SANCTUARY
ALIA»

XZ AÜAA

NAVE

IN SACRISTY
AND SANCTUARY
A Guide for the Sacristan with Detailed Instruc­
tions Accompanied by Directive Schedules and
Diagrams Showing How and What to Get Ready
for the Proper Carrying Out of Liturgical Func­
tions Generally According to the Roman Cere­
monial

By

REV. WILLIAM A. O’BRIEN, M.A.
Author of “How to Serve Low Mass’1

New York, Cincinnati, Chicago, San Francisco

BENZIGER BROTHERS
PRINTERS TO THE HOLY APOSTOLIC SEE
1933

Jamts

H. Griffiths
Censor Librorum

Thomas Edmundus
Episcopus Brooklyniensia

IN SACRISTY AND SANCTUARY, COPYRIGHT, 1933, BY

BENZIOER BROTHERS.

PRINTED IN THE UNITED STATES OF AMERICA

All rights reserved—No part of this book may be reproduced in any form
without permission in writing from the publisher

-----

FOREWORD

Many sacristans, though familiar in a general way
with the requirements of the ordinary Church serv­
ices, are liable to overlook various details. Many are
unfamiliar with extraordinary services. All, however,
would welcome a simple graphic guide with which they
could both see at a glance what is required for each
function, and against which they could check them­
selves. Most manuals are too technical and academic
especially for the use of Religious or laymen, and
consequently entail considerable study in order to
grasp the essentials. Simplicity itself has been the
aim of this book, hence the plentiful use of brief
definitions, schematization, diagrams, etc. It includes
every ceremony that occurs in the course of the year
in the average parish church.

CONTENTS
CHAPTER I
THE SACRISTY AND ITS CONTENT
The Sacristy...................................................................... 1
The Vestments—Their Natureand Care................... 4
The Sacred Vessels........................................................ 11
Sacred Veils and Coverings......................................... 13
Other Ceremonial Accessories.................................... 16

A.
B.
C.
D.
E.
F. Books

and
and the

Cards Used for Sacred Ceremonies
Church Record Books............................... 20

CHAPTER II
THE SANCTUARY AND ITS FURNISHINGS
A. The Sanctuary.................................................................. 23
B. The Furnishings in the Sanctuary......................... 23

CHAPTER III

THE PREPARATIONS FOR THE CELEBRATION OF
HOLY MASS
I. General Preparations.................................................... 32
II. Detailed Schedule of Preparation for the
Various Masses and Services.......................... 35
A. low mass...................................................................... 35
B. “missa cantata” (sung mass with one
priest) .................................................................... 38
C. solemn mass (sung mass with three
priests ) ....................................................................... 39
D. requiem masses and funeral services................. 41
I. Low Mass (Body not Present)......................... 41
II. “Missa, Cantata” of Requiem (Sung
Mass with One Priest, Body not Pres­
ent) .................................................................. 41
III. Solemn Requiem (Sung Mass with
Three Priests, Body not Present).............42
•·
Vll

•··
V1U

Contents

IV. Requiem Mass Followed by Absolution
(Body being Present)................................ 43
V. Services at the Cemetery................................ 44
VI. Funerals of Adults Outside of Mass............. 44
VII. Funeral Mass and Burial of Infants.............45
a) Mass Followed by the Burial Serv­
ice ............................................................ 45
b) Burial Service of Infants Outside
of Mass ................................................... 46
E. NUPTIAL MASSES........................................................................... 47
I. Low Mass........................................................... 47
II. “Missa Cantata” (Sting Mass with One
Priest) .................................................... 48
III. Solemn Mass (Sung Mass with Three
Priests) ............................................................ 49
F. FIRST SOLEMN MASS OF A PRIEST........................................ 50
CHAPTER IV

'

i
i

i

THE PREPARATIONS FOR THE EXPOSITION AND
BENEDICTION OF THE BLESSED SACRAMENT
A. The Altar.......................................................................52
B. In the Sacristy............................................................. 52
C. Color of the Vestments.............................................. 53
D. Benediction with the Ciborium (Private
Benediction) ............................................................ 54
E. Exposition of the Blessed Sacrament before
Mass ........................................................................... 54
F. Forty-Hours’ Devotion................................................. 55
I. High Mass and Procession on the First Day........ 55
II. Mass “Pro Pace” (For Peace) (On the
Second Day)..............................57
III. Mass of Reposition and the Procession (On
the Third or Closing Day)..................57
CHAPTER V

PREPARATIONS FOR VARIOUS FEASTS AND
DEVOTIONS DURING THE LITURGICAL YEAR
A. Advent ............................................................................58
B. Christmas, Circumcision and Epiphany................... 60

Contents

Feast of the Purification—Candlemas Day—
February 2.................................................................... 60
St. Blase’s Day..........................................
Septuagesima and the Season of Lent

Ash Wednesday
II. Passion Sunday
III. Palm Sunday...
IV. Holy Week....
Eastertide ....................................................
St. Mark’s Day and the Rogation Days
Ascension Thursday...................................
Eve of Pentecost (Whitsun Eve) ....
J. Pentecost and Its Octave........................
K. Corpus Christi..............................................
L. From Pentecost to Advent......................
Λί. All Soul’s Day (November 2)............

65
66
67
69

79
81
81
82
82

CHAPTER VI
PREPARATIONS FOR THE ADMINISTRATION
OF THE SACRAMENTS
Baptism ........................
Penance ........................
C. The Holy Eucharist
Confirmation .............
Matrimony ..................
Extreme Unction...

