --> 00:30:29.690 align:start position:0%
we'll move on to three ways that
disorder<00:30:25.559><c> shows</c><00:30:25.919><c> up</c><00:30:26.039><c> in</c><00:30:26.279><c> the</c><00:30:26.460><c> emotions</c>

00:30:29.690 --> 00:30:29.700 align:start position:0%
 
 

00:30:29.700 --> 00:30:32.149 align:start position:0%
 
what<00:30:30.120><c> my</c><00:30:30.360><c> emotions</c><00:30:30.720><c> can</c><00:30:31.020><c> be</c><00:30:31.140><c> disordered</c><00:30:31.559><c> is</c><00:30:31.919><c> by</c>

00:30:32.149 --> 00:30:32.159 align:start position:0%
what my emotions can be disordered is by
 

00:30:32.159 --> 00:30:34.850 align:start position:0%
what my emotions can be disordered is by
responding<00:30:32.700><c> to</c><00:30:32.940><c> things</c><00:30:33.240><c> as</c><00:30:33.960><c> more</c><00:30:34.320><c> or</c><00:30:34.559><c> less</c>

00:30:34.850 --> 00:30:34.860 align:start position:0%
responding to things as more or less
 

00:30:34.860 --> 00:30:37.430 align:start position:0%
responding to things as more or less
than<00:30:35.279><c> what</c><00:30:35.520><c> they</c><00:30:35.640><c> really</c><00:30:35.820><c> are</c>

00:30:37.430 --> 00:30:37.440 align:start position:0%
than what they really are
 

00:30:37.440 --> 00:30:40.250 align:start position:0%
than what they really are
consider<00:30:38.159><c> John</c><00:30:38.399><c> and</c><00:30:38.580><c> the</c><00:30:38.760><c> line</c><00:30:38.880><c> cutters</c>

00:30:40.250 --> 00:30:40.260 align:start position:0%
consider John and the line cutters
 

00:30:40.260 --> 00:30:42.649 align:start position:0%
consider John and the line cutters
suppose<00:30:40.919><c> John</c><00:30:41.220><c> rightly</c><00:30:41.820><c> judges</c><00:30:42.179><c> that</c><00:30:42.480><c> an</c>

00:30:42.649 --> 00:30:42.659 align:start position:0%
suppose John rightly judges that an
 

00:30:42.659 --> 00:30:44.330 align:start position:0%
suppose John rightly judges that an
injustice<00:30:43.080><c> has</c><00:30:43.260><c> been</c><00:30:43.440><c> done</c><00:30:43.679><c> and</c><00:30:44.159><c> that</c>

00:30:44.330 --> 00:30:44.340 align:start position:0%
injustice has been done and that
 

00:30:44.340 --> 00:30:46.090 align:start position:0%
injustice has been done and that
punishment<00:30:44.760><c> is</c><00:30:45.059><c> due</c>

00:30:46.090 --> 00:30:46.100 align:start position:0%
punishment is due
 

00:30:46.100 --> 00:30:48.049 align:start position:0%
punishment is due
his<00:30:47.100><c> anger</c><00:30:47.520><c> could</c><00:30:47.700><c> still</c><00:30:47.880><c> be</c>

00:30:48.049 --> 00:30:48.059 align:start position:0%
his anger could still be
 

00:30:48.059 --> 00:30:49.669 align:start position:0%
his anger could still be
disproportionate

00:30:49.669 --> 00:30:49.679 align:start position:0%
disproportionate
 

00:30:49.679 --> 00:30:51.850 align:start position:0%
disproportionate
either<00:30:50.159><c> by</c><00:30:50.460><c> Desiring</c><00:30:51.059><c> a</c><00:30:51.240><c> punishment</c>

00:30:51.850 --> 00:30:51.860 align:start position:0%
either by Desiring a punishment
 

00:30:51.860 --> 00:30:53.570 align:start position:0%
either by Desiring a punishment
disproportionate<00:30:52.860><c> to</c><00:30:52.980><c> the</c><00:30:53.100><c> nature</c><00:30:53.340><c> of</c><00:30:53.460><c> the</c>

00:30:53.570 --> 00:30:53.580 align:start position:0%
disproportionate to the nature of the
 

00:30:53.580 --> 00:30:56.149 align:start position:0%
disproportionate to the nature of the
crime<00:30:53.880><c> like</c><00:30:54.779><c> making</c><00:30:55.140><c> the</c><00:30:55.440><c> kids</c><00:30:55.559><c> pay</c><00:30:55.919><c> for</c>

00:30:56.149 --> 00:30:56.159 align:start position:0%
crime like making the kids pay for
 

00:30:56.159 --> 00:30:58.190 align:start position:0%
crime like making the kids pay for
everyone's<00:30:56.940><c> drinks</c><00:30:57.360><c> denied</c><00:30:57.840><c> them</c><00:30:57.960><c> in</c><00:30:58.140><c> the</c>

00:30:58.190 --> 00:30:58.200 align:start position:0%
everyone's drinks denied them in the
 

00:30:58.200 --> 00:30:59.630 align:start position:0%
everyone's drinks denied them in the
line

00:30:59.630 --> 00:30:59.640 align:start position:0%
line
 

00:30:59.640 --> 00:31:01.730 align:start position:0%
line
or<00:31:00.000><c> else</c><00:31:00.120><c> it</c><00:31:00.299><c> could</c><00:31:00.419><c> be</c><00:31:00.539><c> disproportionate</c><00:31:01.260><c> by</c>

00:31:01.730 --> 00:31:01.740 align:start position:0%
or else it could be disproportionate by
 

00:31:01.740 --> 00:31:04.430 align:start position:0%
or else it could be disproportionate by
Desiring<00:31:02.520><c> in</c><00:31:03.000><c> a</c><00:31:03.179><c> manner</c><00:31:03.480><c> disproportionate</c><00:31:04.320><c> to</c>

00:31:04.430 --> 00:31:04.440 align:start position:0%
Desiring in a manner disproportionate to
 

00:31:04.440 --> 00:31:05.570 align:start position:0%
Desiring in a manner disproportionate to
the<00:31:04.559><c> offense</c>

00:31:05.570 --> 00:31:05.580 align:start position:0%
the offense
 

00:31:05.580 --> 00:31:08.149 align:start position:0%
the offense
have<00:31:06.000><c> to</c><00:31:06.179><c> say</c><00:31:06.419><c> John</c><00:31:06.899><c> could</c><00:31:07.260><c> desire</c><00:31:07.679><c> to</c><00:31:08.039><c> hear</c>

00:31:08.149 --> 00:31:08.159 align:start position:0%
have to say John could desire to hear
 

00:31:08.159 --> 00:31:10.870 align:start position:0%
have to say John could desire to hear
the<00:31:08.399><c> kids</c><00:31:08.580><c> apologize</c><00:31:09.299><c> to</c><00:31:09.720><c> everyone</c>

00:31:10.870 --> 00:31:10.880 align:start position:0%
the kids apologize to everyone
 

00:31:10.880 --> 00:31:14.149 align:start position:0%
the kids apologize to everyone
even<00:31:11.880><c> more</c><00:31:12.240><c> than</c><00:31:12.539><c> he</c><00:31:12.779><c> desires</c><00:31:13.380><c> being</c><00:31:13.799><c> with</c><00:31:14.039><c> his</c>

00:31:14.149 --> 00:31:14.159 align:start position:0%
even more than he desires being with his
 

00:31:14.159 --> 00:31:16.909 align:start position:0%
even more than he desires being with his
wife<00:31:14.279><c> and</c><00:31:14.399><c> his</c><00:31:14.520><c> kid</c>

00:31:16.909 --> 00:31:16.919 align:start position:0%
 
 

00:31:16.919 --> 00:31:18.169 align:start position:0%
 
his kid<00:31:17.100><c> it's</c><00:31:17.340><c> easy</c><00:31:17.580><c> to</c><00:31:17.880><c> identify</c>

00:31:18.169 --> 00:31:18.179 align:start position:0%
his kid it's easy to identify
 

00:31:18.179 --> 00:31:19.610 align:start position:0%
his kid it's easy to identify
disproportionate<00:31:18.960><c> emotions</c><00:31:19.260><c> in</c><00:31:19.440><c> our</c>

00:31:19.610 --> 00:31:19.620 align:start position:0%
disproportionate emotions in our
 

00:31:19.620 --> 00:31:21.590 align:start position:0%
disproportionate emotions in our
experience<00:31:19.980><c> but</c><00:31:20.700><c> it's</c><00:31:20.880><c> not</c><00:31:21.059><c> so</c><00:31:21.240><c> easy</c><00:31:21.360><c> to</c>

00:31:21.590 --> 00:31:21.600 align:start position:0%
experience but it's not so easy to
 

00:31:21.600 --> 00:31:24.889 align:start position:0%
experience but it's not so easy to
identify<00:31:22.020><c> the</c><00:31:22.380><c> cause</c><00:31:22.679><c> of</c><00:31:23.039><c> this</c><00:31:23.220><c> disproportion</c>

00:31:24.889 --> 00:31:24.899 align:start position:0%
identify the cause of this disproportion
 

00:31:24.899 --> 00:31:26.870 align:start position:0%
identify the cause of this disproportion
thankfully<00:31:25.559><c> Thomas</c><00:31:25.980><c> has</c><00:31:26.279><c> done</c><00:31:26.399><c> the</c><00:31:26.580><c> hard</c><00:31:26.700><c> work</c>

00:31:26.870 --> 00:31:26.880 align:start position:0%
thankfully Thomas has done the hard work
 

00:31:26.880 --> 00:31:28.970 align:start position:0%
thankfully Thomas has done the hard work
for<00:31:27.179><c> us</c>

00:31:28.970 --> 00:31:28.980 align:start position:0%
for us
 

00:31:28.980 --> 00:31:31.730 align:start position:0%
for us
we<00:31:29.399><c> know</c><00:31:29.520><c> that</c><00:31:29.700><c> an</c><00:31:29.880><c> emotion</c><00:31:30.299><c> is</c><00:31:30.600><c> determined</c><00:31:31.320><c> by</c>

00:31:31.730 --> 00:31:31.740 align:start position:0%
we know that an emotion is determined by
 

00:31:31.740 --> 00:31:34.310 align:start position:0%
we know that an emotion is determined by
its<00:31:32.220><c> intentional</c><00:31:32.820><c> object</c>

00:31:34.310 --> 00:31:34.320 align:start position:0%
its intentional object
 

00:31:34.320 --> 00:31:37.310 align:start position:0%
its intentional object
so<00:31:34.980><c> in</c><00:31:35.279><c> order</c><00:31:35.399><c> to</c><00:31:35.640><c> identify</c><00:31:36.120><c> where</c><00:31:37.080><c> a</c>

00:31:37.310 --> 00:31:37.320 align:start position:0%
so in order to identify where a
 

00:31:37.320 --> 00:31:39.289 align:start position:0%
so in order to identify where a
disproportionate<00:31:37.919><c> emotion</c><00:31:38.279><c> comes</c><00:31:38.580><c> from</c><00:31:38.700><c> we</c>

00:31:39.289 --> 00:31:39.299 align:start position:0%
disproportionate emotion comes from we
 

00:31:39.299 --> 00:31:41.389 align:start position:0%
disproportionate emotion comes from we
only<00:31:39.480><c> need</c><00:31:39.720><c> to</c><00:31:39.840><c> consider</c><00:31:40.200><c> what</c><00:31:40.620><c> powers</c><00:31:40.919><c> are</c>

00:31:41.389 --> 00:31:41.399 align:start position:0%
only need to consider what powers are
 

00:31:41.399 --> 00:31:43.909 align:start position:0%
only need to consider what powers are
involved<00:31:41.940><c> in</c><00:31:42.419><c> the</c><00:31:42.659><c> formation</c><00:31:43.020><c> of</c><00:31:43.440><c> intentional</c>

00:31:43.909 --> 00:31:43.919 align:start position:0%
involved in the formation of intentional
 

00:31:43.919 --> 00:31:45.830 align:start position:0%
involved in the formation of intentional
objects

00:31:45.830 --> 00:31:45.840 align:start position:0%
objects
 

00:31:45.840 --> 00:31:48.110 align:start position:0%
objects
one<00:31:46.320><c> of</c><00:31:46.440><c> these</c><00:31:46.620><c> Powers</c><00:31:46.799><c> is</c><00:31:47.640><c> called</c><00:31:47.820><c> the</c>

00:31:48.110 --> 00:31:48.120 align:start position:0%
one of these Powers is called the
 

00:31:48.120 --> 00:31:50.570 align:start position:0%
one of these Powers is called the
cogitative<00:31:48.899><c> power</c>

00:31:50.570 --> 00:31:50.580 align:start position:0%
cogitative power
 

00:31:50.580 --> 00:31:52.909 align:start position:0%
cogitative power
the<00:31:51.120><c> task</c><00:31:51.299><c> of</c><00:31:51.480><c> the</c><00:31:51.659><c> cogitated</c><00:31:52.140><c> power</c><00:31:52.440><c> is</c><00:31:52.679><c> to</c>

00:31:52.909 --> 00:31:52.919 align:start position:0%
the task of the cogitated power is to
 

00:31:52.919 --> 00:31:55.669 align:start position:0%
the task of the cogitated power is to
give<00:31:53.039><c> us</c><00:31:53.220><c> an</c><00:31:53.580><c> Indian</c><00:31:53.880><c> evaluation</c><00:31:54.720><c> of</c><00:31:55.559><c> the</c>

00:31:55.669 --> 00:31:55.679 align:start position:0%
give us an Indian evaluation of the
 

00:31:55.679 --> 00:31:58.870 align:start position:0%
give us an Indian evaluation of the
goodness<00:31:55.980><c> or</c><00:31:56.220><c> Badness</c><00:31:56.760><c> of</c><00:31:57.299><c> a</c><00:31:57.480><c> present</c><00:31:57.779><c> image</c>

00:31:58.870 --> 00:31:58.880 align:start position:0%
goodness or Badness of a present image
 

00:31:58.880 --> 00:32:01.070 align:start position:0%
goodness or Badness of a present image
it's<00:31:59.880><c> immediate</c><00:32:00.360><c> and</c><00:32:00.659><c> that</c><00:32:00.779><c> it</c><00:32:00.960><c> doesn't</c>

00:32:01.070 --> 00:32:01.080 align:start position:0%
it's immediate and that it doesn't
 

00:32:01.080 --> 00:32:03.470 align:start position:0%
it's immediate and that it doesn't
survey<00:32:01.679><c> or</c><00:32:01.919><c> calculate</c><00:32:02.340><c> anything</c>

00:32:03.470 --> 00:32:03.480 align:start position:0%
survey or calculate anything
 

00:32:03.480 --> 00:32:06.289 align:start position:0%
survey or calculate anything
it<00:32:03.899><c> has</c><00:32:04.080><c> only</c><00:32:04.260><c> one</c><00:32:04.500><c> trick</c><00:32:04.860><c> it</c><00:32:05.760><c> Finds</c><00:32:06.179><c> Its</c>

00:32:06.289 --> 00:32:06.299 align:start position:0%
it has only one trick it Finds Its
 

00:32:06.299 --> 00:32:08.570 align:start position:0%
it has only one trick it Finds Its
similarities

00:32:08.570 --> 00:32:08.580 align:start position:0%
similarities
 

00:32:08.580 --> 00:32:11.269 align:start position:0%
similarities
in<00:32:08.940><c> John's</c><00:32:09.299><c> case</c><00:32:09.480><c> the</c><00:32:10.140><c> cogitative</c><00:32:10.559><c> sense</c><00:32:10.980><c> does</c>

00:32:11.269 --> 00:32:11.279 align:start position:0%
in John's case the cogitative sense does
 

00:32:11.279 --> 00:32:13.549 align:start position:0%
in John's case the cogitative sense does
something<00:32:11.520><c> like</c><00:32:11.820><c> this</c>

00:32:13.549 --> 00:32:13.559 align:start position:0%
something like this
 

00:32:13.559 --> 00:32:16.430 align:start position:0%
something like this
in<00:32:14.039><c> response</c><00:32:14.399><c> to</c><00:32:14.580><c> hit</c><00:32:14.820><c> the</c><00:32:15.059><c> present</c><00:32:15.419><c> image</c><00:32:15.899><c> of</c>

00:32:16.430 --> 00:32:16.440 align:start position:0%
in response to hit the present image of
 

00:32:16.440 --> 00:32:18.769 align:start position:0%
in response to hit the present image of
the<00:32:16.620><c> teenagers</c><00:32:17.039><c> cutting</c><00:32:17.520><c> the</c><00:32:17.700><c> line</c>

00:32:18.769 --> 00:32:18.779 align:start position:0%
the teenagers cutting the line
 

00:32:18.779 --> 00:32:21.350 align:start position:0%
the teenagers cutting the line
is<00:32:19.260><c> cogitative</c><00:32:19.799><c> power</c><00:32:20.220><c> searches</c><00:32:21.000><c> through</c><00:32:21.179><c> his</c>

00:32:21.350 --> 00:32:21.360 align:start position:0%
is cogitative power searches through his
 

00:32:21.360 --> 00:32:24.889 align:start position:0%
is cogitative power searches through his
memories<00:32:21.779><c> for</c><00:32:22.500><c> an</c><00:32:22.799><c> image</c><00:32:23.159><c> similar</c><00:32:24.120><c> to</c><00:32:24.360><c> that</c><00:32:24.600><c> in</c>

00:32:24.889 --> 00:32:24.899 align:start position:0%
memories for an image similar to that in
 

00:32:24.899 --> 00:32:26.389 align:start position:0%
memories for an image similar to that in
some<00:32:25.140><c> way</c>

00:32:26.389 --> 00:32:26.399 align:start position:0%
some way
 

00:32:26.399 --> 00:32:29.330 align:start position:0%
some way
it<00:32:27.120><c> finds</c><00:32:27.480><c> an</c><00:32:27.659><c> image</c><00:32:27.960><c> of</c><00:32:28.260><c> when</c><00:32:28.440><c> John</c><00:32:28.679><c> was</c><00:32:28.980><c> born</c>

00:32:29.330 --> 00:32:29.340 align:start position:0%
it finds an image of when John was born
 

00:32:29.340 --> 00:32:32.750 align:start position:0%
it finds an image of when John was born
in<00:32:30.299><c> line</c><00:32:30.480><c> for</c><00:32:30.720><c> Santa</c>

00:32:32.750 --> 00:32:32.760 align:start position:0%
in line for Santa
 

00:32:32.760 --> 00:32:35.029 align:start position:0%
in line for Santa
and<00:32:33.179><c> older</c><00:32:33.539><c> kids</c><00:32:33.720><c> cut</c>

00:32:35.029 --> 00:32:35.039 align:start position:0%
and older kids cut
 

00:32:35.039 --> 00:32:38.690 align:start position:0%
and older kids cut
and<00:32:35.399><c> John</c><00:32:35.580><c> didn't</c><00:32:35.880><c> get</c><00:32:36.179><c> to</c><00:32:36.419><c> see</c><00:32:36.539><c> Santa</c>

00:32:38.690 --> 00:32:38.700 align:start position:0%
and John didn't get to see Santa
 

00:32:38.700 --> 00:32:41.870 align:start position:0%
and John didn't get to see Santa
the<00:32:39.059><c> cogitative</c><00:32:39.539><c> power</c><00:32:40.159><c> regards</c><00:32:41.159><c> the</c><00:32:41.520><c> present</c>

00:32:41.870 --> 00:32:41.880 align:start position:0%
the cogitative power regards the present
 

00:32:41.880 --> 00:32:43.850 align:start position:0%
the cogitative power regards the present
image

00:32:43.850 --> 00:32:43.860 align:start position:0%
image
 

00:32:43.860 --> 00:32:45.950 align:start position:0%
image
not<00:32:44.399><c> only</c><00:32:44.520><c> because</c><00:32:44.760><c> it's</c><00:32:45.059><c> similar</c><00:32:45.539><c> in</c><00:32:45.779><c> its</c>

00:32:45.950 --> 00:32:45.960 align:start position:0%
not only because it's similar in its
 

00:32:45.960 --> 00:32:48.289 align:start position:0%
not only because it's similar in its
sensory<00:32:46.260><c> content</c><00:32:46.679><c> it</c><00:32:47.460><c> applies</c><00:32:47.820><c> to</c><00:32:48.059><c> that</c>

00:32:48.289 --> 00:32:48.299 align:start position:0%
sensory content it applies to that
 

00:32:48.299 --> 00:32:50.330 align:start position:0%
sensory content it applies to that
present<00:32:48.659><c> image</c><00:32:48.960><c> the</c><00:32:49.260><c> same</c><00:32:49.500><c> competitive</c><00:32:50.100><c> value</c>

00:32:50.330 --> 00:32:50.340 align:start position:0%
present image the same competitive value
 

00:32:50.340 --> 00:32:53.930 align:start position:0%
present image the same competitive value
that<00:32:50.700><c> the</c><00:32:50.880><c> other</c><00:32:51.000><c> hat</c><00:32:51.779><c> namely</c><00:32:52.559><c> this</c><00:32:53.460><c> is</c><00:32:53.640><c> a</c>

00:32:53.930 --> 00:32:53.940 align:start position:0%
that the other hat namely this is a
 

00:32:53.940 --> 00:32:58.730 align:start position:0%
that the other hat namely this is a
grave<00:32:54.299><c> Injustice</c>

00:32:58.730 --> 00:32:58.740 align:start position:0%
 
 

00:32:58.740 --> 00:33:01.549 align:start position:0%
 
after<00:32:59.340><c> this</c><00:32:59.640><c> comparison</c><00:33:00.360><c> the</c><00:33:00.960><c> present</c><00:33:01.200><c> image</c>

00:33:01.549 --> 00:33:01.559 align:start position:0%
after this comparison the present image
 

00:33:01.559 --> 00:33:04.370 align:start position:0%
after this comparison the present image
gets<00:33:02.100><c> stored</c><00:33:02.640><c> in</c><00:33:02.880><c> the</c><00:33:03.059><c> sense</c><00:33:03.179><c> memory</c><00:33:03.600><c> with</c>

00:33:04.370 --> 00:33:04.380 align:start position:0%
gets stored in the sense memory with
 

00:33:04.380 --> 00:33:07.130 align:start position:0%
gets stored in the sense memory with
that<00:33:04.740><c> old</c><00:33:05.220><c> but</c><00:33:05.520><c> also</c><00:33:05.760><c> on</c><00:33:06.240><c> our</c><00:33:06.480><c> new</c><00:33:06.600><c> competitive</c>

00:33:07.130 --> 00:33:07.140 align:start position:0%
that old but also on our new competitive
 

00:33:07.140 --> 00:33:08.690 align:start position:0%
that old but also on our new competitive
value

00:33:08.690 --> 00:33:08.700 align:start position:0%
value
 

00:33:08.700 --> 00:33:11.630 align:start position:0%
value
as<00:33:09.179><c> a</c><00:33:09.419><c> spoiler</c><00:33:09.779><c> alert</c><00:33:10.140><c> the</c><00:33:10.679><c> intellect</c><00:33:11.100><c> can</c>

00:33:11.630 --> 00:33:11.640 align:start position:0%
as a spoiler alert the intellect can
 

00:33:11.640 --> 00:33:14.389 align:start position:0%
as a spoiler alert the intellect can
intervene<00:33:12.360><c> to</c><00:33:12.659><c> push</c><00:33:12.899><c> back</c><00:33:13.200><c> on</c><00:33:13.799><c> the</c><00:33:13.919><c> cogitative</c>

00:33:14.389 --> 00:33:14.399 align:start position:0%
intervene to push back on the cogitative
 

00:33:14.399 --> 00:33:16.789 align:start position:0%
intervene to push back on the cogitative
powers<00:33:14.760><c> Association</c><00:33:15.659><c> of</c><00:33:16.500><c> similar</c>

00:33:16.789 --> 00:33:16.799 align:start position:0%
powers Association of similar
 

00:33:16.799 --> 00:33:19.610 align:start position:0%
powers Association of similar
competitive<00:33:17.279><c> value</c><00:33:17.519><c> to</c><00:33:17.940><c> similar</c><00:33:18.240><c> images</c>

00:33:19.610 --> 00:33:19.620 align:start position:0%
competitive value to similar images
 

00:33:19.620 --> 00:33:21.769 align:start position:0%
competitive value to similar images
but<00:33:20.100><c> if</c><00:33:20.340><c> this</c><00:33:20.519><c> doesn't</c><00:33:20.760><c> happen</c><00:33:21.120><c> then</c><00:33:21.600><c> the</c>

00:33:21.769 --> 00:33:21.779 align:start position:0%
but if this doesn't happen then the
 

00:33:21.779 --> 00:33:24.049 align:start position:0%
but if this doesn't happen then the
quantitative<00:33:22.200><c> power</c><00:33:22.559><c> will</c><00:33:23.159><c> continue</c><00:33:23.460><c> to</c>

00:33:24.049 --> 00:33:24.059 align:start position:0%
quantitative power will continue to
 

00:33:24.059 --> 00:33:26.930 align:start position:0%
quantitative power will continue to
reuse<00:33:24.539><c> that</c><00:33:25.080><c> old</c><00:33:25.320><c> provisional</c><00:33:25.980><c> memory</c><00:33:26.279><c> and</c>

00:33:26.930 --> 00:33:26.940 align:start position:0%
reuse that old provisional memory and
 

00:33:26.940 --> 00:33:29.750 align:start position:0%
reuse that old provisional memory and
perhaps<00:33:27.240><c> this</c><00:33:27.539><c> new</c><00:33:27.720><c> one</c><00:33:27.899><c> as</c><00:33:28.620><c> a</c><00:33:28.860><c> pattern</c><00:33:29.279><c> for</c>

00:33:29.750 --> 00:33:29.760 align:start position:0%
perhaps this new one as a pattern for
 

00:33:29.760 --> 00:33:33.830 align:start position:0%
perhaps this new one as a pattern for
new<00:33:30.059><c> emotional</c><00:33:30.720><c> responses</c>

00:33:33.830 --> 00:33:33.840 align:start position:0%
 
 

00:33:33.840 --> 00:33:35.630 align:start position:0%
 
a<00:33:34.380><c> second</c><00:33:34.500><c> way</c><00:33:34.740><c> that</c><00:33:34.919><c> emotions</c><00:33:35.279><c> can</c><00:33:35.519><c> be</c>

00:33:35.630 --> 00:33:35.640 align:start position:0%
a second way that emotions can be
 

00:33:35.640 --> 00:33:38.090 align:start position:0%
a second way that emotions can be
disordered<00:33:36.240><c> is</c><00:33:36.419><c> by</c><00:33:36.600><c> arising</c><00:33:37.200><c> independently</c>

00:33:38.090 --> 00:33:38.100 align:start position:0%
disordered is by arising independently
 

00:33:38.100 --> 00:33:40.430 align:start position:0%
disordered is by arising independently
from<00:33:38.519><c> judgments</c><00:33:39.000><c> of</c><00:33:39.120><c> reason</c>

00:33:40.430 --> 00:33:40.440 align:start position:0%
from judgments of reason
 

00:33:40.440 --> 00:33:42.549 align:start position:0%
from judgments of reason
Thomas<00:33:40.860><c> calls</c><00:33:41.340><c> these</c><00:33:41.640><c> kinds</c><00:33:41.880><c> of</c><00:33:41.940><c> emotions</c>

00:33:42.549 --> 00:33:42.559 align:start position:0%
Thomas calls these kinds of emotions
 

00:33:42.559 --> 00:33:45.230 align:start position:0%
Thomas calls these kinds of emotions
antecedents<00:33:43.559><c> because</c><00:33:43.919><c> they</c><00:33:44.220><c> go</c><00:33:44.399><c> before</c><00:33:44.820><c> the</c>

00:33:45.230 --> 00:33:45.240 align:start position:0%
antecedents because they go before the
 

00:33:45.240 --> 00:33:46.610 align:start position:0%
antecedents because they go before the
judgment

00:33:46.610 --> 00:33:46.620 align:start position:0%
judgment
 

00:33:46.620 --> 00:33:49.070 align:start position:0%
judgment
these<00:33:47.100><c> differ</c><00:33:47.279><c> from</c><00:33:47.640><c> consequent</c><00:33:48.539><c> emotions</c>

00:33:49.070 --> 00:33:49.080 align:start position:0%
these differ from consequent emotions
 

00:33:49.080 --> 00:33:53.450 align:start position:0%
these differ from consequent emotions
which<00:33:49.919><c> follow</c><00:33:50.460><c> the</c><00:33:51.240><c> Judgment</c><00:33:51.480><c> of</c><00:33:51.659><c> reason</c>

00:33:53.450 --> 00:33:53.460 align:start position:0%
which follow the Judgment of reason
 

00:33:53.460 --> 00:33:55.549 align:start position:0%
which follow the Judgment of reason
antecedent<00:33:54.299><c> judgments</c><00:33:54.840><c> are</c><00:33:55.080><c> disordered</c>

00:33:55.549 --> 00:33:55.559 align:start position:0%
antecedent judgments are disordered
 

00:33:55.559 --> 00:33:57.529 align:start position:0%
antecedent judgments are disordered
because<00:33:55.679><c> they</c><00:33:56.039><c> prevent</c><00:33:56.460><c> or</c><00:33:56.940><c> make</c><00:33:57.179><c> difficult</c>

00:33:57.529 --> 00:33:57.539 align:start position:0%
because they prevent or make difficult
 

00:33:57.539 --> 00:33:59.990 align:start position:0%
because they prevent or make difficult
judgments<00:33:58.440><c> of</c><00:33:58.500><c> reason</c>

00:33:59.990 --> 00:34:00.000 align:start position:0%
judgments of reason
 

00:34:00.000 --> 00:34:01.549 align:start position:0%
judgments of reason
how

00:34:01.549 --> 00:34:01.559 align:start position:0%
how
 

00:34:01.559 --> 00:34:03.950 align:start position:0%
how
they<00:34:02.039><c> prevent</c><00:34:02.399><c> Tranquility</c><00:34:03.120><c> of</c><00:34:03.539><c> the</c><00:34:03.779><c> Mind</c>

00:34:03.950 --> 00:34:03.960 align:start position:0%
they prevent Tranquility of the Mind
 

00:34:03.960 --> 00:34:07.250 align:start position:0%
they prevent Tranquility of the Mind
Thomas<00:34:04.500><c> says</c><00:34:05.120><c> presumably</c><00:34:06.120><c> by</c><00:34:06.480><c> diverting</c><00:34:06.960><c> our</c>

00:34:07.250 --> 00:34:07.260 align:start position:0%
Thomas says presumably by diverting our
 

00:34:07.260 --> 00:34:10.070 align:start position:0%
Thomas says presumably by diverting our
attention<00:34:07.559><c> away</c><00:34:08.159><c> from</c><00:34:08.700><c> deliberation</c><00:34:09.300><c> and</c>

00:34:10.070 --> 00:34:10.080 align:start position:0%
attention away from deliberation and
 

00:34:10.080 --> 00:34:11.869 align:start position:0%
attention away from deliberation and
toward<00:34:10.500><c> whatever</c><00:34:10.800><c> thing</c><00:34:11.159><c> the</c><00:34:11.399><c> emotion</c><00:34:11.700><c> is</c>

00:34:11.869 --> 00:34:11.879 align:start position:0%
toward whatever thing the emotion is
 

00:34:11.879 --> 00:34:14.089 align:start position:0%
toward whatever thing the emotion is
climbing<00:34:12.300><c> us</c><00:34:12.419><c> to</c><00:34:12.599><c> do</c>

00:34:14.089 --> 00:34:14.099 align:start position:0%
climbing us to do
 

00:34:14.099 --> 00:34:16.070 align:start position:0%
climbing us to do
since<00:34:14.639><c> we</c><00:34:14.879><c> can't</c><00:34:15.060><c> pay</c><00:34:15.300><c> attention</c><00:34:15.599><c> to</c><00:34:15.839><c> two</c>

00:34:16.070 --> 00:34:16.080 align:start position:0%
since we can't pay attention to two
 

00:34:16.080 --> 00:34:18.589 align:start position:0%
since we can't pay attention to two
things<00:34:16.320><c> at</c><00:34:16.560><c> the</c><00:34:16.679><c> same</c><00:34:16.859><c> time</c><00:34:17.599><c> antecedent</c>

00:34:18.589 --> 00:34:18.599 align:start position:0%
things at the same time antecedent
 

00:34:18.599 --> 00:34:20.690 align:start position:0%
things at the same time antecedent
emotions<00:34:19.020><c> have</c><00:34:19.379><c> the</c><00:34:19.560><c> effect</c><00:34:19.679><c> of</c><00:34:20.040><c> diverting</c><00:34:20.520><c> us</c>

00:34:20.690 --> 00:34:20.700 align:start position:0%
emotions have the effect of diverting us
 

00:34:20.700 --> 00:34:22.669 align:start position:0%
emotions have the effect of diverting us
from<00:34:20.940><c> reason</c>

00:34:22.669 --> 00:34:22.679 align:start position:0%
from reason
 

00:34:22.679 --> 00:34:25.790 align:start position:0%
from reason
this<00:34:23.220><c> is</c><00:34:23.339><c> disordered</c><00:34:23.940><c> even</c><00:34:24.659><c> if</c><00:34:25.200><c> the</c>

00:34:25.790 --> 00:34:25.800 align:start position:0%
this is disordered even if the
 

00:34:25.800 --> 00:34:28.250 align:start position:0%
this is disordered even if the
antecedent<00:34:26.280><c> emotion</c><00:34:26.820><c> happens</c><00:34:27.300><c> to</c><00:34:27.599><c> Incline</c><00:34:28.020><c> us</c>

00:34:28.250 --> 00:34:28.260 align:start position:0%
antecedent emotion happens to Incline us
 

00:34:28.260 --> 00:34:30.169 align:start position:0%
antecedent emotion happens to Incline us
to<00:34:28.800><c> the</c><00:34:28.980><c> same</c><00:34:29.220><c> action</c><00:34:29.580><c> that</c><00:34:29.879><c> we</c><00:34:30.000><c> might</c>

00:34:30.169 --> 00:34:30.179 align:start position:0%
to the same action that we might
 

00:34:30.179 --> 00:34:32.990 align:start position:0%
to the same action that we might
eventually<00:34:30.599><c> judge</c><00:34:30.960><c> should</c><00:34:31.080><c> be</c><00:34:31.260><c> good</c>

00:34:32.990 --> 00:34:33.000 align:start position:0%
eventually judge should be good
 

00:34:33.000 --> 00:34:34.490 align:start position:0%
eventually judge should be good
to<00:34:33.480><c> illustrate</c>

00:34:34.490 --> 00:34:34.500 align:start position:0%
to illustrate
 

00:34:34.500 --> 00:34:36.470 align:start position:0%
to illustrate
let's<00:34:34.859><c> suppose</c><00:34:35.280><c> that</c><00:34:35.520><c> as</c><00:34:35.820><c> the</c><00:34:36.000><c> doe</c><00:34:36.300><c> family</c>

00:34:36.470 --> 00:34:36.480 align:start position:0%
let's suppose that as the doe family
 

00:34:36.480 --> 00:34:38.750 align:start position:0%
let's suppose that as the doe family
approaches<00:34:37.020><c> the</c><00:34:37.260><c> front</c><00:34:37.440><c> of</c><00:34:37.560><c> the</c><00:34:37.679><c> line</c><00:34:37.859><c> Jill</c>

00:34:38.750 --> 00:34:38.760 align:start position:0%
approaches the front of the line Jill
 

00:34:38.760 --> 00:34:42.770 align:start position:0%
approaches the front of the line Jill
begins<00:34:39.359><c> screaming</c><00:34:40.139><c> for</c><00:34:40.500><c> a</c><00:34:40.679><c> cake</c><00:34:40.859><c> pop</c>

00:34:42.770 --> 00:34:42.780 align:start position:0%
begins screaming for a cake pop
 

00:34:42.780 --> 00:34:46.190 align:start position:0%
begins screaming for a cake pop
Jane<00:34:43.320><c> is</c><00:34:43.619><c> trying</c><00:34:44.099><c> to</c><00:34:44.580><c> study</c><00:34:44.940><c> the</c><00:34:45.119><c> menu</c><00:34:45.300><c> to</c>

00:34:46.190 --> 00:34:46.200 align:start position:0%
Jane is trying to study the menu to
 

00:34:46.200 --> 00:34:48.109 align:start position:0%
Jane is trying to study the menu to
decide<00:34:46.500><c> what</c><00:34:46.740><c> would</c><00:34:46.919><c> be</c><00:34:47.040><c> best</c><00:34:47.280><c> for</c><00:34:47.580><c> Jill</c><00:34:47.820><c> to</c>

00:34:48.109 --> 00:34:48.119 align:start position:0%
decide what would be best for Jill to
 

00:34:48.119 --> 00:34:49.190 align:start position:0%
decide what would be best for Jill to
have

00:34:49.190 --> 00:34:49.200 align:start position:0%
have
 

00:34:49.200 --> 00:34:52.790 align:start position:0%
have
but<00:34:49.740><c> the</c><00:34:49.919><c> screaming</c><00:34:50.280><c> is</c><00:34:50.520><c> hard</c><00:34:50.700><c> to</c><00:34:50.879><c> ignore</c>

00:34:52.790 --> 00:34:52.800 align:start position:0%
but the screaming is hard to ignore
 

00:34:52.800 --> 00:34:55.609 align:start position:0%
but the screaming is hard to ignore
even<00:34:53.280><c> if</c><00:34:53.580><c> the</c><00:34:53.760><c> cake</c><00:34:53.940><c> pop</c><00:34:54.240><c> really</c><00:34:54.720><c> is</c><00:34:55.200><c> the</c><00:34:55.500><c> best</c>

00:34:55.609 --> 00:34:55.619 align:start position:0%
even if the cake pop really is the best
 

00:34:55.619 --> 00:34:58.430 align:start position:0%
even if the cake pop really is the best
option<00:34:56.040><c> it</c><00:34:56.820><c> would</c><00:34:56.940><c> still</c><00:34:57.180><c> be</c><00:34:57.359><c> better</c><00:34:57.660><c> for</c><00:34:58.140><c> Jill</c>

00:34:58.430 --> 00:34:58.440 align:start position:0%
option it would still be better for Jill
 

00:34:58.440 --> 00:35:01.670 align:start position:0%
option it would still be better for Jill
to<00:34:58.980><c> desire</c><00:34:59.280><c> the</c><00:34:59.580><c> cake</c><00:34:59.760><c> pop</c><00:35:00.060><c> because</c><00:35:01.020><c> Jade</c>

00:35:01.670 --> 00:35:01.680 align:start position:0%
to desire the cake pop because Jade
 

00:35:01.680 --> 00:35:03.890 align:start position:0%
to desire the cake pop because Jade
decides<00:35:02.220><c> that</c><00:35:02.339><c> it's</c><00:35:02.520><c> good</c>

00:35:03.890 --> 00:35:03.900 align:start position:0%
decides that it's good
 

00:35:03.900 --> 00:35:05.810 align:start position:0%
decides that it's good
this<00:35:04.260><c> is</c><00:35:04.380><c> better</c><00:35:04.500><c> than</c><00:35:04.740><c> for</c><00:35:04.920><c> her</c><00:35:05.099><c> to</c><00:35:05.339><c> desire</c><00:35:05.640><c> it</c>

00:35:05.810 --> 00:35:05.820 align:start position:0%
this is better than for her to desire it
 

00:35:05.820 --> 00:35:07.609 align:start position:0%
this is better than for her to desire it
without<00:35:06.240><c> any</c><00:35:06.599><c> consideration</c><00:35:07.140><c> for</c><00:35:07.440><c> what's</c>

00:35:07.609 --> 00:35:07.619 align:start position:0%
without any consideration for what's
 

00:35:07.619 --> 00:35:09.349 align:start position:0%
without any consideration for what's
good

00:35:09.349 --> 00:35:09.359 align:start position:0%
good
 

00:35:09.359 --> 00:35:11.450 align:start position:0%
good
the<00:35:10.020><c> ultimate</c><00:35:10.500><c> problems</c><00:35:10.859><c> we</c><00:35:10.980><c> can't</c><00:35:11.099><c> deceiving</c>

00:35:11.450 --> 00:35:11.460 align:start position:0%
the ultimate problems we can't deceiving
 

00:35:11.460 --> 00:35:13.730 align:start position:0%
the ultimate problems we can't deceiving
emotions<00:35:11.940><c> isn't</c><00:35:12.359><c> so</c><00:35:12.540><c> much</c><00:35:12.660><c> that</c><00:35:12.900><c> they</c><00:35:13.380><c> arise</c>

00:35:13.730 --> 00:35:13.740 align:start position:0%
emotions isn't so much that they arise
 

00:35:13.740 --> 00:35:15.890 align:start position:0%
emotions isn't so much that they arise
temporarily<00:35:14.400><c> before</c><00:35:14.640><c> a</c><00:35:14.880><c> judgment</c><00:35:15.180><c> but</c><00:35:15.720><c> that</c>

00:35:15.890 --> 00:35:15.900 align:start position:0%
temporarily before a judgment but that
 

00:35:15.900 --> 00:35:17.630 align:start position:0%
temporarily before a judgment but that
they<00:35:16.020><c> arise</c><00:35:16.380><c> independently</c><00:35:17.220><c> from</c><00:35:17.460><c> their</c>

00:35:17.630 --> 00:35:17.640 align:start position:0%
they arise independently from their
 

00:35:17.640 --> 00:35:19.430 align:start position:0%
they arise independently from their
judges

00:35:19.430 --> 00:35:19.440 align:start position:0%
judges
 

00:35:19.440 --> 00:35:22.010 align:start position:0%
judges
suppose<00:35:20.099><c> for</c><00:35:20.400><c> example</c><00:35:20.640><c> that</c><00:35:21.000><c> after</c><00:35:21.240><c> dozens</c><00:35:21.839><c> of</c>

00:35:22.010 --> 00:35:22.020 align:start position:0%
suppose for example that after dozens of
 

00:35:22.020 --> 00:35:24.950 align:start position:0%
suppose for example that after dozens of
trips<00:35:22.380><c> to</c><00:35:22.619><c> Starbucks</c><00:35:23.060><c> Jill</c><00:35:24.060><c> comes</c><00:35:24.480><c> to</c><00:35:24.599><c> realize</c>

00:35:24.950 --> 00:35:24.960 align:start position:0%
trips to Starbucks Jill comes to realize
 

00:35:24.960 --> 00:35:27.170 align:start position:0%
trips to Starbucks Jill comes to realize
that<00:35:25.440><c> every</c><00:35:26.040><c> time</c><00:35:26.280><c> her</c><00:35:26.520><c> mother</c><00:35:26.700><c> chooses</c>

00:35:27.170 --> 00:35:27.180 align:start position:0%
that every time her mother chooses
 

00:35:27.180 --> 00:35:29.810 align:start position:0%
that every time her mother chooses
something<00:35:27.420><c> for</c><00:35:27.660><c> her</c><00:35:27.920><c> it's</c><00:35:28.920><c> so</c><00:35:29.099><c> good</c><00:35:29.339><c> good</c>

00:35:29.810 --> 00:35:29.820 align:start position:0%
something for her it's so good good
 

00:35:29.820 --> 00:35:31.250 align:start position:0%
something for her it's so good good
enough<00:35:30.060><c> that</c><00:35:30.359><c> she</c><00:35:30.480><c> can</c><00:35:30.599><c> jump</c><00:35:30.780><c> up</c><00:35:30.960><c> and</c><00:35:31.079><c> down</c>

00:35:31.250 --> 00:35:31.260 align:start position:0%
enough that she can jump up and down
 

00:35:31.260 --> 00:35:32.930 align:start position:0%
enough that she can jump up and down
with<00:35:31.440><c> the</c><00:35:31.619><c> light</c>

00:35:32.930 --> 00:35:32.940 align:start position:0%
with the light
 

00:35:32.940 --> 00:35:36.589 align:start position:0%
with the light
over<00:35:33.720><c> time</c><00:35:34.280><c> Jill</c><00:35:35.280><c> might</c><00:35:35.700><c> even</c><00:35:35.880><c> begin</c><00:35:36.119><c> to</c><00:35:36.420><c> jump</c>

00:35:36.589 --> 00:35:36.599 align:start position:0%
over time Jill might even begin to jump
 

00:35:36.599 --> 00:35:40.130 align:start position:0%
over time Jill might even begin to jump
up<00:35:36.839><c> and</c><00:35:37.020><c> down</c><00:35:37.260><c> in</c><00:35:38.040><c> anticipation</c><00:35:38.940><c> of</c><00:35:39.720><c> what</c><00:35:39.900><c> her</c>

00:35:40.130 --> 00:35:40.140 align:start position:0%
up and down in anticipation of what her
 

00:35:40.140 --> 00:35:42.109 align:start position:0%
up and down in anticipation of what her
mother<00:35:40.320><c> will</c><00:35:40.500><c> choose</c>

00:35:42.109 --> 00:35:42.119 align:start position:0%
mother will choose
 

00:35:42.119 --> 00:35:45.109 align:start position:0%
mother will choose
in<00:35:42.540><c> this</c><00:35:42.660><c> case</c><00:35:42.839><c> the</c><00:35:43.500><c> emotion</c><00:35:43.980><c> is</c><00:35:44.400><c> temporarily</c>

00:35:45.109 --> 00:35:45.119 align:start position:0%
in this case the emotion is temporarily
 

00:35:45.119 --> 00:35:48.170 align:start position:0%
in this case the emotion is temporarily
antecedent<00:35:46.020><c> to</c><00:35:46.800><c> the</c><00:35:47.160><c> Judgment</c><00:35:47.400><c> of</c><00:35:47.640><c> Reason</c><00:35:47.820><c> by</c>

00:35:48.170 --> 00:35:48.180 align:start position:0%
antecedent to the Judgment of Reason by
 

00:35:48.180 --> 00:35:49.250 align:start position:0%
antecedent to the Judgment of Reason by
James

00:35:49.250 --> 00:35:49.260 align:start position:0%
James
 

00:35:49.260 --> 00:35:51.829 align:start position:0%
James
but<00:35:49.680><c> it's</c><00:35:49.859><c> causally</c><00:35:50.400><c> dependent</c><00:35:51.000><c> on</c><00:35:51.420><c> Jane's</c>

00:35:51.829 --> 00:35:51.839 align:start position:0%
but it's causally dependent on Jane's
 

00:35:51.839 --> 00:35:56.329 align:start position:0%
but it's causally dependent on Jane's
judgments<00:35:52.859><c> in</c><00:35:53.160><c> the</c><00:35:53.280><c> past</c>

00:35:56.329 --> 00:35:56.339 align:start position:0%
 
 

00:35:56.339 --> 00:35:58.370 align:start position:0%
 
a<00:35:56.760><c> third</c><00:35:56.940><c> and</c><00:35:57.119><c> final</c><00:35:57.240><c> way</c><00:35:57.540><c> that</c><00:35:57.720><c> disorder</c><00:35:58.200><c> can</c>

00:35:58.370 --> 00:35:58.380 align:start position:0%
a third and final way that disorder can
 

00:35:58.380 --> 00:36:00.410 align:start position:0%
a third and final way that disorder can
manifest<00:35:58.740><c> itself</c><00:35:59.220><c> in</c><00:35:59.460><c> our</c><00:35:59.579><c> emotional</c><00:35:59.940><c> life</c><00:36:00.119><c> is</c>

00:36:00.410 --> 00:36:00.420 align:start position:0%
manifest itself in our emotional life is
 

00:36:00.420 --> 00:36:02.870 align:start position:0%
manifest itself in our emotional life is
by<00:36:00.599><c> an</c><00:36:00.839><c> absence</c><00:36:01.320><c> of</c><00:36:01.680><c> emotions</c><00:36:02.160><c> that</c><00:36:02.640><c> ought</c><00:36:02.640><c> to</c>

00:36:02.870 --> 00:36:02.880 align:start position:0%
by an absence of emotions that ought to
 

00:36:02.880 --> 00:36:04.490 align:start position:0%
by an absence of emotions that ought to
be<00:36:02.940><c> presented</c>

00:36:04.490 --> 00:36:04.500 align:start position:0%
be presented
 

00:36:04.500 --> 00:36:06.890 align:start position:0%
be presented
let's<00:36:05.040><c> return</c><00:36:05.220><c> to</c><00:36:05.520><c> John</c><00:36:05.940><c> at</c><00:36:06.420><c> the</c><00:36:06.480><c> moment</c><00:36:06.660><c> when</c>

00:36:06.890 --> 00:36:06.900 align:start position:0%
let's return to John at the moment when
 

00:36:06.900 --> 00:36:09.650 align:start position:0%
let's return to John at the moment when
he<00:36:07.020><c> spots</c><00:36:07.440><c> the</c><00:36:07.619><c> five</c><00:36:07.800><c> line</c><00:36:08.099><c> cutters</c>

