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holy ghost good evening last friday we studied the
the transfer or the moving of the relics of saint philomena from naples
to muniano with all the events attached to that
so that would have been in the year 1805. let's jump forward about
to the year 1830 something the beginning of the beginning of the 1830s
thereabouts there's a very holy woman who lives in france and her name is

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pauline jerichot who's now blessed pauline jerichot and she was a friend of
the curie of ours and as you know the curie of ours saint
john vienne was one of the first very well well-known devotees of saint
philomena and he was making her devotion known already as soon as pope um
pius you know greg great about her i'll say piezo no pope pius vii
gave permission to build altars in honor of saint um saint philomena
so this woman pauline jerichot she had a very good idea she wanted to
she was very dedicated to all the work of the catholic church in
the missions and so she wanted to [Music] set up a special devotion to help all
the missionary work throughout the world she began in her own area in france

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where she lived in lyon and she asked the textile workers in various factories
if they would give one penny a week to support the foreign missions and they
consented to that all the workers would give her one penny a week
from their earnings to give to the foreign missions and
this was amazing because after a few years
she was saving so much money and giving all those funds to rome
that rome actually created a commission just for that purpose
which is known to this day with which actually has a lot of power
so something we call the propaganda fide the propagation of the faith that
started with this woman pauline jerichot the good friend of the curie of ours
so when she got to be 35 years old she became gravely ill with a heart disease
she consulted the curie of ours and he said uh your cure or your

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the solution to your problem a lot of times it's not the cure of the body
it's just a great commitment of the soul to god which gives them a better
better death but he said go to the tomb of saint philomena
she wasn't known as saint philomena yet she was just filling me up but go to
philomena he said go to her tomb now remember that's the
cure of ours he lives in france so to get to where philomena is you have to
have to get into italy and then go all the way south
uh to get to muniano which is more south than rome and more south than naples
so she made the trip even though she was very very ill
on the way she met the pope gregory the 16th
she met him on her way to naples and munano
the pope knew she was coming should be passing through rome and he had a great
kind of a debt to her he had great respect for her because
she had started this commission of rome called the propaganda

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and a lot of funds were coming into rome thanks to her
and going out to the missions so he made it a point to see her and to meet her
it seems like they already knew her knew each other from before from
correspondence so he met her and he could see that she was very very
ill and he said when you get to munyano uh please greet philomena for me
and also when you get to the next life i ask you for your prayers
from paradise said the pope to pauline jerichot and she said holy father
if i go to muniano and return would you please canonize
philomena and he answered well of course i'll do that
because that would be a first-class miracle
meaning you're almost dead already if you go to munyano and return
return because philomena cured you there'd be no doubt that she's a saint

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i'll canonize her and at that moment the pope turned to his
aides his helpers and he said she's never going to come back
very good so pauline left rome on the 8th of august here we have
these dates coming up again last time it was because
what was it philomena did not want to arrive at munyano
before her feast day so about five days passed in delays of journey between
naples and munyano that made it possible for her her to arrive on the 10th
of august and she did now we have something similar similar happening uh pauline
arrived in munyano on the 8th of august she looked more like a corpse than a
human being the people of munyano had heard that she was on her way

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she was well known the pope was making her story well known
perhaps the cure of ours was making her story well known in any case the people
of munyano knew that this very important person was on
her way to see saint philomena expecting a cure so when she arrived
pauline arrived to munyano they knew of her and they assured her
that she would be cured when she arrived she arrived on saturday
which was the eighth of august nothing happened
same thing happened on sunday night the 9th of august
all kinds of ceremonies high mass etc nothing happened by monday
the people of the town were indignant with a holy enthusiasm in the very
italian style and they started to bang on the grave of saint philomena

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so she has a crystal urn above an altar in the church and these
people are flocking up to the altar kind of banging on the grave saint philomena
you've got to cure this person if not we won't pray to you anymore if you
don't cure her you won't be important for us anymore
saint filamento you must cure pauline at that moment
and this was the uh this was monday morning the 10th of august pauline collapsed
to the floor as if she had died they started benediction in the church
and she instantly felt a huge surge of energy going through her body and she
recovered completely she recovered completely her health
on the morning of august the 10th the feast day of saint philomena
so there were huge processions in thanksgiving which followed this event