00:36:09.650 --> 00:36:09.660 align:start position:0%
he spots the five line cutters
 

00:36:09.660 --> 00:36:11.450 align:start position:0%
he spots the five line cutters
suppose<00:36:10.200><c> that</c><00:36:10.320><c> John</c><00:36:10.500><c> has</c><00:36:10.740><c> read</c><00:36:10.920><c> Thomas's</c>

00:36:11.450 --> 00:36:11.460 align:start position:0%
suppose that John has read Thomas's
 

00:36:11.460 --> 00:36:12.950 align:start position:0%
suppose that John has read Thomas's
account<00:36:11.640><c> that</c><00:36:11.880><c> the</c><00:36:12.060><c> emotions</c><00:36:12.359><c> very</c>

00:36:12.950 --> 00:36:12.960 align:start position:0%
account that the emotions very
 

00:36:12.960 --> 00:36:14.950 align:start position:0%
account that the emotions very
superficially

00:36:14.950 --> 00:36:14.960 align:start position:0%
superficially
 

00:36:14.960 --> 00:36:17.690 align:start position:0%
superficially
and<00:36:15.960><c> he</c><00:36:16.079><c> has</c><00:36:16.200><c> wrongly</c><00:36:16.619><c> concluded</c><00:36:17.040><c> that</c><00:36:17.400><c> all</c>

00:36:17.690 --> 00:36:17.700 align:start position:0%
and he has wrongly concluded that all
 

00:36:17.700 --> 00:36:19.910 align:start position:0%
and he has wrongly concluded that all
emotions<00:36:18.240><c> detract</c><00:36:18.839><c> us</c><00:36:19.079><c> from</c><00:36:19.380><c> making</c><00:36:19.560><c> good</c>

00:36:19.910 --> 00:36:19.920 align:start position:0%
emotions detract us from making good
 

00:36:19.920 --> 00:36:21.250 align:start position:0%
emotions detract us from making good
judgments

00:36:21.250 --> 00:36:21.260 align:start position:0%
judgments
 

00:36:21.260 --> 00:36:24.410 align:start position:0%
judgments
he<00:36:22.260><c> rightly</c><00:36:22.800><c> judges</c><00:36:23.220><c> that</c><00:36:23.520><c> an</c><00:36:23.760><c> injustice</c><00:36:24.180><c> has</c>

00:36:24.410 --> 00:36:24.420 align:start position:0%
he rightly judges that an injustice has
 

00:36:24.420 --> 00:36:26.329 align:start position:0%
he rightly judges that an injustice has
been<00:36:24.540><c> admitted</c><00:36:24.960><c> that</c><00:36:25.619><c> it</c><00:36:25.740><c> would</c><00:36:25.859><c> be</c><00:36:25.980><c> good</c><00:36:26.160><c> for</c>

00:36:26.329 --> 00:36:26.339 align:start position:0%
been admitted that it would be good for
 

00:36:26.339 --> 00:36:28.370 align:start position:0%
been admitted that it would be good for
the<00:36:26.460><c> kids</c><00:36:26.579><c> to</c><00:36:26.880><c> suffer</c><00:36:27.300><c> some</c><00:36:27.660><c> consequence</c><00:36:28.200><c> for</c>

00:36:28.370 --> 00:36:28.380 align:start position:0%
the kids to suffer some consequence for
 

00:36:28.380 --> 00:36:30.650 align:start position:0%
the kids to suffer some consequence for
their<00:36:28.560><c> crime</c><00:36:28.859><c> and</c><00:36:29.579><c> that</c><00:36:29.820><c> the</c><00:36:30.000><c> most</c><00:36:30.180><c> reasonable</c>

00:36:30.650 --> 00:36:30.660 align:start position:0%
their crime and that the most reasonable
 

00:36:30.660 --> 00:36:33.170 align:start position:0%
their crime and that the most reasonable
way<00:36:30.900><c> for</c><00:36:31.140><c> this</c><00:36:31.320><c> to</c><00:36:31.500><c> happen</c><00:36:32.099><c> is</c><00:36:32.400><c> for</c><00:36:32.640><c> John</c><00:36:32.880><c> to</c>

00:36:33.170 --> 00:36:33.180 align:start position:0%
way for this to happen is for John to
 

00:36:33.180 --> 00:36:35.990 align:start position:0%
way for this to happen is for John to
tell<00:36:33.359><c> them</c><00:36:33.540><c> to</c><00:36:33.780><c> go</c><00:36:33.900><c> to</c><00:36:34.020><c> the</c><00:36:34.140><c> back</c><00:36:34.200><c> of</c><00:36:34.380><c> the</c><00:36:34.440><c> line</c>

00:36:35.990 --> 00:36:36.000 align:start position:0%
tell them to go to the back of the line
 

00:36:36.000 --> 00:36:39.290 align:start position:0%
tell them to go to the back of the line
after<00:36:36.599><c> a</c><00:36:36.960><c> few</c><00:36:37.140><c> moments</c><00:36:37.680><c> of</c><00:36:37.800><c> hesitation</c><00:36:38.820><c> during</c>

00:36:39.290 --> 00:36:39.300 align:start position:0%
after a few moments of hesitation during
 

00:36:39.300 --> 00:36:41.569 align:start position:0%
after a few moments of hesitation during
which<00:36:39.599><c> time</c><00:36:39.900><c> John</c><00:36:40.440><c> wonders</c><00:36:40.920><c> whether</c><00:36:41.280><c> the</c><00:36:41.460><c> kids</c>

00:36:41.569 --> 00:36:41.579 align:start position:0%
which time John wonders whether the kids
 

00:36:41.579 --> 00:36:44.270 align:start position:0%
which time John wonders whether the kids
might<00:36:41.880><c> retaliate</c><00:36:42.540><c> and</c><00:36:43.440><c> where</c><00:36:43.740><c> he</c><00:36:43.980><c> might</c><00:36:44.099><c> end</c>

00:36:44.270 --> 00:36:44.280 align:start position:0%
might retaliate and where he might end
 

00:36:44.280 --> 00:36:45.770 align:start position:0%
might retaliate and where he might end
up<00:36:44.400><c> looking</c><00:36:44.520><c> like</c><00:36:44.760><c> a</c><00:36:44.940><c> powerless</c><00:36:45.240><c> good</c><00:36:45.480><c> of</c><00:36:45.660><c> Two</c>

00:36:45.770 --> 00:36:45.780 align:start position:0%
up looking like a powerless good of Two
 

00:36:45.780 --> 00:36:46.630 align:start position:0%
up looking like a powerless good of Two
Shoes

00:36:46.630 --> 00:36:46.640 align:start position:0%
Shoes
 

00:36:46.640 --> 00:36:49.670 align:start position:0%
Shoes
John<00:36:47.640><c> eventually</c><00:36:48.180><c> says</c>

00:36:49.670 --> 00:36:49.680 align:start position:0%
John eventually says
 

00:36:49.680 --> 00:36:52.310 align:start position:0%
John eventually says
using<00:36:50.280><c> kids</c><00:36:50.940><c> you</c><00:36:51.359><c> caught</c><00:36:51.480><c> the</c><00:36:51.720><c> line</c><00:36:51.900><c> and</c><00:36:52.140><c> it's</c>

00:36:52.310 --> 00:36:52.320 align:start position:0%
using kids you caught the line and it's
 

00:36:52.320 --> 00:36:57.710 align:start position:0%
using kids you caught the line and it's
not<00:36:52.560><c> fair</c><00:36:52.800><c> go</c><00:36:53.520><c> back</c><00:36:53.820><c> like</c><00:36:54.420><c> everyone</c><00:36:54.720><c> else</c>

00:36:57.710 --> 00:36:57.720 align:start position:0%
 
 

00:36:57.720 --> 00:37:00.710 align:start position:0%
 
this<00:36:58.260><c> doesn't</c><00:36:58.619><c> sound</c><00:36:59.160><c> disordered</c>

00:37:00.710 --> 00:37:00.720 align:start position:0%
this doesn't sound disordered
 

00:37:00.720 --> 00:37:02.329 align:start position:0%
this doesn't sound disordered
I<00:37:01.020><c> made</c><00:37:01.140><c> it</c>

00:37:02.329 --> 00:37:02.339 align:start position:0%
I made it
 

00:37:02.339 --> 00:37:04.910 align:start position:0%
I made it
doesn't<00:37:02.880><c> sound</c><00:37:03.240><c> disorder</c><00:37:03.780><c> but</c><00:37:04.200><c> from</c><00:37:04.440><c> Thomas's</c>

00:37:04.910 --> 00:37:04.920 align:start position:0%
doesn't sound disorder but from Thomas's
 

00:37:04.920 --> 00:37:07.910 align:start position:0%
doesn't sound disorder but from Thomas's
perspective<00:37:05.400><c> it's</c><00:37:05.880><c> not</c><00:37:06.180><c> as</c><00:37:06.720><c> ordered</c><00:37:07.320><c> as</c><00:37:07.740><c> it</c>

00:37:07.910 --> 00:37:07.920 align:start position:0%
perspective it's not as ordered as it
 

00:37:07.920 --> 00:37:09.050 align:start position:0%
perspective it's not as ordered as it
could<00:37:08.040><c> be</c>

00:37:09.050 --> 00:37:09.060 align:start position:0%
could be
 

00:37:09.060 --> 00:37:11.329 align:start position:0%
could be
imagine<00:37:09.480><c> the</c><00:37:09.839><c> same</c><00:37:09.960><c> scenario</c><00:37:10.440><c> but</c><00:37:11.040><c> with</c>

00:37:11.329 --> 00:37:11.339 align:start position:0%
imagine the same scenario but with
 

00:37:11.339 --> 00:37:14.030 align:start position:0%
imagine the same scenario but with
consequent<00:37:12.300><c> anger</c>

00:37:14.030 --> 00:37:14.040 align:start position:0%
consequent anger
 

00:37:14.040 --> 00:37:16.130 align:start position:0%
consequent anger
summoned<00:37:14.700><c> that's</c><00:37:14.940><c> to</c><00:37:15.180><c> say</c><00:37:15.300><c> or</c><00:37:15.540><c> allowed</c><00:37:16.020><c> to</c>

00:37:16.130 --> 00:37:16.140 align:start position:0%
summoned that's to say or allowed to
 

00:37:16.140 --> 00:37:18.770 align:start position:0%
summoned that's to say or allowed to
arise<00:37:16.740><c> in</c><00:37:17.099><c> order</c><00:37:17.220><c> to</c><00:37:17.400><c> assist</c><00:37:17.760><c> the</c><00:37:18.240><c> execution</c>

00:37:18.770 --> 00:37:18.780 align:start position:0%
arise in order to assist the execution
 

00:37:18.780 --> 00:37:21.290 align:start position:0%
arise in order to assist the execution
of<00:37:19.500><c> John's</c><00:37:19.859><c> good</c><00:37:20.099><c> judgments</c>

00:37:21.290 --> 00:37:21.300 align:start position:0%
of John's good judgments
 

00:37:21.300 --> 00:37:23.870 align:start position:0%
of John's good judgments
with<00:37:21.960><c> the</c><00:37:22.079><c> assistance</c><00:37:22.440><c> of</c><00:37:22.680><c> anger</c><00:37:23.040><c> John</c><00:37:23.579><c> will</c>

00:37:23.870 --> 00:37:23.880 align:start position:0%
with the assistance of anger John will
 

00:37:23.880 --> 00:37:25.910 align:start position:0%
with the assistance of anger John will
probably<00:37:24.119><c> skip</c><00:37:24.599><c> all</c><00:37:25.020><c> his</c><00:37:25.260><c> second</c><00:37:25.440><c> guessing</c>

00:37:25.910 --> 00:37:25.920 align:start position:0%
probably skip all his second guessing
 

00:37:25.920 --> 00:37:27.950 align:start position:0%
probably skip all his second guessing
and<00:37:26.460><c> will</c><00:37:26.579><c> speak</c><00:37:26.820><c> his</c><00:37:27.000><c> line</c><00:37:27.180><c> with</c><00:37:27.420><c> a</c><00:37:27.599><c> fervor</c>

00:37:27.950 --> 00:37:27.960 align:start position:0%
and will speak his line with a fervor
 

00:37:27.960 --> 00:37:30.170 align:start position:0%
and will speak his line with a fervor
that's<00:37:28.140><c> appropriate</c><00:37:28.619><c> to</c><00:37:28.800><c> his</c><00:37:28.920><c> good</c><00:37:29.099><c> judgment</c>

00:37:30.170 --> 00:37:30.180 align:start position:0%
that's appropriate to his good judgment
 

00:37:30.180 --> 00:37:32.089 align:start position:0%
that's appropriate to his good judgment
he<00:37:30.599><c> might</c><00:37:30.839><c> not</c><00:37:30.960><c> choose</c><00:37:31.200><c> different</c><00:37:31.440><c> words</c><00:37:31.680><c> but</c>

00:37:32.089 --> 00:37:32.099 align:start position:0%
he might not choose different words but
 

00:37:32.099 --> 00:37:33.050 align:start position:0%
he might not choose different words but
the<00:37:32.280><c> meaning</c><00:37:32.460><c> will</c><00:37:32.760><c> come</c><00:37:32.940><c> through</c>

00:37:33.050 --> 00:37:33.060 align:start position:0%
the meaning will come through
 

00:37:33.060 --> 00:37:35.390 align:start position:0%
the meaning will come through
differently<00:37:33.540><c> who</c><00:37:34.200><c> do</c><00:37:34.380><c> you</c><00:37:34.440><c> think</c><00:37:34.619><c> you</c><00:37:34.800><c> are</c><00:37:34.980><c> get</c>

00:37:35.390 --> 00:37:35.400 align:start position:0%
differently who do you think you are get
 

00:37:35.400 --> 00:37:36.650 align:start position:0%
differently who do you think you are get
to<00:37:35.579><c> the</c><00:37:35.700><c> back</c><00:37:35.820><c> of</c><00:37:35.940><c> the</c><00:37:36.000><c> line</c><00:37:36.180><c> and</c><00:37:36.359><c> show</c><00:37:36.480><c> some</c>

00:37:36.650 --> 00:37:36.660 align:start position:0%
to the back of the line and show some
 

00:37:36.660 --> 00:37:39.470 align:start position:0%
to the back of the line and show some
good<00:37:36.900><c> respect</c>

00:37:39.470 --> 00:37:39.480 align:start position:0%
 
 

00:37:39.480 --> 00:37:41.810 align:start position:0%
 
from<00:37:39.900><c> Thomas's</c><00:37:40.320><c> perspective</c><00:37:40.800><c> the</c><00:37:41.460><c> emotion</c>

00:37:41.810 --> 00:37:41.820 align:start position:0%
from Thomas's perspective the emotion
 

00:37:41.820 --> 00:37:44.450 align:start position:0%
from Thomas's perspective the emotion
that<00:37:42.060><c> follows</c><00:37:42.480><c> a</c><00:37:42.660><c> good</c><00:37:42.839><c> judgment</c><00:37:43.200><c> is</c><00:37:43.560><c> good</c><00:37:43.800><c> for</c>

00:37:44.450 --> 00:37:44.460 align:start position:0%
that follows a good judgment is good for
 

00:37:44.460 --> 00:37:45.770 align:start position:0%
that follows a good judgment is good for
two<00:37:44.640><c> reasons</c>

00:37:45.770 --> 00:37:45.780 align:start position:0%
two reasons
 

00:37:45.780 --> 00:37:48.290 align:start position:0%
two reasons
first<00:37:46.260><c> it</c><00:37:46.680><c> gives</c><00:37:46.800><c> us</c><00:37:46.980><c> the</c><00:37:47.220><c> energy</c><00:37:47.400><c> to</c><00:37:47.880><c> execute</c>

00:37:48.290 --> 00:37:48.300 align:start position:0%
first it gives us the energy to execute
 

00:37:48.300 --> 00:37:50.750 align:start position:0%
first it gives us the energy to execute
our<00:37:48.480><c> good</c><00:37:48.660><c> judgment</c><00:37:48.960><c> and</c><00:37:49.680><c> second</c><00:37:49.920><c> because</c><00:37:50.520><c> it</c>

00:37:50.750 --> 00:37:50.760 align:start position:0%
our good judgment and second because it
 

00:37:50.760 --> 00:37:53.510 align:start position:0%
our good judgment and second because it
allows<00:37:51.119><c> the</c><00:37:51.420><c> whole</c><00:37:51.780><c> of</c><00:37:52.320><c> our</c><00:37:52.440><c> human</c><00:37:52.680><c> nature</c><00:37:53.099><c> and</c>

00:37:53.510 --> 00:37:53.520 align:start position:0%
allows the whole of our human nature and
 

00:37:53.520 --> 00:37:55.490 align:start position:0%
allows the whole of our human nature and
not<00:37:53.760><c> only</c><00:37:53.880><c> our</c><00:37:54.060><c> intellect</c><00:37:54.540><c> and</c><00:37:54.660><c> will</c><00:37:54.839><c> to</c>

00:37:55.490 --> 00:37:55.500 align:start position:0%
not only our intellect and will to
 

00:37:55.500 --> 00:37:58.069 align:start position:0%
not only our intellect and will to
participate<00:37:55.980><c> in</c><00:37:56.220><c> that</c><00:37:56.400><c> good</c><00:37:56.520><c> act</c>

00:37:58.069 --> 00:37:58.079 align:start position:0%
participate in that good act
 

00:37:58.079 --> 00:38:00.650 align:start position:0%
participate in that good act
my<00:37:58.619><c> image</c><00:37:58.859><c> of</c><00:37:58.980><c> this</c><00:37:59.099><c> is</c><00:37:59.760><c> the</c><00:38:00.000><c> Fred</c><00:38:00.180><c> Flintstone</c>

00:38:00.650 --> 00:38:00.660 align:start position:0%
my image of this is the Fred Flintstone
 

00:38:00.660 --> 00:38:03.589 align:start position:0%
my image of this is the Fred Flintstone
car<00:38:01.320><c> I</c><00:38:01.800><c> imagine</c><00:38:02.040><c> those</c><00:38:03.000><c> who</c><00:38:03.240><c> haven't</c><00:38:03.359><c> seen</c>

00:38:03.589 --> 00:38:03.599 align:start position:0%
car I imagine those who haven't seen
 

00:38:03.599 --> 00:38:05.030 align:start position:0%
car I imagine those who haven't seen
this<00:38:03.780><c> or</c><00:38:03.960><c> if</c><00:38:04.079><c> there's</c><00:38:04.200><c> a</c><00:38:04.320><c> toy</c><00:38:04.500><c> that's</c><00:38:04.680><c> much</c>

00:38:05.030 --> 00:38:05.040 align:start position:0%
this or if there's a toy that's much
 

00:38:05.040 --> 00:38:07.490 align:start position:0%
this or if there's a toy that's much
like<00:38:05.220><c> it</c><00:38:05.400><c> I</c><00:38:05.940><c> imagine</c><00:38:06.060><c> that</c><00:38:06.420><c> the</c><00:38:06.599><c> intellect</c><00:38:07.079><c> is</c>

00:38:07.490 --> 00:38:07.500 align:start position:0%
like it I imagine that the intellect is
 

00:38:07.500 --> 00:38:10.370 align:start position:0%
like it I imagine that the intellect is
riding<00:38:07.920><c> shotguns</c><00:38:08.520><c> and</c><00:38:08.880><c> it's</c><00:38:09.060><c> navigating</c><00:38:09.839><c> the</c>

00:38:10.370 --> 00:38:10.380 align:start position:0%
riding shotguns and it's navigating the
 

00:38:10.380 --> 00:38:14.630 align:start position:0%
riding shotguns and it's navigating the
will<00:38:10.560><c> has</c><00:38:11.460><c> its</c><00:38:12.060><c> hands</c><00:38:12.599><c> on</c><00:38:13.079><c> the</c><00:38:13.260><c> wheel</c><00:38:13.440><c> and</c><00:38:14.339><c> its</c>

00:38:14.630 --> 00:38:14.640 align:start position:0%
will has its hands on the wheel and its
 

00:38:14.640 --> 00:38:16.670 align:start position:0%
will has its hands on the wheel and its
feet<00:38:14.760><c> on</c><00:38:15.240><c> the</c><00:38:15.359><c> brake</c><00:38:15.660><c> and</c><00:38:16.020><c> possibly</c><00:38:16.320><c> on</c><00:38:16.500><c> the</c>

00:38:16.670 --> 00:38:16.680 align:start position:0%
feet on the brake and possibly on the
 

00:38:16.680 --> 00:38:19.370 align:start position:0%
feet on the brake and possibly on the
gas<00:38:16.800><c> and</c><00:38:17.640><c> the</c><00:38:17.820><c> emotions</c><00:38:18.300><c> are</c><00:38:19.020><c> in</c><00:38:19.200><c> the</c><00:38:19.260><c> back</c>

00:38:19.370 --> 00:38:19.380 align:start position:0%
gas and the emotions are in the back
 

00:38:19.380 --> 00:38:21.710 align:start position:0%
gas and the emotions are in the back
seat<00:38:19.619><c> and</c><00:38:20.400><c> with</c><00:38:20.700><c> our</c><00:38:20.880><c> feet</c><00:38:21.060><c> kind</c><00:38:21.359><c> of</c><00:38:21.480><c> going</c><00:38:21.540><c> to</c>

00:38:21.710 --> 00:38:21.720 align:start position:0%
seat and with our feet kind of going to
 

00:38:21.720 --> 00:38:23.270 align:start position:0%
seat and with our feet kind of going to
the<00:38:21.839><c> bottom</c><00:38:22.020><c> of</c><00:38:22.140><c> the</c><00:38:22.260><c> car</c><00:38:22.380><c> they're</c><00:38:22.859><c> helping</c><00:38:23.160><c> to</c>

00:38:23.270 --> 00:38:23.280 align:start position:0%
the bottom of the car they're helping to
 

00:38:23.280 --> 00:38:25.069 align:start position:0%
the bottom of the car they're helping to
propel<00:38:23.520><c> the</c><00:38:23.640><c> car</c>

00:38:25.069 --> 00:38:25.079 align:start position:0%
propel the car
 

00:38:25.079 --> 00:38:27.349 align:start position:0%
propel the car
they<00:38:25.500><c> can</c><00:38:25.619><c> be</c><00:38:25.740><c> overridden</c><00:38:26.280><c> by</c><00:38:26.520><c> the</c><00:38:26.700><c> will</c><00:38:26.820><c> but</c>

00:38:27.349 --> 00:38:27.359 align:start position:0%
they can be overridden by the will but
 

00:38:27.359 --> 00:38:30.530 align:start position:0%
they can be overridden by the will but
it's<00:38:27.540><c> best</c><00:38:27.839><c> if</c><00:38:28.440><c> the</c><00:38:28.619><c> emotions</c><00:38:29.040><c> assist</c><00:38:29.880><c> with</c>

00:38:30.530 --> 00:38:30.540 align:start position:0%
it's best if the emotions assist with
 

00:38:30.540 --> 00:38:32.630 align:start position:0%
it's best if the emotions assist with
the<00:38:30.720><c> will</c><00:38:30.839><c> and</c><00:38:31.020><c> the</c><00:38:31.140><c> intellect</c><00:38:31.640><c> collectively</c>

00:38:32.630 --> 00:38:32.640 align:start position:0%
the will and the intellect collectively
 

00:38:32.640 --> 00:38:36.650 align:start position:0%
the will and the intellect collectively
is<00:38:32.880><c> determined</c><00:38:33.300><c> to</c><00:38:33.359><c> be</c><00:38:33.480><c> good</c>

00:38:36.650 --> 00:38:36.660 align:start position:0%
 
 

00:38:36.660 --> 00:38:39.710 align:start position:0%
 
what<00:38:37.140><c> about</c><00:38:37.260><c> a</c><00:38:37.500><c> practical</c><00:38:37.740><c> application</c>

00:38:39.710 --> 00:38:39.720 align:start position:0%
what about a practical application
 

00:38:39.720 --> 00:38:41.569 align:start position:0%
what about a practical application
it's<00:38:40.260><c> worthwhile</c><00:38:40.800><c> distinguishing</c>

00:38:41.569 --> 00:38:41.579 align:start position:0%
it's worthwhile distinguishing
 

00:38:41.579 --> 00:38:43.609 align:start position:0%
it's worthwhile distinguishing
intellectually<00:38:42.300><c> between</c><00:38:43.140><c> the</c><00:38:43.500><c> different</c>

00:38:43.609 --> 00:38:43.619 align:start position:0%
intellectually between the different
 

00:38:43.619 --> 00:38:46.430 align:start position:0%
intellectually between the different
expressions<00:38:44.339><c> of</c><00:38:44.640><c> disorder</c><00:38:45.119><c> and</c><00:38:45.240><c> the</c><00:38:45.420><c> emotions</c>

00:38:46.430 --> 00:38:46.440 align:start position:0%
expressions of disorder and the emotions
 

00:38:46.440 --> 00:38:48.230 align:start position:0%
expressions of disorder and the emotions
because<00:38:46.800><c> doing</c><00:38:47.099><c> this</c><00:38:47.400><c> helps</c><00:38:47.880><c> us</c><00:38:48.000><c> to</c>

00:38:48.230 --> 00:38:48.240 align:start position:0%
because doing this helps us to
 

00:38:48.240 --> 00:38:51.109 align:start position:0%
because doing this helps us to
distinguish<00:38:48.660><c> them</c><00:38:48.900><c> in</c><00:38:49.200><c> our</c><00:38:49.320><c> experience</c>

00:38:51.109 --> 00:38:51.119 align:start position:0%
distinguish them in our experience
 

00:38:51.119 --> 00:38:54.050 align:start position:0%
distinguish them in our experience
and<00:38:51.900><c> that's</c><00:38:52.500><c> worthwhile</c><00:38:53.040><c> because</c><00:38:53.700><c> the</c>

00:38:54.050 --> 00:38:54.060 align:start position:0%
and that's worthwhile because the
 

00:38:54.060 --> 00:38:56.089 align:start position:0%
and that's worthwhile because the
difference<00:38:54.240><c> questions</c><00:38:54.720><c> of</c><00:38:55.079><c> disorder</c><00:38:55.560><c> might</c>

00:38:56.089 --> 00:38:56.099 align:start position:0%
difference questions of disorder might
 

00:38:56.099 --> 00:38:58.730 align:start position:0%
difference questions of disorder might
call<00:38:56.339><c> for</c><00:38:56.640><c> different</c><00:38:56.820><c> remedies</c>

00:38:58.730 --> 00:38:58.740 align:start position:0%
call for different remedies
 

00:38:58.740 --> 00:39:00.230 align:start position:0%
call for different remedies
this<00:38:59.040><c> is</c><00:38:59.099><c> where</c><00:38:59.339><c> we</c><00:38:59.460><c> will</c><00:38:59.579><c> turn</c><00:38:59.760><c> our</c><00:38:59.940><c> attention</c>

00:39:00.230 --> 00:39:00.240 align:start position:0%
this is where we will turn our attention
 

00:39:00.240 --> 00:39:02.690 align:start position:0%
this is where we will turn our attention
last

00:39:02.690 --> 00:39:02.700 align:start position:0%
 
 

00:39:02.700 --> 00:39:05.990 align:start position:0%
 
part<00:39:03.180><c> four</c><00:39:03.440><c> how</c><00:39:04.440><c> disordered</c><00:39:04.980><c> emotions</c><00:39:05.460><c> can</c><00:39:05.820><c> be</c>

00:39:05.990 --> 00:39:06.000 align:start position:0%
part four how disordered emotions can be
 

00:39:06.000 --> 00:39:08.569 align:start position:0%
part four how disordered emotions can be
healed

00:39:08.569 --> 00:39:08.579 align:start position:0%
 
 

00:39:08.579 --> 00:39:11.030 align:start position:0%
 
Thomas<00:39:09.119><c> doesn't</c><00:39:09.480><c> have</c><00:39:09.720><c> any</c><00:39:10.020><c> Works</c><00:39:10.440><c> devoted</c><00:39:10.920><c> to</c>

00:39:11.030 --> 00:39:11.040 align:start position:0%
Thomas doesn't have any Works devoted to
 

00:39:11.040 --> 00:39:12.770 align:start position:0%
Thomas doesn't have any Works devoted to
the<00:39:11.280><c> topic</c><00:39:11.460><c> of</c>

00:39:12.770 --> 00:39:12.780 align:start position:0%
the topic of
 

00:39:12.780 --> 00:39:15.410 align:start position:0%
the topic of
and<00:39:13.320><c> he</c><00:39:13.500><c> never</c><00:39:13.680><c> uses</c><00:39:14.040><c> the</c><00:39:14.280><c> word</c><00:39:14.400><c> healing</c><00:39:15.060><c> in</c>

00:39:15.410 --> 00:39:15.420 align:start position:0%
and he never uses the word healing in
 

00:39:15.420 --> 00:39:18.170 align:start position:0%
and he never uses the word healing in
relation<00:39:15.720><c> to</c><00:39:15.900><c> the</c><00:39:16.079><c> emotional</c><00:39:16.440><c> life</c>

00:39:18.170 --> 00:39:18.180 align:start position:0%
relation to the emotional life
 

00:39:18.180 --> 00:39:20.690 align:start position:0%
relation to the emotional life
so<00:39:18.660><c> in</c><00:39:18.780><c> the</c><00:39:18.900><c> final</c><00:39:19.020><c> part</c><00:39:19.320><c> of</c><00:39:19.500><c> my</c><00:39:19.619><c> talk</c><00:39:19.859><c> I'm</c>

00:39:20.690 --> 00:39:20.700 align:start position:0%
so in the final part of my talk I'm
 

00:39:20.700 --> 00:39:22.370 align:start position:0%
so in the final part of my talk I'm
going<00:39:20.880><c> to</c><00:39:21.000><c> try</c><00:39:21.180><c> to</c><00:39:21.300><c> draw</c><00:39:21.540><c> on</c><00:39:21.780><c> the</c><00:39:21.960><c> principles</c>

00:39:22.370 --> 00:39:22.380 align:start position:0%
going to try to draw on the principles
 

00:39:22.380 --> 00:39:25.130 align:start position:0%
going to try to draw on the principles
presented<00:39:22.980><c> thus</c><00:39:23.220><c> far</c><00:39:23.460><c> to</c><00:39:24.359><c> propose</c><00:39:24.660><c> what</c><00:39:24.960><c> I</c>

00:39:25.130 --> 00:39:25.140 align:start position:0%
presented thus far to propose what I
 

00:39:25.140 --> 00:39:27.470 align:start position:0%
presented thus far to propose what I
think<00:39:25.320><c> Thomas</c><00:39:25.680><c> would</c><00:39:26.339><c> have</c><00:39:26.579><c> meant</c><00:39:26.940><c> by</c><00:39:27.240><c> the</c>

00:39:27.470 --> 00:39:27.480 align:start position:0%
think Thomas would have meant by the
 

00:39:27.480 --> 00:39:30.470 align:start position:0%
think Thomas would have meant by the
phrase<00:39:27.859><c> healing</c><00:39:28.859><c> of</c><00:39:28.980><c> disordered</c><00:39:29.460><c> emotions</c><00:39:29.880><c> if</c>

00:39:30.470 --> 00:39:30.480 align:start position:0%
phrase healing of disordered emotions if
 

00:39:30.480 --> 00:39:31.970 align:start position:0%
phrase healing of disordered emotions if
he<00:39:30.780><c> had</c><00:39:30.900><c> music</c>

00:39:31.970 --> 00:39:31.980 align:start position:0%
he had music
 

00:39:31.980 --> 00:39:33.950 align:start position:0%
he had music
and<00:39:32.460><c> also</c><00:39:32.700><c> a</c><00:39:33.000><c> look</c><00:39:33.180><c> at</c><00:39:33.300><c> what</c><00:39:33.540><c> practical</c>

00:39:33.950 --> 00:39:33.960 align:start position:0%
and also a look at what practical
 

00:39:33.960 --> 00:39:36.290 align:start position:0%
and also a look at what practical
measures<00:39:34.380><c> Thomas</c><00:39:34.859><c> would</c><00:39:35.640><c> have</c><00:39:35.760><c> recommended</c>

00:39:36.290 --> 00:39:36.300 align:start position:0%
measures Thomas would have recommended
 

00:39:36.300 --> 00:39:38.329 align:start position:0%
measures Thomas would have recommended
for<00:39:36.599><c> bringing</c><00:39:36.900><c> this</c><00:39:37.079><c> healing</c><00:39:37.440><c> about</c><00:39:37.619><c> if</c>

00:39:38.329 --> 00:39:38.339 align:start position:0%
for bringing this healing about if
 

00:39:38.339 --> 00:39:40.670 align:start position:0%
for bringing this healing about if
someone<00:39:38.520><c> had</c><00:39:38.700><c> asked</c>

00:39:40.670 --> 00:39:40.680 align:start position:0%
someone had asked
 

00:39:40.680 --> 00:39:42.349 align:start position:0%
someone had asked
my<00:39:41.099><c> way</c><00:39:41.339><c> of</c><00:39:41.520><c> purpose</c><00:39:41.760><c> though</c><00:39:41.940><c> I'd</c><00:39:42.119><c> like</c><00:39:42.180><c> to</c>

00:39:42.349 --> 00:39:42.359 align:start position:0%
my way of purpose though I'd like to
 

00:39:42.359 --> 00:39:44.390 align:start position:0%
my way of purpose though I'd like to
note<00:39:42.540><c> four</c><00:39:42.960><c> things</c><00:39:43.200><c> that</c><00:39:43.619><c> we</c><00:39:43.740><c> shouldn't</c><00:39:44.160><c> take</c>

00:39:44.390 --> 00:39:44.400 align:start position:0%
note four things that we shouldn't take
 

00:39:44.400 --> 00:39:46.370 align:start position:0%
note four things that we shouldn't take
the<00:39:44.640><c> phrase</c><00:39:44.940><c> healing</c><00:39:45.720><c> of</c><00:39:45.900><c> disordered</c>

00:39:46.370 --> 00:39:46.380 align:start position:0%
the phrase healing of disordered
 

00:39:46.380 --> 00:39:49.069 align:start position:0%
the phrase healing of disordered
emotions<00:39:46.859><c> to</c><00:39:47.160><c> me</c>

00:39:49.069 --> 00:39:49.079 align:start position:0%
emotions to me
 

00:39:49.079 --> 00:39:51.589 align:start position:0%
emotions to me
first<00:39:49.619><c> it</c><00:39:50.160><c> doesn't</c><00:39:50.339><c> mean</c><00:39:50.579><c> merely</c><00:39:51.000><c> the</c><00:39:51.240><c> healing</c>

00:39:51.589 --> 00:39:51.599 align:start position:0%
first it doesn't mean merely the healing
 

00:39:51.599 --> 00:39:54.710 align:start position:0%
first it doesn't mean merely the healing
of<00:39:51.720><c> our</c><00:39:51.900><c> understanding</c><00:39:52.680><c> of</c><00:39:52.980><c> the</c><00:39:53.099><c> emotions</c>

00:39:54.710 --> 00:39:54.720 align:start position:0%
of our understanding of the emotions
 

00:39:54.720 --> 00:39:56.390 align:start position:0%
of our understanding of the emotions
it's<00:39:55.140><c> a</c><00:39:55.320><c> good</c><00:39:55.440><c> thing</c><00:39:55.619><c> to</c><00:39:55.800><c> address</c><00:39:55.980><c> our</c>

00:39:56.390 --> 00:39:56.400 align:start position:0%
it's a good thing to address our
 

00:39:56.400 --> 00:39:58.130 align:start position:0%
it's a good thing to address our
ignorance<00:39:56.820><c> and</c><00:39:56.940><c> our</c><00:39:57.119><c> errors</c>

00:39:58.130 --> 00:39:58.140 align:start position:0%
ignorance and our errors
 

00:39:58.140 --> 00:39:59.990 align:start position:0%
ignorance and our errors
about<00:39:58.440><c> what</c><00:39:58.680><c> emotions</c><00:39:59.220><c> are</c>

00:39:59.990 --> 00:40:00.000 align:start position:0%
about what emotions are
 

00:40:00.000 --> 00:40:02.270 align:start position:0%
about what emotions are
and<00:40:00.300><c> this</c><00:40:00.540><c> might</c><00:40:00.720><c> even</c><00:40:00.839><c> be</c><00:40:01.140><c> necessary</c><00:40:01.619><c> for</c><00:40:02.099><c> the</c>

00:40:02.270 --> 00:40:02.280 align:start position:0%
and this might even be necessary for the
 

00:40:02.280 --> 00:40:04.430 align:start position:0%
and this might even be necessary for the
healing<00:40:02.520><c> of</c><00:40:02.700><c> our</c><00:40:02.820><c> experience</c>

00:40:04.430 --> 00:40:04.440 align:start position:0%
healing of our experience
 

00:40:04.440 --> 00:40:06.770 align:start position:0%
healing of our experience
but<00:40:04.859><c> John</c><00:40:05.160><c> and</c><00:40:05.400><c> James</c><00:40:05.579><c> knowing</c><00:40:06.119><c> how</c><00:40:06.359><c> they</c><00:40:06.540><c> opt</c>

00:40:06.770 --> 00:40:06.780 align:start position:0%
but John and James knowing how they opt
 

00:40:06.780 --> 00:40:08.750 align:start position:0%
but John and James knowing how they opt
to<00:40:07.020><c> respond</c><00:40:07.680><c> emotionally</c><00:40:08.220><c> in</c><00:40:08.520><c> the</c><00:40:08.640><c> Starbucks</c>

00:40:08.750 --> 00:40:08.760 align:start position:0%
to respond emotionally in the Starbucks
 

00:40:08.760 --> 00:40:14.089 align:start position:0%
to respond emotionally in the Starbucks
line<00:40:09.540><c> doesn't</c><00:40:10.200><c> mean</c><00:40:10.440><c> that</c><00:40:10.619><c> there</c><00:40:10.740><c> are</c>

00:40:14.089 --> 00:40:14.099 align:start position:0%
 
 

00:40:14.099 --> 00:40:16.250 align:start position:0%
 
the third<00:40:14.339><c> second</c><00:40:14.700><c> the</c><00:40:15.599><c> healing</c><00:40:16.020><c> of</c><00:40:16.140><c> the</c>

00:40:16.250 --> 00:40:16.260 align:start position:0%
the third second the healing of the
 

00:40:16.260 --> 00:40:19.069 align:start position:0%
the third second the healing of the
emotions<00:40:16.680><c> doesn't</c><00:40:17.520><c> mean</c><00:40:17.820><c> merely</c><00:40:18.420><c> ceasing</c><00:40:18.900><c> to</c>

00:40:19.069 --> 00:40:19.079 align:start position:0%
emotions doesn't mean merely ceasing to
 

00:40:19.079 --> 00:40:22.250 align:start position:0%
emotions doesn't mean merely ceasing to
act<00:40:19.560><c> on</c><00:40:19.920><c> disordered</c><00:40:20.400><c> Passions</c>

00:40:22.250 --> 00:40:22.260 align:start position:0%
act on disordered Passions
 

00:40:22.260 --> 00:40:25.190 align:start position:0%
act on disordered Passions
this<00:40:22.680><c> is</c><00:40:22.740><c> indeed</c><00:40:23.099><c> a</c><00:40:23.400><c> step</c><00:40:23.579><c> toward</c><00:40:23.940><c> healing</c><00:40:24.540><c> and</c>

00:40:25.190 --> 00:40:25.200 align:start position:0%
this is indeed a step toward healing and
 

00:40:25.200 --> 00:40:27.710 align:start position:0%
this is indeed a step toward healing and
a<00:40:25.380><c> necessary</c><00:40:25.680><c> one</c><00:40:25.920><c> that</c><00:40:26.579><c> but</c><00:40:27.119><c> it's</c><00:40:27.240><c> only</c><00:40:27.480><c> a</c>

00:40:27.710 --> 00:40:27.720 align:start position:0%
a necessary one that but it's only a
 

00:40:27.720 --> 00:40:29.030 align:start position:0%
a necessary one that but it's only a
step

00:40:29.030 --> 00:40:29.040 align:start position:0%
step
 

00:40:29.040 --> 00:40:31.670 align:start position:0%
step
being<00:40:29.700><c> inclined</c><00:40:30.300><c> to</c><00:40:30.420><c> body</c><00:40:30.839><c> slam</c><00:40:31.260><c> a</c><00:40:31.500><c> line</c>

00:40:31.670 --> 00:40:31.680 align:start position:0%
being inclined to body slam a line
 

00:40:31.680 --> 00:40:34.970 align:start position:0%
being inclined to body slam a line
cutter<00:40:32.099><c> is</c><00:40:32.520><c> still</c><00:40:32.700><c> disordering</c>

00:40:34.970 --> 00:40:34.980 align:start position:0%
cutter is still disordering
 

00:40:34.980 --> 00:40:38.930 align:start position:0%
cutter is still disordering
even<00:40:35.460><c> if</c><00:40:35.700><c> you</c><00:40:35.940><c> don't</c><00:40:36.060><c> actually</c><00:40:36.359><c> do</c><00:40:36.660><c> it</c>

00:40:38.930 --> 00:40:38.940 align:start position:0%
 
 

00:40:38.940 --> 00:40:41.690 align:start position:0%
 
third<00:40:39.560><c> the</c><00:40:40.560><c> phrase</c><00:40:40.800><c> doesn't</c><00:40:41.040><c> mean</c><00:40:41.339><c> merely</c>

00:40:41.690 --> 00:40:41.700 align:start position:0%
third the phrase doesn't mean merely
 

00:40:41.700 --> 00:40:43.790 align:start position:0%
third the phrase doesn't mean merely
preventing<00:40:42.300><c> the</c><00:40:42.480><c> occasions</c><00:40:42.960><c> that</c><00:40:43.260><c> elicit</c><00:40:43.680><c> the</c>

00:40:43.790 --> 00:40:43.800 align:start position:0%
preventing the occasions that elicit the
 

00:40:43.800 --> 00:40:45.230 align:start position:0%
preventing the occasions that elicit the
disorder<00:40:44.160><c> of</c><00:40:44.280><c> motion</c>

00:40:45.230 --> 00:40:45.240 align:start position:0%
disorder of motion
 

00:40:45.240 --> 00:40:47.990 align:start position:0%
disorder of motion
this<00:40:45.660><c> is</c><00:40:45.780><c> mere</c><00:40:46.020><c> symptom</c><00:40:46.440><c> management</c>

00:40:47.990 --> 00:40:48.000 align:start position:0%
this is mere symptom management
 

00:40:48.000 --> 00:40:50.270 align:start position:0%
this is mere symptom management
hiding<00:40:48.660><c> the</c><00:40:48.839><c> spill</c><00:40:49.079><c> sticks</c><00:40:49.560><c> from</c><00:40:49.680><c> Jill</c><00:40:50.040><c> will</c>

00:40:50.270 --> 00:40:50.280 align:start position:0%
hiding the spill sticks from Jill will
 

00:40:50.280 --> 00:40:52.670 align:start position:0%
hiding the spill sticks from Jill will
prevent<00:40:50.579><c> her</c><00:40:50.820><c> fear</c><00:40:51.119><c> from</c><00:40:51.240><c> manifesting</c><00:40:51.900><c> itself</c>

00:40:52.670 --> 00:40:52.680 align:start position:0%
prevent her fear from manifesting itself
 

00:40:52.680 --> 00:40:54.890 align:start position:0%
prevent her fear from manifesting itself
and<00:40:53.040><c> this</c><00:40:53.220><c> might</c><00:40:53.400><c> be</c><00:40:53.520><c> a</c><00:40:53.760><c> necessary</c><00:40:54.119><c> short-term</c>

00:40:54.890 --> 00:40:54.900 align:start position:0%
and this might be a necessary short-term
 

00:40:54.900 --> 00:40:58.069 align:start position:0%
and this might be a necessary short-term
solution<00:40:55.320><c> but</c><00:40:56.280><c> it</c><00:40:56.520><c> won't</c><00:40:56.760><c> heal</c><00:40:57.119><c> Jill</c><00:40:57.599><c> in</c><00:40:57.900><c> the</c>

00:40:58.069 --> 00:40:58.079 align:start position:0%
solution but it won't heal Jill in the
 

00:40:58.079 --> 00:40:59.030 align:start position:0%
solution but it won't heal Jill in the
long<00:40:58.200><c> term</c>

00:40:59.030 --> 00:40:59.040 align:start position:0%
long term
 

00:40:59.040 --> 00:41:01.609 align:start position:0%
long term
since<00:40:59.520><c> it</c><00:40:59.760><c> only</c><00:40:59.940><c> prevents</c><00:41:00.420><c> the</c><00:41:00.599><c> expression</c><00:41:01.320><c> of</c>

00:41:01.609 --> 00:41:01.619 align:start position:0%
since it only prevents the expression of
 

00:41:01.619 --> 00:41:03.530 align:start position:0%
since it only prevents the expression of
disorder<00:41:02.040><c> and</c><00:41:02.520><c> does</c><00:41:02.760><c> nothing</c><00:41:02.940><c> about</c><00:41:03.240><c> the</c>

00:41:03.530 --> 00:41:03.540 align:start position:0%
disorder and does nothing about the
 

00:41:03.540 --> 00:41:07.130 align:start position:0%
disorder and does nothing about the
disorders<00:41:03.960><c> underlying</c><00:41:04.859><c> cause</c>

00:41:07.130 --> 00:41:07.140 align:start position:0%
 
 

00:41:07.140 --> 00:41:09.589 align:start position:0%
 
fourth<00:41:07.859><c> the</c><00:41:08.280><c> phrase</c><00:41:08.520><c> also</c><00:41:09.060><c> doesn't</c><00:41:09.300><c> mean</c>

00:41:09.589 --> 00:41:09.599 align:start position:0%
fourth the phrase also doesn't mean
 

00:41:09.599 --> 00:41:11.569 align:start position:0%
fourth the phrase also doesn't mean
merely<00:41:10.140><c> managing</c><00:41:10.680><c> the</c><00:41:11.099><c> bodily</c>

00:41:11.569 --> 00:41:11.579 align:start position:0%
merely managing the bodily
 

00:41:11.579 --> 00:41:14.150 align:start position:0%
merely managing the bodily
manifestations<00:41:12.180><c> of</c><00:41:12.480><c> disordered</c><00:41:12.960><c> emotions</c><00:41:13.380><c> by</c>

00:41:14.150 --> 00:41:14.160 align:start position:0%
manifestations of disordered emotions by
 

00:41:14.160 --> 00:41:17.690 align:start position:0%
manifestations of disordered emotions by
doing<00:41:14.339><c> other</c><00:41:14.700><c> bodily</c><00:41:15.300><c> things</c><00:41:15.680><c> like</c><00:41:16.700><c> drinking</c>

00:41:17.690 --> 00:41:17.700 align:start position:0%
doing other bodily things like drinking
 

00:41:17.700 --> 00:41:21.109 align:start position:0%
doing other bodily things like drinking
wine<00:41:17.940><c> to</c><00:41:18.540><c> stop</c><00:41:18.720><c> fearful</c><00:41:19.260><c> trembling</c><00:41:19.800><c> or</c><00:41:20.640><c> taking</c>

00:41:21.109 --> 00:41:21.119 align:start position:0%
wine to stop fearful trembling or taking
 

00:41:21.119 --> 00:41:23.030 align:start position:0%
wine to stop fearful trembling or taking
a<00:41:21.420><c> bath</c><00:41:21.540><c> to</c><00:41:21.960><c> reduce</c><00:41:22.079><c> the</c><00:41:22.440><c> heaviness</c><00:41:22.800><c> of</c><00:41:22.920><c> the</c>

00:41:23.030 --> 00:41:23.040 align:start position:0%
a bath to reduce the heaviness of the
 

00:41:23.040 --> 00:41:24.290 align:start position:0%
a bath to reduce the heaviness of the
sorrow

00:41:24.290 --> 00:41:24.300 align:start position:0%
sorrow
 

00:41:24.300 --> 00:41:27.950 align:start position:0%
sorrow
those<00:41:24.660><c> are</c><00:41:24.839><c> Thomas's</c><00:41:25.140><c> suggest</c>

00:41:27.950 --> 00:41:27.960 align:start position:0%
 
 

00:41:27.960 --> 00:41:29.690 align:start position:0%
 
s acting<00:41:28.500><c> on</c><00:41:28.680><c> these</c><00:41:28.920><c> suggestions</c><00:41:29.339><c> would</c>

00:41:29.690 --> 00:41:29.700 align:start position:0%
s acting on these suggestions would
 

00:41:29.700 --> 00:41:31.490 align:start position:0%
s acting on these suggestions would
reduce<00:41:29.880><c> the</c><00:41:30.359><c> symptoms</c><00:41:30.599><c> of</c><00:41:31.079><c> emotional</c>

00:41:31.490 --> 00:41:31.500 align:start position:0%
reduce the symptoms of emotional
 

00:41:31.500 --> 00:41:34.370 align:start position:0%
reduce the symptoms of emotional
disorder<00:41:31.859><c> once</c><00:41:32.220><c> they've</c><00:41:32.400><c> Arisen</c><00:41:32.940><c> but</c><00:41:33.780><c> as</c>

00:41:34.370 --> 00:41:34.380 align:start position:0%
disorder once they've Arisen but as
 

00:41:34.380 --> 00:41:37.190 align:start position:0%
disorder once they've Arisen but as
above<00:41:34.800><c> it</c><00:41:35.280><c> leaves</c><00:41:35.579><c> untouched</c><00:41:36.300><c> the</c><00:41:36.780><c> disorders</c>

00:41:37.190 --> 00:41:37.200 align:start position:0%
above it leaves untouched the disorders
 

00:41:37.200 --> 00:41:39.589 align:start position:0%
above it leaves untouched the disorders
cause

00:41:39.589 --> 00:41:39.599 align:start position:0%
 
 

00:41:39.599 --> 00:41:41.510 align:start position:0%
 
what<00:41:40.200><c> the</c><00:41:40.380><c> phrase</c><00:41:40.500><c> healing</c><00:41:40.980><c> of</c><00:41:41.099><c> disordered</c>

00:41:41.510 --> 00:41:41.520 align:start position:0%
what the phrase healing of disordered
 

00:41:41.520 --> 00:41:43.550 align:start position:0%
what the phrase healing of disordered
emotions<00:41:41.940><c> does</c><00:41:42.540><c> mean</c>

00:41:43.550 --> 00:41:43.560 align:start position:0%
emotions does mean
 

00:41:43.560 --> 00:41:46.270 align:start position:0%
emotions does mean
is<00:41:44.160><c> the</c><00:41:44.400><c> restoration</c><00:41:44.940><c> of</c><00:41:45.300><c> the</c><00:41:45.540><c> proper</c><00:41:45.900><c> order</c>

00:41:46.270 --> 00:41:46.280 align:start position:0%
is the restoration of the proper order
 

00:41:46.280 --> 00:41:48.829 align:start position:0%
is the restoration of the proper order
among<00:41:47.280><c> our</c><00:41:47.460><c> powers</c><00:41:47.700><c> of</c><00:41:48.060><c> apprehension</c><00:41:48.599><c> and</c>

00:41:48.829 --> 00:41:48.839 align:start position:0%
among our powers of apprehension and
 

00:41:48.839 --> 00:41:51.290 align:start position:0%
among our powers of apprehension and
architects<00:41:49.680><c> that</c><00:41:50.220><c> is</c><00:41:50.339><c> among</c><00:41:50.760><c> our</c><00:41:50.880><c> senses</c>

00:41:51.290 --> 00:41:51.300 align:start position:0%
architects that is among our senses
 

00:41:51.300 --> 00:41:54.230 align:start position:0%
architects that is among our senses
intellect<00:41:51.900><c> will</c><00:41:52.079><c> and</c><00:41:52.260><c> sense</c><00:41:52.440><c> appetite</c>

00:41:54.230 --> 00:41:54.240 align:start position:0%
intellect will and sense appetite
 

00:41:54.240 --> 00:41:56.089 align:start position:0%
intellect will and sense appetite
the<00:41:54.660><c> sign</c><00:41:54.839><c> that</c><00:41:55.020><c> these</c><00:41:55.260><c> powers</c><00:41:55.440><c> are</c><00:41:55.800><c> related</c>

00:41:56.089 --> 00:41:56.099 align:start position:0%
the sign that these powers are related
 

00:41:56.099 --> 00:41:59.390 align:start position:0%
the sign that these powers are related
in<00:41:56.640><c> proper</c><00:41:57.060><c> order</c><00:41:57.300><c> is</c><00:41:58.200><c> that</c><00:41:58.500><c> each</c><00:41:58.740><c> of</c><00:41:58.920><c> them</c><00:41:59.040><c> can</c>

00:41:59.390 --> 00:41:59.400 align:start position:0%
in proper order is that each of them can
 

00:41:59.400 --> 00:42:02.690 align:start position:0%
in proper order is that each of them can
freely<00:41:59.760><c> do</c><00:42:00.060><c> all</c><00:42:00.780><c> is</c><00:42:01.079><c> able</c><00:42:01.440><c> to</c><00:42:01.619><c> do</c><00:42:01.859><c> in</c>

00:42:02.690 --> 00:42:02.700 align:start position:0%
freely do all is able to do in
 

00:42:02.700 --> 00:42:04.609 align:start position:0%
freely do all is able to do in
conjunction<00:42:03.060><c> with</c><00:42:03.300><c> the</c><00:42:03.540><c> others</c><00:42:03.900><c> and</c><00:42:04.440><c> without</c>

00:42:04.609 --> 00:42:04.619 align:start position:0%
conjunction with the others and without
 

00:42:04.619 --> 00:42:07.910 align:start position:0%
conjunction with the others and without
impeding<00:42:05.400><c> the</c><00:42:05.579><c> activity</c><00:42:05.940><c> of</c><00:42:06.119><c> the</c><00:42:06.240><c> others</c>

00:42:07.910 --> 00:42:07.920 align:start position:0%
impeding the activity of the others
 

00:42:07.920 --> 00:42:10.370 align:start position:0%
impeding the activity of the others
this<00:42:08.460><c> means</c><00:42:08.700><c> that</c><00:42:08.820><c> the</c><00:42:09.060><c> intellect</c><00:42:09.480><c> making</c><00:42:10.079><c> use</c>

00:42:10.370 --> 00:42:10.380 align:start position:0%
this means that the intellect making use
 

00:42:10.380 --> 00:42:13.550 align:start position:0%
this means that the intellect making use
of<00:42:10.619><c> the</c><00:42:10.740><c> senses</c><00:42:11.540><c> Reveals</c><00:42:12.540><c> All</c><00:42:13.020><c> the</c><00:42:13.260><c> truths</c>

00:42:13.550 --> 00:42:13.560 align:start position:0%
of the senses Reveals All the truths
 

00:42:13.560 --> 00:42:15.589 align:start position:0%
of the senses Reveals All the truths
that<00:42:13.800><c> it</c><00:42:13.920><c> perceives</c>

00:42:15.589 --> 00:42:15.599 align:start position:0%
that it perceives
 

00:42:15.599 --> 00:42:17.390 align:start position:0%
that it perceives
it<00:42:15.900><c> means</c><00:42:16.079><c> that</c><00:42:16.200><c> the</c><00:42:16.380><c> will</c><00:42:16.560><c> directs</c><00:42:17.280><c> the</c>

00:42:17.390 --> 00:42:17.400 align:start position:0%
it means that the will directs the
 

00:42:17.400 --> 00:42:19.550 align:start position:0%
it means that the will directs the
intellect<00:42:17.820><c> to</c><00:42:18.119><c> focus</c><00:42:18.480><c> on</c><00:42:18.900><c> one</c><00:42:19.079><c> truth</c><00:42:19.440><c> or</c>

00:42:19.550 --> 00:42:19.560 align:start position:0%
intellect to focus on one truth or
 

00:42:19.560 --> 00:42:21.890 align:start position:0%
intellect to focus on one truth or
another<00:42:19.880><c> so</c><00:42:20.880><c> that</c><00:42:21.119><c> the</c><00:42:21.300><c> will</c><00:42:21.420><c> can</c><00:42:21.720><c> both</c>

00:42:21.890 --> 00:42:21.900 align:start position:0%
another so that the will can both
 

00:42:21.900 --> 00:42:24.890 align:start position:0%
another so that the will can both
Delight<00:42:22.440><c> in</c><00:42:22.740><c> and</c><00:42:23.160><c> choose</c><00:42:23.640><c> what</c><00:42:24.240><c> appears</c><00:42:24.720><c> not</c>

00:42:24.890 --> 00:42:24.900 align:start position:0%
Delight in and choose what appears not
 

00:42:24.900 --> 00:42:28.130 align:start position:0%
Delight in and choose what appears not
only<00:42:25.020><c> to</c><00:42:25.260><c> be</c><00:42:25.380><c> good</c><00:42:25.560><c> but</c><00:42:25.800><c> to</c><00:42:26.040><c> be</c><00:42:26.160><c> best</c>

00:42:28.130 --> 00:42:28.140 align:start position:0%
only to be good but to be best
 

00:42:28.140 --> 00:42:31.190 align:start position:0%
only to be good but to be best
and<00:42:28.500><c> the</c><00:42:28.619><c> sense</c><00:42:28.859><c> appetite</c><00:42:29.640><c> imitates</c><00:42:30.300><c> in</c><00:42:30.900><c> its</c>

00:42:31.190 --> 00:42:31.200 align:start position:0%
and the sense appetite imitates in its
 

00:42:31.200 --> 00:42:35.210 align:start position:0%
and the sense appetite imitates in its
own<00:42:31.260><c> way</c><00:42:31.500><c> the</c><00:42:31.920><c> Motions</c><00:42:32.339><c> of</c><00:42:32.640><c> the</c><00:42:32.760><c> will</c>

00:42:35.210 --> 00:42:35.220 align:start position:0%
 
 

00:42:35.220 --> 00:42:37.010 align:start position:0%
 
on<00:42:35.640><c> my</c><00:42:35.820><c> reading</c><00:42:36.119><c> there</c><00:42:36.359><c> are</c><00:42:36.540><c> three</c><00:42:36.720><c> main</c>

00:42:37.010 --> 00:42:37.020 align:start position:0%
on my reading there are three main
 

00:42:37.020 --> 00:42:39.710 align:start position:0%
on my reading there are three main
practices<00:42:37.800><c> that</c><00:42:38.700><c> Thomas</c><00:42:38.940><c> indirectly</c>

00:42:39.710 --> 00:42:39.720 align:start position:0%
practices that Thomas indirectly
 

00:42:39.720 --> 00:42:42.410 align:start position:0%
practices that Thomas indirectly
recommends<00:42:40.260><c> to</c><00:42:40.440><c> us</c><00:42:40.560><c> to</c><00:42:41.280><c> help</c><00:42:41.460><c> restore</c><00:42:42.119><c> our</c>

00:42:42.410 --> 00:42:42.420 align:start position:0%
recommends to us to help restore our
 

00:42:42.420 --> 00:42:45.349 align:start position:0%
recommends to us to help restore our
powers<00:42:42.599><c> to</c><00:42:43.020><c> this</c><00:42:43.200><c> proper</c><00:42:43.560><c> order</c>

00:42:45.349 --> 00:42:45.359 align:start position:0%
powers to this proper order
 

00:42:45.359 --> 00:42:47.450 align:start position:0%
powers to this proper order
the<00:42:45.780><c> domestic</c><00:42:46.260><c> principle</c><00:42:46.619><c> Behind</c><00:42:47.099><c> these</c>

00:42:47.450 --> 00:42:47.460 align:start position:0%
the domestic principle Behind these
 

00:42:47.460 --> 00:42:49.609 align:start position:0%
the domestic principle Behind these
three<00:42:47.579><c> practices</c><00:42:48.000><c> is</c><00:42:48.420><c> the</c><00:42:48.599><c> same</c>

00:42:49.609 --> 00:42:49.619 align:start position:0%
three practices is the same
 

00:42:49.619 --> 00:42:51.829 align:start position:0%
three practices is the same
the<00:42:50.099><c> principle</c><00:42:50.400><c> is</c><00:42:50.579><c> that</c><00:42:50.760><c> the</c><00:42:50.940><c> emotions</c><00:42:51.300><c> are</c>

00:42:51.829 --> 00:42:51.839 align:start position:0%
the principle is that the emotions are
 

00:42:51.839 --> 00:42:55.430 align:start position:0%
the principle is that the emotions are
rational<00:42:52.380><c> by</c><00:42:53.339><c> participation</c>

00:42:55.430 --> 00:42:55.440 align:start position:0%
rational by participation
 

00:42:55.440 --> 00:42:57.710 align:start position:0%
rational by participation
this<00:42:55.980><c> means</c><00:42:56.280><c> roughly</c><00:42:56.700><c> that</c><00:42:57.000><c> the</c><00:42:57.119><c> emotions</c><00:42:57.480><c> are</c>

00:42:57.710 --> 00:42:57.720 align:start position:0%
this means roughly that the emotions are
 

00:42:57.720 --> 00:43:00.109 align:start position:0%
this means roughly that the emotions are
a<00:42:57.839><c> bit</c><00:42:57.960><c> like</c><00:42:58.200><c> four-year-old</c><00:42:58.619><c> Jill</c>

00:43:00.109 --> 00:43:00.119 align:start position:0%
a bit like four-year-old Jill
 

00:43:00.119 --> 00:43:02.270 align:start position:0%
a bit like four-year-old Jill
on<00:43:00.599><c> one</c><00:43:00.720><c> hand</c><00:43:00.900><c> they</c><00:43:01.319><c> make</c><00:43:01.500><c> a</c><00:43:01.740><c> mess</c><00:43:01.920><c> of</c><00:43:02.099><c> things</c>

00:43:02.270 --> 00:43:02.280 align:start position:0%
on one hand they make a mess of things
 

00:43:02.280 --> 00:43:04.069 align:start position:0%
on one hand they make a mess of things
if<00:43:02.640><c> they're</c><00:43:02.760><c> left</c><00:43:03.000><c> to</c><00:43:03.180><c> themselves</c><00:43:03.540><c> and</c><00:43:03.900><c> not</c>

00:43:04.069 --> 00:43:04.079 align:start position:0%
if they're left to themselves and not
 

00:43:04.079 --> 00:43:06.349 align:start position:0%
if they're left to themselves and not
given<00:43:04.380><c> any</c><00:43:04.619><c> direction</c>

00:43:06.349 --> 00:43:06.359 align:start position:0%
given any direction
 

00:43:06.359 --> 00:43:09.650 align:start position:0%
given any direction
on<00:43:06.599><c> the</c><00:43:06.720><c> other</c><00:43:06.900><c> hand</c><00:43:07.140><c> they'll</c><00:43:08.099><c> Rebel</c><00:43:08.579><c> if</c><00:43:09.480><c> their</c>

00:43:09.650 --> 00:43:09.660 align:start position:0%
on the other hand they'll Rebel if their
 

00:43:09.660 --> 00:43:12.589 align:start position:0%
on the other hand they'll Rebel if their
own<00:43:09.839><c> agency</c><00:43:10.319><c> is</c><00:43:10.740><c> completely</c><00:43:11.280><c> denied</c>

00:43:12.589 --> 00:43:12.599 align:start position:0%
own agency is completely denied
 

00:43:12.599 --> 00:43:15.109 align:start position:0%
own agency is completely denied
and<00:43:13.020><c> on</c><00:43:13.200><c> the</c><00:43:13.440><c> third</c><00:43:13.619><c> hand</c>

00:43:15.109 --> 00:43:15.119 align:start position:0%
and on the third hand
 

00:43:15.119 --> 00:43:16.970 align:start position:0%
and on the third hand
they'll<00:43:15.660><c> do</c><00:43:15.839><c> very</c><00:43:16.140><c> well</c>

00:43:16.970 --> 00:43:16.980 align:start position:0%
they'll do very well
 

00:43:16.980 --> 00:43:20.210 align:start position:0%
they'll do very well
if<00:43:17.640><c> occasional</c><00:43:18.240><c> Tantrums</c><00:43:18.960><c> are</c><00:43:19.380><c> tolerated</c><00:43:19.920><c> but</c>

00:43:20.210 --> 00:43:20.220 align:start position:0%
if occasional Tantrums are tolerated but
 

00:43:20.220 --> 00:43:22.790 align:start position:0%
if occasional Tantrums are tolerated but
not<00:43:20.339><c> indulged</c><00:43:21.480><c> and</c><00:43:21.960><c> if</c><00:43:22.079><c> they're</c><00:43:22.260><c> given</c><00:43:22.619><c> clear</c>

00:43:22.790 --> 00:43:22.800 align:start position:0%
not indulged and if they're given clear
 

00:43:22.800 --> 00:43:26.990 align:start position:0%
not indulged and if they're given clear
persistent<00:43:23.640><c> and</c><00:43:24.000><c> age-appropriate</c><00:43:24.780><c> direction</c>

00:43:26.990 --> 00:43:27.000 align:start position:0%
persistent and age-appropriate direction
 

00:43:27.000 --> 00:43:28.790 align:start position:0%
persistent and age-appropriate direction
practically<00:43:27.780><c> speaking</c>

00:43:28.790 --> 00:43:28.800 align:start position:0%
practically speaking
 

00:43:28.800 --> 00:43:31.609 align:start position:0%
practically speaking
we<00:43:29.280><c> can</c><00:43:29.460><c> restore</c><00:43:29.940><c> order</c><00:43:30.240><c> in</c><00:43:30.540><c> the</c><00:43:30.720><c> emotions</c><00:43:31.079><c> by</c>

00:43:31.609 --> 00:43:31.619 align:start position:0%
we can restore order in the emotions by
 

00:43:31.619 --> 00:43:34.430 align:start position:0%
we can restore order in the emotions by
consciously<00:43:32.339><c> and</c><00:43:32.819><c> consistently</c><00:43:33.480><c> directing</c>

00:43:34.430 --> 00:43:34.440 align:start position:0%
consciously and consistently directing
 

00:43:34.440 --> 00:43:37.250 align:start position:0%
consciously and consistently directing
our<00:43:34.619><c> attention</c><00:43:34.920><c> to</c><00:43:35.280><c> reality</c><00:43:35.760><c> as</c><00:43:36.420><c> we</c><00:43:36.660><c> know</c><00:43:37.020><c> it</c>

00:43:37.250 --> 00:43:37.260 align:start position:0%
our attention to reality as we know it
 

00:43:37.260 --> 00:43:38.329 align:start position:0%
our attention to reality as we know it
to<00:43:37.440><c> be</c>

00:43:38.329 --> 00:43:38.339 align:start position:0%
to be
 

00:43:38.339 --> 00:43:42.829 align:start position:0%
to be
and<00:43:38.700><c> not</c><00:43:38.880><c> merely</c><00:43:39.180><c> as</c><00:43:39.480><c> we</c><00:43:39.720><c> imagine</c><00:43:40.079><c> it</c>

00:43:42.829 --> 00:43:42.839 align:start position:0%
 
 

00:43:42.839 --> 00:43:44.809 align:start position:0%
 
we<00:43:43.260><c> accomplish</c><00:43:43.680><c> this</c><00:43:43.920><c> in</c><00:43:44.220><c> particular</c><00:43:44.460><c> through</c>

00:43:44.809 --> 00:43:44.819 align:start position:0%
we accomplish this in particular through
 

00:43:44.819 --> 00:43:47.990 align:start position:0%
we accomplish this in particular through
three<00:43:45.119><c> things</c><00:43:45.359><c> and</c><00:43:45.900><c> probably</c><00:43:46.260><c> in</c><00:43:46.619><c> this</c><00:43:46.740><c> order</c>

00:43:47.990 --> 00:43:48.000 align:start position:0%
three things and probably in this order
 

00:43:48.000 --> 00:43:50.630 align:start position:0%
three things and probably in this order
first<00:43:48.540><c> fast</c>

00:43:50.630 --> 00:43:50.640 align:start position:0%
first fast
 

00:43:50.640 --> 00:43:53.210 align:start position:0%
first fast
second<00:43:51.680><c> contemplate</c>

00:43:53.210 --> 00:43:53.220 align:start position:0%
second contemplate
 

00:43:53.220 --> 00:43:56.329 align:start position:0%
second contemplate
third<00:43:53.900><c> Pursuit</c><00:43:54.900><c> wisdom</c>

00:43:56.329 --> 00:43:56.339 align:start position:0%
third Pursuit wisdom
 

00:43:56.339 --> 00:44:02.210 align:start position:0%
third Pursuit wisdom
in<00:43:56.760><c> short</c><00:43:57.079><c> become</c><00:43:58.079><c> a</c><00:43:58.200><c> Dominican</c>

00:44:02.210 --> 00:44:02.220 align:start position:0%
 
 

00:44:02.220 --> 00:44:06.050 align:start position:0%
 
just<00:44:02.640><c> kidding</c><00:44:02.940><c> but</c><00:44:03.839><c> it</c><00:44:03.960><c> does</c><00:44:04.079><c> help</c>

00:44:06.050 --> 00:44:06.060 align:start position:0%
just kidding but it does help
 

00:44:06.060 --> 00:44:07.790 align:start position:0%
just kidding but it does help
give<00:44:06.480><c> us</c><00:44:06.720><c> a</c><00:44:06.780><c> quick</c><00:44:06.900><c> look</c><00:44:07.140><c> at</c><00:44:07.319><c> each</c><00:44:07.560><c> practice</c>

00:44:07.790 --> 00:44:07.800 align:start position:0%
give us a quick look at each practice
 

00:44:07.800 --> 00:44:09.890 align:start position:0%
give us a quick look at each practice
and<00:44:08.280><c> why</c><00:44:08.460><c> it</c><00:44:08.579><c> helps</c>

00:44:09.890 --> 00:44:09.900 align:start position:0%
and why it helps
 

00:44:09.900 --> 00:44:11.089 align:start position:0%
and why it helps
number<00:44:10.380><c> one</c>

00:44:11.089 --> 00:44:11.099 align:start position:0%
number one
 

00:44:11.099 --> 00:44:12.829 align:start position:0%
number one
fast

00:44:12.829 --> 00:44:12.839 align:start position:0%
fast
 

00:44:12.839 --> 00:44:14.690 align:start position:0%
fast
from<00:44:13.380><c> paying</c><00:44:13.800><c> attention</c>

00:44:14.690 --> 00:44:14.700 align:start position:0%
from paying attention
 

00:44:14.700 --> 00:44:18.710 align:start position:0%
from paying attention
to<00:44:15.119><c> what</c><00:44:15.359><c> occasions</c><00:44:15.839><c> disordered</c><00:44:16.500><c> emotions</c>

00:44:18.710 --> 00:44:18.720 align:start position:0%
to what occasions disordered emotions
 

00:44:18.720 --> 00:44:20.930 align:start position:0%
to what occasions disordered emotions
suppose<00:44:19.260><c> Jane</c><00:44:19.560><c> is</c><00:44:19.740><c> diabetic</c>

00:44:20.930 --> 00:44:20.940 align:start position:0%
suppose Jane is diabetic
 

00:44:20.940 --> 00:44:23.630 align:start position:0%
suppose Jane is diabetic
and<00:44:21.480><c> she</c><00:44:21.720><c> has</c><00:44:21.900><c> a</c><00:44:22.079><c> sweet</c><00:44:22.140><c> tooth</c>

00:44:23.630 --> 00:44:23.640 align:start position:0%
and she has a sweet tooth
 

00:44:23.640 --> 00:44:25.490 align:start position:0%
and she has a sweet tooth
suppose<00:44:24.119><c> that</c><00:44:24.240><c> every</c><00:44:24.480><c> time</c><00:44:24.660><c> she</c><00:44:24.900><c> fixes</c><00:44:25.319><c> her</c>

00:44:25.490 --> 00:44:25.500 align:start position:0%
suppose that every time she fixes her
 

00:44:25.500 --> 00:44:27.589 align:start position:0%
suppose that every time she fixes her
attention<00:44:25.800><c> on</c><00:44:26.400><c> a</c><00:44:26.579><c> mocha</c><00:44:26.880><c> cookie</c><00:44:27.180><c> crumble</c>

00:44:27.589 --> 00:44:27.599 align:start position:0%
attention on a mocha cookie crumble
 

00:44:27.599 --> 00:44:30.890 align:start position:0%
attention on a mocha cookie crumble
Frappuccino<00:44:28.160><c> her</c><00:44:29.160><c> emotions</c><00:44:29.579><c> scream</c><00:44:30.060><c> you</c><00:44:30.720><c> must</c>

00:44:30.890 --> 00:44:30.900 align:start position:0%
Frappuccino her emotions scream you must
 

00:44:30.900 --> 00:44:32.809 align:start position:0%
Frappuccino her emotions scream you must
have<00:44:31.200><c> that</c><00:44:31.440><c> it's</c><00:44:31.800><c> the</c><00:44:32.040><c> greatest</c><00:44:32.220><c> thing</c><00:44:32.579><c> ever</c>

00:44:32.809 --> 00:44:32.819 align:start position:0%
have that it's the greatest thing ever
 

00:44:32.819 --> 00:44:36.950 align:start position:0%
have that it's the greatest thing ever
it's<00:44:33.240><c> the</c><00:44:33.480><c> only</c><00:44:33.599><c> thing</c><00:44:33.900><c> living</c><00:44:34.140><c> for</c>

00:44:36.950 --> 00:44:36.960 align:start position:0%
 
 

00:44:36.960 --> 00:44:40.910 align:start position:0%
 
to<00:44:37.380><c> happen</c><00:44:37.560><c> here</c>

00:44:40.910 --> 00:44:40.920 align:start position:0%
 
 

00:44:40.920 --> 00:44:42.710 align:start position:0%
 
Jane<00:44:41.579><c> needs</c><00:44:41.880><c> to</c><00:44:42.000><c> stay</c><00:44:42.240><c> away</c><00:44:42.420><c> from</c>

00:44:42.710 --> 00:44:42.720 align:start position:0%
Jane needs to stay away from
 

00:44:42.720 --> 00:44:44.630 align:start position:0%
Jane needs to stay away from
Frappuccinos

00:44:44.630 --> 00:44:44.640 align:start position:0%
Frappuccinos
 

00:44:44.640 --> 00:44:46.970 align:start position:0%
Frappuccinos
perhaps<00:44:45.420><c> not</c><00:44:45.720><c> physically</c><00:44:46.260><c> stay</c><00:44:46.560><c> away</c><00:44:46.740><c> from</c>

00:44:46.970 --> 00:44:46.980 align:start position:0%
perhaps not physically stay away from
 

00:44:46.980 --> 00:44:47.630 align:start position:0%
perhaps not physically stay away from
them

00:44:47.630 --> 00:44:47.640 align:start position:0%
them
 

00:44:47.640 --> 00:44:50.569 align:start position:0%
them
sometimes<00:44:48.300><c> the</c><00:44:48.480><c> Frappuccinos</c><00:44:49.140><c> surround</c><00:44:49.500><c> you</c>

00:44:50.569 --> 00:44:50.579 align:start position:0%
sometimes the Frappuccinos surround you
 

00:44:50.579 --> 00:44:52.370 align:start position:0%
sometimes the Frappuccinos surround you
but<00:44:51.060><c> definitely</c><00:44:51.359><c> she</c><00:44:51.660><c> needs</c><00:44:51.900><c> to</c><00:44:52.020><c> stay</c><00:44:52.200><c> away</c>

00:44:52.370 --> 00:44:52.380 align:start position:0%
but definitely she needs to stay away
 

00:44:52.380 --> 00:44:55.609 align:start position:0%
but definitely she needs to stay away
from<00:44:52.680><c> them</c><00:44:52.859><c> with</c><00:44:53.339><c> her</c><00:44:53.520><c> attention</c>

00:44:55.609 --> 00:44:55.619 align:start position:0%
from them with her attention
 

00:44:55.619 --> 00:44:58.370 align:start position:0%
from them with her attention
this<00:44:56.160><c> as</c><00:44:56.400><c> I</c><00:44:56.579><c> said</c><00:44:56.760><c> earlier</c><00:44:57.180><c> is</c><00:44:57.660><c> a</c><00:44:57.900><c> temporary</c>

00:44:58.370 --> 00:44:58.380 align:start position:0%
this as I said earlier is a temporary
 

00:44:58.380 --> 00:45:00.950 align:start position:0%
this as I said earlier is a temporary
but<00:44:58.740><c> a</c><00:44:58.920><c> necessary</c><00:44:59.280><c> stuff</c>

00:45:00.950 --> 00:45:00.960 align:start position:0%
but a necessary stuff
 

00:45:00.960 --> 00:45:03.290 align:start position:0%
but a necessary stuff
it's<00:45:01.140><c> temporary</c><00:45:01.680><c> because</c><00:45:02.040><c> merely</c><00:45:02.700><c> avoiding</c>

00:45:03.290 --> 00:45:03.300 align:start position:0%
it's temporary because merely avoiding
 

00:45:03.300 --> 00:45:05.450 align:start position:0%
it's temporary because merely avoiding
the<00:45:03.480><c> occasion</c><00:45:03.900><c> of</c><00:45:04.500><c> disordered</c><00:45:05.040><c> emotions</c>

00:45:05.450 --> 00:45:05.460 align:start position:0%
the occasion of disordered emotions
 

00:45:05.460 --> 00:45:07.790 align:start position:0%
the occasion of disordered emotions
doesn't<00:45:06.180><c> address</c><00:45:06.480><c> the</c><00:45:06.900><c> root</c><00:45:07.200><c> of</c><00:45:07.260><c> the</c><00:45:07.380><c> disorder</c>

00:45:07.790 --> 00:45:07.800 align:start position:0%
doesn't address the root of the disorder
 

00:45:07.800 --> 00:45:10.609 align:start position:0%
doesn't address the root of the disorder
which<00:45:08.099><c> is</c><00:45:08.280><c> the</c><00:45:08.400><c> intentional</c><00:45:08.819><c> object</c>

00:45:10.609 --> 00:45:10.619 align:start position:0%
which is the intentional object
 

00:45:10.619 --> 00:45:12.470 align:start position:0%
which is the intentional object
it's<00:45:10.920><c> necessary</c><00:45:11.400><c> though</c><00:45:11.700><c> because</c><00:45:11.940><c> unless</c>

00:45:12.470 --> 00:45:12.480 align:start position:0%
it's necessary though because unless
 

00:45:12.480 --> 00:45:14.990 align:start position:0%
it's necessary though because unless
Jane<00:45:12.839><c> is</c><00:45:12.960><c> given</c><00:45:13.319><c> some</c><00:45:13.619><c> relief</c><00:45:14.040><c> from</c><00:45:14.700><c> the</c>

00:45:14.990 --> 00:45:15.000 align:start position:0%
Jane is given some relief from the
 

00:45:15.000 --> 00:45:17.870 align:start position:0%
Jane is given some relief from the
experience<00:45:15.480><c> of</c><00:45:15.839><c> the</c><00:45:15.960><c> disordered</c><00:45:16.380><c> emotion</c><00:45:17.280><c> she</c>

00:45:17.870 --> 00:45:17.880 align:start position:0%
experience of the disordered emotion she
 

00:45:17.880 --> 00:45:19.250 align:start position:0%
experience of the disordered emotion she
won't<00:45:18.060><c> have</c><00:45:18.240><c> the</c><00:45:18.420><c> ability</c><00:45:18.599><c> to</c><00:45:18.960><c> attend</c>

00:45:19.250 --> 00:45:19.260 align:start position:0%
won't have the ability to attend
 

00:45:19.260 --> 00:45:21.950 align:start position:0%
won't have the ability to attend
thoughtfully<00:45:20.040><c> to</c><00:45:20.700><c> the</c><00:45:20.940><c> reordering</c><00:45:21.540><c> of</c><00:45:21.839><c> the</c>

00:45:21.950 --> 00:45:21.960 align:start position:0%
thoughtfully to the reordering of the
 

00:45:21.960 --> 00:45:24.349 align:start position:0%
thoughtfully to the reordering of the
intentional<00:45:22.319><c> object</c>

00:45:24.349 --> 00:45:24.359 align:start position:0%
intentional object
 

00:45:24.359 --> 00:45:26.690 align:start position:0%
intentional object
this<00:45:24.900><c> temporary</c><00:45:25.380><c> and</c><00:45:25.619><c> necessary</c><00:45:25.980><c> step</c><00:45:26.280><c> is</c>

00:45:26.690 --> 00:45:26.700 align:start position:0%
this temporary and necessary step is
 

00:45:26.700 --> 00:45:28.970 align:start position:0%
this temporary and necessary step is
also<00:45:27.060><c> hard</c>

00:45:28.970 --> 00:45:28.980 align:start position:0%
also hard
 

00:45:28.980 --> 00:45:30.650 align:start position:0%
also hard
it's<00:45:29.160><c> hard</c><00:45:29.400><c> because</c><00:45:29.640><c> our</c><00:45:29.940><c> emotions</c><00:45:30.240><c> have</c><00:45:30.540><c> a</c>

00:45:30.650 --> 00:45:30.660 align:start position:0%
it's hard because our emotions have a
 

00:45:30.660 --> 00:45:32.390 align:start position:0%
it's hard because our emotions have a
kind<00:45:30.839><c> of</c><00:45:30.960><c> inertia</c><00:45:31.440><c> about</c><00:45:31.680><c> them</c>

00:45:32.390 --> 00:45:32.400 align:start position:0%
kind of inertia about them
 

00:45:32.400 --> 00:45:34.309 align:start position:0%
kind of inertia about them
such<00:45:32.760><c> that</c><00:45:32.940><c> we</c><00:45:33.119><c> need</c><00:45:33.300><c> to</c><00:45:33.540><c> redirect</c><00:45:34.020><c> our</c>

00:45:34.309 --> 00:45:34.319 align:start position:0%
such that we need to redirect our
 

00:45:34.319 --> 00:45:37.250 align:start position:0%
such that we need to redirect our
attention<00:45:34.619><c> not</c><00:45:35.160><c> seven</c><00:45:35.460><c> times</c><00:45:35.819><c> but</c><00:45:36.540><c> 70</c><00:45:36.900><c> times</c>

00:45:37.250 --> 00:45:37.260 align:start position:0%
attention not seven times but 70 times
 

00:45:37.260 --> 00:45:39.410 align:start position:0%
attention not seven times but 70 times
seven<00:45:37.560><c> times</c>

00:45:39.410 --> 00:45:39.420 align:start position:0%
seven times
 

00:45:39.420 --> 00:45:41.329 align:start position:0%
seven times
most<00:45:39.960><c> of</c><00:45:40.079><c> us</c><00:45:40.200><c> over</c><00:45:40.440><c> the</c><00:45:40.619><c> age</c><00:45:40.740><c> of</c><00:45:40.920><c> four</c><00:45:41.099><c> have</c>

00:45:41.329 --> 00:45:41.339 align:start position:0%
most of us over the age of four have
 

00:45:41.339 --> 00:45:43.550 align:start position:0%
most of us over the age of four have
learned<00:45:41.640><c> that</c><00:45:41.880><c> in</c><00:45:42.480><c> order</c><00:45:42.660><c> not</c><00:45:42.900><c> to</c><00:45:43.079><c> be</c><00:45:43.200><c> overcome</c>

00:45:43.550 --> 00:45:43.560 align:start position:0%
learned that in order not to be overcome
 

00:45:43.560 --> 00:45:47.089 align:start position:0%
learned that in order not to be overcome
by<00:45:43.800><c> the</c><00:45:43.980><c> difficulty</c><00:45:44.460><c> we</c><00:45:45.119><c> need</c><00:45:45.240><c> to</c><00:45:45.420><c> decide</c><00:45:46.200><c> from</c>

00:45:47.089 --> 00:45:47.099 align:start position:0%
by the difficulty we need to decide from
 

00:45:47.099 --> 00:45:51.650 align:start position:0%
by the difficulty we need to decide from
the<00:45:47.280><c> outset</c><00:45:47.700><c> to</c><00:45:48.359><c> persevere</c><00:45:48.960><c> Come</c><00:45:49.500><c> What</c><00:45:49.740><c> May</c>

00:45:51.650 --> 00:45:51.660 align:start position:0%
the outset to persevere Come What May
 

00:45:51.660 --> 00:45:54.109 align:start position:0%
the outset to persevere Come What May
we<00:45:52.020><c> wait</c><00:45:52.200><c> for</c><00:45:52.380><c> the</c><00:45:52.560><c> emotional</c><00:45:53.099><c> inspiration</c><00:45:53.760><c> to</c>

00:45:54.109 --> 00:45:54.119 align:start position:0%
we wait for the emotional inspiration to
 

00:45:54.119 --> 00:45:57.050 align:start position:0%
we wait for the emotional inspiration to
persevere<00:45:55.260><c> will</c><00:45:55.800><c> be</c><00:45:55.920><c> waiting</c><00:45:56.339><c> much</c><00:45:56.640><c> longer</c>

00:45:57.050 --> 00:45:57.060 align:start position:0%
persevere will be waiting much longer
 

00:45:57.060 --> 00:45:58.670 align:start position:0%
persevere will be waiting much longer
than<00:45:57.300><c> 40</c><00:45:57.480><c> minutes</c>

00:45:58.670 --> 00:45:58.680 align:start position:0%
than 40 minutes
 

00:45:58.680 --> 00:46:04.550 align:start position:0%
than 40 minutes
will<00:45:58.980><c> probably</c><00:45:59.220><c> leave</c><00:45:59.520><c> us</c><00:45:59.700><c> just</c>

00:46:04.550 --> 00:46:04.560 align:start position:0%
 
 

00:46:04.560 --> 00:46:06.290 align:start position:0%
 
practice<00:46:05.040><c> number</c><00:46:05.339><c> two</c>

00:46:06.290 --> 00:46:06.300 align:start position:0%
practice number two
 

00:46:06.300 --> 00:46:08.569 align:start position:0%
practice number two
devote<00:46:06.960><c> yourself</c><00:46:07.079><c> to</c><00:46:07.440><c> contemplation</c>

00:46:08.569 --> 00:46:08.579 align:start position:0%
devote yourself to contemplation
 

00:46:08.579 --> 00:46:10.730 align:start position:0%
devote yourself to contemplation
that<00:46:08.940><c> is</c><00:46:09.119><c> to</c><00:46:09.420><c> rest</c><00:46:09.720><c> in</c><00:46:09.960><c> your</c><00:46:10.200><c> attention</c><00:46:10.440><c> on</c><00:46:10.619><c> the</c>

00:46:10.730 --> 00:46:10.740 align:start position:0%
that is to rest in your attention on the
 

00:46:10.740 --> 00:46:14.150 align:start position:0%
that is to rest in your attention on the
greatest

00:46:14.150 --> 00:46:14.160 align:start position:0%
 
 

00:46:14.160 --> 00:46:15.950 align:start position:0%
 
in<00:46:14.520><c> the</c><00:46:14.579><c> context</c><00:46:14.819><c> of</c><00:46:15.060><c> seeking</c><00:46:15.480><c> to</c><00:46:15.660><c> restore</c>

00:46:15.950 --> 00:46:15.960 align:start position:0%
in the context of seeking to restore
 

00:46:15.960 --> 00:46:18.530 align:start position:0%
in the context of seeking to restore
order<00:46:16.319><c> to</c><00:46:16.619><c> our</c><00:46:16.859><c> emotions</c><00:46:17.220><c> fasting</c><00:46:18.180><c> is</c><00:46:18.359><c> the</c>

00:46:18.530 --> 00:46:18.540 align:start position:0%
order to our emotions fasting is the
 

00:46:18.540 --> 00:46:19.790 align:start position:0%
order to our emotions fasting is the
initial<00:46:18.780><c> step</c>

00:46:19.790 --> 00:46:19.800 align:start position:0%
initial step
 

00:46:19.800 --> 00:46:21.530 align:start position:0%
initial step
we<00:46:20.160><c> have</c><00:46:20.339><c> to</c><00:46:20.460><c> First</c><00:46:20.640><c> Direct</c><00:46:20.940><c> our</c><00:46:21.180><c> attention</c>

00:46:21.530 --> 00:46:21.540 align:start position:0%
we have to First Direct our attention
 

00:46:21.540 --> 00:46:24.650 align:start position:0%
we have to First Direct our attention
away<00:46:22.079><c> from</c><00:46:22.560><c> what</c><00:46:22.680><c> leads</c><00:46:22.980><c> to</c><00:46:23.099><c> disorder</c>

00:46:24.650 --> 00:46:24.660 align:start position:0%
away from what leads to disorder
 

00:46:24.660 --> 00:46:26.510 align:start position:0%
away from what leads to disorder
but<00:46:25.079><c> since</c><00:46:25.380><c> it's</c><00:46:25.560><c> impossible</c><00:46:26.040><c> to</c><00:46:26.400><c> pay</c>

00:46:26.510 --> 00:46:26.520 align:start position:0%
but since it's impossible to pay
 

00:46:26.520 --> 00:46:28.250 align:start position:0%
but since it's impossible to pay
attention<00:46:26.819><c> to</c><00:46:27.240><c> nothing</c>

00:46:28.250 --> 00:46:28.260 align:start position:0%
attention to nothing
 

00:46:28.260 --> 00:46:34.069 align:start position:0%
attention to nothing
accepted<00:46:28.980><c> perhaps</c><00:46:29.339><c> after</c><00:46:29.579><c> 1</c><00:46:29.940><c> pm</c><00:46:30.240><c> class</c>

00:46:34.069 --> 00:46:34.079 align:start position:0%
 
 

00:46:34.079 --> 00:46:35.950 align:start position:0%
 
we<00:46:34.380><c> need</c><00:46:34.740><c> also</c><00:46:35.040><c> to</c><00:46:35.220><c> direct</c><00:46:35.339><c> our</c><00:46:35.579><c> attention</c>

00:46:35.950 --> 00:46:35.960 align:start position:0%
we need also to direct our attention
 

00:46:35.960 --> 00:46:38.510 align:start position:0%
we need also to direct our attention
toward<00:46:36.960><c> something</c>

00:46:38.510 --> 00:46:38.520 align:start position:0%
toward something
 

00:46:38.520 --> 00:46:41.510 align:start position:0%
toward something
I<00:46:39.000><c> propose</c><00:46:39.300><c> that</c><00:46:39.540><c> contemplating</c><00:46:40.319><c> or</c><00:46:40.859><c> resting</c>

00:46:41.510 --> 00:46:41.520 align:start position:0%
I propose that contemplating or resting
 

00:46:41.520 --> 00:46:44.450 align:start position:0%
I propose that contemplating or resting
our<00:46:41.760><c> attention</c><00:46:42.119><c> on</c><00:46:42.480><c> a</c><00:46:42.660><c> higher</c><00:46:43.020><c> truth</c><00:46:43.319><c> is</c><00:46:44.160><c> an</c>

00:46:44.450 --> 00:46:44.460 align:start position:0%
our attention on a higher truth is an
 

00:46:44.460 --> 00:46:46.730 align:start position:0%
our attention on a higher truth is an
intermediate<00:46:45.000><c> sky</c><00:46:45.240><c> in</c><00:46:45.540><c> the</c>

00:46:46.730 --> 00:46:46.740 align:start position:0%
intermediate sky in the
 

00:46:46.740 --> 00:46:48.589 align:start position:0%
intermediate sky in the
end of<00:46:46.800><c> emotions</c>

00:46:48.589 --> 00:46:48.599 align:start position:0%
end of emotions
 

00:46:48.599 --> 00:46:50.030 align:start position:0%
end of emotions
let's<00:46:48.960><c> go</c><00:46:49.140><c> back</c><00:46:49.260><c> to</c><00:46:49.380><c> Jane</c><00:46:49.619><c> for</c><00:46:49.920><c> a</c>

00:46:50.030 --> 00:46:50.040 align:start position:0%
let's go back to Jane for a
 

00:46:50.040 --> 00:46:51.349 align:start position:0%
let's go back to Jane for a
demonstration

00:46:51.349 --> 00:46:51.359 align:start position:0%
demonstration
 

00:46:51.359 --> 00:46:53.630 align:start position:0%
demonstration
suppose<00:46:51.839><c> she's</c><00:46:52.020><c> decided</c><00:46:52.680><c> whenever</c><00:46:53.220><c> she</c><00:46:53.460><c> is</c>

00:46:53.630 --> 00:46:53.640 align:start position:0%
suppose she's decided whenever she is
 

00:46:53.640 --> 00:46:55.370 align:start position:0%
suppose she's decided whenever she is
tempted<00:46:54.000><c> to</c><00:46:54.180><c> rest</c><00:46:54.420><c> her</c><00:46:54.660><c> attention</c><00:46:54.960><c> on</c><00:46:55.260><c> the</c>

00:46:55.370 --> 00:46:55.380 align:start position:0%
tempted to rest her attention on the
 

00:46:55.380 --> 00:46:57.770 align:start position:0%
tempted to rest her attention on the
milka<00:46:55.680><c> cookie</c><00:46:55.920><c> Provo</c><00:46:56.280><c> Frappuccino</c>

00:46:57.770 --> 00:46:57.780 align:start position:0%
milka cookie Provo Frappuccino
 

00:46:57.780 --> 00:47:00.349 align:start position:0%
milka cookie Provo Frappuccino
to<00:46:58.500><c> consciously</c><00:46:58.980><c> direct</c><00:46:59.220><c> her</c><00:46:59.520><c> attention</c><00:46:59.880><c> to</c>

00:47:00.349 --> 00:47:00.359 align:start position:0%
to consciously direct her attention to
 

00:47:00.359 --> 00:47:03.170 align:start position:0%
to consciously direct her attention to
how<00:47:00.599><c> God</c><00:47:00.839><c> the</c><00:47:01.140><c> Father</c><00:47:01.380><c> gazes</c><00:47:02.220><c> upon</c><00:47:02.579><c> her</c><00:47:02.880><c> with</c>

00:47:03.170 --> 00:47:03.180 align:start position:0%
how God the Father gazes upon her with
 

00:47:03.180 --> 00:47:05.450 align:start position:0%
how God the Father gazes upon her with
love

00:47:05.450 --> 00:47:05.460 align:start position:0%
 
 

00:47:05.460 --> 00:47:08.210 align:start position:0%
 
if<00:47:05.940><c> she</c><00:47:06.240><c> can</c><00:47:06.420><c> rest</c><00:47:06.720><c> her</c><00:47:07.079><c> attention</c><00:47:07.380><c> there</c>

00:47:08.210 --> 00:47:08.220 align:start position:0%
if she can rest her attention there
 

00:47:08.220 --> 00:47:10.609 align:start position:0%
if she can rest her attention there
she'll<00:47:08.819><c> experience</c><00:47:09.240><c> relief</c><00:47:09.780><c> not</c><00:47:10.260><c> only</c><00:47:10.380><c> from</c>

00:47:10.609 --> 00:47:10.619 align:start position:0%
she'll experience relief not only from
 

00:47:10.619 --> 00:47:12.950 align:start position:0%
she'll experience relief not only from
tumultuous<00:47:11.220><c> emotions</c>

00:47:12.950 --> 00:47:12.960 align:start position:0%
tumultuous emotions
 

00:47:12.960 --> 00:47:15.770 align:start position:0%
tumultuous emotions
but<00:47:13.260><c> she'll</c><00:47:13.560><c> also</c><00:47:13.859><c> experience</c><00:47:14.460><c> Joy</c>

00:47:15.770 --> 00:47:15.780 align:start position:0%
but she'll also experience Joy
 

00:47:15.780 --> 00:47:18.109 align:start position:0%
but she'll also experience Joy
that<00:47:16.020><c> is</c><00:47:16.200><c> to</c><00:47:16.319><c> say</c><00:47:16.500><c> the</c><00:47:17.040><c> Delight</c><00:47:17.400><c> that</c><00:47:17.760><c> comes</c>

00:47:18.109 --> 00:47:18.119 align:start position:0%
that is to say the Delight that comes
 

00:47:18.119 --> 00:47:20.030 align:start position:0%
that is to say the Delight that comes
from<00:47:18.300><c> being</c><00:47:18.599><c> in</c><00:47:18.960><c> the</c><00:47:19.079><c> presence</c><00:47:19.380><c> of</c><00:47:19.680><c> what</c><00:47:19.859><c> is</c>

00:47:20.030 --> 00:47:20.040 align:start position:0%
from being in the presence of what is
 

00:47:20.040 --> 00:47:24.109 align:start position:0%
from being in the presence of what is
good<00:47:20.220><c> and</c><00:47:20.700><c> knowing</c><00:47:21.060><c> it</c>

00:47:24.109 --> 00:47:24.119 align:start position:0%
 
 

00:47:24.119 --> 00:47:25.670 align:start position:0%
 
in<00:47:24.420><c> order</c><00:47:24.540><c> that</c><00:47:24.780><c> you</c><00:47:24.900><c> not</c><00:47:25.079><c> question</c><00:47:25.380><c> like</c>

00:47:25.670 --> 00:47:25.680 align:start position:0%
in order that you not question like
 

00:47:25.680 --> 00:47:28.309 align:start position:0%
in order that you not question like
Orthodoxy<00:47:26.400><c> and</c><00:47:26.520><c> my</c><00:47:26.640><c> Tom</c><00:47:26.819><c> is</c><00:47:27.119><c> on</c><00:47:27.540><c> I'd</c><00:47:27.900><c> like</c><00:47:28.079><c> to</c>

00:47:28.309 --> 00:47:28.319 align:start position:0%
Orthodoxy and my Tom is on I'd like to
 