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and pauline returned to rome where the pope had said
she'll never come back she returned to rome
and she walked right well after getting permission etc she walked right into the
chambers of the pope gregory xvi he could not believe it he
said is it really you or are you some kind of apparition he bid her
ordered her to run through the vatican chambers
and hallways to prove that she was it was her that she was alive and she had
plenty of health which she did kind of odd to run through
the chambers of rome but she the vatican but she didn't
he insisted that she stay in rome for a year to make
sure that it was truly a miracle and that someone wasn't playing a trick on her
and that this really was pauline jerichot and not someone imitating her
identity so she stayed for a year in rome with frequent meetings of the pope he
was convinced of the miracle and he canonized saint philomena

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in january of 1837 and this is very important very important
he canonized her solely on her power of miracles that's so important
there was no historical study they didn't have any historical evidence
they had the relics they had a name they had a test what he called the
symbols of her martyrdom scourges anchor and arrows and they had no history
there's a book right there in front of regina which is called the martyrology
which we read every morning that has every martyr that you can
possibly imagine up until about the year 1960 uh mentioned in there and
philomena is not in there but you can't deny that those that grave
was truly there with those relics truly there
and all these miracles started happening as a result of those relics

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and um so he canonized her without any doubt that was your 1837. so wouldn't you
believe it in the year 1960s so one century and about 20 years pass when
there's all kinds of humanism in the church
and what do they do they call doubt upon these relics whether
they really belong to such a person if there really is a person named same
philomena and since there's nothing historical about her they took
her off the universal calendar of the church
without saying she's not a saint anymore but just making it
um just about impossible to continue with public veneration to her without any
disapproval from some authority of the church
so that was unfortunate and maybe we'll undo that someday
but she was canonized solely on the power of her miracles by a pope so i don't
know why it would happen in the 1960s that someone else and it wasn't
necessarily the pope which is the pope said

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didn't say anything against it different theologians and priests got together to
say that she's not truly a saint because we have we have no historical evidence
well if a pope canonized her without any historical evidence
how can you un-canonize her so to speak uh
because you have no historical evidence that seems like we have um
you know a contradiction going on in rome in any case soon after a mass and an
office of the breviary were established just
for her which is very special because that's unusual that someone who has no
historical evidence in the church gets a mass in their honor usually they
would say well just follow the mass of a virgin martyr the common of a virgin
martyr but in her case there was a mass made especially for her it was placed
actually on the date of august the 11th because you may
know that the day august 10th is already dedicated to saint lawrence

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and and also an office in the breviary was dedicated to her so that's pauline
jerichot and she did the right thing by um following the order of saint curie of
ours saint john vienne to go to the tomb of saint philomena
very good last week speaking about the holy mass we were in the
third purpose of prayer which is the begging of pardon for sins
there were the two others adoration and thanksgiving which applied
to god and now we were on the two last purposes which was the propitiation
and the petition or begging for the things we need for our salvation
and these two are uh i don't know if you say dedicated to man but let's say
for man's benefit uh propitiation is the most outstanding
of the purposes of the holy mass because we can we can adore god in other ways

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but the mass of the best we can thank god in other ways but the master the best
but to beg pardon for sins we cannot make an efficacious or a adequate
reparation for our own sins so we are completely dependent on the holy mass
the holy sacrifice of the mass to make an adequate and in what they say
efficacious um reparation for our sins that comes from the holy mass uh and
then the last one is going to be the begging for the graces that we need so i
left off with this point about if you have mortal sins
uh mortal sins check the more abundant flow of graces which god would otherwise
give to a soul so just a moment yeah yeah uh we need the holy mass

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first of all we need one needs to get himself out of mortal sin
does the mass take care of that directly no but the mass gives the atmosphere so
that a person in mortal sin will feel the impetus the urge to
beg pardon for his sin to go to confession to
reconcile himself with god and that will come from the mass
believe it or not when a person is in mortal sin
they don't have the strength on their own to say i'm going to go to confession
and get this all worked out if they do go to confession and get it
all worked out it's because someone is praying for them or they themselves are
saying prayers or they are assisting at mass and that all comes together as a
grace of reconciliation but if it weren't for the mass
they wouldn't get to confession uh very good and then