00:47:28.319 --> 00:47:30.470 align:start position:0%
Orthodoxy and my Tom is on I'd like to
clarify<00:47:28.680><c> what</c><00:47:28.920><c> I</c><00:47:29.099><c> mean</c><00:47:29.280><c> by</c><00:47:29.400><c> calling</c><00:47:30.060><c> collation</c>

00:47:30.470 --> 00:47:30.480 align:start position:0%
clarify what I mean by calling collation
 

00:47:30.480 --> 00:47:32.930 align:start position:0%
clarify what I mean by calling collation
into

00:47:32.930 --> 00:47:32.940 align:start position:0%
 
 

00:47:32.940 --> 00:47:35.510 align:start position:0%
 
contemplation<00:47:33.839><c> is</c><00:47:34.200><c> an</c><00:47:34.380><c> intermediate</c><00:47:34.920><c> step</c><00:47:35.160><c> in</c>

00:47:35.510 --> 00:47:35.520 align:start position:0%
contemplation is an intermediate step in
 

00:47:35.520 --> 00:47:37.370 align:start position:0%
contemplation is an intermediate step in
the<00:47:35.760><c> process</c><00:47:36.119><c> of</c><00:47:36.420><c> healing</c>

00:47:37.370 --> 00:47:37.380 align:start position:0%
the process of healing
 

00:47:37.380 --> 00:47:39.589 align:start position:0%
the process of healing
because<00:47:37.859><c> it's</c><00:47:38.220><c> a</c><00:47:38.520><c> prerequisite</c><00:47:39.240><c> for</c><00:47:39.420><c> the</c>

00:47:39.589 --> 00:47:39.599 align:start position:0%
because it's a prerequisite for the
 

00:47:39.599 --> 00:47:42.230 align:start position:0%
because it's a prerequisite for the
final<00:47:39.720><c> step</c><00:47:40.079><c> of</c><00:47:40.740><c> reordering</c><00:47:41.460><c> the</c><00:47:41.880><c> intentional</c>

00:47:42.230 --> 00:47:42.240 align:start position:0%
final step of reordering the intentional
 

00:47:42.240 --> 00:47:43.910 align:start position:0%
final step of reordering the intentional
object

00:47:43.910 --> 00:47:43.920 align:start position:0%
object
 

00:47:43.920 --> 00:47:46.130 align:start position:0%
object
at<00:47:44.460><c> the</c><00:47:44.640><c> same</c><00:47:44.760><c> time</c><00:47:44.940><c> however</c><00:47:45.300><c> contemplation</c>

00:47:46.130 --> 00:47:46.140 align:start position:0%
at the same time however contemplation
 

00:47:46.140 --> 00:47:48.829 align:start position:0%
at the same time however contemplation
is<00:47:46.740><c> an</c><00:47:47.040><c> ultimate</c><00:47:47.460><c> goal</c><00:47:47.880><c> for</c><00:47:48.119><c> us</c><00:47:48.300><c> in</c><00:47:48.660><c> the</c>

00:47:48.829 --> 00:47:48.839 align:start position:0%
is an ultimate goal for us in the
 

00:47:48.839 --> 00:47:51.230 align:start position:0%
is an ultimate goal for us in the
activity<00:47:49.140><c> of</c><00:47:49.319><c> Being</c><00:47:49.500><c> Human</c>

00:47:51.230 --> 00:47:51.240 align:start position:0%
activity of Being Human
 

00:47:51.240 --> 00:47:53.809 align:start position:0%
activity of Being Human
in<00:47:51.720><c> the</c><00:47:51.839><c> ordinary</c><00:47:52.140><c> course</c><00:47:52.380><c> of</c><00:47:52.619><c> Life</c><00:47:52.859><c> moments</c>

00:47:53.809 --> 00:47:53.819 align:start position:0%
in the ordinary course of Life moments
 

00:47:53.819 --> 00:47:56.990 align:start position:0%
in the ordinary course of Life moments
of<00:47:54.000><c> rest</c><00:47:54.300><c> are</c><00:47:55.140><c> intermittent</c><00:47:56.220><c> because</c><00:47:56.700><c> our</c>

00:47:56.990 --> 00:47:57.000 align:start position:0%
of rest are intermittent because our
 

00:47:57.000 --> 00:47:58.970 align:start position:0%
of rest are intermittent because our
attention<00:47:57.300><c> is</c><00:47:57.660><c> only</c><00:47:57.839><c> intermittently</c><00:47:58.560><c> fixed</c>

00:47:58.970 --> 00:47:58.980 align:start position:0%
attention is only intermittently fixed
 

00:47:58.980 --> 00:48:01.130 align:start position:0%
attention is only intermittently fixed
on<00:47:59.160><c> any</c><00:47:59.280><c> one</c><00:47:59.520><c> thing</c>

00:48:01.130 --> 00:48:01.140 align:start position:0%
on any one thing
 

00:48:01.140 --> 00:48:03.349 align:start position:0%
on any one thing
but<00:48:01.440><c> these</c><00:48:01.680><c> moments</c><00:48:02.040><c> of</c><00:48:02.099><c> contemplation</c><00:48:02.700><c> of</c>

00:48:03.349 --> 00:48:03.359 align:start position:0%
but these moments of contemplation of
 

00:48:03.359 --> 00:48:05.569 align:start position:0%
but these moments of contemplation of
restful<00:48:03.720><c> joyful</c><00:48:04.200><c> intending</c><00:48:04.740><c> even</c><00:48:05.160><c> while</c><00:48:05.400><c> we</c>

00:48:05.569 --> 00:48:05.579 align:start position:0%
restful joyful intending even while we
 

00:48:05.579 --> 00:48:07.190 align:start position:0%
restful joyful intending even while we
wait<00:48:05.700><c> in</c><00:48:05.819><c> line</c><00:48:06.000><c> at</c><00:48:06.180><c> Starbucks</c>

00:48:07.190 --> 00:48:07.200 align:start position:0%
wait in line at Starbucks
 

00:48:07.200 --> 00:48:09.109 align:start position:0%
wait in line at Starbucks
these<00:48:07.680><c> are</c><00:48:07.740><c> our</c><00:48:07.920><c> foretaste</c><00:48:08.579><c> of</c><00:48:08.700><c> what</c><00:48:08.880><c> we</c><00:48:09.000><c> will</c>

00:48:09.109 --> 00:48:09.119 align:start position:0%
these are our foretaste of what we will
 

00:48:09.119 --> 00:48:13.849 align:start position:0%
these are our foretaste of what we will
enjoy<00:48:09.480><c> forever</c><00:48:10.339><c> uninterrupted</c><00:48:11.339><c> in</c><00:48:11.640><c> heaven</c>

00:48:13.849 --> 00:48:13.859 align:start position:0%
 
 

00:48:13.859 --> 00:48:16.190 align:start position:0%
 
the<00:48:14.339><c> dynamism</c><00:48:14.700><c> of</c><00:48:15.000><c> the</c><00:48:15.119><c> emotions</c><00:48:15.480><c> reflects</c>

00:48:16.190 --> 00:48:16.200 align:start position:0%
the dynamism of the emotions reflects
 

00:48:16.200 --> 00:48:18.109 align:start position:0%
the dynamism of the emotions reflects
this<00:48:16.440><c> in</c><00:48:16.800><c> their</c><00:48:16.920><c> own</c><00:48:17.040><c> way</c>

00:48:18.109 --> 00:48:18.119 align:start position:0%
this in their own way
 

00:48:18.119 --> 00:48:19.790 align:start position:0%
this in their own way
all<00:48:18.720><c> of</c><00:48:18.839><c> the</c><00:48:18.960><c> emotions</c>

00:48:19.790 --> 00:48:19.800 align:start position:0%
all of the emotions
 

00:48:19.800 --> 00:48:22.490 align:start position:0%
all of the emotions
Thomas<00:48:20.339><c> says</c><00:48:20.880><c> resolve</c>

00:48:22.490 --> 00:48:22.500 align:start position:0%
Thomas says resolve
 

00:48:22.500 --> 00:48:26.390 align:start position:0%
Thomas says resolve
ultimately<00:48:23.160><c> into</c><00:48:23.760><c> either</c><00:48:24.060><c> sorrow</c><00:48:24.540><c> or</c><00:48:25.200><c> joy</c>

00:48:26.390 --> 00:48:26.400 align:start position:0%
ultimately into either sorrow or joy
 

00:48:26.400 --> 00:48:30.710 align:start position:0%
ultimately into either sorrow or joy
into<00:48:26.819><c> either</c><00:48:27.119><c> resting</c><00:48:27.900><c> with</c><00:48:28.440><c> the</c><00:48:28.680><c> absence</c><00:48:29.099><c> of</c>

00:48:30.710 --> 00:48:30.720 align:start position:0%
into either resting with the absence of
 

00:48:30.720 --> 00:48:35.630 align:start position:0%
into either resting with the absence of
arresting<00:48:31.440><c> in</c><00:48:31.619><c> its</c><00:48:31.800><c> president</c>

00:48:35.630 --> 00:48:35.640 align:start position:0%
 
 

00:48:35.640 --> 00:48:37.970 align:start position:0%
 
practice<00:48:36.060><c> number</c><00:48:36.359><c> three</c>

00:48:37.970 --> 00:48:37.980 align:start position:0%
practice number three
 

00:48:37.980 --> 00:48:40.970 align:start position:0%
practice number three
pursue<00:48:38.579><c> wisdom</c>

00:48:40.970 --> 00:48:40.980 align:start position:0%
pursue wisdom
 

00:48:40.980 --> 00:48:44.089 align:start position:0%
pursue wisdom
for<00:48:41.339><c> Thomas</c><00:48:41.640><c> wisdom</c><00:48:42.540><c> doesn't</c><00:48:43.020><c> mean</c><00:48:43.319><c> knowing</c>

00:48:44.089 --> 00:48:44.099 align:start position:0%
for Thomas wisdom doesn't mean knowing
 

00:48:44.099 --> 00:48:46.250 align:start position:0%
for Thomas wisdom doesn't mean knowing
all<00:48:44.400><c> things</c><00:48:44.640><c> or</c><00:48:45.119><c> even</c><00:48:45.300><c> knowing</c><00:48:45.960><c> the</c><00:48:46.079><c> greatest</c>

00:48:46.250 --> 00:48:46.260 align:start position:0%
all things or even knowing the greatest
 

00:48:46.260 --> 00:48:47.690 align:start position:0%
all things or even knowing the greatest
things

00:48:47.690 --> 00:48:47.700 align:start position:0%
things
 

00:48:47.700 --> 00:48:50.690 align:start position:0%
things
wisdom<00:48:48.420><c> means</c><00:48:48.720><c> rather</c><00:48:49.020><c> knowing</c><00:48:49.740><c> how</c><00:48:50.280><c> all</c>

00:48:50.690 --> 00:48:50.700 align:start position:0%
wisdom means rather knowing how all
 

00:48:50.700 --> 00:48:53.450 align:start position:0%
wisdom means rather knowing how all
things<00:48:51.180><c> are</c><00:48:51.660><c> ultimately</c><00:48:52.140><c> connected</c><00:48:52.980><c> to</c><00:48:53.160><c> the</c>

00:48:53.450 --> 00:48:53.460 align:start position:0%
things are ultimately connected to the
 

00:48:53.460 --> 00:48:56.150 align:start position:0%
things are ultimately connected to the
greatest<00:48:53.640><c> of</c><00:48:54.000><c> things</c>

00:48:56.150 --> 00:48:56.160 align:start position:0%
greatest of things
 

00:48:56.160 --> 00:48:59.329 align:start position:0%
greatest of things
in<00:48:56.760><c> other</c><00:48:56.880><c> words</c><00:48:57.060><c> the</c><00:48:57.720><c> person</c><00:48:57.960><c> who</c><00:48:58.260><c> is</c><00:48:58.440><c> wise</c>

00:48:59.329 --> 00:48:59.339 align:start position:0%
in other words the person who is wise
 

00:48:59.339 --> 00:49:02.750 align:start position:0%
in other words the person who is wise
can<00:48:59.940><c> see</c><00:49:00.180><c> God</c><00:49:00.660><c> in</c><00:49:01.200><c> all</c><00:49:01.560><c> things</c>

00:49:02.750 --> 00:49:02.760 align:start position:0%
can see God in all things
 

00:49:02.760 --> 00:49:06.410 align:start position:0%
can see God in all things
in<00:49:03.240><c> all</c><00:49:03.480><c> faiths</c><00:49:03.900><c> in</c><00:49:04.079><c> God</c>

00:49:06.410 --> 00:49:06.420 align:start position:0%
 
 

00:49:06.420 --> 00:49:08.870 align:start position:0%
 
this<00:49:06.720><c> sounds</c><00:49:06.900><c> lofty</c><00:49:07.500><c> and</c><00:49:08.040><c> how</c><00:49:08.280><c> it</c><00:49:08.400><c> relates</c><00:49:08.700><c> to</c>

00:49:08.870 --> 00:49:08.880 align:start position:0%
this sounds lofty and how it relates to
 

00:49:08.880 --> 00:49:10.910 align:start position:0%
this sounds lofty and how it relates to
the<00:49:09.060><c> process</c><00:49:09.359><c> of</c><00:49:09.660><c> the</c><00:49:09.780><c> reordering</c><00:49:10.500><c> of</c><00:49:10.800><c> the</c>

00:49:10.910 --> 00:49:10.920 align:start position:0%
the process of the reordering of the
 

00:49:10.920 --> 00:49:13.910 align:start position:0%
the process of the reordering of the
emotions<00:49:11.280><c> is</c><00:49:11.640><c> far</c><00:49:11.880><c> from</c><00:49:12.060><c> obvious</c>

00:49:13.910 --> 00:49:13.920 align:start position:0%
emotions is far from obvious
 

00:49:13.920 --> 00:49:16.130 align:start position:0%
emotions is far from obvious
as<00:49:14.160><c> you</c><00:49:14.460><c> come</c><00:49:14.640><c> to</c><00:49:14.819><c> expect</c><00:49:15.000><c> though</c><00:49:15.420><c> I'll</c><00:49:15.780><c> appeal</c>

00:49:16.130 --> 00:49:16.140 align:start position:0%
as you come to expect though I'll appeal
 

00:49:16.140 --> 00:49:18.170 align:start position:0%
as you come to expect though I'll appeal
to<00:49:16.319><c> Jane</c><00:49:16.619><c> for</c><00:49:16.920><c> a</c><00:49:17.040><c> demonstration</c><00:49:17.460><c> and</c><00:49:18.000><c> will</c>

00:49:18.170 --> 00:49:18.180 align:start position:0%
to Jane for a demonstration and will
 

00:49:18.180 --> 00:49:22.430 align:start position:0%
to Jane for a demonstration and will
then<00:49:18.420><c> give</c><00:49:18.720><c> some</c><00:49:19.020><c> clarification</c><00:49:19.560><c> remarks</c>

00:49:22.430 --> 00:49:22.440 align:start position:0%
then give some clarification remarks
 

00:49:22.440 --> 00:49:24.950 align:start position:0%
then give some clarification remarks
when<00:49:22.800><c> we</c><00:49:22.980><c> last</c><00:49:23.160><c> Saw</c><00:49:23.400><c> Jane</c><00:49:23.819><c> she</c><00:49:24.300><c> had</c><00:49:24.480><c> succeeded</c>

00:49:24.950 --> 00:49:24.960 align:start position:0%
when we last Saw Jane she had succeeded
 

00:49:24.960 --> 00:49:26.870 align:start position:0%
when we last Saw Jane she had succeeded
in<00:49:25.140><c> turning</c><00:49:25.500><c> her</c><00:49:25.619><c> attention</c><00:49:25.859><c> away</c><00:49:26.400><c> from</c><00:49:26.760><c> the</c>

00:49:26.870 --> 00:49:26.880 align:start position:0%
in turning her attention away from the
 

00:49:26.880 --> 00:49:29.089 align:start position:0%
in turning her attention away from the
thought<00:49:27.060><c> of</c><00:49:27.240><c> a</c><00:49:27.359><c> Frappuccino</c><00:49:27.839><c> and</c><00:49:28.500><c> toward</c><00:49:28.920><c> the</c>

00:49:29.089 --> 00:49:29.099 align:start position:0%
thought of a Frappuccino and toward the
 

00:49:29.099 --> 00:49:31.370 align:start position:0%
thought of a Frappuccino and toward the
thought<00:49:29.280><c> of</c><00:49:29.520><c> a</c><00:49:29.640><c> loving</c><00:49:29.940><c> father</c>

00:49:31.370 --> 00:49:31.380 align:start position:0%
thought of a loving father
 

00:49:31.380 --> 00:49:34.490 align:start position:0%
thought of a loving father
within<00:49:32.160><c> the</c><00:49:32.280><c> Repose</c><00:49:32.819><c> of</c><00:49:33.060><c> contemplation</c>

00:49:34.490 --> 00:49:34.500 align:start position:0%
within the Repose of contemplation
 

00:49:34.500 --> 00:49:36.890 align:start position:0%
within the Repose of contemplation
Jane<00:49:35.160><c> was</c><00:49:35.400><c> able</c><00:49:35.579><c> to</c><00:49:35.760><c> reflect</c><00:49:36.119><c> on</c><00:49:36.420><c> the</c><00:49:36.599><c> various</c>

00:49:36.890 --> 00:49:36.900 align:start position:0%
Jane was able to reflect on the various
 

00:49:36.900 --> 00:49:39.650 align:start position:0%
Jane was able to reflect on the various
truths<00:49:37.800><c> involved</c><00:49:38.760><c> in</c><00:49:38.880><c> her</c><00:49:39.060><c> Frappuccino</c>

00:49:39.650 --> 00:49:39.660 align:start position:0%
truths involved in her Frappuccino
 

00:49:39.660 --> 00:49:41.809 align:start position:0%
truths involved in her Frappuccino
encounters

00:49:41.809 --> 00:49:41.819 align:start position:0%
encounters
 

00:49:41.819 --> 00:49:44.450 align:start position:0%
encounters
she<00:49:42.240><c> recognizes</c><00:49:42.839><c> that</c><00:49:43.260><c> while</c><00:49:43.740><c> all</c><00:49:44.099><c> of</c><00:49:44.280><c> these</c>

00:49:44.450 --> 00:49:44.460 align:start position:0%
she recognizes that while all of these
 

00:49:44.460 --> 00:49:47.150 align:start position:0%
she recognizes that while all of these
truths<00:49:44.819><c> are</c><00:49:45.060><c> true</c><00:49:45.380><c> some</c><00:49:46.380><c> of</c><00:49:46.560><c> the</c><00:49:46.680><c> truths</c><00:49:46.920><c> are</c>

00:49:47.150 --> 00:49:47.160 align:start position:0%
truths are true some of the truths are
 

00:49:47.160 --> 00:49:50.809 align:start position:0%
truths are true some of the truths are
higher<00:49:47.579><c> or</c><00:49:48.060><c> more</c><00:49:48.359><c> important</c><00:49:48.780><c> than</c><00:49:49.079><c> others</c>

00:49:50.809 --> 00:49:50.819 align:start position:0%
higher or more important than others
 

00:49:50.819 --> 00:49:53.329 align:start position:0%
higher or more important than others
true<00:49:51.180><c> that</c><00:49:51.359><c> Frappuccinos</c><00:49:52.020><c> are</c><00:49:52.200><c> delicious</c><00:49:52.619><c> and</c>

00:49:53.329 --> 00:49:53.339 align:start position:0%
true that Frappuccinos are delicious and
 

00:49:53.339 --> 00:49:56.390 align:start position:0%
true that Frappuccinos are delicious and
that<00:49:53.460><c> hard-working</c><00:49:54.119><c> bonds</c><00:49:54.480><c> deserve</c><00:49:54.900><c> treats</c>

00:49:56.390 --> 00:49:56.400 align:start position:0%
that hard-working bonds deserve treats
 

00:49:56.400 --> 00:49:59.270 align:start position:0%
that hard-working bonds deserve treats
but<00:49:56.819><c> it's</c><00:49:57.060><c> more</c><00:49:57.359><c> true</c><00:49:57.720><c> or</c><00:49:58.319><c> more</c><00:49:58.619><c> important</c><00:49:58.980><c> in</c>

00:49:59.270 --> 00:49:59.280 align:start position:0%
but it's more true or more important in
 

00:49:59.280 --> 00:50:01.490 align:start position:0%
but it's more true or more important in
this<00:49:59.400><c> case</c><00:49:59.579><c> that</c><00:50:00.359><c> Frappuccinos</c><00:50:01.140><c> are</c><00:50:01.319><c> like</c>

00:50:01.490 --> 00:50:01.500 align:start position:0%
this case that Frappuccinos are like
 

00:50:01.500 --> 00:50:04.370 align:start position:0%
this case that Frappuccinos are like
poison<00:50:01.859><c> for</c><00:50:02.280><c> diabetics</c>

00:50:04.370 --> 00:50:04.380 align:start position:0%
poison for diabetics
 

00:50:04.380 --> 00:50:06.589 align:start position:0%
poison for diabetics
Jane<00:50:05.160><c> knows</c><00:50:05.520><c> that</c><00:50:05.640><c> the</c><00:50:05.760><c> higher</c><00:50:06.060><c> truth</c><00:50:06.359><c> with</c>

00:50:06.589 --> 00:50:06.599 align:start position:0%
Jane knows that the higher truth with
 

00:50:06.599 --> 00:50:09.410 align:start position:0%
Jane knows that the higher truth with
her<00:50:06.780><c> intellect</c><00:50:07.200><c> but</c><00:50:08.040><c> up</c><00:50:08.339><c> to</c><00:50:08.460><c> this</c><00:50:08.640><c> point</c><00:50:08.880><c> the</c>

00:50:09.410 --> 00:50:09.420 align:start position:0%
her intellect but up to this point the
 

00:50:09.420 --> 00:50:11.809 align:start position:0%
her intellect but up to this point the
higher<00:50:09.720><c> truth</c><00:50:09.960><c> hasn't</c><00:50:10.440><c> shown</c><00:50:10.800><c> up</c><00:50:10.980><c> in</c><00:50:11.579><c> Her</c>

00:50:11.809 --> 00:50:11.819 align:start position:0%
higher truth hasn't shown up in Her
 

00:50:11.819 --> 00:50:14.270 align:start position:0%
higher truth hasn't shown up in Her
Imagination<00:50:12.540><c> when</c><00:50:13.440><c> she</c><00:50:13.619><c> thinks</c><00:50:13.920><c> about</c><00:50:14.040><c> the</c>

00:50:14.270 --> 00:50:14.280 align:start position:0%
Imagination when she thinks about the
 

00:50:14.280 --> 00:50:16.250 align:start position:0%
Imagination when she thinks about the
Frappuccino

00:50:16.250 --> 00:50:16.260 align:start position:0%
Frappuccino
 

00:50:16.260 --> 00:50:19.069 align:start position:0%
Frappuccino
she<00:50:16.920><c> decides</c><00:50:17.460><c> therefore</c><00:50:17.819><c> each</c><00:50:18.540><c> time</c><00:50:18.780><c> her</c>

00:50:19.069 --> 00:50:19.079 align:start position:0%
she decides therefore each time her
 

00:50:19.079 --> 00:50:21.170 align:start position:0%
she decides therefore each time her
attention<00:50:19.500><c> wanders</c><00:50:20.220><c> toward</c><00:50:20.579><c> a</c><00:50:20.700><c> frappuccino</c>

00:50:21.170 --> 00:50:21.180 align:start position:0%
attention wanders toward a frappuccino
 

00:50:21.180 --> 00:50:24.589 align:start position:0%
attention wanders toward a frappuccino
to<00:50:22.020><c> think</c><00:50:22.260><c> this</c><00:50:23.220><c> is</c><00:50:23.400><c> a</c><00:50:23.640><c> sweet</c><00:50:23.760><c> thing</c><00:50:24.060><c> that</c><00:50:24.420><c> is</c>

00:50:24.589 --> 00:50:24.599 align:start position:0%
to think this is a sweet thing that is
 

00:50:24.599 --> 00:50:26.450 align:start position:0%
to think this is a sweet thing that is
poison<00:50:24.900><c> to</c><00:50:25.260><c> me</c>

00:50:26.450 --> 00:50:26.460 align:start position:0%
poison to me
 

00:50:26.460 --> 00:50:28.910 align:start position:0%
poison to me
and<00:50:26.880><c> while</c><00:50:27.060><c> she</c><00:50:27.300><c> does</c><00:50:27.480><c> this</c><00:50:27.720><c> she</c><00:50:28.440><c> will</c><00:50:28.619><c> imagine</c>

00:50:28.910 --> 00:50:28.920 align:start position:0%
and while she does this she will imagine
 

00:50:28.920 --> 00:50:33.890 align:start position:0%
and while she does this she will imagine
some<00:50:29.579><c> of</c><00:50:29.700><c> the</c><00:50:29.819><c> details</c><00:50:30.300><c> of</c><00:50:30.480><c> her</c><00:50:30.660><c> last</c><00:50:30.839><c> diabetic</c>

00:50:33.890 --> 00:50:33.900 align:start position:0%
 
 

00:50:33.900 --> 00:50:36.230 align:start position:0%
 
campus<00:50:34.020><c> this</c><00:50:34.440><c> is</c><00:50:34.680><c> the</c><00:50:34.859><c> pursuit</c><00:50:35.160><c> of</c><00:50:35.280><c> wisdom</c><00:50:35.760><c> in</c>

00:50:36.230 --> 00:50:36.240 align:start position:0%
campus this is the pursuit of wisdom in
 

00:50:36.240 --> 00:50:38.210 align:start position:0%
campus this is the pursuit of wisdom in
action

00:50:38.210 --> 00:50:38.220 align:start position:0%
action
 

00:50:38.220 --> 00:50:40.490 align:start position:0%
action
Jane<00:50:38.819><c> isn't</c><00:50:39.180><c> denying</c><00:50:39.660><c> any</c><00:50:39.900><c> of</c><00:50:40.079><c> the</c><00:50:40.200><c> truths</c>

00:50:40.490 --> 00:50:40.500 align:start position:0%
Jane isn't denying any of the truths
 

00:50:40.500 --> 00:50:42.349 align:start position:0%
Jane isn't denying any of the truths
involved<00:50:40.980><c> but</c><00:50:41.339><c> she's</c><00:50:41.579><c> trying</c><00:50:41.760><c> to</c><00:50:41.880><c> bring</c><00:50:42.119><c> into</c>

00:50:42.349 --> 00:50:42.359 align:start position:0%
involved but she's trying to bring into
 

00:50:42.359 --> 00:50:44.990 align:start position:0%
involved but she's trying to bring into
the<00:50:42.660><c> foreground</c><00:50:43.140><c> of</c><00:50:43.380><c> Her</c><00:50:43.619><c> Imagination</c><00:50:44.220><c> the</c>

00:50:44.990 --> 00:50:45.000 align:start position:0%
the foreground of Her Imagination the
 

00:50:45.000 --> 00:50:46.430 align:start position:0%
the foreground of Her Imagination the
truth<00:50:45.240><c> that</c><00:50:45.420><c> she</c><00:50:45.599><c> knows</c><00:50:45.839><c> to</c><00:50:46.020><c> be</c><00:50:46.200><c> more</c>

00:50:46.430 --> 00:50:46.440 align:start position:0%
truth that she knows to be more
 

00:50:46.440 --> 00:50:49.490 align:start position:0%
truth that she knows to be more
important<00:50:46.740><c> than</c><00:50:46.980><c> all</c><00:50:47.160><c> the</c><00:50:47.339><c> others</c>

00:50:49.490 --> 00:50:49.500 align:start position:0%
important than all the others
 

00:50:49.500 --> 00:50:52.430 align:start position:0%
important than all the others
the<00:50:49.859><c> list</c><00:50:50.160><c> of</c><00:50:50.339><c> belaboring</c><00:50:51.180><c> this</c><00:50:51.420><c> point</c><00:50:51.599><c> here</c>

00:50:52.430 --> 00:50:52.440 align:start position:0%
the list of belaboring this point here
 

00:50:52.440 --> 00:50:55.130 align:start position:0%
the list of belaboring this point here
is<00:50:52.619><c> an</c><00:50:52.800><c> analogy</c><00:50:53.160><c> for</c><00:50:53.339><c> my</c><00:50:53.520><c> own</c><00:50:53.700><c> experience</c><00:50:54.180><c> not</c>

00:50:55.130 --> 00:50:55.140 align:start position:0%
is an analogy for my own experience not
 

00:50:55.140 --> 00:50:57.950 align:start position:0%
is an analogy for my own experience not
involving<00:50:55.680><c> Starbucks</c>

00:50:57.950 --> 00:50:57.960 align:start position:0%
involving Starbucks
 

00:50:57.960 --> 00:50:59.870 align:start position:0%
involving Starbucks
When<00:50:58.319><c> I</c><00:50:58.440><c> Was</c><00:50:58.559><c> An</c><00:50:58.680><c> undergraduate</c>

00:50:59.870 --> 00:50:59.880 align:start position:0%
When I Was An undergraduate
 

00:50:59.880 --> 00:51:01.849 align:start position:0%
When I Was An undergraduate
someone<00:51:00.240><c> did</c><00:51:00.480><c> me</c><00:51:00.660><c> the</c><00:51:00.839><c> great</c><00:51:00.960><c> disservice</c><00:51:01.500><c> of</c>

00:51:01.849 --> 00:51:01.859 align:start position:0%
someone did me the great disservice of
 

00:51:01.859 --> 00:51:03.410 align:start position:0%
someone did me the great disservice of
pointing<00:51:02.220><c> out</c><00:51:02.280><c> that</c><00:51:02.460><c> the</c><00:51:02.640><c> metrical</c><00:51:03.059><c> pattern</c>

00:51:03.410 --> 00:51:03.420 align:start position:0%
pointing out that the metrical pattern
 

00:51:03.420 --> 00:51:06.589 align:start position:0%
pointing out that the metrical pattern
of<00:51:03.780><c> Saint</c><00:51:03.900><c> Thomas's</c><00:51:04.380><c> hymn</c><00:51:04.800><c> Tonto</c><00:51:05.339><c> Ergo</c><00:51:05.760><c> was</c>

00:51:06.589 --> 00:51:06.599 align:start position:0%
of Saint Thomas's hymn Tonto Ergo was
 

00:51:06.599 --> 00:51:10.810 align:start position:0%
of Saint Thomas's hymn Tonto Ergo was
the<00:51:06.839><c> same</c><00:51:07.020><c> as</c><00:51:07.319><c> the</c><00:51:07.500><c> tune</c><00:51:07.680><c> of</c><00:51:08.220><c> Oh</c><00:51:08.700><c> My</c><00:51:09.000><c> Darling</c>

00:51:10.810 --> 00:51:10.820 align:start position:0%
the same as the tune of Oh My Darling
 

00:51:10.820 --> 00:51:20.569 align:start position:0%
the same as the tune of Oh My Darling
[Music]

00:51:20.569 --> 00:51:20.579 align:start position:0%
 
 

00:51:20.579 --> 00:51:23.150 align:start position:0%
 
that<00:51:21.300><c> stuck</c><00:51:21.540><c> in</c><00:51:21.780><c> my</c><00:51:21.900><c> imagination</c><00:51:22.440><c> announced</c>

00:51:23.150 --> 00:51:23.160 align:start position:0%
that stuck in my imagination announced
 

00:51:23.160 --> 00:51:25.549 align:start position:0%
that stuck in my imagination announced
it<00:51:23.220><c> came</c><00:51:23.460><c> first</c>

00:51:25.549 --> 00:51:25.559 align:start position:0%
it came first
 

00:51:25.559 --> 00:51:28.609 align:start position:0%
it came first
and<00:51:26.040><c> I</c><00:51:26.160><c> had</c><00:51:26.339><c> to</c><00:51:26.579><c> consciously</c><00:51:27.480><c> try</c><00:51:27.900><c> to</c><00:51:28.079><c> unstick</c>

00:51:28.609 --> 00:51:28.619 align:start position:0%
and I had to consciously try to unstick
 

00:51:28.619 --> 00:51:30.829 align:start position:0%
and I had to consciously try to unstick
it<00:51:28.859><c> for</c>

00:51:30.829 --> 00:51:30.839 align:start position:0%
it for
 

00:51:30.839 --> 00:51:32.870 align:start position:0%
it for
here's<00:51:31.559><c> what</c><00:51:31.740><c> I</c><00:51:31.920><c> did</c>

00:51:32.870 --> 00:51:32.880 align:start position:0%
here's what I did
 

00:51:32.880 --> 00:51:35.390 align:start position:0%
here's what I did
I<00:51:33.480><c> decided</c><00:51:33.839><c> that</c><00:51:34.079><c> whenever</c><00:51:34.440><c> Oh</c><00:51:34.800><c> My</c><00:51:35.040><c> Darling</c>

00:51:35.390 --> 00:51:35.400 align:start position:0%
I decided that whenever Oh My Darling
 

00:51:35.400 --> 00:51:36.890 align:start position:0%
I decided that whenever Oh My Darling
came<00:51:35.819><c> up</c>

00:51:36.890 --> 00:51:36.900 align:start position:0%
came up
 

00:51:36.900 --> 00:51:40.670 align:start position:0%
came up
I<00:51:37.500><c> would</c><00:51:37.619><c> think</c><00:51:37.859><c> of</c><00:51:38.220><c> what</c><00:51:38.520><c> the</c><00:51:38.760><c> Eucharist</c><00:51:39.180><c> is</c>

00:51:40.670 --> 00:51:40.680 align:start position:0%
I would think of what the Eucharist is
 

00:51:40.680 --> 00:51:43.250 align:start position:0%
I would think of what the Eucharist is
and<00:51:41.099><c> then</c><00:51:41.220><c> deliberately</c><00:51:41.819><c> imagine</c><00:51:42.359><c> one</c><00:51:43.079><c> of</c><00:51:43.140><c> my</c>

00:51:43.250 --> 00:51:43.260 align:start position:0%
and then deliberately imagine one of my
 

00:51:43.260 --> 00:51:45.829 align:start position:0%
and then deliberately imagine one of my
favorite<00:51:43.500><c> chant</c><00:51:44.280><c> settings</c>

00:51:45.829 --> 00:51:45.839 align:start position:0%
favorite chant settings
 

00:51:45.839 --> 00:51:48.890 align:start position:0%
favorite chant settings
which<00:51:46.260><c> seems</c><00:51:46.619><c> to</c><00:51:46.740><c> embody</c><00:51:47.160><c> and</c><00:51:47.579><c> sound</c><00:51:48.000><c> the</c>

00:51:48.890 --> 00:51:48.900 align:start position:0%
which seems to embody and sound the
 

00:51:48.900 --> 00:51:51.109 align:start position:0%
which seems to embody and sound the
meaning<00:51:49.020><c> of</c><00:51:49.319><c> sacrificial</c><00:51:49.920><c> love</c><00:51:50.220><c> far</c><00:51:50.940><c> more</c>

00:51:51.109 --> 00:51:51.119 align:start position:0%
meaning of sacrificial love far more
 

00:51:51.119 --> 00:51:53.390 align:start position:0%
meaning of sacrificial love far more
than<00:51:51.300><c> open</c><00:51:51.480><c> dark</c>

00:51:53.390 --> 00:51:53.400 align:start position:0%
than open dark
 

00:51:53.400 --> 00:51:56.510 align:start position:0%
than open dark
heart

00:51:56.510 --> 00:51:56.520 align:start position:0%
 
 

00:51:56.520 --> 00:52:07.010 align:start position:0%
 
Jesse<00:51:57.119><c> attitude</c>

00:52:07.010 --> 00:52:07.020 align:start position:0%
 
 

00:52:07.020 --> 00:52:08.809 align:start position:0%
 
by<00:52:07.500><c> way</c><00:52:07.680><c> of</c><00:52:07.859><c> conclusion</c>

00:52:08.809 --> 00:52:08.819 align:start position:0%
by way of conclusion
 

00:52:08.819 --> 00:52:10.549 align:start position:0%
by way of conclusion
I'd<00:52:09.240><c> like</c><00:52:09.420><c> to</c><00:52:09.540><c> return</c><00:52:09.660><c> to</c><00:52:09.960><c> a</c><00:52:10.079><c> question</c><00:52:10.260><c> that</c><00:52:10.440><c> I</c>

00:52:10.549 --> 00:52:10.559 align:start position:0%
I'd like to return to a question that I
 

00:52:10.559 --> 00:52:13.790 align:start position:0%
I'd like to return to a question that I
alluded<00:52:10.920><c> to</c><00:52:10.980><c> much</c><00:52:11.280><c> earlier</c><00:52:11.579><c> in</c><00:52:11.700><c> the</c><00:52:11.880><c> talk</c>

00:52:13.790 --> 00:52:13.800 align:start position:0%
alluded to much earlier in the talk
 

00:52:13.800 --> 00:52:16.130 align:start position:0%
alluded to much earlier in the talk
St<00:52:14.160><c> Thomas</c><00:52:14.400><c> doesn't</c><00:52:14.760><c> have</c><00:52:15.059><c> any</c><00:52:15.300><c> Works</c><00:52:15.660><c> devoted</c>

00:52:16.130 --> 00:52:16.140 align:start position:0%
St Thomas doesn't have any Works devoted
 

00:52:16.140 --> 00:52:18.109 align:start position:0%
St Thomas doesn't have any Works devoted
to<00:52:16.260><c> the</c><00:52:16.380><c> topic</c><00:52:16.680><c> of</c><00:52:16.800><c> healing</c>

00:52:18.109 --> 00:52:18.119 align:start position:0%
to the topic of healing
 

00:52:18.119 --> 00:52:20.809 align:start position:0%
to the topic of healing
why<00:52:18.720><c> not</c>

00:52:20.809 --> 00:52:20.819 align:start position:0%
why not
 

00:52:20.819 --> 00:52:22.670 align:start position:0%
why not
I'm<00:52:21.180><c> going</c><00:52:21.300><c> to</c><00:52:21.420><c> step</c><00:52:21.599><c> out</c><00:52:21.839><c> of</c><00:52:22.020><c> my</c><00:52:22.200><c> area</c><00:52:22.380><c> of</c>

00:52:22.670 --> 00:52:22.680 align:start position:0%
I'm going to step out of my area of
 

00:52:22.680 --> 00:52:24.410 align:start position:0%
I'm going to step out of my area of
expertise<00:52:23.160><c> and</c><00:52:23.520><c> make</c><00:52:23.700><c> some</c><00:52:23.940><c> cultural</c>

00:52:24.410 --> 00:52:24.420 align:start position:0%
expertise and make some cultural
 

00:52:24.420 --> 00:52:26.450 align:start position:0%
expertise and make some cultural
observations<00:52:25.020><c> that</c><00:52:25.440><c> I</c><00:52:25.619><c> think</c><00:52:25.740><c> are</c><00:52:26.040><c> relevant</c>

00:52:26.450 --> 00:52:26.460 align:start position:0%
observations that I think are relevant
 

00:52:26.460 --> 00:52:29.089 align:start position:0%
observations that I think are relevant
to<00:52:26.700><c> answering</c><00:52:27.180><c> this</c><00:52:27.359><c> question</c>

00:52:29.089 --> 00:52:29.099 align:start position:0%
to answering this question
 

00:52:29.099 --> 00:52:31.370 align:start position:0%
to answering this question
I'm<00:52:29.339><c> doing</c><00:52:29.579><c> this</c><00:52:29.700><c> not</c><00:52:29.940><c> to</c><00:52:30.059><c> be</c><00:52:30.180><c> Cavalier</c><00:52:30.660><c> but</c>

00:52:31.370 --> 00:52:31.380 align:start position:0%
I'm doing this not to be Cavalier but
 

00:52:31.380 --> 00:52:33.410 align:start position:0%
I'm doing this not to be Cavalier but
because<00:52:31.559><c> the</c><00:52:31.920><c> question</c><00:52:32.160><c> can't</c><00:52:32.760><c> be</c><00:52:33.000><c> answered</c>

00:52:33.410 --> 00:52:33.420 align:start position:0%
because the question can't be answered
 

00:52:33.420 --> 00:52:34.609 align:start position:0%
because the question can't be answered
philosophically

00:52:34.609 --> 00:52:34.619 align:start position:0%
philosophically
 

00:52:34.619 --> 00:52:36.530 align:start position:0%
philosophically
and<00:52:35.099><c> because</c><00:52:35.339><c> the</c><00:52:35.760><c> flourishing</c><00:52:36.300><c> of</c>

00:52:36.530 --> 00:52:36.540 align:start position:0%
and because the flourishing of
 

00:52:36.540 --> 00:52:39.530 align:start position:0%
and because the flourishing of
philosophy<00:52:37.140><c> in</c><00:52:37.500><c> any</c><00:52:37.740><c> age</c><00:52:38.119><c> depends</c><00:52:39.119><c> on</c><00:52:39.359><c> the</c>

00:52:39.530 --> 00:52:39.540 align:start position:0%
philosophy in any age depends on the
 

00:52:39.540 --> 00:52:41.510 align:start position:0%
philosophy in any age depends on the
existence<00:52:39.960><c> of</c><00:52:40.260><c> a</c><00:52:40.440><c> culture</c><00:52:40.740><c> that's</c><00:52:40.980><c> open</c><00:52:41.280><c> to</c>

00:52:41.510 --> 00:52:41.520 align:start position:0%
existence of a culture that's open to
 

00:52:41.520 --> 00:52:42.710 align:start position:0%
existence of a culture that's open to
wisdom

00:52:42.710 --> 00:52:42.720 align:start position:0%
wisdom
 

00:52:42.720 --> 00:52:45.230 align:start position:0%
wisdom
or<00:52:43.319><c> at</c><00:52:43.559><c> least</c><00:52:43.680><c> isn't</c><00:52:44.280><c> inherently</c><00:52:44.760><c> opposed</c><00:52:45.180><c> to</c>

00:52:45.230 --> 00:52:45.240 align:start position:0%
or at least isn't inherently opposed to
 

00:52:45.240 --> 00:52:48.230 align:start position:0%
or at least isn't inherently opposed to
it

00:52:48.230 --> 00:52:48.240 align:start position:0%
 
 

00:52:48.240 --> 00:52:51.710 align:start position:0%
 
why<00:52:48.780><c> didn't</c><00:52:48.900><c> Thomas</c><00:52:49.200><c> write</c><00:52:49.500><c> about</c><00:52:49.680><c> healing</c>

00:52:51.710 --> 00:52:51.720 align:start position:0%
why didn't Thomas write about healing
 

00:52:51.720 --> 00:52:52.910 align:start position:0%
why didn't Thomas write about healing
in<00:52:52.079><c> heart</c>

00:52:52.910 --> 00:52:52.920 align:start position:0%
in heart
 

00:52:52.920 --> 00:52:55.670 align:start position:0%
in heart
because<00:52:53.280><c> Thomas's</c><00:52:54.000><c> culture</c><00:52:54.420><c> culture</c><00:52:55.079><c> was</c>

00:52:55.670 --> 00:52:55.680 align:start position:0%
because Thomas's culture culture was
 

00:52:55.680 --> 00:52:57.849 align:start position:0%
because Thomas's culture culture was
materially<00:52:56.220><c> poor</c>

00:52:57.849 --> 00:52:57.859 align:start position:0%
materially poor
 

00:52:57.859 --> 00:52:59.750 align:start position:0%
materially poor
person-centered

00:52:59.750 --> 00:52:59.760 align:start position:0%
person-centered
 

00:52:59.760 --> 00:53:01.910 align:start position:0%
person-centered
and<00:53:00.240><c> almost</c><00:53:00.359><c> obsessed</c><00:53:01.020><c> with</c><00:53:01.200><c> the</c><00:53:01.500><c> objective</c>

00:53:01.910 --> 00:53:01.920 align:start position:0%
and almost obsessed with the objective
 

00:53:01.920 --> 00:53:04.430 align:start position:0%
and almost obsessed with the objective
meaning<00:53:02.160><c> of</c><00:53:02.460><c> things</c>

00:53:04.430 --> 00:53:04.440 align:start position:0%
meaning of things
 

00:53:04.440 --> 00:53:07.069 align:start position:0%
meaning of things
our<00:53:04.980><c> culture</c><00:53:05.400><c> and</c><00:53:05.940><c> contrast</c>

00:53:07.069 --> 00:53:07.079 align:start position:0%
our culture and contrast
 

00:53:07.079 --> 00:53:09.470 align:start position:0%
our culture and contrast
is<00:53:07.559><c> materially</c><00:53:07.980><c> decadent</c>

00:53:09.470 --> 00:53:09.480 align:start position:0%
is materially decadent
 

00:53:09.480 --> 00:53:12.349 align:start position:0%
is materially decadent
system<00:53:09.960><c> centered</c><00:53:10.680><c> and</c><00:53:11.640><c> obsessed</c><00:53:12.119><c> with</c>

00:53:12.349 --> 00:53:12.359 align:start position:0%
system centered and obsessed with
 

00:53:12.359 --> 00:53:16.010 align:start position:0%
system centered and obsessed with
finding<00:53:12.780><c> subjective</c><00:53:13.319><c> meaning</c>

00:53:16.010 --> 00:53:16.020 align:start position:0%
 
 

00:53:16.020 --> 00:53:18.170 align:start position:0%
 
Thomas's<00:53:16.859><c> account</c><00:53:16.980><c> of</c><00:53:17.280><c> the</c><00:53:17.400><c> emotions</c><00:53:17.760><c> takes</c>

00:53:18.170 --> 00:53:18.180 align:start position:0%
Thomas's account of the emotions takes
 

00:53:18.180 --> 00:53:20.390 align:start position:0%
Thomas's account of the emotions takes
for<00:53:18.359><c> granted</c><00:53:18.839><c> that</c><00:53:19.260><c> the</c><00:53:19.500><c> way</c><00:53:19.680><c> to</c><00:53:19.980><c> resolve</c>

00:53:20.390 --> 00:53:20.400 align:start position:0%
for granted that the way to resolve
 

00:53:20.400 --> 00:53:23.450 align:start position:0%
for granted that the way to resolve
disordered<00:53:21.240><c> symptoms</c><00:53:21.619><c> is</c><00:53:22.619><c> to</c><00:53:22.859><c> resolve</c><00:53:23.220><c> the</c>

00:53:23.450 --> 00:53:23.460 align:start position:0%
disordered symptoms is to resolve the
 

00:53:23.460 --> 00:53:25.730 align:start position:0%
disordered symptoms is to resolve the
cause<00:53:23.700><c> of</c><00:53:23.940><c> the</c><00:53:24.119><c> disorder</c>

00:53:25.730 --> 00:53:25.740 align:start position:0%
cause of the disorder
 

00:53:25.740 --> 00:53:27.950 align:start position:0%
cause of the disorder
material<00:53:26.460><c> decadence</c><00:53:27.000><c> challenges</c><00:53:27.720><c> this</c>

00:53:27.950 --> 00:53:27.960 align:start position:0%
material decadence challenges this
 

00:53:27.960 --> 00:53:30.470 align:start position:0%
material decadence challenges this
conviction<00:53:28.380><c> since</c><00:53:29.280><c> it</c><00:53:29.520><c> makes</c><00:53:29.700><c> commonplace</c>

00:53:30.470 --> 00:53:30.480 align:start position:0%
conviction since it makes commonplace
 

00:53:30.480 --> 00:53:33.349 align:start position:0%
conviction since it makes commonplace
the<00:53:31.079><c> temporary</c><00:53:31.559><c> relief</c><00:53:32.040><c> of</c><00:53:32.460><c> symptoms</c><00:53:32.640><c> without</c>

00:53:33.349 --> 00:53:33.359 align:start position:0%
the temporary relief of symptoms without
 

00:53:33.359 --> 00:53:36.710 align:start position:0%
the temporary relief of symptoms without
addressing<00:53:33.960><c> the</c><00:53:34.140><c> cause</c>

00:53:36.710 --> 00:53:36.720 align:start position:0%
 
 

00:53:36.720 --> 00:53:38.569 align:start position:0%
 
Tom<00:53:37.140><c> says</c><00:53:37.380><c> account</c><00:53:37.559><c> of</c><00:53:37.800><c> the</c><00:53:37.920><c> emotions</c><00:53:38.220><c> takes</c>

00:53:38.569 --> 00:53:38.579 align:start position:0%
Tom says account of the emotions takes
 

00:53:38.579 --> 00:53:41.030 align:start position:0%
Tom says account of the emotions takes
for<00:53:38.760><c> granted</c><00:53:39.180><c> that</c><00:53:39.480><c> all</c><00:53:39.720><c> actions</c><00:53:40.319><c> are</c><00:53:40.559><c> actions</c>

00:53:41.030 --> 00:53:41.040 align:start position:0%
for granted that all actions are actions
 

00:53:41.040 --> 00:53:42.470 align:start position:0%
for granted that all actions are actions
of<00:53:41.160><c> human</c><00:53:41.339><c> beings</c>

00:53:42.470 --> 00:53:42.480 align:start position:0%
of human beings
 

00:53:42.480 --> 00:53:44.349 align:start position:0%
of human beings
and<00:53:42.839><c> that</c><00:53:43.020><c> our</c><00:53:43.200><c> emotions</c><00:53:43.619><c> accordingly</c>

00:53:44.349 --> 00:53:44.359 align:start position:0%
and that our emotions accordingly
 

00:53:44.359 --> 00:53:47.030 align:start position:0%
and that our emotions accordingly
primarily<00:53:45.359><c> manifest</c><00:53:45.960><c> our</c><00:53:46.260><c> relationship</c><00:53:46.740><c> with</c>

00:53:47.030 --> 00:53:47.040 align:start position:0%
primarily manifest our relationship with
 

00:53:47.040 --> 00:53:49.010 align:start position:0%
primarily manifest our relationship with
persons

00:53:49.010 --> 00:53:49.020 align:start position:0%
persons
 

00:53:49.020 --> 00:53:51.950 align:start position:0%
persons
a<00:53:49.619><c> culture</c><00:53:49.920><c> in</c><00:53:50.099><c> which</c><00:53:50.280><c> systems</c><00:53:50.940><c> Avatar</c><00:53:51.540><c> is</c><00:53:51.780><c> an</c>

00:53:51.950 --> 00:53:51.960 align:start position:0%
a culture in which systems Avatar is an
 

00:53:51.960 --> 00:53:53.930 align:start position:0%
a culture in which systems Avatar is an
anonymity<00:53:52.500><c> dominates</c>

00:53:53.930 --> 00:53:53.940 align:start position:0%
anonymity dominates
 

00:53:53.940 --> 00:53:57.170 align:start position:0%
anonymity dominates
erodes<00:53:54.839><c> our</c><00:53:55.140><c> sense</c><00:53:55.440><c> of</c><00:53:55.800><c> personal</c><00:53:56.099><c> agency</c>

00:53:57.170 --> 00:53:57.180 align:start position:0%
erodes our sense of personal agency
 

00:53:57.180 --> 00:53:59.630 align:start position:0%
erodes our sense of personal agency
and<00:53:57.780><c> obscures</c><00:53:58.200><c> the</c><00:53:58.619><c> possibility</c><00:53:59.040><c> of</c><00:53:59.460><c> a</c>

00:53:59.630 --> 00:53:59.640 align:start position:0%
and obscures the possibility of a
 

00:53:59.640 --> 00:54:01.910 align:start position:0%
and obscures the possibility of a
person-centered<00:54:00.420><c> response</c><00:54:01.140><c> to</c><00:54:01.740><c> our</c>

00:54:01.910 --> 00:54:01.920 align:start position:0%
person-centered response to our
 

00:54:01.920 --> 00:54:05.210 align:start position:0%
person-centered response to our
tumultuous<00:54:02.460><c> emotions</c>

00:54:05.210 --> 00:54:05.220 align:start position:0%
 
 

00:54:05.220 --> 00:54:07.730 align:start position:0%
 
Thomas's<00:54:06.000><c> accounted</c><00:54:06.420><c> the</c><00:54:06.540><c> emotions</c><00:54:06.839><c> lastly</c>

00:54:07.730 --> 00:54:07.740 align:start position:0%
Thomas's accounted the emotions lastly
 

00:54:07.740 --> 00:54:09.950 align:start position:0%
Thomas's accounted the emotions lastly
takes<00:54:08.160><c> for</c><00:54:08.400><c> granted</c><00:54:08.880><c> that</c><00:54:09.180><c> well-ordered</c>

00:54:09.950 --> 00:54:09.960 align:start position:0%
takes for granted that well-ordered
 

00:54:09.960 --> 00:54:11.809 align:start position:0%
takes for granted that well-ordered
emotions<00:54:10.380><c> are</c><00:54:10.680><c> desirable</c>

00:54:11.809 --> 00:54:11.819 align:start position:0%
emotions are desirable
 

00:54:11.819 --> 00:54:14.030 align:start position:0%
emotions are desirable
not<00:54:12.240><c> only</c><00:54:12.359><c> in</c><00:54:12.599><c> themselves</c><00:54:12.960><c> but</c><00:54:13.800><c> because</c>

00:54:14.030 --> 00:54:14.040 align:start position:0%
not only in themselves but because
 

00:54:14.040 --> 00:54:16.370 align:start position:0%
not only in themselves but because
well-ordered<00:54:14.819><c> emotions</c><00:54:15.180><c> are</c><00:54:15.540><c> one</c><00:54:15.780><c> aspect</c><00:54:16.140><c> of</c>

00:54:16.370 --> 00:54:16.380 align:start position:0%
well-ordered emotions are one aspect of
 

00:54:16.380 --> 00:54:19.010 align:start position:0%
well-ordered emotions are one aspect of
a<00:54:16.619><c> well-ordered</c><00:54:17.099><c> life</c>

00:54:19.010 --> 00:54:19.020 align:start position:0%
a well-ordered life
 

00:54:19.020 --> 00:54:22.069 align:start position:0%
a well-ordered life
a<00:54:19.440><c> culture</c><00:54:19.680><c> that</c><00:54:19.859><c> reduces</c><00:54:20.280><c> meaning</c><00:54:20.819><c> to</c><00:54:21.480><c> your</c>

00:54:22.069 --> 00:54:22.079 align:start position:0%
a culture that reduces meaning to your
 

00:54:22.079 --> 00:54:23.630 align:start position:0%
a culture that reduces meaning to your
personal<00:54:22.440><c> passion</c>

00:54:23.630 --> 00:54:23.640 align:start position:0%
personal passion
 

00:54:23.640 --> 00:54:26.390 align:start position:0%
personal passion
what's<00:54:24.240><c> the</c><00:54:24.540><c> suspicion</c><00:54:25.020><c> on</c><00:54:25.380><c> the</c><00:54:25.559><c> claim</c><00:54:25.859><c> that</c>

00:54:26.390 --> 00:54:26.400 align:start position:0%
what's the suspicion on the claim that
 

00:54:26.400 --> 00:54:29.510 align:start position:0%
what's the suspicion on the claim that
certain<00:54:26.640><c> trees</c><00:54:27.180><c> are</c><00:54:27.480><c> objectively</c><00:54:28.140><c> higher</c><00:54:28.619><c> and</c>

00:54:29.510 --> 00:54:29.520 align:start position:0%
certain trees are objectively higher and
 

00:54:29.520 --> 00:54:31.370 align:start position:0%
certain trees are objectively higher and
as<00:54:29.760><c> such</c><00:54:30.000><c> should</c><00:54:30.540><c> be</c><00:54:30.720><c> looked</c><00:54:31.020><c> to</c><00:54:31.140><c> and</c>

00:54:31.370 --> 00:54:31.380 align:start position:0%
as such should be looked to and
 

00:54:31.380 --> 00:54:33.770 align:start position:0%
as such should be looked to and
constantly

00:54:33.770 --> 00:54:33.780 align:start position:0%
 
 

00:54:33.780 --> 00:54:36.109 align:start position:0%
 
in<00:54:34.319><c> short</c><00:54:34.440><c> seems</c><00:54:35.160><c> to</c><00:54:35.220><c> me</c><00:54:35.339><c> that</c><00:54:35.579><c> Thomas</c><00:54:35.760><c> didn't</c>

00:54:36.109 --> 00:54:36.119 align:start position:0%
in short seems to me that Thomas didn't
 

00:54:36.119 --> 00:54:37.970 align:start position:0%
in short seems to me that Thomas didn't
answer<00:54:36.420><c> any</c><00:54:36.780><c> questions</c><00:54:37.020><c> about</c><00:54:37.440><c> healing</c>

00:54:37.970 --> 00:54:37.980 align:start position:0%
answer any questions about healing
 

00:54:37.980 --> 00:54:40.790 align:start position:0%
answer any questions about healing
because<00:54:38.819><c> most</c><00:54:39.240><c> people</c><00:54:39.720><c> in</c><00:54:40.020><c> his</c><00:54:40.200><c> day</c><00:54:40.380><c> didn't</c>

00:54:40.790 --> 00:54:40.800 align:start position:0%
because most people in his day didn't
 

00:54:40.800 --> 00:54:43.130 align:start position:0%
because most people in his day didn't
have<00:54:41.160><c> them</c>

00:54:43.130 --> 00:54:43.140 align:start position:0%
have them
 

00:54:43.140 --> 00:54:47.980 align:start position:0%
have them
but<00:54:43.319><c> we</c><00:54:43.559><c> do</c><00:54:43.740><c> have</c><00:54:43.980><c> them</c><00:54:44.579><c> we</c><00:54:44.880><c> should</c><00:54:45.059><c> ask</c><00:54:45.240><c> them</c>

00:54:47.980 --> 00:54:47.990 align:start position:0%
 
 

00:54:47.990 --> 00:55:02.089 align:start position:0%
 
[Applause]

00:55:02.089 --> 00:55:02.099 align:start position:0%
 
 

00:55:02.099 --> 00:55:03.950 align:start position:0%
 
so<00:55:02.520><c> that</c><00:55:02.760><c> concludes</c><00:55:03.240><c> a</c><00:55:03.359><c> talk</c><00:55:03.480><c> and</c><00:55:03.720><c> I</c><00:55:03.839><c> guess</c>

00:55:03.950 --> 00:55:03.960 align:start position:0%
so that concludes a talk and I guess
 

00:55:03.960 --> 00:55:05.569 align:start position:0%
so that concludes a talk and I guess
we'll<00:55:04.140><c> probably</c><00:55:04.319><c> have</c><00:55:04.500><c> a</c><00:55:04.680><c> short</c><00:55:04.800><c> question</c><00:55:05.400><c> and</c>

00:55:05.569 --> 00:55:05.579 align:start position:0%
we'll probably have a short question and
 

00:55:05.579 --> 00:55:07.609 align:start position:0%
we'll probably have a short question and
answer<00:55:05.760><c> session</c><00:55:06.180><c> after</c><00:55:06.660><c> if</c><00:55:07.020><c> you</c><00:55:07.140><c> wish</c><00:55:07.380><c> to</c><00:55:07.500><c> stay</c>

00:55:07.609 --> 00:55:07.619 align:start position:0%
answer session after if you wish to stay
 

00:55:07.619 --> 00:55:10.910 align:start position:0%
answer session after if you wish to stay
around<00:55:07.800><c> and</c><00:55:08.099><c> then</c><00:55:08.280><c> you're</c><00:55:08.400><c> also</c><00:55:08.640><c> wishes</c>

00:55:10.910 --> 00:55:10.920 align:start position:0%
around and then you're also wishes
 

00:55:10.920 --> 00:55:12.829 align:start position:0%
around and then you're also wishes
um<00:55:11.339><c> and</c><00:55:11.940><c> I</c><00:55:12.059><c> guess</c><00:55:12.180><c> if</c><00:55:12.300><c> you</c><00:55:12.359><c> have</c><00:55:12.480><c> other</c><00:55:12.660><c> time</c>

00:55:12.829 --> 00:55:12.839 align:start position:0%
um and I guess if you have other time
 

00:55:12.839 --> 00:55:19.010 align:start position:0%
um and I guess if you have other time
commands<00:55:13.260><c> I</c><00:55:13.380><c> know</c><00:55:13.500><c> there's</c><00:55:13.619><c> somebody</c><00:55:13.800><c> else</c>

00:55:19.010 --> 00:55:19.020 align:start position:0%
 
 

00:55:19.020 --> 00:55:21.530 align:start position:0%
 
thank<00:55:19.319><c> you</c><00:55:19.440><c> all</c><00:55:19.500><c> for</c><00:55:19.619><c> coming</c>

00:55:21.530 --> 00:55:21.540 align:start position:0%
thank you all for coming
 

00:55:21.540 --> 00:55:23.109 align:start position:0%
thank you all for coming
thank<00:55:21.900><c> you</c>

00:55:23.109 --> 00:55:23.119 align:start position:0%
thank you
 

00:55:23.119 --> 00:55:26.630 align:start position:0%
thank you
what<00:55:24.119><c> is</c><00:55:24.240><c> healing</c><00:55:24.960><c> what's</c><00:55:25.380><c> that</c>

00:55:26.630 --> 00:55:26.640 align:start position:0%
what is healing what's that
 

00:55:26.640 --> 00:55:28.790 align:start position:0%
what is healing what's that
um the<00:55:27.180><c> restoration</c><00:55:27.660><c> of</c><00:55:28.140><c> order</c><00:55:28.319><c> where</c><00:55:28.619><c> it's</c>

00:55:28.790 --> 00:55:28.800 align:start position:0%
um the restoration of order where it's
 

00:55:28.800 --> 00:55:30.109 align:start position:0%
um the restoration of order where it's
lacking

00:55:30.109 --> 00:55:30.119 align:start position:0%
lacking
 

00:55:30.119 --> 00:55:32.750 align:start position:0%
lacking
and<00:55:30.300><c> frankly</c><00:55:30.960><c> sorry</c><00:55:31.619><c> what</c><00:55:32.220><c> were</c><00:55:32.400><c> the</c><00:55:32.520><c> terms</c>

00:55:32.750 --> 00:55:32.760 align:start position:0%
and frankly sorry what were the terms
 

00:55:32.760 --> 00:55:34.790 align:start position:0%
and frankly sorry what were the terms
that<00:55:32.819><c> you</c><00:55:33.000><c> said</c><00:55:33.119><c> for</c><00:55:33.300><c> for</c><00:55:33.720><c> a</c><00:55:33.960><c> motion</c><00:55:34.260><c> he</c><00:55:34.680><c> said</c>

00:55:34.790 --> 00:55:34.800 align:start position:0%
that you said for for a motion he said
 

00:55:34.800 --> 00:55:37.549 align:start position:0%
that you said for for a motion he said
it<00:55:34.980><c> was</c><00:55:35.099><c> uh</c><00:55:35.280><c> oh</c><00:55:35.760><c> yeah</c><00:55:36.180><c> so</c><00:55:36.540><c> he</c><00:55:36.720><c> uses</c>

00:55:37.549 --> 00:55:37.559 align:start position:0%
it was uh oh yeah so he uses
 

00:55:37.559 --> 00:55:41.390 align:start position:0%
it was uh oh yeah so he uses
um<00:55:37.680><c> he</c><00:55:38.339><c> says</c><00:55:38.700><c> that</c><00:55:39.140><c> Passion</c><00:55:40.140><c> of</c><00:55:40.500><c> the</c><00:55:40.859><c> body</c><00:55:40.980><c> is</c>

00:55:41.390 --> 00:55:41.400 align:start position:0%
um he says that Passion of the body is
 

00:55:41.400 --> 00:55:43.130 align:start position:0%
um he says that Passion of the body is
the<00:55:41.579><c> thing</c><00:55:41.700><c> that</c><00:55:41.819><c> we</c><00:55:42.000><c> would</c><00:55:42.240><c> probably</c><00:55:42.540><c> call</c><00:55:42.720><c> A</c>

00:55:43.130 --> 00:55:43.140 align:start position:0%
the thing that we would probably call A
 

00:55:43.140 --> 00:55:43.970 align:start position:0%
the thing that we would probably call A
Feeling

00:55:43.970 --> 00:55:43.980 align:start position:0%
Feeling
 

00:55:43.980 --> 00:55:46.670 align:start position:0%
Feeling
a<00:55:44.640><c> passion</c><00:55:45.059><c> of</c><00:55:45.240><c> the</c><00:55:45.300><c> soul</c><00:55:45.540><c> is</c><00:55:45.960><c> a</c><00:55:46.140><c> movement</c><00:55:46.380><c> or</c>

00:55:46.670 --> 00:55:46.680 align:start position:0%
a passion of the soul is a movement or
 

00:55:46.680 --> 00:55:48.950 align:start position:0%
a passion of the soul is a movement or
an<00:55:46.859><c> inclusion</c><00:55:47.220><c> of</c><00:55:47.400><c> the</c><00:55:47.520><c> sense</c><00:55:47.640><c> appetite</c><00:55:48.180><c> and</c>

00:55:48.950 --> 00:55:48.960 align:start position:0%
an inclusion of the sense appetite and
 

00:55:48.960 --> 00:55:50.450 align:start position:0%
an inclusion of the sense appetite and
then<00:55:49.079><c> Thomas</c><00:55:49.440><c> uses</c><00:55:49.920><c> the</c><00:55:50.040><c> phrase</c><00:55:50.220><c> actually</c>

00:55:50.450 --> 00:55:50.460 align:start position:0%
then Thomas uses the phrase actually
 

00:55:50.460 --> 00:55:52.849 align:start position:0%
then Thomas uses the phrase actually
affection<00:55:50.940><c> of</c><00:55:51.240><c> the</c><00:55:51.420><c> intellect</c><00:55:51.900><c> but</c>

00:55:52.849 --> 00:55:52.859 align:start position:0%
affection of the intellect but
 

00:55:52.859 --> 00:55:54.470 align:start position:0%
affection of the intellect but
contemporary<00:55:53.339><c> tongues</c><00:55:53.640><c> tend</c><00:55:53.940><c> to</c><00:55:54.059><c> call</c><00:55:54.300><c> it</c>

00:55:54.470 --> 00:55:54.480 align:start position:0%
contemporary tongues tend to call it
 

00:55:54.480 --> 00:55:57.230 align:start position:0%
contemporary tongues tend to call it
affection<00:55:54.839><c> of</c><00:55:55.260><c> the</c><00:55:55.440><c> will</c><00:55:55.819><c> and</c><00:55:56.819><c> this</c><00:55:57.059><c> is</c>

00:55:57.230 --> 00:55:57.240 align:start position:0%
affection of the will and this is
 

00:55:57.240 --> 00:55:59.809 align:start position:0%
affection of the will and this is
technical<00:55:58.200><c> jargon</c><00:55:58.680><c> but</c>

00:55:59.809 --> 00:55:59.819 align:start position:0%
technical jargon but
 

00:55:59.819 --> 00:56:02.569 align:start position:0%
technical jargon but
um<00:55:59.880><c> all</c><00:56:00.660><c> of</c>

00:56:02.569 --> 00:56:02.579 align:start position:0%
um all of
 

00:56:02.579 --> 00:56:04.430 align:start position:0%
um all of
passions<00:56:03.359><c> or</c><00:56:03.540><c> affections</c><00:56:04.079><c> not</c><00:56:04.260><c> all</c>

00:56:04.430 --> 00:56:04.440 align:start position:0%
passions or affections not all
 

00:56:04.440 --> 00:56:05.990 align:start position:0%
passions or affections not all
affections<00:56:04.859><c> or</c><00:56:04.980><c> Passions</c>

00:56:05.990 --> 00:56:06.000 align:start position:0%
affections or Passions
 

00:56:06.000 --> 00:56:08.030 align:start position:0%
affections or Passions
emotion<00:56:06.780><c> doesn't</c><00:56:07.079><c> really</c><00:56:07.619><c> come</c><00:56:07.859><c> into</c>

00:56:08.030 --> 00:56:08.040 align:start position:0%
emotion doesn't really come into
 

00:56:08.040 --> 00:56:10.609 align:start position:0%
emotion doesn't really come into
frequent<00:56:08.760><c> use</c><00:56:08.940><c> until</c>

00:56:10.609 --> 00:56:10.619 align:start position:0%
frequent use until
 

00:56:10.619 --> 00:56:14.990 align:start position:0%
frequent use until
um<00:56:10.680><c> I</c><00:56:11.579><c> think</c><00:56:11.880><c> uh</c><00:56:12.599><c> 17th</c><00:56:13.260><c> century</c><00:56:13.440><c> France</c>

00:56:14.990 --> 00:56:15.000 align:start position:0%
um I think uh 17th century France
 

00:56:15.000 --> 00:56:17.150 align:start position:0%
um I think uh 17th century France
so<00:56:15.540><c> there</c><00:56:15.720><c> really</c><00:56:16.079><c> isn't</c><00:56:16.440><c> a</c><00:56:16.559><c> Latin</c><00:56:16.800><c> equivalent</c>

00:56:17.150 --> 00:56:17.160 align:start position:0%
so there really isn't a Latin equivalent
 

00:56:17.160 --> 00:56:19.250 align:start position:0%
so there really isn't a Latin equivalent
of

00:56:19.250 --> 00:56:19.260 align:start position:0%
of
 

00:56:19.260 --> 00:56:19.910 align:start position:0%
of
them

00:56:19.910 --> 00:56:19.920 align:start position:0%
them
 

00:56:19.920 --> 00:56:21.890 align:start position:0%
them
um<00:56:19.980><c> one</c><00:56:20.280><c> comment</c><00:56:20.579><c> though</c><00:56:20.760><c> is</c><00:56:20.940><c> that</c>

00:56:21.890 --> 00:56:21.900 align:start position:0%
um one comment though is that
 

00:56:21.900 --> 00:56:23.510 align:start position:0%
um one comment though is that
even<00:56:22.200><c> though</c>

00:56:23.510 --> 00:56:23.520 align:start position:0%
even though
 

00:56:23.520 --> 00:56:26.990 align:start position:0%
even though
healing<00:56:24.480><c> isn't</c><00:56:25.020><c> spoken</c><00:56:25.440><c> of</c><00:56:25.619><c> what</c><00:56:26.339><c> what</c><00:56:26.700><c> it's</c>

00:56:26.990 --> 00:56:27.000 align:start position:0%
healing isn't spoken of what what it's
 

00:56:27.000 --> 00:56:30.290 align:start position:0%
healing isn't spoken of what what it's
all<00:56:27.240><c> over</c><00:56:27.540><c> the</c><00:56:28.500><c> Summa</c><00:56:28.980><c> Oliver</c><00:56:29.280><c> I</c><00:56:29.819><c> just</c><00:56:30.059><c> been</c>

00:56:30.290 --> 00:56:30.300 align:start position:0%
all over the Summa Oliver I just been
 

00:56:30.300 --> 00:56:32.990 align:start position:0%
all over the Summa Oliver I just been
able<00:56:30.599><c> concern</c><00:56:31.500><c> is</c><00:56:31.740><c> virtue</c>

00:56:32.990 --> 00:56:33.000 align:start position:0%
able concern is virtue
 

00:56:33.000 --> 00:56:35.150 align:start position:0%
able concern is virtue
so<00:56:33.839><c> that</c><00:56:34.140><c> that's</c><00:56:34.440><c> another</c><00:56:34.559><c> way</c><00:56:34.800><c> of</c><00:56:34.920><c> putting</c>

00:56:35.150 --> 00:56:35.160 align:start position:0%
so that that's another way of putting
 

00:56:35.160 --> 00:56:36.770 align:start position:0%
so that that's another way of putting
inside<00:56:35.280><c> was</c><00:56:35.700><c> Thomas</c><00:56:35.880><c> not</c><00:56:36.180><c> concerned</c><00:56:36.660><c> about</c>

00:56:36.770 --> 00:56:36.780 align:start position:0%
inside was Thomas not concerned about
 

00:56:36.780 --> 00:56:38.750 align:start position:0%
inside was Thomas not concerned about
healing<00:56:37.200><c> well</c>

00:56:38.750 --> 00:56:38.760 align:start position:0%
healing well
 

00:56:38.760 --> 00:56:41.329 align:start position:0%
healing well
he<00:56:39.300><c> was</c><00:56:39.480><c> concerned</c><00:56:40.020><c> about</c>

00:56:41.329 --> 00:56:41.339 align:start position:0%
he was concerned about
 

00:56:41.339 --> 00:56:44.870 align:start position:0%
he was concerned about
growth<00:56:41.819><c> and</c><00:56:41.940><c> virtue</c><00:56:42.380><c> and</c><00:56:43.380><c> a</c><00:56:44.040><c> happy</c><00:56:44.339><c> effect</c><00:56:44.640><c> of</c>

00:56:44.870 --> 00:56:44.880 align:start position:0%
growth and virtue and a happy effect of
 

00:56:44.880 --> 00:56:46.849 align:start position:0%
growth and virtue and a happy effect of
that<00:56:45.059><c> is</c><00:56:45.300><c> that</c><00:56:45.480><c> you</c><00:56:45.660><c> get</c><00:56:45.780><c> healed</c>

00:56:46.849 --> 00:56:46.859 align:start position:0%
that is that you get healed
 

00:56:46.859 --> 00:56:48.890 align:start position:0%
that is that you get healed
emotionally

00:56:48.890 --> 00:56:48.900 align:start position:0%
emotionally
 

00:56:48.900 --> 00:56:51.410 align:start position:0%
emotionally
so<00:56:49.440><c> it's</c><00:56:49.559><c> not</c><00:56:49.800><c> that</c><00:56:49.980><c> that</c><00:56:50.220><c> he</c><00:56:50.400><c> wasn't</c><00:56:50.579><c> aware</c><00:56:51.000><c> of</c>

00:56:51.410 --> 00:56:51.420 align:start position:0%
so it's not that that he wasn't aware of
 

00:56:51.420 --> 00:56:53.270 align:start position:0%
so it's not that that he wasn't aware of
the<00:56:51.540><c> effects</c><00:56:52.020><c> of</c>

00:56:53.270 --> 00:56:53.280 align:start position:0%
the effects of
 

00:56:53.280 --> 00:56:56.470 align:start position:0%
the effects of
proper<00:56:53.940><c> order</c><00:56:54.119><c> in</c><00:56:54.780><c> every</c><00:56:55.020><c> aspect</c><00:56:55.380><c> of</c><00:56:55.619><c> our</c>

00:56:56.470 --> 00:56:56.480 align:start position:0%
proper order in every aspect of our
 

00:56:56.480 --> 00:56:59.089 align:start position:0%
proper order in every aspect of our
nature<00:56:57.480><c> that's</c><00:56:57.780><c> just</c><00:56:58.020><c> that</c>

00:56:59.089 --> 00:56:59.099 align:start position:0%
nature that's just that
 

00:56:59.099 --> 00:57:01.970 align:start position:0%
nature that's just that
the the<00:56:59.640><c> focus</c><00:57:00.300><c> of</c><00:57:00.480><c> the</c><00:57:00.660><c> language</c><00:57:01.079><c> of</c><00:57:01.440><c> the</c>

00:57:01.970 --> 00:57:01.980 align:start position:0%
the the focus of the language of the
 

00:57:01.980 --> 00:57:06.910 align:start position:0%
the the focus of the language of the
Middle<00:57:02.220><c> Ages</c><00:57:02.460><c> is</c><00:57:02.640><c> different</c>

00:57:06.910 --> 00:57:06.920 align:start position:0%
 
 

00:57:06.920 --> 00:57:09.650 align:start position:0%
 
really<00:57:07.920><c> interesting</c><00:57:08.280><c> was</c><00:57:08.520><c> how</c>

00:57:09.650 --> 00:57:09.660 align:start position:0%
really interesting was how
 

00:57:09.660 --> 00:57:11.870 align:start position:0%
really interesting was how
um<00:57:09.720><c> Thomas</c><00:57:10.220><c> will</c><00:57:11.220><c> talk</c><00:57:11.339><c> about</c><00:57:11.400><c> the</c><00:57:11.579><c> material</c>

00:57:11.870 --> 00:57:11.880 align:start position:0%
um Thomas will talk about the material
 

00:57:11.880 --> 00:57:14.150 align:start position:0%
um Thomas will talk about the material
object<00:57:12.240><c> versus</c><00:57:12.480><c> the</c><00:57:12.780><c> formal</c><00:57:13.140><c> object</c>

00:57:14.150 --> 00:57:14.160 align:start position:0%
object versus the formal object
 

00:57:14.160 --> 00:57:16.609 align:start position:0%
object versus the formal object
how<00:57:14.760><c> we</c><00:57:15.420><c> whenever</c><00:57:15.780><c> we</c><00:57:15.960><c> have</c><00:57:16.020><c> an</c><00:57:16.200><c> intentional</c>

00:57:16.609 --> 00:57:16.619 align:start position:0%
how we whenever we have an intentional
 

00:57:16.619 --> 00:57:18.829 align:start position:0%
how we whenever we have an intentional
object<00:57:16.920><c> you</c><00:57:17.400><c> can't</c><00:57:17.579><c> depart</c><00:57:18.059><c> from</c><00:57:18.240><c> the</c><00:57:18.420><c> lenses</c>

00:57:18.829 --> 00:57:18.839 align:start position:0%
object you can't depart from the lenses
 

00:57:18.839 --> 00:57:21.470 align:start position:0%
object you can't depart from the lenses
of<00:57:19.260><c> past</c><00:57:19.740><c> judgments</c><00:57:20.460><c> or</c><00:57:20.579><c> other</c><00:57:20.819><c> judgments</c><00:57:21.420><c> and</c>

00:57:21.470 --> 00:57:21.480 align:start position:0%
of past judgments or other judgments and
 

00:57:21.480 --> 00:57:22.910 align:start position:0%
of past judgments or other judgments and
I<00:57:21.599><c> guess</c><00:57:21.720><c> I</c><00:57:21.839><c> wanted</c><00:57:22.020><c> I</c><00:57:22.260><c> wanted</c><00:57:22.380><c> to</c><00:57:22.500><c> ask</c><00:57:22.680><c> about</c>

00:57:22.910 --> 00:57:22.920 align:start position:0%
I guess I wanted I wanted to ask about
 

00:57:22.920 --> 00:57:26.870 align:start position:0%
I guess I wanted I wanted to ask about
okay<00:57:23.900><c> quite</c><00:57:24.900><c> a</c><00:57:25.079><c> clarification</c><00:57:25.380><c> there</c>

00:57:26.870 --> 00:57:26.880 align:start position:0%
okay quite a clarification there
 

00:57:26.880 --> 00:57:27.849 align:start position:0%
okay quite a clarification there
um

00:57:27.849 --> 00:57:27.859 align:start position:0%
um
 

00:57:27.859 --> 00:57:31.370 align:start position:0%
um
we<00:57:28.859><c> can</c><00:57:29.420><c> distance</c><00:57:30.420><c> ourselves</c><00:57:31.020><c> from</c>

00:57:31.370 --> 00:57:31.380 align:start position:0%
we can distance ourselves from
 

00:57:31.380 --> 00:57:33.470 align:start position:0%
we can distance ourselves from
particular

00:57:33.470 --> 00:57:33.480 align:start position:0%
particular
 

00:57:33.480 --> 00:57:36.109 align:start position:0%
particular
past<00:57:34.079><c> lenses</c><00:57:34.619><c> okay</c><00:57:35.040><c> you</c><00:57:35.460><c> can</c><00:57:35.640><c> do</c><00:57:35.760><c> that</c><00:57:35.880><c> that</c>

00:57:36.109 --> 00:57:36.119 align:start position:0%
past lenses okay you can do that that
 

00:57:36.119 --> 00:57:38.390 align:start position:0%
past lenses okay you can do that that
was<00:57:36.300><c> the</c><00:57:36.480><c> one</c><00:57:36.900><c> of</c><00:57:36.960><c> the</c><00:57:37.020><c> ways</c><00:57:37.440><c> of</c><00:57:37.619><c> trying</c><00:57:38.220><c> to</c>

00:57:38.390 --> 00:57:38.400 align:start position:0%
was the one of the ways of trying to
 

00:57:38.400 --> 00:57:40.849 align:start position:0%
was the one of the ways of trying to
restore<00:57:38.940><c> proper</c><00:57:39.359><c> order</c><00:57:39.480><c> was</c><00:57:40.020><c> I</c><00:57:40.260><c> can</c><00:57:40.440><c> direct</c><00:57:40.500><c> my</c>

00:57:40.849 --> 00:57:40.859 align:start position:0%
restore proper order was I can direct my
 

00:57:40.859 --> 00:57:43.970 align:start position:0%
restore proper order was I can direct my
attention<00:57:41.160><c> to</c><00:57:41.579><c> the</c><00:57:42.180><c> truth</c><00:57:42.420><c> that</c><00:57:42.780><c> oh</c><00:57:43.319><c> sugar</c><00:57:43.740><c> is</c>

00:57:43.970 --> 00:57:43.980 align:start position:0%
attention to the truth that oh sugar is
 

00:57:43.980 --> 00:57:45.770 align:start position:0%
attention to the truth that oh sugar is
poison<00:57:44.220><c> for</c><00:57:44.460><c> diabetics</c>

00:57:45.770 --> 00:57:45.780 align:start position:0%
poison for diabetics
 

00:57:45.780 --> 00:57:47.690 align:start position:0%
poison for diabetics
and<00:57:46.200><c> in</c><00:57:46.319><c> so</c><00:57:46.500><c> doing</c><00:57:46.680><c> I</c><00:57:46.980><c> can</c><00:57:47.160><c> direct</c><00:57:47.339><c> my</c>

00:57:47.690 --> 00:57:47.700 align:start position:0%
and in so doing I can direct my
 

00:57:47.700 --> 00:57:51.230 align:start position:0%
and in so doing I can direct my
attention<00:57:48.000><c> away</c><00:57:48.480><c> from</c><00:57:48.900><c> that</c><00:57:49.140><c> lens</c><00:57:49.740><c> of</c>

00:57:51.230 --> 00:57:51.240 align:start position:0%
attention away from that lens of
 

00:57:51.240 --> 00:57:53.569 align:start position:0%
attention away from that lens of
sugar<00:57:51.780><c> is</c><00:57:52.079><c> great</c><00:57:52.380><c> right</c>

00:57:53.569 --> 00:57:53.579 align:start position:0%
sugar is great right
 

00:57:53.579 --> 00:57:55.790 align:start position:0%
sugar is great right
however<00:57:54.119><c> what</c><00:57:54.300><c> we</c><00:57:54.540><c> can't</c><00:57:54.599><c> depart</c><00:57:55.020><c> from</c><00:57:55.200><c> is</c><00:57:55.559><c> we</c>

00:57:55.790 --> 00:57:55.800 align:start position:0%
however what we can't depart from is we
 

00:57:55.800 --> 00:57:57.470 align:start position:0%
however what we can't depart from is we
can't<00:57:55.980><c> have</c><00:57:56.160><c> no</c><00:57:56.400><c> lens</c><00:57:56.579><c> whatsoever</c>

00:57:57.470 --> 00:57:57.480 align:start position:0%
can't have no lens whatsoever
 

00:57:57.480 --> 00:57:59.030 align:start position:0%
can't have no lens whatsoever
they're<00:57:57.900><c> always</c><00:57:58.020><c> customers</c><00:57:58.319><c> there</c><00:57:58.859><c> always</c>

00:57:59.030 --> 00:57:59.040 align:start position:0%
they're always customers there always
 

00:57:59.040 --> 00:58:01.670 align:start position:0%
they're always customers there always
has<00:57:59.220><c> to</c><00:57:59.400><c> be</c><00:57:59.720><c> England's</c><00:58:00.720><c> yes</c><00:58:00.839><c> and</c><00:58:01.140><c> that's</c><00:58:01.319><c> okay</c>

00:58:01.670 --> 00:58:01.680 align:start position:0%
has to be England's yes and that's okay
 

00:58:01.680 --> 00:58:04.430 align:start position:0%
has to be England's yes and that's okay
I<00:58:02.160><c> want</c><00:58:02.640><c> to</c><00:58:02.700><c> say</c><00:58:02.819><c> that</c><00:58:03.059><c> the</c><00:58:03.540><c> beautiful</c><00:58:04.140><c> design</c>

00:58:04.430 --> 00:58:04.440 align:start position:0%
I want to say that the beautiful design
 

00:58:04.440 --> 00:58:07.130 align:start position:0%
I want to say that the beautiful design
of<00:58:04.800><c> human</c><00:58:05.040><c> nature</c><00:58:05.460><c> that</c><00:58:06.180><c> reflects</c><00:58:06.720><c> Itself</c><00:58:06.900><c> by</c>

00:58:07.130 --> 00:58:07.140 align:start position:0%
of human nature that reflects Itself by
 

00:58:07.140 --> 00:58:08.990 align:start position:0%
of human nature that reflects Itself by
the<00:58:07.200><c> way</c><00:58:07.260><c> even</c><00:58:07.440><c> in</c>

00:58:08.990 --> 00:58:09.000 align:start position:0%
the way even in
 

00:58:09.000 --> 00:58:10.370 align:start position:0%
the way even in
don't<00:58:09.359><c> have</c><00:58:09.480><c> Santa</c>

00:58:10.370 --> 00:58:10.380 align:start position:0%
don't have Santa
 

00:58:10.380 --> 00:58:14.630 align:start position:0%
don't have Santa
like<00:58:10.980><c> um</c><00:58:11.099><c> so</c><00:58:11.339><c> say</c><00:58:11.640><c> we</c><00:58:11.880><c> always</c><00:58:12.119><c> have</c><00:58:12.660><c> some</c><00:58:13.740><c> some</c>

00:58:14.630 --> 00:58:14.640 align:start position:0%
like um so say we always have some some
 

00:58:14.640 --> 00:58:17.510 align:start position:0%
like um so say we always have some some
feature<00:58:15.300><c> of</c><00:58:16.260><c> our</c>

00:58:17.510 --> 00:58:17.520 align:start position:0%
feature of our
 

00:58:17.520 --> 00:58:19.309 align:start position:0%
feature of our
our<00:58:17.700><c> apprehension</c><00:58:18.480><c> it's</c><00:58:18.900><c> like</c><00:58:19.020><c> it's</c><00:58:19.200><c> always</c>

00:58:19.309 --> 00:58:19.319 align:start position:0%
our apprehension it's like it's always
 

00:58:19.319 --> 00:58:22.370 align:start position:0%
our apprehension it's like it's always
it's<00:58:20.099><c> inherently</c><00:58:20.700><c> connected</c><00:58:21.300><c> up</c><00:58:21.480><c> with</c><00:58:22.200><c> our</c>

00:58:22.370 --> 00:58:22.380 align:start position:0%
it's inherently connected up with our
 

00:58:22.380 --> 00:58:24.290 align:start position:0%
it's inherently connected up with our
estimation<00:58:22.800><c> of</c><00:58:23.040><c> what</c><00:58:23.339><c> is</c><00:58:23.520><c> what's</c><00:58:24.000><c> good</c><00:58:24.240><c> and</c>

00:58:24.290 --> 00:58:24.300 align:start position:0%
estimation of what is what's good and
 

00:58:24.300 --> 00:58:25.910 align:start position:0%
estimation of what is what's good and
what's<00:58:24.480><c> bad</c>

00:58:25.910 --> 00:58:25.920 align:start position:0%
what's bad
 

00:58:25.920 --> 00:58:27.170 align:start position:0%
what's bad
in<00:58:26.160><c> animals</c>

00:58:27.170 --> 00:58:27.180 align:start position:0%
in animals
 

00:58:27.180 --> 00:58:29.930 align:start position:0%
in animals
Thomas<00:58:27.599><c> calls</c><00:58:28.079><c> this</c><00:58:28.200><c> this</c><00:58:28.260><c> capacity</c><00:58:28.920><c> to</c><00:58:29.400><c> look</c>

00:58:29.930 --> 00:58:29.940 align:start position:0%
Thomas calls this this capacity to look
 

00:58:29.940 --> 00:58:32.270 align:start position:0%
Thomas calls this this capacity to look
at<00:58:30.059><c> something</c><00:58:30.300><c> and</c><00:58:30.660><c> evaluate</c><00:58:31.200><c> it</c>

00:58:32.270 --> 00:58:32.280 align:start position:0%
at something and evaluate it
 

00:58:32.280 --> 00:58:33.950 align:start position:0%
at something and evaluate it
on<00:58:32.700><c> the</c><00:58:32.760><c> basis</c><00:58:33.000><c> of</c><00:58:33.180><c> something</c><00:58:33.300><c> else</c><00:58:33.540><c> as</c><00:58:33.780><c> good</c>

00:58:33.950 --> 00:58:33.960 align:start position:0%
on the basis of something else as good
 

00:58:33.960 --> 00:58:35.690 align:start position:0%
on the basis of something else as good
or<00:58:34.140><c> bad</c><00:58:34.260><c> and</c><00:58:34.740><c> tell</c><00:58:34.980><c> us</c><00:58:35.099><c> about</c><00:58:35.160><c> the</c><00:58:35.339><c> estimative</c>

00:58:35.690 --> 00:58:35.700 align:start position:0%
or bad and tell us about the estimative
 

00:58:35.700 --> 00:58:38.750 align:start position:0%
or bad and tell us about the estimative
sense<00:58:36.000><c> and</c><00:58:36.960><c> what</c><00:58:37.260><c> the</c><00:58:37.559><c> estimative</c><00:58:38.040><c> sense</c><00:58:38.339><c> is</c>

00:58:38.750 --> 00:58:38.760 align:start position:0%
sense and what the estimative sense is
 

00:58:38.760 --> 00:58:42.950 align:start position:0%
sense and what the estimative sense is
it's<00:58:39.839><c> directed</c><00:58:40.619><c> by</c><00:58:40.799><c> in</c><00:58:41.520><c> in</c><00:58:41.819><c> the</c><00:58:42.000><c> animals</c><00:58:42.420><c> I'd</c>

00:58:42.950 --> 00:58:42.960 align:start position:0%
it's directed by in in the animals I'd
 

00:58:42.960 --> 00:58:45.950 align:start position:0%
it's directed by in in the animals I'd
say<00:58:43.140><c> it's</c><00:58:43.440><c> Instinct</c><00:58:43.859><c> it's</c><00:58:44.339><c> hardwired</c>

00:58:45.950 --> 00:58:45.960 align:start position:0%
say it's Instinct it's hardwired
 

00:58:45.960 --> 00:58:48.829 align:start position:0%
say it's Instinct it's hardwired
we<00:58:46.680><c> also</c><00:58:46.980><c> have</c><00:58:47.220><c> that</c><00:58:47.520><c> but</c><00:58:47.819><c> we</c><00:58:48.000><c> have</c><00:58:48.299><c> another</c>

00:58:48.829 --> 00:58:48.839 align:start position:0%
we also have that but we have another
 

00:58:48.839 --> 00:58:50.930 align:start position:0%
we also have that but we have another
way<00:58:49.079><c> of</c><00:58:49.260><c> directing</c><00:58:49.740><c> our</c><00:58:50.040><c> estimate</c><00:58:50.700><c> a</c><00:58:50.819><c> sense</c>

00:58:50.930 --> 00:58:50.940 align:start position:0%
way of directing our estimate a sense
 

00:58:50.940 --> 00:58:52.190 align:start position:0%
way of directing our estimate a sense
which<00:58:51.119><c> is</c><00:58:51.240><c> which</c><00:58:51.480><c> you</c><00:58:51.660><c> call</c><00:58:51.720><c> casually</c>

00:58:52.190 --> 00:58:52.200 align:start position:0%
which is which you call casually
 

00:58:52.200 --> 00:58:54.170 align:start position:0%
which is which you call casually
empowered<00:58:52.559><c> same</c><00:58:52.740><c> thing</c><00:58:52.920><c> but</c><00:58:53.579><c> it's</c><00:58:53.940><c> a</c>

00:58:54.170 --> 00:58:54.180 align:start position:0%
empowered same thing but it's a
 

00:58:54.180 --> 00:58:55.730 align:start position:0%
empowered same thing but it's a
different<00:58:54.299><c> different</c><00:58:54.720><c> name</c><00:58:55.020><c> because</c><00:58:55.319><c> we</c><00:58:55.559><c> have</c>

00:58:55.730 --> 00:58:55.740 align:start position:0%
different different name because we have
 

00:58:55.740 --> 00:58:59.270 align:start position:0%
different different name because we have
not<00:58:56.280><c> only</c><00:58:56.400><c> Instinct</c><00:58:57.000><c> still</c><00:58:57.960><c> in</c><00:58:58.140><c> us</c><00:58:58.319><c> but</c><00:58:59.099><c> we</c>

00:58:59.270 --> 00:58:59.280 align:start position:0%
not only Instinct still in us but we
 

00:58:59.280 --> 00:59:01.430 align:start position:0%
not only Instinct still in us but we
have<00:58:59.400><c> the</c><00:58:59.640><c> ability</c><00:58:59.940><c> to</c><00:59:00.359><c> direct</c><00:59:00.540><c> the</c>

00:59:01.430 --> 00:59:01.440 align:start position:0%
have the ability to direct the
 

00:59:01.440 --> 00:59:03.530 align:start position:0%
have the ability to direct the
constitute<00:59:02.040><c> of</c><00:59:02.160><c> power</c><00:59:02.339><c> through</c>

00:59:03.530 --> 00:59:03.540 align:start position:0%
constitute of power through
 

00:59:03.540 --> 00:59:05.569 align:start position:0%
constitute of power through
our<00:59:04.079><c> intellectual</c>

00:59:05.569 --> 00:59:05.579 align:start position:0%
our intellectual
 

00:59:05.579 --> 00:59:07.430 align:start position:0%
our intellectual
Direction

00:59:07.430 --> 00:59:07.440 align:start position:0%
Direction
 

00:59:07.440 --> 00:59:08.630 align:start position:0%
Direction
um

00:59:08.630 --> 00:59:08.640 align:start position:0%
um
 

00:59:08.640 --> 00:59:11.750 align:start position:0%
um
did<00:59:09.299><c> I</c><00:59:09.480><c> just</c><00:59:09.720><c> squash</c><00:59:10.260><c> your</c><00:59:10.500><c> comment</c><00:59:10.859><c> or</c><00:59:11.099><c> oh</c><00:59:11.520><c> no</c>

00:59:11.750 --> 00:59:11.760 align:start position:0%
did I just squash your comment or oh no
 

00:59:11.760 --> 00:59:13.910 align:start position:0%
did I just squash your comment or oh no
I<00:59:11.880><c> wanted</c><00:59:12.000><c> to</c><00:59:12.180><c> ask</c><00:59:12.240><c> the</c><00:59:12.359><c> question</c><00:59:12.660><c> of</c><00:59:13.020><c> Beverly</c>

00:59:13.910 --> 00:59:13.920 align:start position:0%
I wanted to ask the question of Beverly
 

00:59:13.920 --> 00:59:16.549 align:start position:0%
I wanted to ask the question of Beverly
helps<00:59:14.760><c> um</c><00:59:14.880><c> doesn't</c><00:59:15.839><c> that</c><00:59:16.020><c> kind</c><00:59:16.260><c> of</c><00:59:16.319><c> just</c>

00:59:16.549 --> 00:59:16.559 align:start position:0%
helps um doesn't that kind of just
 

00:59:16.559 --> 00:59:17.990 align:start position:0%
helps um doesn't that kind of just
positive<00:59:17.040><c> after</c><00:59:17.280><c> a</c><00:59:17.460><c> second</c><00:59:17.520><c> does</c><00:59:17.700><c> that</c><00:59:17.880><c> kind</c>

00:59:17.990 --> 00:59:18.000 align:start position:0%
positive after a second does that kind
 

00:59:18.000 --> 00:59:20.630 align:start position:0%
positive after a second does that kind
of<00:59:18.059><c> deeply</c><00:59:18.420><c> connect</c><00:59:18.780><c> with</c><00:59:19.260><c> emotions</c><00:59:20.099><c> and</c><00:59:20.400><c> like</c>

00:59:20.630 --> 00:59:20.640 align:start position:0%
of deeply connect with emotions and like
 

00:59:20.640 --> 00:59:22.910 align:start position:0%
of deeply connect with emotions and like
psychology<00:59:21.059><c> as</c><00:59:21.420><c> the</c><00:59:21.599><c> boys</c><00:59:21.780><c> trying</c><00:59:22.079><c> to</c><00:59:22.200><c> okay</c><00:59:22.559><c> in</c>

00:59:22.910 --> 00:59:22.920 align:start position:0%
psychology as the boys trying to okay in
 

00:59:22.920 --> 00:59:24.890 align:start position:0%
psychology as the boys trying to okay in
the<00:59:22.980><c> past</c><00:59:23.160><c> or</c><00:59:23.400><c> something</c><00:59:23.700><c> while</c><00:59:24.359><c> you're</c><00:59:24.599><c> yeah</c>

00:59:24.890 --> 00:59:24.900 align:start position:0%
the past or something while you're yeah
 

00:59:24.900 --> 00:59:26.450 align:start position:0%
the past or something while you're yeah
so<00:59:25.200><c> it's</c><00:59:25.380><c> it's</c><00:59:25.619><c> kind</c><00:59:25.859><c> of</c><00:59:25.980><c> it's</c><00:59:26.160><c> usually</c>

00:59:26.450 --> 00:59:26.460 align:start position:0%
so it's it's kind of it's usually
 

00:59:26.460 --> 00:59:28.430 align:start position:0%
so it's it's kind of it's usually
healing<00:59:26.940><c> past</c><00:59:27.119><c> memories</c><00:59:27.599><c> and</c><00:59:27.839><c> emotions</c><00:59:28.260><c> that</c>

00:59:28.430 --> 00:59:28.440 align:start position:0%
healing past memories and emotions that
 