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it's necessary that the mass be said repeatedly
for one same person i know we covered this last week but it's worth
while repeating uh you might say well if the mass is infinite
how is it that one person needs several masses and the answer is yes the mass is
infinite on the part of our lord he's giving an infinite sacrifice of
adoration and thanksgiving to his father he's even given giving infinite
propitiation to his father for our sins and also making him
infinite petition for the graces that we need but
as soon as you get into this prohibition sorry
that's that's our lord sacrifice and then but then on the part of the church
and the part of every soul of the church we start to see imperfections
the church is holy in itself because the church is instituted by the
lord jesus christ and has holy members but not all the
members are holy so they're going to be some limits
the mass is offered by our lord and the church

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and we are members of the church so the mass is going to have
limited effects on different people for whom it is set that will be based on
just how well the members of the church are participating in the holy mass
just how well the priest is disposed to offer mass when he says holy mass
and just how disposed is the person whose intention is on the envelope you
know when you give the the envelope to the priest have a mass said
that person might be disposed to receiving grace
or that person might be very closed you know i don't want to have anything to do
with the church well some grace might still get in but
not a whole ton of grace you see but if that person is well disposed
maybe a little more grace will get in and a little more a little more etcetera
that's why mass has said repeatedly for the same intention
even though the mass is infinite what about people who are only in venial sin

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the mass actually is sufficient to remove venial sins
i think you should still keep going to confession all of us should keep going
to confession because that's giving us grace all the time to respond to grace
and also it's giving us grace not to commit the same venial sins
and it's making us more disposed to receive holy communion but the mass actually
by attending it is removing your venial sins
i don't know if it's removing them all completely together but it's
it is directly removing them and uh there happens to be when when you
receive holy communion in the mass uh the priest says an absolution over you
before you receive all the communion so that's removing venous sin also
nevertheless we should all keep going to mass and as often as we should we could
we can we should go to mass because by doing that we're

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not only uniting ourselves the sacrifice of the mass which all of us should do
anyway you probably all pray what's called a
morning offering when you wake up in the morning
there are different formulas for it but they usually say
i unite myself to all the masses which are offered this day.
and that way of all the millions of masses that go on every day
you are receiving fruit from those mass those masses and beyond that if you also
attend mass or a system mass you are even receiving more fruit
so why do you want to go to mass often it's so that you can give god the best
adoration in thanksgiving possible and also you can receive the
best propitiation for your sins and also get the best help for your life
your the life which sanctifies you as often as possible by going to holy mass
so it does remove in your sins and it does make you
very pleasing to god and it also gives you the opportunity to give the best

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adoration of god so the holy sacrifice for those who have
vino sin which is all of us supplies principally for the
satisfaction which we would otherwise otherwise render to god
and for the souls in purgatory the faithfully departed
it actually the holy mass actually takes time away from
their time in purgatory i repeat the mass is infinite but we are finite
and limited so even the souls in purgatory for not having the best of intentions
all the time they have a limited effect how much the mass is going to help them
that's why we continue to offer masses for them
you may know that in the world there are
many natural disasters i used to live in the central america central america is

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as you know between north america and south america and
not that i'm an evolutionist but it's very possible that all
of what is south america used to be joined to what's africa
and it's separated i don't know how many years ago and how big a deal it was and
how long it took but if you take south america it looks
like it fits right into africa all right
so if that thing moved that huge massive land moved from
africa all the way over to the new world it would have started crunching into
what's north america nowadays uh right around with central america now
so that whole area is all volcanoes and seismic activity under the ground and
above the ground uh it's beautiful for all those
mountains i think guatemala alone had 27 volcanoes at least half of them were
active and and it's beautiful and it's very fertile and it has great weather

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but it's dangerous and people get used to mudslides
just taking out hundreds of people and they get volcanoes erupting
and lava taking out your houses and covering up people
that's a place of many many disasters and there's nothing as far as nature is
concerned there's nothing wrong about that that would happen if
you run two planets and two land masses into each other and they
have all this you'd have all this seismic activity
well if you have millions of people living there now there's going to be a
problem so it's normal that the earth behaves this way
but we've got people living there now you've got to ask for god to spare his
wrath so that people don't get killed so that's just one example of central
america i'm sure these kind of things happen all over the world
which is it's normal that the earth destroys us