00:59:28.440 --> 00:59:32.530 align:start position:0%
healing past memories and emotions that
come<00:59:28.619><c> up</c><00:59:28.680><c> about</c><00:59:28.920><c> something</c><00:59:29.220><c> else</c>

00:59:32.530 --> 00:59:32.540 align:start position:0%
 
 

00:59:32.540 --> 00:59:35.809 align:start position:0%
 
so<00:59:33.540><c> on</c><00:59:33.839><c> early</c><00:59:34.200><c> early</c><00:59:34.380><c> memories</c><00:59:35.040><c> this</c><00:59:35.579><c> is</c><00:59:35.700><c> not</c>

00:59:35.809 --> 00:59:35.819 align:start position:0%
so on early early memories this is not
 

00:59:35.819 --> 00:59:38.809 align:start position:0%
so on early early memories this is not
St<00:59:36.059><c> Thomas</c><00:59:36.299><c> but</c><00:59:36.599><c> this</c><00:59:36.839><c> Reflections</c><00:59:37.619><c> on</c>

00:59:38.809 --> 00:59:38.819 align:start position:0%
St Thomas but this Reflections on
 

00:59:38.819 --> 00:59:40.069 align:start position:0%
St Thomas but this Reflections on
um

00:59:40.069 --> 00:59:40.079 align:start position:0%
um
 

00:59:40.079 --> 00:59:41.690 align:start position:0%
um
well<00:59:40.500><c> Thomas's</c><00:59:40.980><c> account</c><00:59:41.099><c> the</c><00:59:41.460><c> memory</c>

00:59:41.690 --> 00:59:41.700 align:start position:0%
well Thomas's account the memory
 

00:59:41.700 --> 00:59:42.890 align:start position:0%
well Thomas's account the memory
coaching<00:59:42.059><c> power</c>

00:59:42.890 --> 00:59:42.900 align:start position:0%
coaching power
 

00:59:42.900 --> 00:59:45.950 align:start position:0%
coaching power
it<00:59:43.319><c> seems</c><00:59:43.559><c> that</c>

00:59:45.950 --> 00:59:45.960 align:start position:0%
 
 

00:59:45.960 --> 00:59:47.329 align:start position:0%
 
how<00:59:46.260><c> do</c><00:59:46.319><c> we</c><00:59:46.380><c> how</c><00:59:46.500><c> do</c><00:59:46.619><c> we</c>

00:59:47.329 --> 00:59:47.339 align:start position:0%
how do we how do we
 

00:59:47.339 --> 00:59:48.589 align:start position:0%
how do we how do we
how do<00:59:47.460><c> we</c><00:59:47.520><c> control</c>

00:59:48.589 --> 00:59:48.599 align:start position:0%
how do we control
 

00:59:48.599 --> 00:59:53.349 align:start position:0%
how do we control
sense<00:59:49.079><c> of</c><00:59:49.319><c> what's</c><00:59:49.740><c> good</c>

00:59:53.349 --> 00:59:53.359 align:start position:0%
 
 

00:59:53.359 --> 00:59:55.970 align:start position:0%
 
parents<00:59:54.359><c> yeah</c>

00:59:55.970 --> 00:59:55.980 align:start position:0%
parents yeah
 

00:59:55.980 --> 00:59:59.270 align:start position:0%
parents yeah
um<00:59:56.099><c> Conrad</c><00:59:56.880><c> bars</c><00:59:57.299><c> has</c><00:59:57.839><c> uh</c>

00:59:59.270 --> 00:59:59.280 align:start position:0%
um Conrad bars has uh
 

00:59:59.280 --> 01:00:02.270 align:start position:0%
um Conrad bars has uh
to<00:59:59.760><c> say</c><00:59:59.880><c> about</c><01:00:00.240><c> what</c><01:00:01.079><c> is</c><01:00:01.260><c> what</c><01:00:01.680><c> is</c><01:00:01.859><c> given</c><01:00:02.040><c> to</c><01:00:02.160><c> a</c>

01:00:02.270 --> 01:00:02.280 align:start position:0%
to say about what is what is given to a
 

01:00:02.280 --> 01:00:03.109 align:start position:0%
to say about what is what is given to a
child

01:00:03.109 --> 01:00:03.119 align:start position:0%
child
 

01:00:03.119 --> 01:00:03.849 align:start position:0%
child
Child

01:00:03.849 --> 01:00:03.859 align:start position:0%
Child
 

01:00:03.859 --> 01:00:06.650 align:start position:0%
Child
by<01:00:04.859><c> a</c><01:00:05.280><c> child's</c><01:00:05.640><c> mother</c>

01:00:06.650 --> 01:00:06.660 align:start position:0%
by a child's mother
 

01:00:06.660 --> 01:00:10.910 align:start position:0%
by a child's mother
gazing<01:00:07.559><c> in</c><01:00:08.160><c> love</c><01:00:08.339><c> very</c><01:00:09.000><c> very</c><01:00:09.180><c> small</c><01:00:09.420><c> impact</c>

01:00:10.910 --> 01:00:10.920 align:start position:0%
gazing in love very very small impact
 

01:00:10.920 --> 01:00:13.430 align:start position:0%
gazing in love very very small impact
first<01:00:11.400><c> sense</c><01:00:11.760><c> of</c><01:00:11.940><c> what's</c><01:00:12.119><c> of</c><01:00:12.420><c> good</c>

01:00:13.430 --> 01:00:13.440 align:start position:0%
first sense of what's of good
 

01:00:13.440 --> 01:00:14.690 align:start position:0%
first sense of what's of good
in<01:00:13.680><c> other</c><01:00:13.740><c> words</c><01:00:13.859><c> you</c><01:00:14.099><c> need</c><01:00:14.220><c> to</c><01:00:14.339><c> start</c><01:00:14.520><c> out</c>

01:00:14.690 --> 01:00:14.700 align:start position:0%
in other words you need to start out
 

01:00:14.700 --> 01:00:16.970 align:start position:0%
in other words you need to start out
with<01:00:15.000><c> something</c><01:00:15.299><c> you</c><01:00:16.260><c> don't</c><01:00:16.319><c> you</c><01:00:16.619><c> don't</c><01:00:16.740><c> start</c>

01:00:16.970 --> 01:00:16.980 align:start position:0%
with something you don't you don't start
 

01:00:16.980 --> 01:00:18.549 align:start position:0%
with something you don't you don't start
out<01:00:17.160><c> with</c><01:00:17.460><c> with</c>

01:00:18.549 --> 01:00:18.559 align:start position:0%
out with with
 

01:00:18.559 --> 01:00:21.049 align:start position:0%
out with with
pre-premoted<01:00:19.559><c> memories</c><01:00:19.859><c> you</c><01:00:20.579><c> need</c><01:00:20.700><c> a</c><01:00:20.940><c> first</c>

01:00:21.049 --> 01:00:21.059 align:start position:0%
pre-premoted memories you need a first
 

01:00:21.059 --> 01:00:23.109 align:start position:0%
pre-premoted memories you need a first
memory

01:00:23.109 --> 01:00:23.119 align:start position:0%
memory
 

01:00:23.119 --> 01:00:26.089 align:start position:0%
memory
and<01:00:24.119><c> some</c><01:00:24.839><c> respects</c><01:00:25.319><c> our</c><01:00:25.380><c> first</c><01:00:25.619><c> memories</c>

01:00:26.089 --> 01:00:26.099 align:start position:0%
and some respects our first memories
 

01:00:26.099 --> 01:00:27.829 align:start position:0%
and some respects our first memories
you've<01:00:26.880><c> got</c><01:00:26.940><c> to</c><01:00:27.119><c> have</c><01:00:27.240><c> one</c><01:00:27.420><c> that's</c><01:00:27.599><c> good</c>

01:00:27.829 --> 01:00:27.839 align:start position:0%
you've got to have one that's good
 

01:00:27.839 --> 01:00:30.349 align:start position:0%
you've got to have one that's good
that's<01:00:28.200><c> probably</c>

01:00:30.349 --> 01:00:30.359 align:start position:0%
that's probably
 

01:00:30.359 --> 01:00:32.450 align:start position:0%
that's probably
you<01:00:30.780><c> know</c><01:00:30.900><c> and</c><01:00:31.140><c> then</c><01:00:31.260><c> one</c><01:00:31.440><c> that's</c><01:00:31.680><c> bad</c><01:00:31.859><c> and</c><01:00:32.220><c> who</c>

01:00:32.450 --> 01:00:32.460 align:start position:0%
you know and then one that's bad and who
 

01:00:32.460 --> 01:00:34.670 align:start position:0%
you know and then one that's bad and who
knows<01:00:32.700><c> what</c><01:00:32.880><c> that</c><01:00:33.059><c> first</c><01:00:33.240><c> bad</c><01:00:33.480><c> memory</c><01:00:33.780><c> is</c><01:00:33.960><c> but</c>

01:00:34.670 --> 01:00:34.680 align:start position:0%
knows what that first bad memory is but
 

01:00:34.680 --> 01:00:36.530 align:start position:0%
knows what that first bad memory is but
it's<01:00:34.859><c> like</c><01:00:35.040><c> you</c><01:00:35.280><c> need</c><01:00:35.400><c> to</c><01:00:35.520><c> start</c><01:00:35.640><c> a</c><01:00:35.819><c> kid</c>

01:00:36.530 --> 01:00:36.540 align:start position:0%
it's like you need to start a kid
 

01:00:36.540 --> 01:00:39.470 align:start position:0%
it's like you need to start a kid
you're<01:00:37.200><c> you're</c><01:00:37.220><c> hardwired</c><01:00:38.220><c> to</c><01:00:38.940><c> be</c><01:00:39.059><c> attracted</c>

01:00:39.470 --> 01:00:39.480 align:start position:0%
you're you're hardwired to be attracted
 

01:00:39.480 --> 01:00:40.789 align:start position:0%
you're you're hardwired to be attracted
to<01:00:39.599><c> good</c>

01:00:40.789 --> 01:00:40.799 align:start position:0%
to good
 

01:00:40.799 --> 01:00:43.130 align:start position:0%
to good
calls<01:00:41.460><c> by</c><01:00:41.579><c> evil</c>

01:00:43.130 --> 01:00:43.140 align:start position:0%
calls by evil
 

01:00:43.140 --> 01:00:46.069 align:start position:0%
calls by evil
um<01:00:43.260><c> but</c><01:00:43.680><c> even</c><01:00:43.859><c> on</c><01:00:44.099><c> the</c><01:00:44.220><c> level</c><01:00:44.400><c> of</c><01:00:44.640><c> the</c><01:00:44.819><c> emotions</c>

01:00:46.069 --> 01:00:46.079 align:start position:0%
um but even on the level of the emotions
 

01:00:46.079 --> 01:00:47.990 align:start position:0%
um but even on the level of the emotions
that<01:00:46.500><c> needs</c><01:00:46.799><c> something</c><01:00:47.040><c> to</c><01:00:47.400><c> get</c><01:00:47.520><c> attraction</c>

01:00:47.990 --> 01:00:48.000 align:start position:0%
that needs something to get attraction
 

01:00:48.000 --> 01:00:51.230 align:start position:0%
that needs something to get attraction
initially<01:00:49.440><c> those</c><01:00:49.980><c> very</c><01:00:50.220><c> very</c><01:00:50.400><c> early</c><01:00:50.700><c> memories</c>

01:00:51.230 --> 01:00:51.240 align:start position:0%
initially those very very early memories
 

01:00:51.240 --> 01:00:53.930 align:start position:0%
initially those very very early memories
end<01:00:51.720><c> up</c><01:00:51.900><c> being</c><01:00:52.260><c> kind</c><01:00:52.920><c> of</c><01:00:52.980><c> like</c><01:00:53.160><c> the</c><01:00:53.339><c> lodestone</c>

01:00:53.930 --> 01:00:53.940 align:start position:0%
end up being kind of like the lodestone
 

01:00:53.940 --> 01:00:56.390 align:start position:0%
end up being kind of like the lodestone
or<01:00:54.359><c> the</c><01:00:54.540><c> you</c><01:00:54.839><c> know</c><01:00:55.440><c> the</c><01:00:55.500><c> point</c><01:00:55.859><c> of</c><01:00:56.040><c> departure</c>

01:00:56.390 --> 01:00:56.400 align:start position:0%
or the you know the point of departure
 

01:00:56.400 --> 01:00:58.069 align:start position:0%
or the you know the point of departure
point<01:00:56.700><c> of</c><01:00:56.880><c> comparison</c><01:00:57.359><c> for</c><01:00:57.599><c> everything</c><01:00:57.780><c> else</c>

01:00:58.069 --> 01:00:58.079 align:start position:0%
point of comparison for everything else
 

01:00:58.079 --> 01:01:00.710 align:start position:0%
point of comparison for everything else
so<01:00:58.980><c> in</c><01:00:59.160><c> some</c><01:00:59.280><c> ways</c><01:00:59.520><c> you</c><01:00:59.640><c> can</c><01:00:59.760><c> say</c><01:00:59.940><c> everything</c>

01:01:00.710 --> 01:01:00.720 align:start position:0%
so in some ways you can say everything
 

01:01:00.720 --> 01:01:03.650 align:start position:0%
so in some ways you can say everything
that<01:01:01.020><c> we</c><01:01:01.200><c> experience</c><01:01:01.680><c> is</c><01:01:02.280><c> either</c><01:01:02.520><c> like</c><01:01:03.359><c> Mom</c>

01:01:03.650 --> 01:01:03.660 align:start position:0%
that we experience is either like Mom
 

01:01:03.660 --> 01:01:04.910 align:start position:0%
that we experience is either like Mom
okay

01:01:04.910 --> 01:01:04.920 align:start position:0%
okay
 

01:01:04.920 --> 01:01:07.309 align:start position:0%
okay
like<01:01:05.400><c> that</c><01:01:05.640><c> experience</c><01:01:05.940><c> of</c><01:01:06.119><c> being</c><01:01:06.299><c> loved</c><01:01:06.660><c> or</c>

01:01:07.309 --> 01:01:07.319 align:start position:0%
like that experience of being loved or
 

01:01:07.319 --> 01:01:09.910 align:start position:0%
like that experience of being loved or
it's<01:01:07.500><c> like</c><01:01:07.859><c> the</c><01:01:08.700><c> cat</c><01:01:08.819><c> scratching</c><01:01:09.240><c> me</c>

01:01:09.910 --> 01:01:09.920 align:start position:0%
it's like the cat scratching me
 

01:01:09.920 --> 01:01:12.770 align:start position:0%
it's like the cat scratching me
what<01:01:10.920><c> did</c><01:01:11.160><c> that</c><01:01:11.339><c> wear</c><01:01:11.520><c> that</c><01:01:11.880><c> were</c><01:01:12.180><c> our</c><01:01:12.480><c> first</c>

01:01:12.770 --> 01:01:12.780 align:start position:0%
what did that wear that were our first
 

01:01:12.780 --> 01:01:14.569 align:start position:0%
what did that wear that were our first
sense<01:01:13.079><c> of</c><01:01:13.319><c> evil</c>

01:01:14.569 --> 01:01:14.579 align:start position:0%
sense of evil
 

01:01:14.579 --> 01:01:15.589 align:start position:0%
sense of evil
um

01:01:15.589 --> 01:01:15.599 align:start position:0%
um
 

01:01:15.599 --> 01:01:18.109 align:start position:0%
um
uh<01:01:16.200><c> and</c><01:01:16.440><c> just</c><01:01:16.619><c> to</c><01:01:16.740><c> give</c><01:01:16.920><c> a</c><01:01:17.160><c> brief</c><01:01:17.400><c> nod</c><01:01:17.700><c> to</c><01:01:17.819><c> Pixar</c>

01:01:18.109 --> 01:01:18.119 align:start position:0%
uh and just to give a brief nod to Pixar
 

01:01:18.119 --> 01:01:19.849 align:start position:0%
uh and just to give a brief nod to Pixar
which<01:01:18.299><c> I</c><01:01:18.420><c> kind</c><01:01:18.480><c> of</c>

01:01:19.849 --> 01:01:19.859 align:start position:0%
which I kind of
 

01:01:19.859 --> 01:01:22.130 align:start position:0%
which I kind of
mothers<01:01:20.700><c> actually</c><01:01:21.059><c> a</c><01:01:21.359><c> lot</c><01:01:21.540><c> that's</c><01:01:21.780><c> loaded</c>

01:01:22.130 --> 01:01:22.140 align:start position:0%
mothers actually a lot that's loaded
 

01:01:22.140 --> 01:01:24.470 align:start position:0%
mothers actually a lot that's loaded
into<01:01:22.260><c> that</c><01:01:22.500><c> that</c><01:01:22.740><c> convenience</c><01:01:23.460><c> there's</c>

01:01:24.470 --> 01:01:24.480 align:start position:0%
into that that convenience there's
 

01:01:24.480 --> 01:01:26.089 align:start position:0%
into that that convenience there's
um<01:01:24.599><c> and</c><01:01:24.720><c> the</c><01:01:25.079><c> first</c><01:01:25.200><c> Pixar</c><01:01:25.680><c> I</c><01:01:25.859><c> haven't</c><01:01:25.980><c> seen</c>

01:01:26.089 --> 01:01:26.099 align:start position:0%
um and the first Pixar I haven't seen
 

01:01:26.099 --> 01:01:27.230 align:start position:0%
um and the first Pixar I haven't seen
the<01:01:26.160><c> second</c><01:01:26.280><c> one</c><01:01:26.400><c> but</c>

01:01:27.230 --> 01:01:27.240 align:start position:0%
the second one but
 

01:01:27.240 --> 01:01:28.370 align:start position:0%
the second one but
inside<01:01:27.480><c> out</c>

01:01:28.370 --> 01:01:28.380 align:start position:0%
inside out
 

01:01:28.380 --> 01:01:31.609 align:start position:0%
inside out
has<01:01:28.740><c> the</c><01:01:28.920><c> notion</c><01:01:29.160><c> of</c><01:01:29.280><c> core</c><01:01:29.520><c> memories</c>

01:01:31.609 --> 01:01:31.619 align:start position:0%
has the notion of core memories
 

01:01:31.619 --> 01:01:34.069 align:start position:0%
has the notion of core memories
um<01:01:31.680><c> and</c><01:01:32.339><c> I</c><01:01:32.520><c> think</c><01:01:32.640><c> uh</c>

01:01:34.069 --> 01:01:34.079 align:start position:0%
um and I think uh
 

01:01:34.079 --> 01:01:36.589 align:start position:0%
um and I think uh
what<01:01:34.680><c> what</c><01:01:34.920><c> could</c><01:01:35.160><c> be</c><01:01:35.339><c> meant</c><01:01:35.579><c> by</c><01:01:35.760><c> that</c><01:01:36.000><c> is</c>

01:01:36.589 --> 01:01:36.599 align:start position:0%
what what could be meant by that is
 

01:01:36.599 --> 01:01:41.150 align:start position:0%
what what could be meant by that is
memories<01:01:37.319><c> that</c><01:01:37.740><c> are</c><01:01:38.280><c> the</c><01:01:38.460><c> basis</c><01:01:38.819><c> of</c><01:01:39.359><c> our</c>

01:01:41.150 --> 01:01:41.160 align:start position:0%
memories that are the basis of our
 

01:01:41.160 --> 01:01:44.510 align:start position:0%
memories that are the basis of our
um<01:01:41.599><c> uh</c><01:01:42.599><c> I</c><01:01:42.660><c> don't</c><01:01:42.839><c> know</c><01:01:42.960><c> the</c><01:01:43.319><c> value</c><01:01:43.859><c> we</c><01:01:44.160><c> give</c><01:01:44.339><c> to</c>

01:01:44.510 --> 01:01:44.520 align:start position:0%
um uh I don't know the value we give to
 

01:01:44.520 --> 01:01:46.730 align:start position:0%
um uh I don't know the value we give to
every<01:01:44.700><c> other</c><01:01:44.940><c> image</c><01:01:45.660><c> there's</c><01:01:46.500><c> certain</c>

01:01:46.730 --> 01:01:46.740 align:start position:0%
every other image there's certain
 

01:01:46.740 --> 01:01:49.490 align:start position:0%
every other image there's certain
memories<01:01:47.040><c> that</c><01:01:47.220><c> are</c><01:01:47.400><c> just</c><01:01:47.579><c> that</c><01:01:48.480><c> are</c><01:01:48.960><c> that</c><01:01:49.319><c> are</c>

01:01:49.490 --> 01:01:49.500 align:start position:0%
memories that are just that are that are
 

01:01:49.500 --> 01:01:51.109 align:start position:0%
memories that are just that are that are
Katrina<01:01:50.099><c> power</c><01:01:50.220><c> keeps</c><01:01:50.520><c> coming</c><01:01:50.640><c> back</c><01:01:50.819><c> to</c><01:01:51.000><c> you</c>

01:01:51.109 --> 01:01:51.119 align:start position:0%
Katrina power keeps coming back to you
 

01:01:51.119 --> 01:01:53.569 align:start position:0%
Katrina power keeps coming back to you
because<01:01:51.240><c> the</c><01:01:51.359><c> basis</c><01:01:51.480><c> of</c><01:01:51.599><c> comparison</c>

01:01:53.569 --> 01:01:53.579 align:start position:0%
because the basis of comparison
 

01:01:53.579 --> 01:01:55.010 align:start position:0%
because the basis of comparison
puzzle<01:01:54.180><c> that</c><01:01:54.299><c> and</c><01:01:54.480><c> if</c><01:01:54.660><c> you</c><01:01:54.780><c> still</c><01:01:54.900><c> have</c>

01:01:55.010 --> 01:01:55.020 align:start position:0%
puzzle that and if you still have
 

01:01:55.020 --> 01:01:55.990 align:start position:0%
puzzle that and if you still have
messages

01:01:55.990 --> 01:01:56.000 align:start position:0%
messages
 

01:01:56.000 --> 01:01:59.270 align:start position:0%
messages
it's<01:01:57.000><c> all</c><01:01:57.180><c> good</c><01:01:57.780><c> um</c><01:01:57.900><c> I</c><01:01:58.319><c> wanted</c><01:01:58.440><c> to</c><01:01:58.619><c> ask</c><01:01:58.799><c> how</c>

01:01:59.270 --> 01:01:59.280 align:start position:0%
it's all good um I wanted to ask how
 

01:01:59.280 --> 01:02:02.030 align:start position:0%
it's all good um I wanted to ask how
that<01:01:59.579><c> understanding</c><01:02:00.480><c> of</c><01:02:00.900><c> the</c><01:02:01.619><c> intentional</c>

01:02:02.030 --> 01:02:02.040 align:start position:0%
that understanding of the intentional
 

01:02:02.040 --> 01:02:04.789 align:start position:0%
that understanding of the intentional
object<01:02:02.400><c> differs</c><01:02:02.940><c> or</c><01:02:03.119><c> is</c><01:02:03.299><c> similar</c><01:02:03.660><c> to</c><01:02:03.839><c> I</c><01:02:04.619><c> just</c>

01:02:04.789 --> 01:02:04.799 align:start position:0%
object differs or is similar to I just
 

01:02:04.799 --> 01:02:06.230 align:start position:0%
object differs or is similar to I just
want<01:02:04.980><c> to</c><01:02:05.099><c> hear</c><01:02:05.160><c> with</c><01:02:05.339><c> a</c><01:02:05.520><c> lot</c><01:02:05.579><c> of</c><01:02:05.640><c> post-modern</c>

01:02:06.230 --> 01:02:06.240 align:start position:0%
want to hear with a lot of post-modern
 

01:02:06.240 --> 01:02:08.510 align:start position:0%
want to hear with a lot of post-modern
accounts<01:02:06.720><c> of</c><01:02:06.780><c> like</c><01:02:06.960><c> things</c><01:02:07.799><c> are</c><01:02:08.040><c> only</c><01:02:08.220><c> known</c>

01:02:08.510 --> 01:02:08.520 align:start position:0%
accounts of like things are only known
 

01:02:08.520 --> 01:02:10.250 align:start position:0%
accounts of like things are only known
by<01:02:08.760><c> the</c><01:02:08.940><c> stories</c><01:02:09.299><c> we</c><01:02:09.420><c> make</c><01:02:09.599><c> of</c><01:02:09.780><c> them</c><01:02:09.900><c> or</c><01:02:10.140><c> like</c>

01:02:10.250 --> 01:02:10.260 align:start position:0%
by the stories we make of them or like
 

01:02:10.260 --> 01:02:12.829 align:start position:0%
by the stories we make of them or like
we<01:02:10.440><c> objects</c><01:02:11.339><c> the</c><01:02:11.579><c> things</c><01:02:11.760><c> we</c><01:02:11.940><c> know</c><01:02:12.119><c> or</c><01:02:12.359><c> that</c>

01:02:12.829 --> 01:02:12.839 align:start position:0%
we objects the things we know or that
 

01:02:12.839 --> 01:02:16.069 align:start position:0%
we objects the things we know or that
are<01:02:13.079><c> the</c><01:02:13.559><c> truth</c><01:02:13.799><c> of</c><01:02:13.980><c> things</c><01:02:14.240><c> is</c><01:02:15.240><c> only</c><01:02:15.480><c> the</c><01:02:15.960><c> only</c>

01:02:16.069 --> 01:02:16.079 align:start position:0%
are the truth of things is only the only
 

01:02:16.079 --> 01:02:19.010 align:start position:0%
are the truth of things is only the only
truth<01:02:16.319><c> we</c><01:02:16.500><c> have</c><01:02:16.680><c> access</c><01:02:16.859><c> to</c><01:02:17.220><c> is</c><01:02:17.760><c> truth</c><01:02:18.660><c> through</c>

01:02:19.010 --> 01:02:19.020 align:start position:0%
truth we have access to is truth through
 

01:02:19.020 --> 01:02:20.809 align:start position:0%
truth we have access to is truth through
your<01:02:19.680><c> particular</c><01:02:19.980><c> lines</c><01:02:20.339><c> your</c><01:02:20.520><c> particular</c>

01:02:20.809 --> 01:02:20.819 align:start position:0%
your particular lines your particular
 

01:02:20.819 --> 01:02:23.450 align:start position:0%
your particular lines your particular
lines<01:02:21.319><c> and</c><01:02:22.319><c> so</c><01:02:22.380><c> this</c><01:02:22.619><c> seems</c><01:02:22.980><c> it</c><01:02:23.099><c> seems</c><01:02:23.339><c> to</c><01:02:23.400><c> be</c>

01:02:23.450 --> 01:02:23.460 align:start position:0%
lines and so this seems it seems to be
 

01:02:23.460 --> 01:02:24.710 align:start position:0%
lines and so this seems it seems to be
like<01:02:23.579><c> an</c><01:02:23.700><c> argument</c><01:02:23.940><c> against</c><01:02:24.180><c> being</c><01:02:24.480><c> able</c><01:02:24.660><c> to</c>

01:02:24.710 --> 01:02:24.720 align:start position:0%
like an argument against being able to
 

01:02:24.720 --> 01:02:35.530 align:start position:0%
like an argument against being able to
know<01:02:24.839><c> objective</c>

01:02:35.530 --> 01:02:35.540 align:start position:0%
 
 

01:02:35.540 --> 01:02:38.630 align:start position:0%
 
modern<01:02:36.540><c> deconstructionist</c><01:02:37.440><c> at</c><01:02:37.920><c> least</c><01:02:38.040><c> in</c><01:02:38.280><c> you</c>

01:02:38.630 --> 01:02:38.640 align:start position:0%
modern deconstructionist at least in you
 

01:02:38.640 --> 01:02:40.670 align:start position:0%
modern deconstructionist at least in you
know<01:02:38.700><c> theory</c><01:02:39.059><c> in</c><01:02:39.420><c> literature</c><01:02:39.839><c> event</c><01:02:40.020><c> but</c><01:02:40.559><c> I'll</c>

01:02:40.670 --> 01:02:40.680 align:start position:0%
know theory in literature event but I'll
 

01:02:40.680 --> 01:02:43.370 align:start position:0%
know theory in literature event but I'll
say<01:02:40.920><c> uh</c><01:02:41.339><c> so</c><01:02:41.579><c> it</c><01:02:41.819><c> seems</c><01:02:42.180><c> to</c><01:02:42.240><c> me</c><01:02:42.359><c> that</c>

01:02:43.370 --> 01:02:43.380 align:start position:0%
say uh so it seems to me that
 

01:02:43.380 --> 01:02:44.809 align:start position:0%
say uh so it seems to me that
um

01:02:44.809 --> 01:02:44.819 align:start position:0%
um
 

01:02:44.819 --> 01:02:46.190 align:start position:0%
um
instructionalism

01:02:46.190 --> 01:02:46.200 align:start position:0%
instructionalism
 

01:02:46.200 --> 01:02:49.609 align:start position:0%
instructionalism
tries<01:02:47.160><c> to</c><01:02:47.280><c> strip</c><01:02:47.460><c> off</c><01:02:47.700><c> those</c><01:02:47.940><c> lenses</c>

01:02:49.609 --> 01:02:49.619 align:start position:0%
tries to strip off those lenses
 

01:02:49.619 --> 01:02:51.049 align:start position:0%
tries to strip off those lenses
as

01:02:51.049 --> 01:02:51.059 align:start position:0%
as
 

01:02:51.059 --> 01:02:53.990 align:start position:0%
as
cultural<01:02:51.660><c> lenses</c><01:02:52.140><c> that's</c><01:02:52.740><c> one</c><01:02:53.040><c> significant</c>

01:02:53.990 --> 01:02:54.000 align:start position:0%
cultural lenses that's one significant
 

01:02:54.000 --> 01:02:55.609 align:start position:0%
cultural lenses that's one significant
difference<01:02:54.299><c> of</c><01:02:54.540><c> things</c><01:02:54.720><c> that</c><01:02:54.900><c> kind</c><01:02:55.200><c> of</c><01:02:55.440><c> the</c>

01:02:55.609 --> 01:02:55.619 align:start position:0%
difference of things that kind of the
 

01:02:55.619 --> 01:02:59.170 align:start position:0%
difference of things that kind of the
the<01:02:56.520><c> stories</c><01:02:57.059><c> through</c><01:02:57.359><c> which</c><01:02:57.599><c> we</c><01:02:58.160><c> either</c>

01:02:59.170 --> 01:02:59.180 align:start position:0%
the stories through which we either
 

01:02:59.180 --> 01:03:01.549 align:start position:0%
the stories through which we either
receive<01:03:00.180><c> meaning</c><01:03:00.420><c> or</c><01:03:00.839><c> that</c><01:03:01.020><c> in</c><01:03:01.200><c> fact</c><01:03:01.319><c> create</c>

01:03:01.549 --> 01:03:01.559 align:start position:0%
receive meaning or that in fact create
 

01:03:01.559 --> 01:03:03.289 align:start position:0%
receive meaning or that in fact create
meaning<01:03:01.859><c> they</c>

01:03:03.289 --> 01:03:03.299 align:start position:0%
meaning they
 

01:03:03.299 --> 01:03:07.069 align:start position:0%
meaning they
largely<01:03:04.140><c> cultural</c><01:03:04.920><c> lenses</c><01:03:05.520><c> for</c><01:03:06.359><c> Thomas</c><01:03:06.599><c> it's</c>

01:03:07.069 --> 01:03:07.079 align:start position:0%
largely cultural lenses for Thomas it's
 

01:03:07.079 --> 01:03:09.530 align:start position:0%
largely cultural lenses for Thomas it's
pretty<01:03:07.260><c> clear</c><01:03:07.440><c> the</c><01:03:07.680><c> lenses</c><01:03:08.040><c> are</c>

01:03:09.530 --> 01:03:09.540 align:start position:0%
pretty clear the lenses are
 

01:03:09.540 --> 01:03:11.450 align:start position:0%
pretty clear the lenses are
they're<01:03:10.020><c> our</c><01:03:10.380><c> own</c><01:03:10.500><c> experience</c><01:03:10.859><c> which</c><01:03:11.160><c> is</c><01:03:11.280><c> a</c>

01:03:11.450 --> 01:03:11.460 align:start position:0%
they're our own experience which is a
 

01:03:11.460 --> 01:03:14.030 align:start position:0%
they're our own experience which is a
mix<01:03:11.640><c> of</c><01:03:11.940><c> both</c><01:03:12.540><c> a</c><01:03:12.839><c> very</c><01:03:13.079><c> radically</c><01:03:13.619><c> you</c><01:03:13.920><c> know</c>

01:03:14.030 --> 01:03:14.040 align:start position:0%
mix of both a very radically you know
 

01:03:14.040 --> 01:03:16.849 align:start position:0%
mix of both a very radically you know
personal<01:03:14.579><c> thing</c><01:03:15.059><c> and</c><01:03:15.359><c> also</c><01:03:15.540><c> cultural</c><01:03:15.900><c> brand</c>

01:03:16.849 --> 01:03:16.859 align:start position:0%
personal thing and also cultural brand
 

01:03:16.859 --> 01:03:18.109 align:start position:0%
personal thing and also cultural brand
you<01:03:17.040><c> know</c><01:03:17.099><c> so</c><01:03:17.339><c> there's</c><01:03:17.460><c> I</c><01:03:17.640><c> think</c><01:03:17.760><c> a</c><01:03:17.940><c> little</c><01:03:18.000><c> bit</c>

01:03:18.109 --> 01:03:18.119 align:start position:0%
you know so there's I think a little bit
 

01:03:18.119 --> 01:03:19.549 align:start position:0%
you know so there's I think a little bit
more<01:03:18.299><c> of</c>

01:03:19.549 --> 01:03:19.559 align:start position:0%
more of
 

01:03:19.559 --> 01:03:21.349 align:start position:0%
more of
the messiness<01:03:20.400><c> of</c><01:03:20.520><c> life</c><01:03:20.700><c> is</c><01:03:20.880><c> present</c><01:03:21.240><c> in</c>

01:03:21.349 --> 01:03:21.359 align:start position:0%
the messiness of life is present in
 

01:03:21.359 --> 01:03:24.349 align:start position:0%
the messiness of life is present in
Thomas's<01:03:21.900><c> account</c><01:03:22.380><c> and</c><01:03:22.799><c> then</c><01:03:22.920><c> I</c><01:03:23.099><c> I</c><01:03:23.339><c> also</c><01:03:24.119><c> think</c>

01:03:24.349 --> 01:03:24.359 align:start position:0%
Thomas's account and then I I also think
 

01:03:24.359 --> 01:03:25.130 align:start position:0%
Thomas's account and then I I also think
that

01:03:25.130 --> 01:03:25.140 align:start position:0%
that
 

01:03:25.140 --> 01:03:25.970 align:start position:0%
that
um

01:03:25.970 --> 01:03:25.980 align:start position:0%
um
 

01:03:25.980 --> 01:03:29.510 align:start position:0%
um
in<01:03:26.720><c> the</c><01:03:27.720><c> formal</c><01:03:28.260><c> object</c><01:03:28.559><c> as</c>

01:03:29.510 --> 01:03:29.520 align:start position:0%
in the formal object as
 

01:03:29.520 --> 01:03:31.250 align:start position:0%
in the formal object as
one<01:03:30.000><c> aspect</c><01:03:30.299><c> of</c><01:03:30.480><c> the</c><01:03:30.599><c> intentional</c><01:03:30.960><c> object</c>

01:03:31.250 --> 01:03:31.260 align:start position:0%
one aspect of the intentional object
 

01:03:31.260 --> 01:03:33.589 align:start position:0%
one aspect of the intentional object
that's<01:03:32.099><c> something</c><01:03:32.339><c> that</c><01:03:32.760><c> is</c><01:03:33.059><c> with</c><01:03:33.240><c> us</c><01:03:33.359><c> from</c>

01:03:33.589 --> 01:03:33.599 align:start position:0%
that's something that is with us from
 

01:03:33.599 --> 01:03:35.750 align:start position:0%
that's something that is with us from
the<01:03:33.780><c> very</c><01:03:33.900><c> beginning</c><01:03:34.079><c> in</c><01:03:34.319><c> seconds</c>

01:03:35.750 --> 01:03:35.760 align:start position:0%
the very beginning in seconds
 

01:03:35.760 --> 01:03:37.609 align:start position:0%
the very beginning in seconds
you<01:03:36.119><c> know</c><01:03:36.180><c> it's</c><01:03:36.420><c> not</c><01:03:36.780><c> it's</c><01:03:37.020><c> not</c><01:03:37.200><c> that</c><01:03:37.319><c> we</c><01:03:37.440><c> first</c>

01:03:37.609 --> 01:03:37.619 align:start position:0%
you know it's not it's not that we first
 

01:03:37.619 --> 01:03:39.349 align:start position:0%
you know it's not it's not that we first
perceive<01:03:37.980><c> it</c><01:03:38.160><c> and</c><01:03:38.640><c> then</c><01:03:38.819><c> we</c><01:03:39.059><c> make</c><01:03:39.240><c> it</c>

01:03:39.349 --> 01:03:39.359 align:start position:0%
perceive it and then we make it
 

01:03:39.359 --> 01:03:42.770 align:start position:0%
perceive it and then we make it
meaningfully<01:03:39.839><c> meaningful</c><01:03:40.440><c> by</c><01:03:40.680><c> situation</c>

01:03:42.770 --> 01:03:42.780 align:start position:0%
meaningfully meaningful by situation
 

01:03:42.780 --> 01:03:46.190 align:start position:0%
meaningfully meaningful by situation
is<01:03:43.260><c> that</c><01:03:43.500><c> these</c><01:03:43.920><c> experiences</c><01:03:44.460><c> are</c><01:03:44.940><c> somehow</c>

01:03:46.190 --> 01:03:46.200 align:start position:0%
is that these experiences are somehow
 

01:03:46.200 --> 01:03:49.849 align:start position:0%
is that these experiences are somehow
just<01:03:46.680><c> somehow</c>

01:03:49.849 --> 01:03:49.859 align:start position:0%
 
 

01:03:49.859 --> 01:03:51.650 align:start position:0%
 
Things<01:03:50.160><c> Are</c>

01:03:51.650 --> 01:03:51.660 align:start position:0%
Things Are
 

01:03:51.660 --> 01:03:53.329 align:start position:0%
Things Are
just<01:03:52.140><c> presentations</c><01:03:52.619><c> of</c><01:03:52.740><c> the</c><01:03:52.859><c> base</c><01:03:53.339><c> of</c><01:03:53.339><c> the</c>

01:03:53.329 --> 01:03:53.339 align:start position:0%
just presentations of the base of the
 

01:03:53.339 --> 01:03:54.950 align:start position:0%
just presentations of the base of the
basis<01:03:53.579><c> or</c><01:03:53.760><c> Badness</c><01:03:54.059><c> of</c><01:03:54.119><c> things</c>

01:03:54.950 --> 01:03:54.960 align:start position:0%
basis or Badness of things
 

01:03:54.960 --> 01:03:57.049 align:start position:0%
basis or Badness of things
and things<01:03:55.140><c> we</c><01:03:55.500><c> can</c><01:03:55.680><c> understand</c>

01:03:57.049 --> 01:03:57.059 align:start position:0%
and things we can understand
 

01:03:57.059 --> 01:04:01.490 align:start position:0%
and things we can understand
those<01:03:57.780><c> those</c><01:03:58.040><c> lenses</c><01:03:59.420><c> only</c><01:04:00.420><c> by</c><01:04:00.660><c> doing</c>

01:04:01.490 --> 01:04:01.500 align:start position:0%
those those lenses only by doing
 

01:04:01.500 --> 01:04:03.230 align:start position:0%
those those lenses only by doing
a fair<01:04:01.859><c> bit</c><01:04:02.099><c> of</c>

01:04:03.230 --> 01:04:03.240 align:start position:0%
a fair bit of
 

01:04:03.240 --> 01:04:07.250 align:start position:0%
a fair bit of
it's<01:04:03.359><c> a</c><01:04:03.780><c> reflection</c>

01:04:07.250 --> 01:04:07.260 align:start position:0%
 
 

01:04:07.260 --> 01:04:08.750 align:start position:0%
 
only<01:04:07.680><c> under</c><01:04:07.920><c> the</c><01:04:08.099><c> grounds</c><01:04:08.400><c> of</c><01:04:08.460><c> the</c><01:04:08.640><c> holy</c>

01:04:08.750 --> 01:04:08.760 align:start position:0%
only under the grounds of the holy
 

01:04:08.760 --> 01:04:10.849 align:start position:0%
only under the grounds of the holy
spirit<01:04:08.880><c> it's</c><01:04:09.240><c> nothing</c><01:04:09.420><c> I</c><01:04:09.839><c> like</c><01:04:10.380><c> to</c><01:04:10.559><c> say</c><01:04:10.740><c> is</c>

01:04:10.849 --> 01:04:10.859 align:start position:0%
spirit it's nothing I like to say is
 

01:04:10.859 --> 01:04:12.410 align:start position:0%
spirit it's nothing I like to say is
don't<01:04:11.099><c> spend</c><01:04:11.339><c> all</c><01:04:11.520><c> your</c><01:04:11.700><c> time</c><01:04:11.819><c> reflecting</c><01:04:12.299><c> on</c>

01:04:12.410 --> 01:04:12.420 align:start position:0%
don't spend all your time reflecting on
 

01:04:12.420 --> 01:04:15.730 align:start position:0%
don't spend all your time reflecting on
your<01:04:12.540><c> intentional</c><01:04:12.960><c> objects</c>

01:04:15.730 --> 01:04:15.740 align:start position:0%
 
 

01:04:15.740 --> 01:04:18.049 align:start position:0%
 
that<01:04:16.740><c> and</c><01:04:16.920><c> don't</c><01:04:17.099><c> think</c><01:04:17.280><c> that</c><01:04:17.460><c> you</c><01:04:17.760><c> have</c><01:04:17.880><c> to</c><01:04:18.000><c> be</c>

01:04:18.049 --> 01:04:18.059 align:start position:0%
that and don't think that you have to be
 

01:04:18.059 --> 01:04:20.150 align:start position:0%
that and don't think that you have to be
the<01:04:18.180><c> one</c><01:04:18.359><c> to</c><01:04:18.540><c> pull</c><01:04:18.660><c> up</c><01:04:18.839><c> out</c><01:04:19.020><c> of</c><01:04:19.140><c> your</c><01:04:19.260><c> memory</c><01:04:19.559><c> on</c>

01:04:20.150 --> 01:04:20.160 align:start position:0%
the one to pull up out of your memory on
 

01:04:20.160 --> 01:04:22.609 align:start position:0%
the one to pull up out of your memory on
what<01:04:20.400><c> needs</c><01:04:20.640><c> to</c><01:04:20.700><c> be</c><01:04:20.760><c> healed</c><01:04:21.059><c> or</c><01:04:21.119><c> not</c><01:04:21.480><c> um</c><01:04:21.960><c> Holy</c>

01:04:22.609 --> 01:04:22.619 align:start position:0%
what needs to be healed or not um Holy
 

01:04:22.619 --> 01:04:23.690 align:start position:0%
what needs to be healed or not um Holy
Spirit<01:04:22.799><c> Well</c>

01:04:23.690 --> 01:04:23.700 align:start position:0%
Spirit Well
 

01:04:23.700 --> 01:04:26.210 align:start position:0%
Spirit Well
will<01:04:24.180><c> bring</c><01:04:24.480><c> to</c><01:04:24.660><c> the</c><01:04:24.839><c> surface</c>

01:04:26.210 --> 01:04:26.220 align:start position:0%
will bring to the surface
 

01:04:26.220 --> 01:04:27.890 align:start position:0%
will bring to the surface
whatever<01:04:26.640><c> it</c><01:04:26.940><c> needs</c><01:04:27.180><c> to</c><01:04:27.240><c> be</c><01:04:27.359><c> it</c><01:04:27.540><c> needs</c><01:04:27.780><c> to</c><01:04:27.839><c> be</c>

01:04:27.890 --> 01:04:27.900 align:start position:0%
whatever it needs to be it needs to be
 

01:04:27.900 --> 01:04:29.510 align:start position:0%
whatever it needs to be it needs to be
healed

01:04:29.510 --> 01:04:29.520 align:start position:0%
healed
 

01:04:29.520 --> 01:04:31.250 align:start position:0%
healed
so

01:04:31.250 --> 01:04:31.260 align:start position:0%
so
 

01:04:31.260 --> 01:04:34.430 align:start position:0%
so
that's<01:04:31.500><c> an</c><01:04:31.980><c> aspect</c><01:04:32.720><c> can</c><01:04:33.720><c> I</c><01:04:33.960><c> share</c><01:04:34.020><c> just</c><01:04:34.380><c> a</c>

01:04:34.430 --> 01:04:34.440 align:start position:0%
that's an aspect can I share just a
 

01:04:34.440 --> 01:04:36.349 align:start position:0%
that's an aspect can I share just a
little<01:04:34.559><c> a</c><01:04:34.740><c> little</c><01:04:34.980><c> something</c>

01:04:36.349 --> 01:04:36.359 align:start position:0%
little a little something
 

01:04:36.359 --> 01:04:38.630 align:start position:0%
little a little something
oh<01:04:36.839><c> it's</c><01:04:37.079><c> a</c><01:04:37.140><c> good</c><01:04:37.260><c> question</c><01:04:37.559><c> is</c><01:04:37.799><c> like</c><01:04:38.160><c> okay</c><01:04:38.460><c> so</c>

01:04:38.630 --> 01:04:38.640 align:start position:0%
oh it's a good question is like okay so
 

01:04:38.640 --> 01:04:40.490 align:start position:0%
oh it's a good question is like okay so
deconstructionless<01:04:39.599><c> philosophy</c><01:04:40.260><c> is</c><01:04:40.380><c> like</c>

01:04:40.490 --> 01:04:40.500 align:start position:0%
deconstructionless philosophy is like
 

01:04:40.500 --> 01:04:42.230 align:start position:0%
deconstructionless philosophy is like
you<01:04:40.740><c> do</c><01:04:40.859><c> it</c><01:04:40.980><c> all</c><01:04:41.099><c> yourself</c><01:04:41.280><c> don't</c><01:04:41.640><c> let</c><01:04:41.880><c> anyone</c>

01:04:42.230 --> 01:04:42.240 align:start position:0%
you do it all yourself don't let anyone
 

01:04:42.240 --> 01:04:44.470 align:start position:0%
you do it all yourself don't let anyone
else<01:04:42.359><c> impose</c><01:04:42.839><c> on</c><01:04:43.020><c> you</c><01:04:43.200><c> like</c><01:04:43.859><c> you</c><01:04:44.160><c> know</c><01:04:44.220><c> it's</c>

01:04:44.470 --> 01:04:44.480 align:start position:0%
else impose on you like you know it's
 

01:04:44.480 --> 01:04:46.670 align:start position:0%
else impose on you like you know it's
the<01:04:45.480><c> definition</c><01:04:45.720><c> of</c><01:04:46.020><c> Hell</c><01:04:46.200><c> someone</c><01:04:46.500><c> else</c>

01:04:46.670 --> 01:04:46.680 align:start position:0%
the definition of Hell someone else
 

01:04:46.680 --> 01:04:49.190 align:start position:0%
the definition of Hell someone else
imposing<01:04:47.160><c> it</c><01:04:47.280><c> it's</c><01:04:47.579><c> a</c><01:04:47.880><c> bad</c><01:04:48.240><c> Catholic</c><01:04:48.960><c> thought</c>

01:04:49.190 --> 01:04:49.200 align:start position:0%
imposing it it's a bad Catholic thought
 

01:04:49.200 --> 01:04:51.770 align:start position:0%
imposing it it's a bad Catholic thought
but<01:04:49.920><c> where</c><01:04:50.220><c> is</c><01:04:50.400><c> like</c><01:04:50.640><c> on</c><01:04:50.819><c> this</c><01:04:51.000><c> we</c><01:04:51.599><c> can</c>

01:04:51.770 --> 01:04:51.780 align:start position:0%
but where is like on this we can
 

01:04:51.780 --> 01:04:52.789 align:start position:0%
but where is like on this we can
actually

01:04:52.789 --> 01:04:52.799 align:start position:0%
actually
 

01:04:52.799 --> 01:04:55.549 align:start position:0%
actually
we<01:04:53.400><c> could</c><01:04:53.579><c> beat</c><01:04:53.760><c> our</c><01:04:54.420><c> our</c><01:04:54.720><c> conceptions</c><01:04:55.200><c> of</c>

01:04:55.549 --> 01:04:55.559 align:start position:0%
we could beat our our conceptions of
 

01:04:55.559 --> 01:04:57.410 align:start position:0%
we could beat our our conceptions of
virtue<01:04:55.980><c> just</c><01:04:56.400><c> by</c><01:04:56.579><c> being</c><01:04:56.760><c> around</c><01:04:56.940><c> other</c><01:04:57.180><c> people</c>

01:04:57.410 --> 01:04:57.420 align:start position:0%
virtue just by being around other people
 