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and we deserve it because of our sins but if we use the holy sacrifice of the
mass if we use processions and rosary novenas and all kinds of things like that
we're going to be staying or detaining the arm of wrath of our lord
and it's really quite effective you know the earth needs to
explode a little bit here and there that's called vulcanization it needs to
happen but the holy mass can actually put a check on those things
when the lord is appeased he withdraws his threatening hand
the world is indebted to the propitiatory sacrifice of the holy mass
the blood of jesus christ for pardon grace and mercy
when the sacrifice is no longer celebrated there will be a dreadful judgment
and those are not my words that's the the last part is the words
of saint paul from hebrews 10 when this sacrifice is no longer

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celebrated there will be a dreadful judgment and along those lines
it seems the last 50 or 60 years of the church
church men and priests and at least the human element of the church
has gone a long way in getting away from the whole idea of
sacrifice of the mass and that's why we have masses nowadays where
they're not very serious there's very little reverence
they even make a lot of effort at making the mass blasphemous and an object of
ridicule it's really really a pity all right let's read those words again
when the sacrifice is no longer celebrated there will be a dreadful judgment we
live in a very bloody society i know things look nice and
people live a long time and we have social security and insurance and all
kinds of things like that that perhaps we didn't have

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over 100 years ago but that's if you get to arrive into this world you know
i guess i'm talking about the crime of abortion so many millions of people are
eliminated by that thing so much blood is shed from that
that crime it goes together with the blood of our lord not being shed on
the altar no matter which way you go either we will have
the mercy of our lord upon the altar which is the shedding of his blood
or man becomes a monster and all those crimes of abortion that is monstrous
that is the shedding of blood and i think and more than i think
it's a reality that shedding of blood is happening as a result of
not having not having the shedding of blood of our lord on the altar
there's no way you can get away from it you think well all this blood
crime blood sacrifice we don't need it just let's be good people
we don't need blood either for worship or for crime when we're not criminals

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we are if you take away penance and sacrifice
we turn into monsters and it is our lord and his blood on the altar
that keeps us from turning into monsters now he thought about that when he was
dying for us you know this is very painful not just the physical part but
especially the moral part all this abandonment
there's like a thousand physical deaths of our lord was the abandonment he went
through but i'm sure he thought nevertheless all of this is necessary so that
men can live by my sacrifice they can live the life of grace by my sacrifice
because without the sacrifice they're not going to be connected to my father
they're not going to be reconciled to my father all depends on my sacrifice so
remember that we keep coming back to this point our lord in heaven
is a mediator he's constantly showing his wounds to his father
that is his greatest adoration of his father in heaven and it's constantly

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begging for pardon for our sins in heaven the wounds of our lord while on earth
infinitely continually on earth on the altar our lord sacrifice
is perpetuated what he did on the cross is made present every time on the altar
begging the same pardon for sins from his father and making propitiation for us
getting the grace we need so that we don't keep falling
notice that we've just finished considering considering
propitiation notice that it comes before the last purpose of prayer which is
begging for the graces that we need to be sanctified
what is perfishing you know two for god and two for men two for god were
adoration thanksgiving purposes of prayer and two for man propitiation
and petition uh why does propitiation come before petition because

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propitiation is setting us right with god uh we need that first and then we can
pray for the graces we need to be further sanctified
but first we must we must be said right and that's propitiation
finally the fourth end which is petition our lord said to his apostles his
apostles shortly after his resurrection ask for anything in my name and it will
be given to you until now you have not asked for anything in my name
i know we keep coming back back to that theme a lot as well
what our lord particularly meant is that before the crucifixion uh heaven
was set at a distance from earth with the crucifixion or after the
crucifixion of our lord the gates of heaven are thrown open

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because of the sacrifice of our lord so when our lord says you've not asked
for anything in my name up until now he's saying
your prayers have not depended on my sacrifice
in order to be heard by my father now your prayers are intimately connected
with my sacrifice especially in the holy mass but the holy mass is the center
of all grace now the holy mass is the source of all grace so by being
connected to this mass which is my prayer to my father you are going to receive
anything you ask for repeat because of the sacrifice of our lord on
the cross our prayers are united to this sacrificer and through him we will
receive whatever we ask for now keep in mind we may receive anything