01:04:57.420 --> 01:04:59.089 align:start position:0%
virtue just by being around other people
you<01:04:57.660><c> see</c><01:04:57.780><c> what</c><01:04:57.900><c> virtue</c><01:04:58.260><c> action</c><01:04:58.619><c> looks</c><01:04:58.980><c> like</c>

01:04:59.089 --> 01:04:59.099 align:start position:0%
you see what virtue action looks like
 

01:04:59.099 --> 01:05:01.130 align:start position:0%
you see what virtue action looks like
and<01:04:59.880><c> just</c><01:05:00.059><c> you</c><01:05:00.359><c> know</c><01:05:00.420><c> sharing</c><01:05:00.839><c> with</c><01:05:00.960><c> people</c>

01:05:01.130 --> 01:05:01.140 align:start position:0%
and just you know sharing with people
 

01:05:01.140 --> 01:05:03.829 align:start position:0%
and just you know sharing with people
you<01:05:01.559><c> get</c><01:05:01.680><c> richer</c><01:05:02.099><c> and</c><01:05:02.160><c> richer</c><01:05:02.720><c> that</c><01:05:03.720><c> just</c>

01:05:03.829 --> 01:05:03.839 align:start position:0%
you get richer and richer that just
 

01:05:03.839 --> 01:05:05.270 align:start position:0%
you get richer and richer that just
makes<01:05:04.079><c> so</c><01:05:04.380><c> much</c><01:05:04.500><c> sense</c><01:05:04.680><c> you</c><01:05:04.859><c> actually</c><01:05:04.980><c> need</c>

01:05:05.270 --> 01:05:05.280 align:start position:0%
makes so much sense you actually need
 

01:05:05.280 --> 01:05:07.010 align:start position:0%
makes so much sense you actually need
others<01:05:05.640><c> so</c><01:05:05.760><c> even</c><01:05:06.000><c> psychology</c><01:05:06.480><c> at</c><01:05:06.780><c> least</c><01:05:06.900><c> you</c>

01:05:07.010 --> 01:05:07.020 align:start position:0%
others so even psychology at least you
 

01:05:07.020 --> 01:05:09.170 align:start position:0%
others so even psychology at least you
need<01:05:07.200><c> a</c><01:05:07.380><c> counselor</c><01:05:07.740><c> go</c><01:05:08.040><c> talk</c><01:05:08.280><c> to</c><01:05:08.400><c> someone</c><01:05:08.579><c> get</c>

01:05:09.170 --> 01:05:09.180 align:start position:0%
need a counselor go talk to someone get
 

01:05:09.180 --> 01:05:10.849 align:start position:0%
need a counselor go talk to someone get
get<01:05:09.480><c> through</c><01:05:09.720><c> this</c><01:05:09.900><c> don't</c><01:05:10.140><c> just</c><01:05:10.380><c> do</c><01:05:10.619><c> it</c><01:05:10.740><c> in</c>

01:05:10.849 --> 01:05:10.859 align:start position:0%
get through this don't just do it in
 

01:05:10.859 --> 01:05:13.370 align:start position:0%
get through this don't just do it in
your<01:05:10.980><c> own</c><01:05:11.160><c> head</c><01:05:11.400><c> so</c><01:05:12.000><c> we</c><01:05:12.240><c> need</c><01:05:12.480><c> someone</c><01:05:12.720><c> else</c><01:05:13.020><c> so</c>

01:05:13.370 --> 01:05:13.380 align:start position:0%
your own head so we need someone else so
 

01:05:13.380 --> 01:05:15.950 align:start position:0%
your own head so we need someone else so
that's<01:05:14.339><c> really</c><01:05:14.579><c> different</c><01:05:14.880><c> and</c><01:05:15.359><c> I</c><01:05:15.599><c> just</c><01:05:15.720><c> just</c>

01:05:15.950 --> 01:05:15.960 align:start position:0%
that's really different and I just just
 

01:05:15.960 --> 01:05:18.170 align:start position:0%
that's really different and I just just
to<01:05:16.140><c> amplify</c><01:05:16.619><c> that</c><01:05:16.799><c> like</c><01:05:17.460><c> you</c><01:05:17.700><c> were</c><01:05:17.819><c> saying</c>

01:05:18.170 --> 01:05:18.180 align:start position:0%
to amplify that like you were saying
 

01:05:18.180 --> 01:05:20.870 align:start position:0%
to amplify that like you were saying
like<01:05:18.359><c> we</c><01:05:18.780><c> we</c><01:05:19.020><c> need</c><01:05:19.260><c> others</c><01:05:19.619><c> and</c><01:05:19.859><c> the</c><01:05:20.040><c> parents</c>

01:05:20.870 --> 01:05:20.880 align:start position:0%
like we we need others and the parents
 

01:05:20.880 --> 01:05:22.849 align:start position:0%
like we we need others and the parents
and<01:05:21.000><c> mother</c><01:05:21.240><c> there</c><01:05:22.020><c> was</c><01:05:22.200><c> a</c><01:05:22.319><c> there's</c><01:05:22.559><c> a</c><01:05:22.740><c> child</c>

01:05:22.849 --> 01:05:22.859 align:start position:0%
and mother there was a there's a child
 

01:05:22.859 --> 01:05:25.609 align:start position:0%
and mother there was a there's a child
of<01:05:23.160><c> in</c><01:05:23.700><c> Europe</c><01:05:23.940><c> and</c><01:05:24.240><c> France</c><01:05:24.540><c> I</c><01:05:24.720><c> think</c>

01:05:25.609 --> 01:05:25.619 align:start position:0%
of in Europe and France I think
 

01:05:25.619 --> 01:05:28.010 align:start position:0%
of in Europe and France I think
loss<01:05:26.400><c> in</c><01:05:26.460><c> the</c><01:05:26.579><c> wilderness</c><01:05:26.819><c> so</c><01:05:27.059><c> had</c><01:05:27.299><c> no</c><01:05:27.540><c> parents</c>

01:05:28.010 --> 01:05:28.020 align:start position:0%
loss in the wilderness so had no parents
 

01:05:28.020 --> 01:05:29.270 align:start position:0%
loss in the wilderness so had no parents
in<01:05:28.200><c> the</c><01:05:28.380><c> first</c><01:05:28.500><c> couple</c><01:05:28.740><c> years</c><01:05:28.920><c> when</c><01:05:29.160><c> they</c>

01:05:29.270 --> 01:05:29.280 align:start position:0%
in the first couple years when they
 

01:05:29.280 --> 01:05:32.690 align:start position:0%
in the first couple years when they
found<01:05:29.460><c> him</c><01:05:29.640><c> couldn't</c><01:05:30.599><c> even</c><01:05:30.839><c> take</c><01:05:31.079><c> in</c><01:05:31.260><c> sounds</c>

01:05:32.690 --> 01:05:32.700 align:start position:0%
found him couldn't even take in sounds
 

01:05:32.700 --> 01:05:35.990 align:start position:0%
found him couldn't even take in sounds
human<01:05:33.180><c> beings</c><01:05:33.660><c> can't</c><01:05:34.079><c> function</c><01:05:34.740><c> without</c>

01:05:35.990 --> 01:05:36.000 align:start position:0%
human beings can't function without
 

01:05:36.000 --> 01:05:38.630 align:start position:0%
human beings can't function without
so<01:05:36.359><c> it's</c><01:05:36.960><c> you</c><01:05:37.319><c> know</c><01:05:37.440><c> that</c><01:05:37.920><c> that</c><01:05:37.920><c> philosophy</c>

01:05:38.630 --> 01:05:38.640 align:start position:0%
so it's you know that that philosophy
 

01:05:38.640 --> 01:05:41.390 align:start position:0%
so it's you know that that philosophy
just

01:05:41.390 --> 01:05:41.400 align:start position:0%
 
 

01:05:41.400 --> 01:05:43.370 align:start position:0%
 
telegraphy

01:05:43.370 --> 01:05:43.380 align:start position:0%
telegraphy
 

01:05:43.380 --> 01:05:46.430 align:start position:0%
telegraphy
there's<01:05:43.799><c> also</c><01:05:44.099><c> in</c><01:05:44.819><c> contemporary</c>

01:05:46.430 --> 01:05:46.440 align:start position:0%
there's also in contemporary
 

01:05:46.440 --> 01:05:47.270 align:start position:0%
there's also in contemporary
um

01:05:47.270 --> 01:05:47.280 align:start position:0%
um
 

01:05:47.280 --> 01:05:50.150 align:start position:0%
um
well<01:05:47.640><c> our</c><01:05:48.440><c> paired</c><01:05:49.440><c> down</c><01:05:49.500><c> to</c><01:05:49.619><c> one</c><01:05:49.799><c> particular</c>

01:05:50.150 --> 01:05:50.160 align:start position:0%
well our paired down to one particular
 

01:05:50.160 --> 01:05:53.589 align:start position:0%
well our paired down to one particular
area<01:05:50.400><c> there's</c><01:05:51.240><c> a</c><01:05:51.480><c> suspicion</c>

01:05:53.589 --> 01:05:53.599 align:start position:0%
area there's a suspicion
 

01:05:53.599 --> 01:05:57.049 align:start position:0%
area there's a suspicion
of<01:05:54.599><c> anything</c><01:05:54.839><c> other</c><01:05:55.200><c> than</c><01:05:55.500><c> sort</c><01:05:55.799><c> of</c><01:05:55.980><c> pure</c><01:05:56.099><c> data</c>

01:05:57.049 --> 01:05:57.059 align:start position:0%
of anything other than sort of pure data
 

01:05:57.059 --> 01:06:01.549 align:start position:0%
of anything other than sort of pure data
okay<01:05:57.480><c> maybe</c><01:05:57.839><c> one</c><01:05:58.200><c> one</c><01:05:59.059><c> conviction</c><01:06:00.059><c> of</c><01:06:00.420><c> what</c>

01:06:01.549 --> 01:06:01.559 align:start position:0%
okay maybe one one conviction of what
 

01:06:01.559 --> 01:06:02.750 align:start position:0%
okay maybe one one conviction of what
I'm

01:06:02.750 --> 01:06:02.760 align:start position:0%
I'm
 

01:06:02.760 --> 01:06:04.010 align:start position:0%
I'm
putting<01:06:03.240><c> on</c><01:06:03.299><c> the</c><01:06:03.480><c> broad</c><01:06:03.780><c> umbrella</c><01:06:03.960><c> of</c>

01:06:04.010 --> 01:06:04.020 align:start position:0%
putting on the broad umbrella of
 

01:06:04.020 --> 01:06:07.150 align:start position:0%
putting on the broad umbrella of
deconstructionism<01:06:04.680><c> is</c><01:06:05.400><c> to</c><01:06:05.640><c> say</c><01:06:05.760><c> well</c><01:06:06.299><c> really</c>

01:06:07.150 --> 01:06:07.160 align:start position:0%
deconstructionism is to say well really
 

01:06:07.160 --> 01:06:10.190 align:start position:0%
deconstructionism is to say well really
there's<01:06:08.160><c> just</c><01:06:08.520><c> stuff</c>

01:06:10.190 --> 01:06:10.200 align:start position:0%
there's just stuff
 

01:06:10.200 --> 01:06:13.250 align:start position:0%
there's just stuff
and<01:06:10.920><c> then</c><01:06:11.160><c> meaning</c><01:06:11.640><c> is</c><01:06:12.480><c> something</c><01:06:12.720><c> that</c>

01:06:13.250 --> 01:06:13.260 align:start position:0%
and then meaning is something that
 

01:06:13.260 --> 01:06:15.589 align:start position:0%
and then meaning is something that
that's<01:06:14.040><c> put</c><01:06:14.339><c> onto</c><01:06:14.700><c> it</c>

01:06:15.589 --> 01:06:15.599 align:start position:0%
that's put onto it
 

01:06:15.599 --> 01:06:19.010 align:start position:0%
that's put onto it
and<01:06:16.140><c> that</c><01:06:16.380><c> is</c><01:06:16.559><c> absolutely</c><01:06:17.339><c> opposite</c>

01:06:19.010 --> 01:06:19.020 align:start position:0%
and that is absolutely opposite
 

01:06:19.020 --> 01:06:20.510 align:start position:0%
and that is absolutely opposite
um<01:06:19.140><c> Thomas's</c><01:06:19.799><c> account</c>

01:06:20.510 --> 01:06:20.520 align:start position:0%
um Thomas's account
 

01:06:20.520 --> 01:06:22.789 align:start position:0%
um Thomas's account
and<01:06:21.079><c> photography</c><01:06:22.079><c> believes</c><01:06:22.319><c> that's</c><01:06:22.440><c> the</c>

01:06:22.789 --> 01:06:22.799 align:start position:0%
and photography believes that's the
 

01:06:22.799 --> 01:06:24.829 align:start position:0%
and photography believes that's the
meaningfulness<01:06:23.280><c> is</c><01:06:23.880><c> written</c><01:06:24.119><c> into</c><01:06:24.240><c> our</c><01:06:24.539><c> very</c>

01:06:24.829 --> 01:06:24.839 align:start position:0%
meaningfulness is written into our very
 

01:06:24.839 --> 01:06:28.190 align:start position:0%
meaningfulness is written into our very
our<01:06:25.559><c> very</c><01:06:25.799><c> nature</c><01:06:26.220><c> I</c><01:06:27.059><c> mean</c><01:06:27.240><c> and</c><01:06:27.420><c> even</c><01:06:27.599><c> into</c><01:06:27.839><c> the</c>

01:06:28.190 --> 01:06:28.200 align:start position:0%
our very nature I mean and even into the
 

01:06:28.200 --> 01:06:32.089 align:start position:0%
our very nature I mean and even into the
nature<01:06:28.500><c> of</c><01:06:28.920><c> of</c><01:06:29.480><c> non-rational</c><01:06:30.480><c> animals</c>

01:06:32.089 --> 01:06:32.099 align:start position:0%
nature of of non-rational animals
 

01:06:32.099 --> 01:06:33.410 align:start position:0%
nature of of non-rational animals
there's<01:06:32.400><c> something</c><01:06:32.819><c> meaningful</c><01:06:33.240><c> and</c>

01:06:33.410 --> 01:06:33.420 align:start position:0%
there's something meaningful and
 

01:06:33.420 --> 01:06:35.630 align:start position:0%
there's something meaningful and
something<01:06:33.839><c> is</c><01:06:34.020><c> only</c><01:06:34.200><c> meaningful</c>

01:06:35.630 --> 01:06:35.640 align:start position:0%
something is only meaningful
 

01:06:35.640 --> 01:06:37.490 align:start position:0%
something is only meaningful
um<01:06:35.700><c> if</c><01:06:35.940><c> it's</c><01:06:36.059><c> somehow</c><01:06:36.480><c> related</c><01:06:36.780><c> to</c><01:06:37.020><c> what's</c>

01:06:37.490 --> 01:06:37.500 align:start position:0%
um if it's somehow related to what's
 

01:06:37.500 --> 01:06:38.569 align:start position:0%
um if it's somehow related to what's
good

01:06:38.569 --> 01:06:38.579 align:start position:0%
good
 

01:06:38.579 --> 01:06:41.329 align:start position:0%
good
so<01:06:39.000><c> deconstruction</c><01:06:39.420><c> element</c><01:06:39.780><c> says</c>

01:06:41.329 --> 01:06:41.339 align:start position:0%
so deconstruction element says
 

01:06:41.339 --> 01:06:43.250 align:start position:0%
so deconstruction element says
there<01:06:41.880><c> is</c><01:06:42.000><c> nothing</c><01:06:42.180><c> that</c><01:06:42.480><c> is</c>

01:06:43.250 --> 01:06:43.260 align:start position:0%
there is nothing that is
 

01:06:43.260 --> 01:06:46.910 align:start position:0%
there is nothing that is
good<01:06:43.859><c> or</c><01:06:43.980><c> bad</c><01:06:44.220><c> it's</c><01:06:44.760><c> only</c><01:06:45.059><c> a</c><01:06:45.900><c> projection</c><01:06:46.619><c> of</c>

01:06:46.910 --> 01:06:46.920 align:start position:0%
good or bad it's only a projection of
 

01:06:46.920 --> 01:06:48.410 align:start position:0%
good or bad it's only a projection of
your

01:06:48.410 --> 01:06:48.420 align:start position:0%
your
 

01:06:48.420 --> 01:06:50.569 align:start position:0%
your
your<01:06:48.839><c> story</c><01:06:49.200><c> whatever</c><01:06:49.559><c> it</c><01:06:49.859><c> is</c>

01:06:50.569 --> 01:06:50.579 align:start position:0%
your story whatever it is
 

01:06:50.579 --> 01:06:53.569 align:start position:0%
your story whatever it is
maybe<01:06:51.240><c> maybe</c><01:06:51.359><c> it</c><01:06:52.020><c> is</c><01:06:52.200><c> a</c><01:06:52.319><c> symptom</c><01:06:52.500><c> of</c><01:06:52.920><c> Highly</c>

01:06:53.569 --> 01:06:53.579 align:start position:0%
maybe maybe it is a symptom of Highly
 

01:06:53.579 --> 01:06:54.829 align:start position:0%
maybe maybe it is a symptom of Highly
what<01:06:53.760><c> you're</c><01:06:53.880><c> describing</c><01:06:54.240><c> at</c><01:06:54.420><c> the</c><01:06:54.539><c> end</c><01:06:54.660><c> of</c>

01:06:54.829 --> 01:06:54.839 align:start position:0%
what you're describing at the end of
 

01:06:54.839 --> 01:06:56.809 align:start position:0%
what you're describing at the end of
your<01:06:54.960><c> talk</c><01:06:55.260><c> of</c>

01:06:56.809 --> 01:06:56.819 align:start position:0%
your talk of
 

01:06:56.819 --> 01:06:59.450 align:start position:0%
your talk of
focusing<01:06:57.660><c> too</c><01:06:58.079><c> much</c><01:06:58.260><c> on</c><01:06:58.740><c> the</c><01:06:58.980><c> causes</c><01:06:59.280><c> of</c>

01:06:59.450 --> 01:06:59.460 align:start position:0%
focusing too much on the causes of
 

01:06:59.460 --> 01:07:00.529 align:start position:0%
focusing too much on the causes of
disorder

01:07:00.529 --> 01:07:00.539 align:start position:0%
disorder
 

01:07:00.539 --> 01:07:02.630 align:start position:0%
disorder
because<01:07:00.900><c> if</c><01:07:01.200><c> all</c><01:07:01.440><c> I</c><01:07:01.619><c> can</c><01:07:01.799><c> see</c><01:07:01.980><c> are</c><01:07:02.280><c> the</c><01:07:02.460><c> four</c>

01:07:02.630 --> 01:07:02.640 align:start position:0%
because if all I can see are the four
 

01:07:02.640 --> 01:07:03.950 align:start position:0%
because if all I can see are the four
judgments<01:07:03.180><c> of</c><01:07:03.299><c> what's</c><01:07:03.420><c> actually</c><01:07:03.599><c> a</c><01:07:03.839><c> good</c>

01:07:03.950 --> 01:07:03.960 align:start position:0%
judgments of what's actually a good
 

01:07:03.960 --> 01:07:05.750 align:start position:0%
judgments of what's actually a good
misestimations<01:07:04.740><c> of</c><01:07:05.039><c> what</c><01:07:05.160><c> is</c><01:07:05.339><c> really</c><01:07:05.460><c> the</c>

01:07:05.750 --> 01:07:05.760 align:start position:0%
misestimations of what is really the
 

01:07:05.760 --> 01:07:09.109 align:start position:0%
misestimations of what is really the
good<01:07:05.940><c> I</c><01:07:06.660><c> can</c><01:07:06.839><c> then</c><01:07:07.260><c> turn</c><01:07:07.559><c> to</c><01:07:07.799><c> despair</c><01:07:08.280><c> you</c><01:07:08.940><c> can</c>

01:07:09.109 --> 01:07:09.119 align:start position:0%
good I can then turn to despair you can
 

01:07:09.119 --> 01:07:10.910 align:start position:0%
good I can then turn to despair you can
say<01:07:09.240><c> yeah</c><01:07:09.359><c> there's</c><01:07:09.599><c> no</c><01:07:09.780><c> real</c><01:07:10.020><c> me</c><01:07:10.319><c> that</c><01:07:10.559><c> is</c><01:07:10.680><c> able</c>

01:07:10.910 --> 01:07:10.920 align:start position:0%
say yeah there's no real me that is able
 

01:07:10.920 --> 01:07:14.690 align:start position:0%
say yeah there's no real me that is able
to<01:07:10.980><c> be</c><01:07:11.099><c> discerned</c>

01:07:14.690 --> 01:07:14.700 align:start position:0%
 
 

01:07:14.700 --> 01:07:17.089 align:start position:0%
 
um

01:07:17.089 --> 01:07:17.099 align:start position:0%
 
 

01:07:17.099 --> 01:07:19.190 align:start position:0%
 
one

01:07:19.190 --> 01:07:19.200 align:start position:0%
one
 

01:07:19.200 --> 01:07:21.470 align:start position:0%
one
one<01:07:19.260><c> feature</c><01:07:20.099><c> well</c><01:07:20.460><c> I</c><01:07:21.000><c> think</c><01:07:21.059><c> one</c><01:07:21.299><c> of</c><01:07:21.420><c> the</c>

01:07:21.470 --> 01:07:21.480 align:start position:0%
one feature well I think one of the
 

01:07:21.480 --> 01:07:24.109 align:start position:0%
one feature well I think one of the
reasons<01:07:21.839><c> why</c><01:07:22.160><c> despair</c><01:07:23.160><c> seems</c><01:07:23.640><c> like</c><01:07:23.760><c> it</c><01:07:23.940><c> is</c>

01:07:24.109 --> 01:07:24.119 align:start position:0%
reasons why despair seems like it is
 

01:07:24.119 --> 01:07:25.750 align:start position:0%
reasons why despair seems like it is
just

01:07:25.750 --> 01:07:25.760 align:start position:0%
just
 

01:07:25.760 --> 01:07:29.809 align:start position:0%
just
blanketing<01:07:26.760><c> our</c><01:07:27.000><c> culture</c><01:07:27.680><c> is</c><01:07:28.680><c> often</c><01:07:29.520><c> that</c><01:07:29.640><c> we</c>

01:07:29.809 --> 01:07:29.819 align:start position:0%
blanketing our culture is often that we
 

01:07:29.819 --> 01:07:32.930 align:start position:0%
blanketing our culture is often that we
attend<01:07:30.180><c> to</c><01:07:30.359><c> so</c><01:07:30.660><c> frequently</c><01:07:31.319><c> to</c><01:07:31.680><c> the</c><01:07:32.400><c> symptoms</c>

01:07:32.930 --> 01:07:32.940 align:start position:0%
attend to so frequently to the symptoms
 

01:07:32.940 --> 01:07:34.789 align:start position:0%
attend to so frequently to the symptoms
of<01:07:33.780><c> disorder</c>

01:07:34.789 --> 01:07:34.799 align:start position:0%
of disorder
 

01:07:34.799 --> 01:07:37.670 align:start position:0%
of disorder
that<01:07:35.460><c> we</c><01:07:35.760><c> just</c><01:07:35.940><c> give</c><01:07:36.180><c> up</c><01:07:36.359><c> hope</c><01:07:36.660><c> of</c><01:07:37.380><c> it</c><01:07:37.500><c> being</c>

01:07:37.670 --> 01:07:37.680 align:start position:0%
that we just give up hope of it being
 

01:07:37.680 --> 01:07:39.170 align:start position:0%
that we just give up hope of it being
healed<01:07:37.980><c> at</c><01:07:38.160><c> the</c><01:07:38.280><c> root</c>

01:07:39.170 --> 01:07:39.180 align:start position:0%
healed at the root
 

01:07:39.180 --> 01:07:42.890 align:start position:0%
healed at the root
so<01:07:40.140><c> accepting</c><01:07:40.980><c> the</c><01:07:41.700><c> treatment</c><01:07:42.000><c> of</c><01:07:42.480><c> whatever</c>

01:07:42.890 --> 01:07:42.900 align:start position:0%
so accepting the treatment of whatever
 

01:07:42.900 --> 01:07:44.270 align:start position:0%
so accepting the treatment of whatever
you're<01:07:43.200><c> saying</c><01:07:43.380><c> the</c><01:07:43.559><c> treatment</c><01:07:43.920><c> of</c><01:07:44.160><c> the</c>

01:07:44.270 --> 01:07:44.280 align:start position:0%
you're saying the treatment of the
 

01:07:44.280 --> 01:07:46.250 align:start position:0%
you're saying the treatment of the
symptoms<01:07:44.400><c> of</c><01:07:44.700><c> disorder</c>

01:07:46.250 --> 01:07:46.260 align:start position:0%
symptoms of disorder
 

01:07:46.260 --> 01:07:47.690 align:start position:0%
symptoms of disorder
that doesn't<01:07:46.680><c> sound</c><01:07:46.980><c> like</c><01:07:47.160><c> it</c><01:07:47.400><c> ought</c><01:07:47.400><c> to</c><01:07:47.579><c> lead</c>

01:07:47.690 --> 01:07:47.700 align:start position:0%
that doesn't sound like it ought to lead
 

01:07:47.700 --> 01:07:49.730 align:start position:0%
that doesn't sound like it ought to lead
to<01:07:47.880><c> despair</c><01:07:48.180><c> but</c><01:07:48.960><c> if</c><01:07:49.200><c> no</c><01:07:49.319><c> one</c><01:07:49.500><c> actually</c>

01:07:49.730 --> 01:07:49.740 align:start position:0%
to despair but if no one actually
 

01:07:49.740 --> 01:07:51.890 align:start position:0%
to despair but if no one actually
addresses<01:07:50.339><c> the</c><01:07:50.640><c> cause</c>

01:07:51.890 --> 01:07:51.900 align:start position:0%
addresses the cause
 

01:07:51.900 --> 01:07:54.410 align:start position:0%
addresses the cause
and<01:07:52.440><c> just</c><01:07:52.680><c> keeps</c><01:07:53.039><c> giving</c><01:07:53.220><c> you</c><01:07:53.460><c> a</c><01:07:53.880><c> Band-Aid</c><01:07:54.180><c> an</c>

01:07:54.410 --> 01:07:54.420 align:start position:0%
and just keeps giving you a Band-Aid an
 

01:07:54.420 --> 01:07:57.049 align:start position:0%
and just keeps giving you a Band-Aid an
Advil<01:07:54.900><c> another</c><01:07:55.380><c> surgery</c><01:07:55.799><c> and</c><01:07:56.160><c> all</c><01:07:56.220><c> this</c>

01:07:57.049 --> 01:07:57.059 align:start position:0%
Advil another surgery and all this
 

01:07:57.059 --> 01:07:59.210 align:start position:0%
Advil another surgery and all this
keeps<01:07:57.660><c> it</c><01:07:57.780><c> you</c><01:07:58.020><c> know</c><01:07:58.079><c> only</c><01:07:58.559><c> if</c><01:07:58.920><c> they</c><01:07:59.099><c> only</c>

01:07:59.210 --> 01:07:59.220 align:start position:0%
keeps it you know only if they only
 

01:07:59.220 --> 01:08:00.650 align:start position:0%
keeps it you know only if they only
acknowledge<01:07:59.640><c> that</c><01:07:59.880><c> so</c><01:08:00.119><c> types</c><01:08:00.420><c> of</c><01:08:00.539><c> never</c>

01:08:00.650 --> 01:08:00.660 align:start position:0%
acknowledge that so types of never
 

01:08:00.660 --> 01:08:02.089 align:start position:0%
acknowledge that so types of never
acknowledged

01:08:02.089 --> 01:08:02.099 align:start position:0%
acknowledged
 

01:08:02.099 --> 01:08:04.549 align:start position:0%
acknowledged
that<01:08:02.700><c> is</c><01:08:02.819><c> a</c><01:08:03.059><c> very</c><01:08:03.180><c> very</c><01:08:03.480><c> quiet</c><01:08:03.780><c> despair</c><01:08:04.260><c> it's</c>

01:08:04.549 --> 01:08:04.559 align:start position:0%
that is a very very quiet despair it's
 

01:08:04.559 --> 01:08:06.049 align:start position:0%
that is a very very quiet despair it's
hard<01:08:04.740><c> it's</c><01:08:04.980><c> hard</c><01:08:05.220><c> to</c><01:08:05.280><c> even</c><01:08:05.400><c> put</c><01:08:05.640><c> your</c><01:08:05.760><c> finger</c>

01:08:06.049 --> 01:08:06.059 align:start position:0%
hard it's hard to even put your finger
 

01:08:06.059 --> 01:08:15.650 align:start position:0%
hard it's hard to even put your finger
around<01:08:06.119><c> it</c>

01:08:15.650 --> 01:08:15.660 align:start position:0%
 
 

01:08:15.660 --> 01:08:18.650 align:start position:0%
 
when<01:08:16.620><c> it</c><01:08:16.799><c> comes</c><01:08:16.920><c> to</c><01:08:17.100><c> disability</c>

01:08:18.650 --> 01:08:18.660 align:start position:0%
when it comes to disability
 

01:08:18.660 --> 01:08:19.610 align:start position:0%
when it comes to disability
right

01:08:19.610 --> 01:08:19.620 align:start position:0%
right
 

01:08:19.620 --> 01:08:22.370 align:start position:0%
right
they<01:08:20.040><c> were</c><01:08:20.279><c> a</c><01:08:20.400><c> lot</c><01:08:20.460><c> they</c><01:08:20.819><c> would</c><01:08:20.940><c> be</c>

01:08:22.370 --> 01:08:22.380 align:start position:0%
they were a lot they would be
 

01:08:22.380 --> 01:08:23.990 align:start position:0%
they were a lot they would be
very<01:08:22.859><c> disappearing</c>

01:08:23.990 --> 01:08:24.000 align:start position:0%
very disappearing
 

01:08:24.000 --> 01:08:26.809 align:start position:0%
very disappearing
about<01:08:24.420><c> being</c><01:08:24.779><c> disabled</c>

01:08:26.809 --> 01:08:26.819 align:start position:0%
about being disabled
 

01:08:26.819 --> 01:08:29.150 align:start position:0%
about being disabled
and

01:08:29.150 --> 01:08:29.160 align:start position:0%
and
 

01:08:29.160 --> 01:08:32.030 align:start position:0%
and
but<01:08:29.640><c> as</c><01:08:30.000><c> I'm</c><01:08:30.359><c> speaking</c><01:08:30.839><c> to</c><01:08:31.080><c> because</c><01:08:31.440><c> we</c><01:08:31.859><c> happen</c>

01:08:32.030 --> 01:08:32.040 align:start position:0%
but as I'm speaking to because we happen
 

01:08:32.040 --> 01:08:35.510 align:start position:0%
but as I'm speaking to because we happen
to<01:08:32.279><c> be</c><01:08:32.339><c> Housewives</c><01:08:32.940><c> currently</c><01:08:33.660><c> I</c><01:08:34.199><c> would</c><01:08:34.440><c> say</c><01:08:34.560><c> a</c>

01:08:35.510 --> 01:08:35.520 align:start position:0%
to be Housewives currently I would say a
 

01:08:35.520 --> 01:08:36.650 align:start position:0%
to be Housewives currently I would say a
disability

01:08:36.650 --> 01:08:36.660 align:start position:0%
disability
 

01:08:36.660 --> 01:08:38.390 align:start position:0%
disability
is<01:08:37.259><c> virtuous</c>

01:08:38.390 --> 01:08:38.400 align:start position:0%
is virtuous
 

01:08:38.400 --> 01:08:40.910 align:start position:0%
is virtuous
so<01:08:39.239><c> the</c>

01:08:40.910 --> 01:08:40.920 align:start position:0%
so the
 

01:08:40.920 --> 01:08:44.870 align:start position:0%
so the
there<01:08:41.580><c> is</c><01:08:41.819><c> a</c><01:08:42.000><c> virtue</c><01:08:42.420><c> to</c><01:08:42.600><c> be</c>

01:08:44.870 --> 01:08:44.880 align:start position:0%
 
 

01:08:44.880 --> 01:08:47.030 align:start position:0%
 
right<01:08:45.839><c> so</c>

01:08:47.030 --> 01:08:47.040 align:start position:0%
right so
 

01:08:47.040 --> 01:08:50.990 align:start position:0%
right so
it<01:08:47.880><c> is</c><01:08:48.359><c> and</c><01:08:49.140><c> that's</c><01:08:49.319><c> how</c><01:08:49.679><c> I</c><01:08:50.040><c> look</c><01:08:50.219><c> at</c><01:08:50.400><c> it</c>

01:08:50.990 --> 01:08:51.000 align:start position:0%
it is and that's how I look at it
 

01:08:51.000 --> 01:08:54.229 align:start position:0%
it is and that's how I look at it
whereas<01:08:51.839><c> someone</c><01:08:52.500><c> else</c><01:08:52.920><c> they</c><01:08:53.640><c> look</c><01:08:53.880><c> at</c><01:08:54.060><c> the</c>

01:08:54.229 --> 01:08:54.239 align:start position:0%
whereas someone else they look at the
 

01:08:54.239 --> 01:08:58.189 align:start position:0%
whereas someone else they look at the
disability<01:08:54.660><c> as</c>

01:08:58.189 --> 01:08:58.199 align:start position:0%
 
 

01:08:58.199 --> 01:08:59.269 align:start position:0%
 
possibility

01:08:59.269 --> 01:08:59.279 align:start position:0%
possibility
 

01:08:59.279 --> 01:09:01.309 align:start position:0%
possibility
I<01:08:59.640><c> can't</c><01:08:59.759><c> do</c><01:08:59.940><c> the</c><01:09:00.120><c> XYZ</c>

01:09:01.309 --> 01:09:01.319 align:start position:0%
I can't do the XYZ
 

01:09:01.319 --> 01:09:02.570 align:start position:0%
I can't do the XYZ
but

01:09:02.570 --> 01:09:02.580 align:start position:0%
but
 

01:09:02.580 --> 01:09:05.030 align:start position:0%
but
the<01:09:02.880><c> winds</c><01:09:03.299><c> in</c><01:09:03.359><c> which</c><01:09:03.540><c> you</c><01:09:03.779><c> look</c><01:09:04.080><c> at</c><01:09:04.259><c> the</c>

01:09:05.030 --> 01:09:05.040 align:start position:0%
the winds in which you look at the
 

01:09:05.040 --> 01:09:06.650 align:start position:0%
the winds in which you look at the
situation

01:09:06.650 --> 01:09:06.660 align:start position:0%
situation
 

01:09:06.660 --> 01:09:08.570 align:start position:0%
situation
creates<01:09:07.319><c> a</c><01:09:07.500><c> virtue</c>

01:09:08.570 --> 01:09:08.580 align:start position:0%
creates a virtue
 

01:09:08.580 --> 01:09:11.630 align:start position:0%
creates a virtue
of<01:09:09.179><c> the</c><01:09:09.480><c> disability</c>

01:09:11.630 --> 01:09:11.640 align:start position:0%
of the disability
 

01:09:11.640 --> 01:09:14.090 align:start position:0%
of the disability
yeah

01:09:14.090 --> 01:09:14.100 align:start position:0%
yeah
 

01:09:14.100 --> 01:09:16.430 align:start position:0%
yeah
a physical<01:09:14.640><c> disability</c><01:09:15.179><c> or</c><01:09:15.480><c> really</c><01:09:15.839><c> any</c><01:09:16.140><c> sort</c>

01:09:16.430 --> 01:09:16.440 align:start position:0%
a physical disability or really any sort
 

01:09:16.440 --> 01:09:18.890 align:start position:0%
a physical disability or really any sort
of<01:09:16.500><c> disability</c><01:09:16.799><c> can</c><01:09:17.699><c> be</c>

01:09:18.890 --> 01:09:18.900 align:start position:0%
of disability can be
 

01:09:18.900 --> 01:09:20.090 align:start position:0%
of disability can be
um

01:09:20.090 --> 01:09:20.100 align:start position:0%
um
 

01:09:20.100 --> 01:09:23.090 align:start position:0%
um
an<01:09:20.580><c> occasion</c><01:09:21.000><c> for</c><01:09:21.480><c> incredible</c><01:09:22.020><c> growth</c><01:09:22.440><c> and</c>

01:09:23.090 --> 01:09:23.100 align:start position:0%
an occasion for incredible growth and
 

01:09:23.100 --> 01:09:26.329 align:start position:0%
an occasion for incredible growth and
virtue<01:09:23.520><c> so</c><01:09:24.359><c> it's</c><01:09:24.779><c> not</c><01:09:24.960><c> that</c><01:09:25.319><c> the</c><01:09:25.679><c> presence</c><01:09:26.100><c> of</c>

01:09:26.329 --> 01:09:26.339 align:start position:0%
virtue so it's not that the presence of
 

01:09:26.339 --> 01:09:28.550 align:start position:0%
virtue so it's not that the presence of
some<01:09:26.759><c> form</c><01:09:27.239><c> of</c>

01:09:28.550 --> 01:09:28.560 align:start position:0%
some form of
 

01:09:28.560 --> 01:09:31.849 align:start position:0%
some form of
you<01:09:28.920><c> know</c><01:09:28.980><c> disability</c><01:09:29.699><c> is</c>

01:09:31.849 --> 01:09:31.859 align:start position:0%
you know disability is
 

01:09:31.859 --> 01:09:33.349 align:start position:0%
you know disability is
um

01:09:33.349 --> 01:09:33.359 align:start position:0%
um
 

01:09:33.359 --> 01:09:35.090 align:start position:0%
um
maybe<01:09:33.719><c> business</c><01:09:34.020><c> way</c><01:09:34.380><c> to</c><01:09:34.500><c> say</c><01:09:34.560><c> it's</c><01:09:34.739><c> not</c><01:09:34.920><c> just</c>

01:09:35.090 --> 01:09:35.100 align:start position:0%
maybe business way to say it's not just
 

01:09:35.100 --> 01:09:37.669 align:start position:0%
maybe business way to say it's not just
a<01:09:35.339><c> symptom</c><01:09:35.520><c> of</c><01:09:35.940><c> of</c><01:09:36.359><c> something</c><01:09:37.020><c> it</c><01:09:37.259><c> can</c><01:09:37.380><c> also</c><01:09:37.620><c> be</c>

01:09:37.669 --> 01:09:37.679 align:start position:0%
a symptom of of something it can also be
 

01:09:37.679 --> 01:09:41.030 align:start position:0%
a symptom of of something it can also be
a<01:09:37.859><c> cause</c><01:09:38.179><c> of</c><01:09:39.179><c> a</c><01:09:39.480><c> greater</c><01:09:39.779><c> order</c><01:09:39.960><c> and</c><01:09:40.679><c> a</c><01:09:40.859><c> greater</c>

01:09:41.030 --> 01:09:41.040 align:start position:0%
a cause of a greater order and a greater
 

01:09:41.040 --> 01:09:45.110 align:start position:0%
a cause of a greater order and a greater
order<01:09:41.219><c> the</c><01:09:42.000><c> disability</c><01:09:42.420><c> is</c><01:09:42.839><c> actually</c><01:09:43.080><c> creates</c>

01:09:45.110 --> 01:09:45.120 align:start position:0%
order the disability is actually creates
 

01:09:45.120 --> 01:09:50.269 align:start position:0%
order the disability is actually creates
a<01:09:45.960><c> pathway</c><01:09:46.679><c> to</c><01:09:46.980><c> order</c><01:09:47.279><c> yes</c><01:09:47.839><c> and</c><01:09:48.839><c> our</c><01:09:49.799><c> faith</c>

01:09:50.269 --> 01:09:50.279 align:start position:0%
a pathway to order yes and our faith
 

01:09:50.279 --> 01:09:51.410 align:start position:0%
a pathway to order yes and our faith
actually

01:09:51.410 --> 01:09:51.420 align:start position:0%
actually
 

01:09:51.420 --> 01:09:55.970 align:start position:0%
actually
is<01:09:52.199><c> the</c><01:09:52.500><c> medicine</c><01:09:53.060><c> that</c><01:09:54.060><c> helps</c><01:09:54.480><c> create</c><01:09:54.980><c> that</c>

01:09:55.970 --> 01:09:55.980 align:start position:0%
is the medicine that helps create that
 

01:09:55.980 --> 01:09:58.189 align:start position:0%
is the medicine that helps create that
pathway

01:09:58.189 --> 01:09:58.199 align:start position:0%
pathway
 

01:09:58.199 --> 01:10:03.110 align:start position:0%
pathway
because<01:09:58.679><c> if</c><01:09:59.219><c> I</c><01:09:59.520><c> didn't</c><01:10:00.199><c> have</c><01:10:01.199><c> my</c><01:10:01.620><c> faith</c>

01:10:03.110 --> 01:10:03.120 align:start position:0%
because if I didn't have my faith
 

01:10:03.120 --> 01:10:04.669 align:start position:0%
because if I didn't have my faith
I<01:10:03.540><c> believe</c>

01:10:04.669 --> 01:10:04.679 align:start position:0%
I believe
 

01:10:04.679 --> 01:10:08.810 align:start position:0%
I believe
that<01:10:05.219><c> I</c><01:10:05.460><c> would</c><01:10:05.640><c> be</c><01:10:05.760><c> a</c><01:10:05.940><c> greater</c><01:10:06.500><c> disorder</c><01:10:07.500><c> yes</c>

01:10:08.810 --> 01:10:08.820 align:start position:0%
that I would be a greater disorder yes
 

01:10:08.820 --> 01:10:11.080 align:start position:0%
that I would be a greater disorder yes
Bridget<01:10:09.239><c> yes</c><01:10:10.020><c> yeah</c>

01:10:11.080 --> 01:10:11.090 align:start position:0%
Bridget yes yeah
 

01:10:11.090 --> 01:10:13.910 align:start position:0%
Bridget yes yeah
[Music]

01:10:13.910 --> 01:10:13.920 align:start position:0%
[Music]
 

01:10:13.920 --> 01:10:14.810 align:start position:0%
[Music]
yeah

01:10:14.810 --> 01:10:14.820 align:start position:0%
yeah
 

01:10:14.820 --> 01:10:16.970 align:start position:0%
yeah
um I<01:10:15.179><c> think</c><01:10:15.540><c> earliest</c><01:10:16.140><c> you</c><01:10:16.620><c> mentioned</c><01:10:16.860><c> like</c>

01:10:16.970 --> 01:10:16.980 align:start position:0%
um I think earliest you mentioned like
 

01:10:16.980 --> 01:10:18.350 align:start position:0%
um I think earliest you mentioned like
fantasy<01:10:17.520><c> than</c>

01:10:18.350 --> 01:10:18.360 align:start position:0%
fantasy than
 

01:10:18.360 --> 01:10:19.610 align:start position:0%
fantasy than
um like

01:10:19.610 --> 01:10:19.620 align:start position:0%
um like
 

01:10:19.620 --> 01:10:21.229 align:start position:0%
um like
emotions

01:10:21.229 --> 01:10:21.239 align:start position:0%
emotions
 

01:10:21.239 --> 01:10:23.330 align:start position:0%
emotions
um<01:10:21.300><c> I</c><01:10:21.840><c> know</c><01:10:22.020><c> what</c><01:10:22.260><c> St</c><01:10:22.620><c> Thomas</c><01:10:22.800><c> talked</c><01:10:23.280><c> about</c>

01:10:23.330 --> 01:10:23.340 align:start position:0%
um I know what St Thomas talked about
 

01:10:23.340 --> 01:10:25.729 align:start position:0%
um I know what St Thomas talked about
like<01:10:23.520><c> like</c><01:10:23.940><c> before</c><01:10:24.179><c> like</c><01:10:24.540><c> the</c><01:10:24.719><c> fall</c><01:10:24.900><c> and</c><01:10:25.560><c> like</c>

01:10:25.729 --> 01:10:25.739 align:start position:0%
like like before like the fall and like
 

01:10:25.739 --> 01:10:27.470 align:start position:0%
like like before like the fall and like
about<01:10:26.040><c> recording</c><01:10:26.760><c> or</c><01:10:26.880><c> whatever</c><01:10:27.000><c> reason</c><01:10:27.239><c> would</c>

01:10:27.470 --> 01:10:27.480 align:start position:0%
about recording or whatever reason would
 

01:10:27.480 --> 01:10:31.370 align:start position:0%
about recording or whatever reason would
be<01:10:27.659><c> like</c><01:10:28.140><c> more</c><01:10:29.100><c> in</c><01:10:29.940><c> control</c><01:10:30.179><c> like</c><01:10:30.780><c> governments</c>

01:10:31.370 --> 01:10:31.380 align:start position:0%
be like more in control like governments
 

01:10:31.380 --> 01:10:32.930 align:start position:0%
be like more in control like governments
like<01:10:31.500><c> would</c><01:10:31.920><c> we</c><01:10:32.159><c> really</c><01:10:32.219><c> even</c><01:10:32.340><c> like</c><01:10:32.640><c> to</c><01:10:32.760><c> see</c>

01:10:32.930 --> 01:10:32.940 align:start position:0%
like would we really even like to see
 

01:10:32.940 --> 01:10:35.149 align:start position:0%
like would we really even like to see
these<01:10:33.239><c> kinds</c><01:10:33.420><c> of</c><01:10:33.480><c> like</c><01:10:33.659><c> fantasy</c><01:10:34.199><c> like</c><01:10:34.620><c> uh</c>

01:10:35.149 --> 01:10:35.159 align:start position:0%
these kinds of like fantasy like uh
 

01:10:35.159 --> 01:10:39.830 align:start position:0%
these kinds of like fantasy like uh
emotions<01:10:35.520><c> like</c><01:10:35.820><c> innocence</c>

01:10:39.830 --> 01:10:39.840 align:start position:0%
 
 

01:10:39.840 --> 01:10:44.390 align:start position:0%
 
um<01:10:40.440><c> and</c><01:10:41.040><c> this</c><01:10:41.580><c> is</c><01:10:41.699><c> getting</c><01:10:42.360><c> um</c>

01:10:44.390 --> 01:10:44.400 align:start position:0%
 
 

01:10:44.400 --> 01:10:46.610 align:start position:0%
 
we'll<01:10:44.580><c> say</c><01:10:44.820><c> a</c><01:10:44.940><c> little</c><01:10:45.060><c> bit</c><01:10:45.300><c> out</c><01:10:45.480><c> of</c><01:10:45.659><c> my</c><01:10:46.320><c> my</c>

01:10:46.610 --> 01:10:46.620 align:start position:0%
we'll say a little bit out of my my
 

01:10:46.620 --> 01:10:47.990 align:start position:0%
we'll say a little bit out of my my
sandbox

01:10:47.990 --> 01:10:48.000 align:start position:0%
sandbox
 

01:10:48.000 --> 01:10:50.090 align:start position:0%
sandbox
um<01:10:48.060><c> I</c><01:10:48.960><c> feed</c><01:10:49.320><c> our</c><01:10:49.500><c> friend</c><01:10:49.620><c> will</c><01:10:49.800><c> pledge</c><01:10:49.980><c> into</c>

01:10:50.090 --> 01:10:50.100 align:start position:0%
um I feed our friend will pledge into
 

01:10:50.100 --> 01:10:53.810 align:start position:0%
um I feed our friend will pledge into
the<01:10:50.280><c> philosophical</c><01:10:50.640><c> sandbox</c>

01:10:53.810 --> 01:10:53.820 align:start position:0%
 
 

01:10:53.820 --> 01:10:56.990 align:start position:0%
 
but<01:10:54.780><c> Thomas</c><01:10:55.140><c> comments</c><01:10:55.980><c> on</c><01:10:56.100><c> the</c><01:10:56.340><c> passions</c><01:10:56.699><c> of</c>

01:10:56.990 --> 01:10:57.000 align:start position:0%
but Thomas comments on the passions of
 

01:10:57.000 --> 01:11:00.709 align:start position:0%
but Thomas comments on the passions of
Christ

01:11:00.709 --> 01:11:00.719 align:start position:0%
 
 

01:11:00.719 --> 01:11:03.590 align:start position:0%
 
what<01:11:01.380><c> emotions</c><01:11:01.679><c> I</c><01:11:01.800><c> feel</c>

01:11:03.590 --> 01:11:03.600 align:start position:0%
what emotions I feel
 

01:11:03.600 --> 01:11:05.950 align:start position:0%
what emotions I feel
did<01:11:04.140><c> Jesus</c><01:11:04.380><c> experience</c>

01:11:05.950 --> 01:11:05.960 align:start position:0%
did Jesus experience
 

01:11:05.960 --> 01:11:09.229 align:start position:0%
did Jesus experience
and<01:11:06.960><c> there's</c><01:11:07.500><c> there</c><01:11:08.100><c> he</c><01:11:08.340><c> says</c><01:11:08.460><c> well</c>

01:11:09.229 --> 01:11:09.239 align:start position:0%
and there's there he says well
 

01:11:09.239 --> 01:11:11.030 align:start position:0%
and there's there he says well
Jesus<01:11:09.840><c> had</c><01:11:10.080><c> no</c>

01:11:11.030 --> 01:11:11.040 align:start position:0%
Jesus had no
 

01:11:11.040 --> 01:11:13.189 align:start position:0%
Jesus had no
antecedent<01:11:12.000><c> passions</c><01:11:12.480><c> it</c><01:11:12.719><c> was</c><01:11:12.840><c> never</c><01:11:12.960><c> the</c>

01:11:13.189 --> 01:11:13.199 align:start position:0%
antecedent passions it was never the
 

01:11:13.199 --> 01:11:15.350 align:start position:0%
antecedent passions it was never the
case<01:11:13.320><c> but</c><01:11:13.560><c> his</c><01:11:13.800><c> passion</c>

01:11:15.350 --> 01:11:15.360 align:start position:0%
case but his passion
 

01:11:15.360 --> 01:11:17.630 align:start position:0%
case but his passion
did<01:11:15.780><c> not</c>

01:11:17.630 --> 01:11:17.640 align:start position:0%
did not
 

01:11:17.640 --> 01:11:21.290 align:start position:0%
did not
obey<01:11:18.360><c> support</c><01:11:19.140><c> help</c><01:11:20.100><c> to</c><01:11:20.280><c> execute</c><01:11:20.760><c> all</c><01:11:21.060><c> of</c><01:11:21.179><c> his</c>

01:11:21.290 --> 01:11:21.300 align:start position:0%
obey support help to execute all of his
 

01:11:21.300 --> 01:11:23.030 align:start position:0%
obey support help to execute all of his
judgments

01:11:23.030 --> 01:11:23.040 align:start position:0%
judgments
 

01:11:23.040 --> 01:11:25.430 align:start position:0%
judgments
and<01:11:23.340><c> this</c><01:11:23.520><c> is</c><01:11:23.699><c> one</c><01:11:24.239><c> of</c><01:11:24.420><c> one</c><01:11:25.080><c> of</c><01:11:25.199><c> the</c><01:11:25.320><c> places</c>

01:11:25.430 --> 01:11:25.440 align:start position:0%
and this is one of one of the places
 

01:11:25.440 --> 01:11:28.189 align:start position:0%
and this is one of one of the places
where<01:11:25.739><c> you</c><01:11:25.920><c> can</c><01:11:26.100><c> say</c><01:11:26.520><c> hey</c><01:11:27.060><c> virtuous</c><01:11:27.840><c> anger</c>

01:11:28.189 --> 01:11:28.199 align:start position:0%
where you can say hey virtuous anger
 

01:11:28.199 --> 01:11:30.169 align:start position:0%
where you can say hey virtuous anger
there<01:11:28.440><c> we</c><01:11:28.620><c> go</c><01:11:28.739><c> you</c><01:11:29.460><c> gotta</c><01:11:29.699><c> be</c><01:11:29.820><c> careful</c><01:11:30.000><c> because</c>

01:11:30.169 --> 01:11:30.179 align:start position:0%
there we go you gotta be careful because
 

01:11:30.179 --> 01:11:31.790 align:start position:0%
there we go you gotta be careful because
those<01:11:30.659><c> of</c><01:11:30.840><c> us</c><01:11:30.900><c> who</c><01:11:31.020><c> tend</c><01:11:31.199><c> to</c><01:11:31.260><c> get</c><01:11:31.380><c> angry</c><01:11:31.679><c> will</c>

01:11:31.790 --> 01:11:31.800 align:start position:0%
those of us who tend to get angry will
 

01:11:31.800 --> 01:11:33.590 align:start position:0%
those of us who tend to get angry will
always<01:11:31.920><c> Point</c><01:11:32.159><c> yeah</c><01:11:32.699><c> yeah</c><01:11:32.940><c> but</c><01:11:33.179><c> the</c><01:11:33.300><c> cleansing</c>

01:11:33.590 --> 01:11:33.600 align:start position:0%
always Point yeah yeah but the cleansing
 

01:11:33.600 --> 01:11:34.810 align:start position:0%
always Point yeah yeah but the cleansing
of<01:11:33.719><c> the</c><01:11:33.840><c> temple</c>

01:11:34.810 --> 01:11:34.820 align:start position:0%
of the temple
 

01:11:34.820 --> 01:11:37.250 align:start position:0%
of the temple
but<01:11:35.820><c> uh</c>

01:11:37.250 --> 01:11:37.260 align:start position:0%
but uh
 

01:11:37.260 --> 01:11:40.610 align:start position:0%
but uh
um<01:11:37.380><c> but</c><01:11:37.679><c> in</c><01:11:37.860><c> you</c><01:11:38.159><c> know</c>

01:11:40.610 --> 01:11:40.620 align:start position:0%
 
 

01:11:40.620 --> 01:11:42.890 align:start position:0%
 
Christ<01:11:41.580><c> is</c>

01:11:42.890 --> 01:11:42.900 align:start position:0%
Christ is
 

01:11:42.900 --> 01:11:45.290 align:start position:0%
Christ is
his<01:11:42.960><c> human</c><01:11:43.440><c> nature</c><01:11:44.159><c> is</c><01:11:44.400><c> perfectly</c><01:11:44.820><c> ordered</c>

01:11:45.290 --> 01:11:45.300 align:start position:0%
his human nature is perfectly ordered
 

01:11:45.300 --> 01:11:48.350 align:start position:0%
his human nature is perfectly ordered
unless<01:11:46.080><c> you</c><01:11:46.320><c> have</c><01:11:46.500><c> well</c><01:11:47.400><c> his</c><01:11:47.880><c> passions</c>

01:11:48.350 --> 01:11:48.360 align:start position:0%
unless you have well his passions
 

01:11:48.360 --> 01:11:51.410 align:start position:0%
unless you have well his passions
respond<01:11:49.199><c> completely</c><01:11:49.739><c> to</c><01:11:50.040><c> the</c><01:11:50.219><c> judgment</c>

01:11:51.410 --> 01:11:51.420 align:start position:0%
respond completely to the judgment
 

01:11:51.420 --> 01:11:54.110 align:start position:0%
respond completely to the judgment
you<01:11:51.840><c> know</c><01:11:52.380><c> his</c><01:11:52.739><c> judgment</c><01:11:53.460><c> um</c>

01:11:54.110 --> 01:11:54.120 align:start position:0%
you know his judgment um
 

01:11:54.120 --> 01:11:55.790 align:start position:0%
you know his judgment um
as<01:11:54.360><c> well</c>

01:11:55.790 --> 01:11:55.800 align:start position:0%
as well
 

01:11:55.800 --> 01:11:56.570 align:start position:0%
as well
um

01:11:56.570 --> 01:11:56.580 align:start position:0%
um
 

01:11:56.580 --> 01:12:00.530 align:start position:0%
um
and<01:11:57.179><c> this</c><01:11:57.600><c> is</c><01:11:57.780><c> yeah</c><01:11:58.440><c> rather</c><01:11:58.980><c> than</c><01:11:59.159><c> saying</c><01:12:00.060><c> what</c>

01:12:00.530 --> 01:12:00.540 align:start position:0%
and this is yeah rather than saying what
 

01:12:00.540 --> 01:12:03.050 align:start position:0%
and this is yeah rather than saying what
we're<01:12:00.719><c> at</c><01:12:00.840><c> in</c><01:12:01.020><c> the</c><01:12:01.140><c> name</c><01:12:01.260><c> like</c>

01:12:03.050 --> 01:12:03.060 align:start position:0%
we're at in the name like
 

01:12:03.060 --> 01:12:05.209 align:start position:0%
we're at in the name like
we<01:12:03.120><c> we</c><01:12:03.960><c> see</c><01:12:04.320><c> what</c>

01:12:05.209 --> 01:12:05.219 align:start position:0%
we we see what
 

01:12:05.219 --> 01:12:08.810 align:start position:0%
we we see what
perfect<01:12:05.520><c> human</c><01:12:05.820><c> nature</c><01:12:06.179><c> is</c><01:12:06.420><c> in</c>

01:12:08.810 --> 01:12:08.820 align:start position:0%
 
 

01:12:08.820 --> 01:12:13.070 align:start position:0%
 
I<01:12:08.940><c> think</c><01:12:09.060><c> is</c><01:12:09.300><c> it</c><01:12:09.480><c> the</c><01:12:09.659><c> same</c><01:12:10.080><c> specifically</c>

01:12:13.070 --> 01:12:13.080 align:start position:0%
 
 

01:12:13.080 --> 01:12:14.870 align:start position:0%
 
field<01:12:13.140><c> that's</c><01:12:13.560><c> the</c><01:12:13.860><c> first</c><01:12:14.100><c> impression</c><01:12:14.640><c> before</c>

01:12:14.870 --> 01:12:14.880 align:start position:0%
field that's the first impression before
 

01:12:14.880 --> 01:12:17.750 align:start position:0%
field that's the first impression before
you<01:12:15.120><c> until</c><01:12:15.360><c> I</c><01:12:15.659><c> think</c><01:12:16.140><c> reflect</c><01:12:17.100><c> on</c><01:12:17.280><c> what's</c>

01:12:17.750 --> 01:12:17.760 align:start position:0%
you until I think reflect on what's
 

01:12:17.760 --> 01:12:20.030 align:start position:0%
you until I think reflect on what's
happening<01:12:18.179><c> I'm</c><01:12:18.900><c> not</c><01:12:19.320><c> familiar</c><01:12:19.739><c> with</c>

01:12:20.030 --> 01:12:20.040 align:start position:0%
happening I'm not familiar with
 

01:12:20.040 --> 01:12:22.430 align:start position:0%
happening I'm not familiar with
photography

01:12:22.430 --> 01:12:22.440 align:start position:0%
 
 

01:12:22.440 --> 01:12:25.370 align:start position:0%
 
what<01:12:22.800><c> was</c><01:12:22.980><c> that</c><01:12:23.100><c> yeah</c><01:12:23.280><c> the</c><01:12:24.000><c> moral</c><01:12:24.380><c> theologians</c>

01:12:25.370 --> 01:12:25.380 align:start position:0%
what was that yeah the moral theologians
 

01:12:25.380 --> 01:12:29.149 align:start position:0%
what was that yeah the moral theologians
will<01:12:25.620><c> make</c><01:12:25.860><c> a</c><01:12:26.040><c> distinction</c><01:12:26.400><c> nobody</c>

01:12:29.149 --> 01:12:29.159 align:start position:0%
will make a distinction nobody
 

01:12:29.159 --> 01:12:31.550 align:start position:0%
will make a distinction nobody
want<01:12:29.640><c> something</c><01:12:29.940><c> when</c><01:12:30.780><c> you</c><01:12:30.960><c> have</c><01:12:31.080><c> a</c><01:12:31.260><c> passion</c>

01:12:31.550 --> 01:12:31.560 align:start position:0%
want something when you have a passion
 

01:12:31.560 --> 01:12:33.410 align:start position:0%
want something when you have a passion
like<01:12:31.860><c> before</c><01:12:32.159><c> your</c><01:12:32.520><c> intellect</c><01:12:32.880><c> is</c><01:12:33.060><c> able</c><01:12:33.300><c> to</c>

01:12:33.410 --> 01:12:33.420 align:start position:0%
like before your intellect is able to
 

01:12:33.420 --> 01:12:35.810 align:start position:0%
like before your intellect is able to
reflect<01:12:33.719><c> on</c><01:12:33.900><c> that</c><01:12:34.080><c> oh</c><01:12:34.440><c> okay</c><01:12:34.620><c> like</c><01:12:34.980><c> you</c><01:12:35.699><c> know</c>

01:12:35.810 --> 01:12:35.820 align:start position:0%
reflect on that oh okay like you know
 

01:12:35.820 --> 01:12:38.630 align:start position:0%
reflect on that oh okay like you know
they're<01:12:36.360><c> kind</c><01:12:36.540><c> of</c><01:12:36.600><c> like</c><01:12:36.659><c> a</c><01:12:36.840><c> reflex</c><01:12:37.199><c> right</c>

01:12:38.630 --> 01:12:38.640 align:start position:0%
they're kind of like a reflex right
 

01:12:38.640 --> 01:12:47.090 align:start position:0%
they're kind of like a reflex right
um

01:12:47.090 --> 01:12:47.100 align:start position:0%
 
 

01:12:47.100 --> 01:12:49.490 align:start position:0%
 
I<01:12:47.640><c> I</c><01:12:47.820><c> could</c><01:12:48.420><c> just</c><01:12:48.540><c> say</c><01:12:48.659><c> what</c><01:12:48.840><c> Thomas</c><01:12:49.080><c> said</c><01:12:49.380><c> I</c>

01:12:49.490 --> 01:12:49.500 align:start position:0%
I I could just say what Thomas said I
 

01:12:49.500 --> 01:12:50.510 align:start position:0%
I I could just say what Thomas said I
don't<01:12:49.620><c> know</c><01:12:49.739><c> about</c>

01:12:50.510 --> 01:12:50.520 align:start position:0%
don't know about
 

01:12:50.520 --> 01:12:52.970 align:start position:0%
don't know about
whatever<01:12:50.820><c> ethiology</c><01:12:51.420><c> but</c><01:12:51.840><c> Thomas</c><01:12:52.500><c> says</c>

01:12:52.970 --> 01:12:52.980 align:start position:0%
whatever ethiology but Thomas says
 

01:12:52.980 --> 01:12:54.830 align:start position:0%
whatever ethiology but Thomas says
consequent<01:12:53.460><c> emotions</c>

01:12:54.830 --> 01:12:54.840 align:start position:0%
consequent emotions
 

01:12:54.840 --> 01:12:55.729 align:start position:0%
consequent emotions
um

01:12:55.729 --> 01:12:55.739 align:start position:0%
um
 

01:12:55.739 --> 01:12:59.689 align:start position:0%
um
first<01:12:56.159><c> off</c><01:12:56.400><c> we</c><01:12:56.640><c> all</c><01:12:57.120><c> have</c><01:12:57.739><c> and</c><01:12:58.739><c> there</c><01:12:59.100><c> I</c><01:12:59.580><c> said</c>

01:12:59.689 --> 01:12:59.699 align:start position:0%
first off we all have and there I said
 

01:12:59.699 --> 01:13:01.310 align:start position:0%
first off we all have and there I said
where<01:12:59.940><c> the</c><01:13:00.060><c> residue</c>

01:13:01.310 --> 01:13:01.320 align:start position:0%
where the residue
 

01:13:01.320 --> 01:13:04.010 align:start position:0%
where the residue
of<01:13:01.679><c> our</c><01:13:01.800><c> past</c><01:13:02.040><c> sins</c>

01:13:04.010 --> 01:13:04.020 align:start position:0%
of our past sins
 

01:13:04.020 --> 01:13:07.010 align:start position:0%
of our past sins
um<01:13:04.140><c> and</c><01:13:04.679><c> if</c><01:13:04.980><c> we</c><01:13:05.100><c> have</c><01:13:05.280><c> repented</c>

01:13:07.010 --> 01:13:07.020 align:start position:0%
um and if we have repented
 

01:13:07.020 --> 01:13:09.110 align:start position:0%
um and if we have repented
repented<01:13:07.620><c> from</c><01:13:07.800><c> those</c><01:13:07.980><c> past</c><01:13:08.159><c> sins</c>

01:13:09.110 --> 01:13:09.120 align:start position:0%
repented from those past sins
 

01:13:09.120 --> 01:13:11.270 align:start position:0%
repented from those past sins
then<01:13:09.480><c> when</c><01:13:09.659><c> those</c><01:13:09.900><c> consequent</c><01:13:10.440><c> emotions</c><01:13:10.800><c> when</c>

01:13:11.270 --> 01:13:11.280 align:start position:0%
then when those consequent emotions when
 

01:13:11.280 --> 01:13:13.910 align:start position:0%
then when those consequent emotions when
those<01:13:11.460><c> antecedent</c><01:13:12.000><c> emotions</c><01:13:12.300><c> resurface</c>

01:13:13.910 --> 01:13:13.920 align:start position:0%
those antecedent emotions resurface
 

01:13:13.920 --> 01:13:16.550 align:start position:0%
those antecedent emotions resurface
he<01:13:14.520><c> says</c><01:13:14.820><c> you</c><01:13:15.239><c> know</c><01:13:15.360><c> if</c><01:13:15.540><c> we</c><01:13:15.840><c> if</c><01:13:16.080><c> we</c><01:13:16.260><c> repent</c>

01:13:16.550 --> 01:13:16.560 align:start position:0%
he says you know if we if we repent
 

01:13:16.560 --> 01:13:18.290 align:start position:0%
he says you know if we if we repent
about<01:13:16.739><c> these</c><01:13:16.980><c> we</c><01:13:17.219><c> have</c><01:13:17.340><c> you</c><01:13:17.580><c> said</c><01:13:17.760><c> with</c><01:13:18.120><c> our</c>

01:13:18.290 --> 01:13:18.300 align:start position:0%
about these we have you said with our
 

01:13:18.300 --> 01:13:19.070 align:start position:0%
about these we have you said with our
will

01:13:19.070 --> 01:13:19.080 align:start position:0%
will
 

01:13:19.080 --> 01:13:20.450 align:start position:0%
will
no

01:13:20.450 --> 01:13:20.460 align:start position:0%
no
 

01:13:20.460 --> 01:13:22.910 align:start position:0%
no
I<01:13:20.820><c> regret</c><01:13:21.719><c> that</c><01:13:21.840><c> and</c><01:13:22.020><c> I</c><01:13:22.199><c> no</c><01:13:22.320><c> longer</c><01:13:22.620><c> align</c>

01:13:22.910 --> 01:13:22.920 align:start position:0%
I regret that and I no longer align
 

01:13:22.920 --> 01:13:24.050 align:start position:0%
I regret that and I no longer align
myself<01:13:23.100><c> with</c><01:13:23.280><c> that</c>

01:13:24.050 --> 01:13:24.060 align:start position:0%
myself with that
 

01:13:24.060 --> 01:13:25.669 align:start position:0%
myself with that
I<01:13:24.420><c> move</c><01:13:24.600><c> I</c><01:13:24.960><c> move</c><01:13:25.080><c> from</c><01:13:25.260><c> that</c><01:13:25.440><c> whatever</c>

01:13:25.669 --> 01:13:25.679 align:start position:0%
I move I move from that whatever
 

01:13:25.679 --> 01:13:27.350 align:start position:0%
I move I move from that whatever
judgment<01:13:26.159><c> would</c><01:13:26.400><c> be</c><01:13:26.520><c> reflected</c><01:13:26.880><c> in</c><01:13:27.060><c> you</c><01:13:27.239><c> know</c>

01:13:27.350 --> 01:13:27.360 align:start position:0%
judgment would be reflected in you know
 

01:13:27.360 --> 01:13:29.270 align:start position:0%
judgment would be reflected in you know
in<01:13:27.540><c> that</c><01:13:27.659><c> to</c><01:13:28.020><c> another</c>

01:13:29.270 --> 01:13:29.280 align:start position:0%
in that to another
 

01:13:29.280 --> 01:13:32.209 align:start position:0%
in that to another
um<01:13:29.400><c> he</c><01:13:29.580><c> says</c><01:13:29.820><c> those</c><01:13:30.179><c> are</c><01:13:30.360><c> not</c><01:13:30.600><c> voluntary</c><01:13:31.620><c> so</c>

01:13:32.209 --> 01:13:32.219 align:start position:0%
um he says those are not voluntary so
 

01:13:32.219 --> 01:13:34.669 align:start position:0%
um he says those are not voluntary so
they<01:13:32.400><c> come</c><01:13:32.640><c> up</c><01:13:32.820><c> because</c><01:13:33.420><c> we</c><01:13:33.840><c> have</c>

01:13:34.669 --> 01:13:34.679 align:start position:0%
they come up because we have
 

01:13:34.679 --> 01:13:36.229 align:start position:0%
they come up because we have
previously

01:13:36.229 --> 01:13:36.239 align:start position:0%
previously
 

01:13:36.239 --> 01:13:39.290 align:start position:0%
previously
gone<01:13:36.719><c> you</c><01:13:37.140><c> know</c><01:13:37.560><c> previously</c><01:13:38.159><c> acted</c><01:13:38.640><c> judged</c><01:13:39.179><c> in</c>

01:13:39.290 --> 01:13:39.300 align:start position:0%
gone you know previously acted judged in
 

01:13:39.300 --> 01:13:40.970 align:start position:0%
gone you know previously acted judged in
such<01:13:39.480><c> a</c><01:13:39.600><c> way</c><01:13:39.719><c> that</c><01:13:39.840><c> led</c><01:13:40.080><c> to</c><01:13:40.199><c> that</c>

01:13:40.970 --> 01:13:40.980 align:start position:0%
such a way that led to that
 

01:13:40.980 --> 01:13:44.689 align:start position:0%
such a way that led to that
nobody<01:13:41.280><c> says</c><01:13:41.520><c> they're</c><01:13:41.640><c> not</c><01:13:41.760><c> voluntary</c><01:13:42.300><c> and</c><01:13:43.260><c> so</c>

01:13:44.689 --> 01:13:44.699 align:start position:0%
nobody says they're not voluntary and so
 

01:13:44.699 --> 01:13:46.490 align:start position:0%
nobody says they're not voluntary and so
now<01:13:45.060><c> that</c><01:13:45.360><c> there</c><01:13:45.659><c> are</c><01:13:46.020><c> some</c><01:13:46.140><c> responsibility</c>

01:13:46.490 --> 01:13:46.500 align:start position:0%
now that there are some responsibility
 

01:13:46.500 --> 01:13:49.310 align:start position:0%
now that there are some responsibility
because<01:13:46.739><c> you</c><01:13:46.980><c> have</c><01:13:47.159><c> a</c><01:13:47.280><c> sense</c><01:13:47.520><c> but</c><01:13:48.480><c> we</c><01:13:49.020><c> have</c><01:13:49.140><c> a</c>

01:13:49.310 --> 01:13:49.320 align:start position:0%
because you have a sense but we have a
 

01:13:49.320 --> 01:13:51.470 align:start position:0%
because you have a sense but we have a
moment<01:13:49.560><c> once</c><01:13:49.980><c> they</c><01:13:50.040><c> come</c><01:13:50.280><c> up</c>

01:13:51.470 --> 01:13:51.480 align:start position:0%
moment once they come up
 

01:13:51.480 --> 01:13:52.910 align:start position:0%
moment once they come up
um to

01:13:52.910 --> 01:13:52.920 align:start position:0%
um to
 

01:13:52.920 --> 01:13:54.950 align:start position:0%
um to
where<01:13:53.340><c> we</c><01:13:53.580><c> could</c><01:13:53.760><c> reaffirm</c><01:13:54.420><c> them</c><01:13:54.600><c> with</c><01:13:54.780><c> our</c>

01:13:54.950 --> 01:13:54.960 align:start position:0%
where we could reaffirm them with our
 

01:13:54.960 --> 01:13:57.590 align:start position:0%
where we could reaffirm them with our
will

01:13:57.590 --> 01:13:57.600 align:start position:0%
 
 

01:13:57.600 --> 01:13:59.630 align:start position:0%
 
be<01:13:57.719><c> responsible</c>

01:13:59.630 --> 01:13:59.640 align:start position:0%
be responsible
 

01:13:59.640 --> 01:14:03.470 align:start position:0%
be responsible
or<01:14:00.239><c> we</c><01:14:00.659><c> can</c>

01:14:03.470 --> 01:14:03.480 align:start position:0%
 
 

01:14:03.480 --> 01:14:07.729 align:start position:0%
 
so<01:14:04.020><c> there's</c><01:14:04.800><c> there</c><01:14:05.219><c> are</c><01:14:05.400><c> several</c><01:14:05.640><c> layers</c><01:14:06.000><c> of</c>

01:14:07.729 --> 01:14:07.739 align:start position:0%
so there's there are several layers of
 

01:14:07.739 --> 01:14:10.250 align:start position:0%
so there's there are several layers of
which<01:14:08.280><c> our</c><01:14:08.520><c> agency</c><01:14:08.820><c> in</c><01:14:09.360><c> the</c><01:14:09.540><c> past</c><01:14:09.659><c> stages</c><01:14:09.960><c> here</c>

01:14:10.250 --> 01:14:10.260 align:start position:0%
which our agency in the past stages here
 

01:14:10.260 --> 01:14:15.770 align:start position:0%
which our agency in the past stages here
current<01:14:10.679><c> agencies</c>

01:14:15.770 --> 01:14:15.780 align:start position:0%
 
 

01:14:15.780 --> 01:14:19.130 align:start position:0%
 
and<01:14:16.380><c> also</c><01:14:16.920><c> um</c><01:14:16.920><c> so</c><01:14:17.760><c> St</c><01:14:18.480><c> Thomas</c><01:14:18.719><c> was</c><01:14:18.960><c> against</c>

01:14:19.130 --> 01:14:19.140 align:start position:0%
and also um so St Thomas was against
 

01:14:19.140 --> 01:14:20.950 align:start position:0%
and also um so St Thomas was against
this<01:14:19.440><c> dollar</c><01:14:19.679><c> size</c>

01:14:20.950 --> 01:14:20.960 align:start position:0%
this dollar size
 

01:14:20.960 --> 01:14:23.090 align:start position:0%
this dollar size
it's<01:14:21.960><c> virtuous</c><01:14:22.380><c> to</c><01:14:22.620><c> suppress</c><01:14:22.920><c> your</c>

01:14:23.090 --> 01:14:23.100 align:start position:0%
it's virtuous to suppress your
 

01:14:23.100 --> 01:14:26.149 align:start position:0%
it's virtuous to suppress your
immigrations<01:14:23.580><c> yes</c><01:14:24.120><c> that</c><01:14:24.600><c> is</c><01:14:24.719><c> yes</c><01:14:25.140><c> and</c><01:14:25.440><c> he</c><01:14:25.739><c> even</c>

01:14:26.149 --> 01:14:26.159 align:start position:0%
immigrations yes that is yes and he even
 

01:14:26.159 --> 01:14:28.070 align:start position:0%
immigrations yes that is yes and he even
mentioned

01:14:28.070 --> 01:14:28.080 align:start position:0%
mentioned
 

01:14:28.080 --> 01:14:29.930 align:start position:0%
mentioned
there's<01:14:28.440><c> a</c><01:14:28.620><c> part</c><01:14:28.739><c> that</c><01:14:28.860><c> I</c><01:14:29.340><c> looked</c><01:14:29.699><c> at</c><01:14:29.699><c> just</c>

01:14:29.930 --> 01:14:29.940 align:start position:0%
there's a part that I looked at just
 

01:14:29.940 --> 01:14:33.590 align:start position:0%
there's a part that I looked at just
before

01:14:33.590 --> 01:14:33.600 align:start position:0%
 
 

01:14:33.600 --> 01:14:35.390 align:start position:0%
 
18<01:14:34.020><c> Pages</c><01:14:34.320><c> a</c><01:14:34.620><c> little</c><01:14:34.679><c> much</c><01:14:34.860><c> I'll</c><01:14:35.040><c> break</c><01:14:35.219><c> it</c>

01:14:35.390 --> 01:14:35.400 align:start position:0%
18 Pages a little much I'll break it
 

01:14:35.400 --> 01:14:36.770 align:start position:0%
18 Pages a little much I'll break it
down<01:14:35.460><c> to</c><01:14:35.580><c> 17.</c><01:14:35.880><c> I</c><01:14:36.060><c> had</c><01:14:36.179><c> something</c><01:14:36.300><c> on</c><01:14:36.540><c> the</c><01:14:36.659><c> story</c>

01:14:36.770 --> 01:14:36.780 align:start position:0%
down to 17. I had something on the story
 

01:14:36.780 --> 01:14:38.810 align:start position:0%
down to 17. I had something on the story
there

01:14:38.810 --> 01:14:38.820 align:start position:0%
there
 

01:14:38.820 --> 01:14:40.189 align:start position:0%
there
um<01:14:38.940><c> Thomas</c><01:14:39.179><c> mentioned</c><01:14:39.600><c> the</c><01:14:39.719><c> Stokes</c><01:14:40.080><c> in</c>

01:14:40.189 --> 01:14:40.199 align:start position:0%
um Thomas mentioned the Stokes in
 

01:14:40.199 --> 01:14:44.330 align:start position:0%
um Thomas mentioned the Stokes in
several<01:14:40.440><c> places</c><01:14:40.560><c> but</c>

01:14:44.330 --> 01:14:44.340 align:start position:0%
 
 

01:14:44.340 --> 01:14:47.870 align:start position:0%
 
how<01:14:44.880><c> the</c><01:14:45.000><c> stoics</c><01:14:45.840><c> didn't</c><01:14:46.620><c> acknowledge</c><01:14:47.340><c> that</c>

01:14:47.870 --> 01:14:47.880 align:start position:0%
how the stoics didn't acknowledge that
 

01:14:47.880 --> 01:14:51.169 align:start position:0%
how the stoics didn't acknowledge that
the<01:14:48.060><c> emotions</c><01:14:48.480><c> were</c>

01:14:51.169 --> 01:14:51.179 align:start position:0%
 
 

01:14:51.179 --> 01:14:53.510 align:start position:0%
 
were<01:14:51.600><c> virtuous</c><01:14:52.199><c> in</c><01:14:52.500><c> the</c><01:14:52.620><c> sense</c><01:14:52.739><c> that</c><01:14:52.980><c> the</c>

01:14:53.510 --> 01:14:53.520 align:start position:0%
were virtuous in the sense that the
 

01:14:53.520 --> 01:14:55.189 align:start position:0%
were virtuous in the sense that the
whole<01:14:53.699><c> of</c><01:14:54.000><c> man</c>

01:14:55.189 --> 01:14:55.199 align:start position:0%
whole of man
 

01:14:55.199 --> 01:14:58.550 align:start position:0%
whole of man
supposed<01:14:55.560><c> to</c><01:14:55.800><c> be</c><01:14:55.920><c> involved</c><01:14:56.280><c> in</c><01:14:56.460><c> good</c><01:14:56.640><c> acts</c>

01:14:58.550 --> 01:14:58.560 align:start position:0%
supposed to be involved in good acts
 

01:14:58.560 --> 01:15:01.250 align:start position:0%
supposed to be involved in good acts
so<01:14:58.739><c> he</c>

01:15:01.250 --> 01:15:01.260 align:start position:0%
 
 

01:15:01.260 --> 01:15:04.910 align:start position:0%
 
his<01:15:01.739><c> Thomas's</c><01:15:02.840><c> ways</c><01:15:03.840><c> of</c><01:15:03.960><c> cheering</c><01:15:04.800><c> the</c>

01:15:04.910 --> 01:15:04.920 align:start position:0%
his Thomas's ways of cheering the
 

01:15:04.920 --> 01:15:10.729 align:start position:0%
his Thomas's ways of cheering the
emotions<01:15:05.460><c> of</c><01:15:05.760><c> the</c><01:15:06.060><c> well-workers</c>

01:15:10.729 --> 01:15:10.739 align:start position:0%
 
 

01:15:10.739 --> 01:15:13.189 align:start position:0%
 
wants<01:15:10.980><c> children</c><01:15:11.219><c> and</c><01:15:11.580><c> property</c><01:15:12.179><c> so</c><01:15:12.540><c> you</c><01:15:13.020><c> know</c>

01:15:13.189 --> 01:15:13.199 align:start position:0%
wants children and property so you know
 

01:15:13.199 --> 01:15:14.630 align:start position:0%
wants children and property so you know
but<01:15:13.260><c> that's</c><01:15:13.440><c> virtuous</c><01:15:13.920><c> it</c><01:15:14.100><c> would</c><01:15:14.159><c> not</c><01:15:14.340><c> be</c><01:15:14.460><c> a</c>

01:15:14.630 --> 01:15:14.640 align:start position:0%
but that's virtuous it would not be a
 

01:15:14.640 --> 01:15:16.970 align:start position:0%
but that's virtuous it would not be a
man<01:15:14.820><c> yes</c><01:15:15.300><c> he</c><01:15:15.840><c> didn't</c><01:15:15.960><c> yes</c><01:15:16.260><c> I</c><01:15:16.679><c> thought</c><01:15:16.800><c> it</c><01:15:16.920><c> was</c>

01:15:16.970 --> 01:15:16.980 align:start position:0%
man yes he didn't yes I thought it was
 

01:15:16.980 --> 01:15:20.649 align:start position:0%
man yes he didn't yes I thought it was
interesting<01:15:17.340><c> yes</c><01:15:18.060><c> yeah</c>

01:15:20.649 --> 01:15:20.659 align:start position:0%
 
 

01:15:20.659 --> 01:15:25.490 align:start position:0%
 
we're<01:15:21.659><c> not</c><01:15:21.840><c> just</c><01:15:22.140><c> into</c>

01:15:25.490 --> 01:15:25.500 align:start position:0%
 
 

01:15:25.500 --> 01:15:28.490 align:start position:0%
 
until<01:15:25.620><c> yeah</c><01:15:26.159><c> there's</c><01:15:27.300><c> um</c><01:15:27.360><c> I</c><01:15:27.840><c> know</c><01:15:28.020><c> you</c><01:15:28.199><c> didn't</c>

01:15:28.490 --> 01:15:28.500 align:start position:0%
until yeah there's um I know you didn't
 

01:15:28.500 --> 01:15:31.370 align:start position:0%
until yeah there's um I know you didn't
ask<01:15:28.679><c> about</c><01:15:28.920><c> a</c><01:15:29.580><c> teacher</c><01:15:29.940><c> from</c><01:15:30.060><c> Hildebrand</c><01:15:30.600><c> is</c>

01:15:31.370 --> 01:15:31.380 align:start position:0%
ask about a teacher from Hildebrand is
 

01:15:31.380 --> 01:15:35.510 align:start position:0%
ask about a teacher from Hildebrand is
that<01:15:32.060><c> but</c><01:15:33.060><c> there's</c>

01:15:35.510 --> 01:15:35.520 align:start position:0%
that but there's
 

01:15:35.520 --> 01:15:37.430 align:start position:0%
that but there's
if<01:15:35.880><c> you're</c><01:15:36.060><c> all</c>

01:15:37.430 --> 01:15:37.440 align:start position:0%
if you're all
 

01:15:37.440 --> 01:15:39.290 align:start position:0%
if you're all
attracts<01:15:37.980><c> to</c><01:15:38.100><c> this</c><01:15:38.219><c> notion</c><01:15:38.520><c> of</c><01:15:38.640><c> socialism</c>

01:15:39.290 --> 01:15:39.300 align:start position:0%
attracts to this notion of socialism
 

01:15:39.300 --> 01:15:41.930 align:start position:0%
attracts to this notion of socialism
upon<01:15:39.900><c> Hildebrand</c><01:15:40.260><c> has</c><01:15:40.500><c> a</c><01:15:40.679><c> work</c><01:15:40.920><c> called</c><01:15:41.100><c> online</c>

01:15:41.930 --> 01:15:41.940 align:start position:0%
upon Hildebrand has a work called online
 

01:15:41.940 --> 01:15:43.610 align:start position:0%
upon Hildebrand has a work called online
so<01:15:42.480><c> it's</c><01:15:42.540><c> called</c><01:15:42.719><c> the</c><01:15:42.840><c> heart</c>

01:15:43.610 --> 01:15:43.620 align:start position:0%
so it's called the heart
 

01:15:43.620 --> 01:15:47.689 align:start position:0%
so it's called the heart
Melbourne<01:15:44.520><c> is</c><01:15:44.580><c> not</c><01:15:44.699><c> a</c><01:15:44.820><c> tonist</c><01:15:45.239><c> but</c><01:15:45.719><c> he</c>

01:15:47.689 --> 01:15:47.699 align:start position:0%
Melbourne is not a tonist but he
 

01:15:47.699 --> 01:15:48.950 align:start position:0%
Melbourne is not a tonist but he
addresses

01:15:48.950 --> 01:15:48.960 align:start position:0%
addresses
 

01:15:48.960 --> 01:15:51.410 align:start position:0%
addresses
the<01:15:49.260><c> problem</c><01:15:49.380><c> with</c><01:15:49.560><c> stoicism</c><01:15:50.300><c> pretty</c><01:15:51.300><c> well</c>

01:15:51.410 --> 01:15:51.420 align:start position:0%
the problem with stoicism pretty well
 

01:15:51.420 --> 01:15:53.090 align:start position:0%
the problem with stoicism pretty well
saying<01:15:52.020><c> that</c><01:15:52.080><c> we</c><01:15:52.320><c> can</c>

01:15:53.090 --> 01:15:53.100 align:start position:0%
saying that we can
 

01:15:53.100 --> 01:15:54.850 align:start position:0%
saying that we can
we<01:15:53.640><c> can</c><01:15:53.820><c> become</c>

01:15:54.850 --> 01:15:54.860 align:start position:0%
we can become
 

01:15:54.860 --> 01:15:58.310 align:start position:0%
we can become
hyper<01:15:55.860><c> focused</c><01:15:56.340><c> on</c><01:15:56.520><c> our</c><01:15:56.699><c> intellectivity</c><01:15:57.840><c> or</c>

01:15:58.310 --> 01:15:58.320 align:start position:0%
hyper focused on our intellectivity or
 

01:15:58.320 --> 01:15:59.510 align:start position:0%
hyper focused on our intellectivity or
sometimes<01:15:58.679><c> with</c><01:15:58.860><c> Hyper</c><01:15:59.100><c> focused</c><01:15:59.460><c> on</c>

01:15:59.510 --> 01:15:59.520 align:start position:0%
sometimes with Hyper focused on
 

01:15:59.520 --> 01:16:03.229 align:start position:0%
sometimes with Hyper focused on
efficiency

01:16:03.229 --> 01:16:03.239 align:start position:0%
 
 

01:16:03.239 --> 01:16:05.090 align:start position:0%
 
purity

01:16:05.090 --> 01:16:05.100 align:start position:0%
purity
 

01:16:05.100 --> 01:16:07.430 align:start position:0%
purity
and<01:16:05.520><c> that</c><01:16:06.120><c> hyper</c><01:16:06.420><c> Focus</c><01:16:06.719><c> he</c><01:16:07.020><c> calls</c><01:16:07.260><c> it</c><01:16:07.320><c> a</c>

01:16:07.430 --> 01:16:07.440 align:start position:0%
and that hyper Focus he calls it a
 

01:16:07.440 --> 01:16:08.870 align:start position:0%
and that hyper Focus he calls it a
hypertrophy

01:16:08.870 --> 01:16:08.880 align:start position:0%
hypertrophy
 

01:16:08.880 --> 01:16:13.010 align:start position:0%
hypertrophy
can<01:16:09.239><c> lead</c><01:16:09.480><c> to</c><01:16:09.659><c> an</c><01:16:09.900><c> atrophy</c>

01:16:13.010 --> 01:16:13.020 align:start position:0%
 
 

01:16:13.020 --> 01:16:15.649 align:start position:0%
 
say<01:16:13.380><c> an</c><01:16:13.560><c> atrophy</c><01:16:13.980><c> of</c><01:16:14.159><c> the</c><01:16:15.120><c> affection</c><01:16:15.360><c> of</c><01:16:15.600><c> the</c>

01:16:15.649 --> 01:16:15.659 align:start position:0%
say an atrophy of the affection of the
 

01:16:15.659 --> 01:16:19.189 align:start position:0%
say an atrophy of the affection of the
expression<01:16:15.960><c> infections</c><01:16:16.800><c> and</c><01:16:17.159><c> that</c><01:16:17.400><c> would</c><01:16:17.580><c> be</c>

01:16:19.189 --> 01:16:19.199 align:start position:0%
expression infections and that would be
 

01:16:19.199 --> 01:16:20.990 align:start position:0%
expression infections and that would be
a<01:16:19.260><c> stoic</c><01:16:19.739><c> ideal</c>

01:16:20.990 --> 01:16:21.000 align:start position:0%
a stoic ideal
 

01:16:21.000 --> 01:16:22.729 align:start position:0%
a stoic ideal
I<01:16:21.179><c> can</c><01:16:21.420><c> see</c><01:16:21.540><c> it</c><01:16:21.719><c> modern</c><01:16:22.020><c> psychology</c><01:16:22.500><c> and</c>

01:16:22.729 --> 01:16:22.739 align:start position:0%
I can see it modern psychology and
 

01:16:22.739 --> 01:16:24.350 align:start position:0%
I can see it modern psychology and
political<01:16:23.040><c> psychologists</c>

01:16:24.350 --> 01:16:24.360 align:start position:0%
political psychologists
 

01:16:24.360 --> 01:16:26.630 align:start position:0%
political psychologists
analyzing<01:16:25.140><c> and</c><01:16:25.380><c> it</c><01:16:25.679><c> kind</c><01:16:25.800><c> of</c><01:16:25.920><c> it</c><01:16:26.159><c> feels</c><01:16:26.520><c> very</c>

01:16:26.630 --> 01:16:26.640 align:start position:0%
analyzing and it kind of it feels very
 

01:16:26.640 --> 01:16:28.630 align:start position:0%
analyzing and it kind of it feels very
cold<01:16:26.820><c> so</c><01:16:27.120><c> yeah</c><01:16:27.360><c> yeah</c>

01:16:28.630 --> 01:16:28.640 align:start position:0%
cold so yeah yeah
 

01:16:28.640 --> 01:16:30.950 align:start position:0%
cold so yeah yeah
and<01:16:29.640><c> I</c><01:16:29.760><c> noticed</c><01:16:30.120><c> some</c><01:16:30.300><c> of</c><01:16:30.420><c> those</c><01:16:30.480><c> people</c><01:16:30.719><c> like</c>

01:16:30.950 --> 01:16:30.960 align:start position:0%
and I noticed some of those people like
 

01:16:30.960 --> 01:16:32.810 align:start position:0%
and I noticed some of those people like
they're<01:16:31.199><c> actually</c><01:16:31.440><c> into</c><01:16:31.920><c> Stone</c><01:16:32.340><c> Systems</c><01:16:32.699><c> and</c>

01:16:32.810 --> 01:16:32.820 align:start position:0%
they're actually into Stone Systems and
 

01:16:32.820 --> 01:16:37.689 align:start position:0%
they're actually into Stone Systems and
stuff<01:16:33.000><c> too</c><01:16:33.179><c> yes</c><01:16:33.780><c> yes</c>

01:16:37.689 --> 01:16:37.699 align:start position:0%
 
 

01:16:37.699 --> 01:16:40.490 align:start position:0%
 
Hildebrandt<01:16:38.699><c> calls</c><01:16:39.300><c> it</c><01:16:39.360><c> exists</c><01:16:39.960><c> those</c><01:16:40.320><c> who</c>

01:16:40.490 --> 01:16:40.500 align:start position:0%
Hildebrandt calls it exists those who
 

01:16:40.500 --> 01:16:43.850 align:start position:0%
Hildebrandt calls it exists those who
are<01:16:41.060><c> hypertrophy</c><01:16:42.060><c> of</c><01:16:42.120><c> the</c><01:16:42.239><c> intellect</c>

01:16:43.850 --> 01:16:43.860 align:start position:0%
are hypertrophy of the intellect
 

01:16:43.860 --> 01:16:46.370 align:start position:0%
are hypertrophy of the intellect
caught<01:16:44.460><c> in</c><01:16:44.640><c> a</c><01:16:44.880><c> research</c><01:16:45.300><c> spell</c>

01:16:46.370 --> 01:16:46.380 align:start position:0%
caught in a research spell
 

01:16:46.380 --> 01:16:48.350 align:start position:0%
caught in a research spell
like<01:16:46.920><c> they're</c><01:16:47.219><c> they're</c><01:16:47.460><c> stuck</c><01:16:47.760><c> in</c><01:16:47.940><c> a</c><01:16:48.060><c> mode</c><01:16:48.179><c> of</c>

01:16:48.350 --> 01:16:48.360 align:start position:0%
like they're they're stuck in a mode of
 

01:16:48.360 --> 01:16:51.050 align:start position:0%
like they're they're stuck in a mode of
Ops<01:16:48.719><c> of</c><01:16:49.080><c> observing</c><01:16:50.040><c> all</c><01:16:50.280><c> the</c><01:16:50.460><c> time</c>

01:16:51.050 --> 01:16:51.060 align:start position:0%
Ops of observing all the time
 

01:16:51.060 --> 01:16:52.790 align:start position:0%
Ops of observing all the time
and<01:16:51.420><c> if</c><01:16:51.719><c> you're</c><01:16:51.840><c> stuck</c><01:16:52.080><c> in</c><01:16:52.380><c> a</c><01:16:52.560><c> mode</c><01:16:52.679><c> of</c>

01:16:52.790 --> 01:16:52.800 align:start position:0%
and if you're stuck in a mode of
 

01:16:52.800 --> 01:16:54.709 align:start position:0%
and if you're stuck in a mode of
observing<01:16:53.280><c> it</c><01:16:53.640><c> means</c><01:16:53.940><c> that</c>

01:16:54.709 --> 01:16:54.719 align:start position:0%
observing it means that
 

01:16:54.719 --> 01:16:58.430 align:start position:0%
observing it means that
you're<01:16:55.440><c> actually</c><01:16:56.100><c> not</c><01:16:56.940><c> engaged</c>

01:16:58.430 --> 01:16:58.440 align:start position:0%
you're actually not engaged
 

01:16:58.440 --> 01:17:01.070 align:start position:0%
you're actually not engaged
with<01:16:59.100><c> your</c>

01:17:01.070 --> 01:17:01.080 align:start position:0%
with your
 

01:17:01.080 --> 01:17:03.830 align:start position:0%
with your
your<01:17:01.320><c> subject</c><01:17:01.620><c> here</c>

01:17:03.830 --> 01:17:03.840 align:start position:0%
 
 

01:17:03.840 --> 01:17:08.570 align:start position:0%
 
sad<01:17:04.580><c> clinical</c><01:17:05.580><c> psychologist</c>

01:17:08.570 --> 01:17:08.580 align:start position:0%
 
 

01:17:08.580 --> 01:17:10.490 align:start position:0%
 
out<01:17:09.060><c> of</c><01:17:09.300><c> kind</c><01:17:09.420><c> of</c><01:17:09.540><c> being</c><01:17:09.659><c> stuck</c><01:17:09.840><c> at</c><01:17:10.020><c> a</c><01:17:10.140><c> research</c>

01:17:10.490 --> 01:17:10.500 align:start position:0%
out of kind of being stuck at a research
 

01:17:10.500 --> 01:17:13.610 align:start position:0%
out of kind of being stuck at a research
spell<01:17:11.400><c> to</c><01:17:11.820><c> vote</c><01:17:12.000><c> about</c><01:17:12.179><c> and</c><01:17:12.659><c> observing</c><01:17:13.080><c> but</c>

01:17:13.610 --> 01:17:13.620 align:start position:0%
spell to vote about and observing but
 

01:17:13.620 --> 01:17:17.570 align:start position:0%
spell to vote about and observing but
actually<01:17:13.920><c> fail</c><01:17:14.340><c> to</c><01:17:14.520><c> ever</c><01:17:14.640><c> really</c><01:17:14.940><c> see</c>

01:17:17.570 --> 01:17:17.580 align:start position:0%
 
 

01:17:17.580 --> 01:17:23.570 align:start position:0%
 
the<01:17:17.699><c> person</c><01:17:18.120><c> the</c>

01:17:23.570 --> 01:17:23.580 align:start position:0%
 
 

01:17:23.580 --> 01:17:24.590 align:start position:0%
 
people right<01:17:24.060><c> well</c><01:17:24.239><c> I'm</c><01:17:24.360><c> going</c><01:17:24.420><c> to</c><01:17:24.480><c> find</c>

01:17:24.590 --> 01:17:24.600 align:start position:0%
people right well I'm going to find
 

01:17:24.600 --> 01:17:26.149 align:start position:0%
people right well I'm going to find
everyone<01:17:24.780><c> over</c><01:17:25.080><c> to</c><01:17:25.320><c> Newton</c><01:17:25.739><c> Center</c><01:17:25.860><c> we're</c>

01:17:26.149 --> 01:17:26.159 align:start position:0%
everyone over to Newton Center we're
 

01:17:26.159 --> 01:17:27.830 align:start position:0%
everyone over to Newton Center we're
having<01:17:26.340><c> food</c><01:17:26.820><c> praise</c><01:17:27.239><c> and</c><01:17:27.420><c> worship</c><01:17:27.600><c> over</c>

01:17:27.830 --> 01:17:27.840 align:start position:0%
having food praise and worship over
 

01:17:27.840 --> 01:17:29.950 align:start position:0%
having food praise and worship over
there<01:17:28.020><c> and</c><01:17:28.440><c> uh</c><01:17:28.679><c> thank</c><01:17:28.920><c> you</c><01:17:29.040><c> once</c><01:17:29.219><c> again</c>

01:17:29.950 --> 01:17:29.960 align:start position:0%
there and uh thank you once again
 

01:17:29.960 --> 01:17:33.199 align:start position:0%
there and uh thank you once again
thank<01:17:30.960><c> you</c>