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but is anything which is useful in the order of grace and salvation
we pray for the graces we pray for them because we have not
merited to them our lord jesus christ has merit to the graces
he can insist i want this i want the other i want so and so to have this grace i
want the other person to have that grace he can do that he married to the graces
he's the dispenser we did not marry the graces we receive
of them so therefore we must pray for the grace since we have not merited it
and uh you may notice that sometimes it seems we don't receive one thing or
another and why is that first of all because it is better for us
it will conduce to our salvation sometimes we may pray for one thing and
our lord gives us something else he's answering our prayer but he's saying

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that's not what your soul needs right now what your soul needs is this and
i'll give it to you he has still answered her prayer or
we make a prayer and we pray hard and do a novena all kinds of things like that
uh and we don't get what we asked for at this time but god might give it a
couple weeks later or a year later or he might give it at the end of our life
he knows when to give us the gifts because he knows
at what point of maturity is our soul you know if he gives us this gift it's
like if you give an 18 year old a brand new car
he's probably not going to respect it as much as a 30 year old would respect it
you see or if a 30 year old 30 year old had to work for the automobile
similar god will give us those gifts when we are

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fit to receive them and we'll use them in the best possible way
but in either case god is answering our prayer uh natural gifts are only granted
relative to our eternal salvation all right so you can pray for whatever
natural gift you want that's fine but understand that that will be granted
only if it's somehow connected with your salvation
everything we pray for must conclude with the words
but thy will be done something like our lord's prayer
in the garden of gethsemane he prayed three times
one hour each uh please remove this chalice from me
which was flattening him to the ground the chalice of salvation the chalice of
suffering but every time he finishes prayer
nevertheless not my will but thine be done we have to finish our prayer the same

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way please give me this please give me this
it's so necessary that i have this but nevertheless not my will but thing be
done and anything that we pray for must be something that will
somehow advance the kingdom of god that's the petition or the begging for grace
part of the mass now i'd like to go over with you a difference that has
come up in the no mass or the novus ordo mass um last week
no we didn't have time two weeks ago i didn't get this far
last week the week before i did we looked at how
they still call in the nova sort of mass they say the mass is a meal
and we haven't looked at that yet they still say it's a sacrifice
which is interesting they still say it's thanksgiving which is good
and they say it's a memorial but this is what we saw a couple weeks ago

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they've played with that word memorial for a protestant they'll say
that they don't call it mass but they'll say divine service or something like
that is a memorial of christ all right what they mean is this is
where we commemorate the life of christ but for the catholic he knows the mass
is a memorial also but it is an active memorial
where the blood of our lord jesus christ really is made present
again the shedding of our blood in a violent way
is mystically represented upon the altar and this violent shedding of blood
is paying for sins it is an active memorial
which is completely different than this protestant sense of memorial
but you'll see in the novus ordo mass etc they'll use the word memorial

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but only in the protestant way there we are and then the mass is sacrifice
that's important um talking about the nova sort of mass
10 paragraphs mention or allude to the notion of sacrifice
this obviously is the touchiest point for ecumenical
eucharistic theology they don't like the word sacrifice
sacrifice implies that somebody's guilty guilty how he committed a sin who man
but man is perfect yeah free masonic perfect man
no man is not perfect so that's what gets them away from the idea of sacrifice
man cannot sin man does not need anyone to pay for his debts
everything's fine whereas in tradition we insist that no
we are sinners we are guilty we have offended thee
and if it weren't for your mercy on the altar i would be damned

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that's anti-free masonic thinking there's good in us we have our baptism
we have the life of our lord jesus christ in us
but we have bad tendencies and thanks to the life of grace and the sacraments of
the mass we can somehow stay on top of those bad tendencies
and even take our our tendency towards the evil
practice penance and sacrifice and become saints out of it
but we have to admit that we're we have an evil tendency i can't say we're f
we're essentially evil that's not true we're baptized
we're but we have an evil tendency however with the life of grace that can
be controlled and we can even put ourselves on the
cross with our lord by going through all the penance and sacrifice that requires
so we insist on sacrifice they'll mention it they
novus ordo they will mention it uh just to kind of change the meaning of
sacrifice of the ten paragraphs that allude to the sacrificial aspect

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six also employ terms relating to meal so as soon as they say sacrifice at
least in six out of the ten cases as soon as they say sacrifice they also
say and this is the time for banquet with our fellow men
to sort of un to play down this idea of sacrifice
the sacrificial terminology avoids explicit references to the mass
as a sacrifice of propitiation that is that it makes satisfaction to god for sin
i just don't want to make sure i'm not passing on my footnotes here
this teaching is sometimes called the great stumbling block of the reformation
neither lutheran calvin or kramner liked the idea of sacrifice
sacrificed in the eucharist through the offering of prayer
praise self-giving and charity to the poor they did not like that and they would

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never mention sacrifice of propitiation so those characters
go back five centuries i keep talking about freemasonry and all the rest of it
but hey this protestant theology pseudo-theology is where this idea
already begins of man does not need a sacrifice thomas cranmer so he's the great
reformer uh you know protestant reformer of england uh he said
he believeth me by saying that i deny the sacrifice of the mass
the controversy is not whether in the holy communion be made a sacrifice or not
but whether it be a propitiatory sacrifice or not
so kramer is already saying the mass is a sacrifice
but is not paying for any sins i don't know that's like saying uh
we have wine but there's no no alcohol in it

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there's a sacrifice but it's not paying for any sins
why have a sacrifice if it's not paying for sins
sacrifice the shedding of blood why are you shedding blood
i'm going to give up the most important thing we have life
to pay for my offense against god ever since
abel you know the son of adam that has been the mentality
so thomas kramer said yes it's a sacrifice but it's not propitiation
all right um jungman uh someone else explicitly mentions the dispute
in his 1976 commentary he says even protestant theologians such as are
not averse to getting along with catholics declare
that the catholic doctrine of the mass as an expiatory sacrifice is the
greatest single stumbling block it is considered variously the catholic

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church's radical error or the doctrinal difference that divides churches
that should be kind of a consoling point for us we see a lot of confusion
a lot of various errors a lot of different people saying
this is the truth and that is the truth and someone else of the truth
but really only the catholic only the catholic
can say we have the sacrifice of the mass the sacrifice of the mass is a
propitiatory sacrifice which pays for our sins
every single protestant group that you will meet with will not admit
that there is a mass with a propitiatory sacrifice
and they're all disagreed amongst themselves
and they are but at the same time none of them will accept this idea that the
mass pays for sin that it is a propitiatory sacrifice
uh they say it's a stumbling block that's the one thing they cannot accept

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of so we can be consoled in the catholic church the idea that we
still have the holy sacrifice of the mass
means that we're still connected to the truth
everyone else all these other groups that have split away for the last 500
years and split amongst themselves and all the rest of it
what causes this mentality of split and split and split and split
it is simply getting away from the eternal sacrifice of our lord jesus christ
you can take all the protestant groups uh you know methodists and
presbyterians and episcopalians and seventh-day adventists
they might be able to agree with each other
upon one thing and the only thing they will agree upon between each other is
that the catholic church is wrong and the other side here we are in the catholic
church looking at them and we'll say there's one point

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which is the source of all of their division and error and you know
um instability etc that one point is they have no propitiatory
sacrifice for the sins so you know we must pray for them that
they come back to the truth uh father summers and i were just listening to a
story last week while we were on retreat uh about a priest considering
a priest back in 1940s or 50s just giving us the
day by day experiences life of a priest and one of them was
i've never thought too much about it before but perhaps i should start
considering it he said up until now when i saw pastors
that belonged to the protestant sects i've greeted them and thought
poor fellow he's so far from the truth um i just hope he i just hope he doesn't
have a bad effect on good on catholics uh and sort of and

00:42
then he would keep a distance from them which to a certain status correct
because when we make too much friendship with
them there might be the tendency to give up the truth
but he said you know perhaps from now on i'll start considering this truth and
he's right the catholic church considers herself the mother of all souls
and a she's the mother of catholics baptized catholics but also the
protestants they are heretics they have something of our lord jesus
christ but they've gone into different errors
they might even have valid baptisms and in that case the priest should think
even of these protestants and their protestant minister says
somehow christians that have fallen away from the fold but they can somehow come
back in again if they come back to the truth
so that priest made it a point in his life that he was going to remember to pray
for the protestants and also the protestant ministers that they come back

00:43
and not just consider it sufficient it's to greet them in a friendly way
but rather to also pray and do some sacrifice for them
so that's what we should do also when we consider this error
that the protestants have and also the modern catholics have
that they they empty the propitiatory sacrifice of our lord jesus christ
very good we'll say our prayer name the father and son holy ghost hail

00:44
mary full of grace the lord is women blessed is the truth jesus name the father
you