84
85
88
88

CHAPTER VII
MISCELLANEOUS SERVICES, DEVOTIONS AND
BLESSINGS
90
A. Vespers ..................................................
90
I. Simple Vespers.............................
90
II. Solemn Vespers.............................
91
R. The Bishop’s Visitation..................
95
C. The Churching of Women.............
D. Afternoon or Evening Devotions
E. Blessings..........................................
97
Alphabetical Index and Glossary

IN SACRISTY AND
SANCTUARY
CHAPTER 1

THE SACRISTY AND
ITS CONTENT
A.

THE SACRISTY

1. Location. The sacristy is a room usually located
on one side of or behind the sanctuary. It is here that
Π
the sacred vestments,
the sacred vessels and all else
that is necessary to perform the sacred functions of
the Church are kept. It is also the place of prepara­
tion for the clergy, and as they have obligations to ful­
fill both before and after the celebration of divine
services, the sacristy is, by its nature, a holy place.
Hence, too much care cannot be expended toward
keeping it neat and orderly.
The following suggestions will help to achieve this
end :
2. Cleanliness. ilCleanliness is next to godliness,”
and as everything in the sacristy pertains to the serv­
ice of God, it is plain, that every attention should be
given to make the sacristy a place that is worthy of
its sacred use.
3. Order and neatness. Let there be “a place for
everything and everything in its place.”
4. Silence. Recollection is necessary on the part
of the clergy. This is impossible without silence. Also,
the sacristy is so close to the tabernacle, the dwelling
place of Our Lord, that quiet and decorum must be
insisted upon, for is it not written in Sacred Scrip­
ture: “But the Lord is in His holy temple, let all the

2

The Sacristy

and

Its Content

earth keep silence before Him”? (Hab. II, 20.) Espe­
cially does this concern the altar boys’ sacristy, which
in many churches is separate from but approximate
to the priests’ sacristy. A card with the word
“Silence” in bold letters, will be an admonishment in
this respect.
5. The Furniture of the Sacristy. Generally, a
sacristy is outfitted as follows (See illustration).
(1.) The Lavabo, or Lavatory, and towel rack,
where the priest washes his hands before begin­
ning to vest for Mass.
(5.) The Vesting Table. Here the vestments
are laid out and arranged in order as the priest
puts them on. Frequently this vesting table also
has drawers and small closets in which vestments,
linens, missals, etc., are stored. A crucifix is
generally at the head. There is also a card ( Vest­
ing Card) hung or standing on it containing
prayers which the priest says while vesting. An­
other kind of card called Title Card having cer­
tain other prayers which he is reminded to say
at Mass for the intention of the Bishop, is gen­
erally found hung in a convenient place in the
sacristy.
(5.) The Sacrarium. This is a basin used to
wash and clean the chalice, ciborium or other
sacred vessels, and also the small linens used
in direct connection with the sacred vessels or
certain ceremonies. Here it is also that the priest
washes his hands after certain ceremonies. It
has a drain pipe which connects with the ground,
so that such water may flow into the earth.
(4.) Cabinets and closets. These are used to
hang vestments of all kinds. Sometimes they also
contain drawers in which the vestments are laid
flat and in Avhich large linen vestments such as
the albs are kept.
(5.) A storage cabinet, usually of steel, in

The Sacristy

and

Its Content

which such articles as the censer, incense boat,
holy water pot (also called aspersorium), and
supplies such as incense, tapers, etc., are kept.
(6.) Λ safe made of steel for the safekeeping
of sacred vessels such as the chalice, the ostenH
sorium (sometimes
called monstrance), the church
H
record books and other valuable matter.
(7.) A kneeling bench (also called Prie-Dieu).
Generally used by the priest to say the prayers
in preparation for Mass or in thanksgiving after
Mass.
At the door leading to the sanctuary, there is hung
a Holy Water Stoup, as priest and altar boy sign them­
il
selves when proceeding to the altar. Sometimes
there
is also a bell (sacristy bell) for the purpose of giving
a signal to the people that services are to begin.
6. The Servers’ Sacristy. If possible, it is best to
have a separate sacristy for the altar boys, in which
H
they can assemble
and prepare themselves for their
assigned duties for divine services. It should be kept
no less clean and orderly than the priests’ sacristy.
Certain toilet accessories should be at hand for them,
such as soap and towels, comb and brush, whisk broom,
shoe polish and brush. One with the slightest knowl­
edge of boys knows how forgetful as well as thought­
less they normally can be. The boys should be well
groomed and outfitted. Needless to say, if such at­
tention be given to his ordinary appearances, the
altar boy’s official appearance in cassock and surplice
should be spotless. The sacristan should encourage
the boys to obtain the things necessary toward these
ends.
B. THE VESTMENTS—THEIR NATURE
AND CARE
1. The Character of the Vestments. The vestments
worn by the priest in the Mass and some of the other
services of the Church are as follows :

V;

OB

OA

15A

13

15B
1. AMICE. 2. ALB. 3. CINCTURE. 4. STOLE.
5. MANIPLE. 6.
CHASUBLE.
7. DEACON’S STOLE.
8. DALMATIC.
9a. FOLDED
CHASUBLE (BACK). 9b. SAME (FRONT). 10. BROAD STOLE. 11.
PURIFICATOR.
12. PALL.
13. CHALICE VEIL.
14. BURSE. 15a.
CORPORAL (FOLDED). 15B. SAME (OPENED OUT).

The Sacristy and Its Content

a) at low mass: the amice, alb, cincture, stole,
H
maniple
and chasuble.
H
b) at high mass: Same
as for Low Mass.
c) at solemn mass: The celebrant wears same
vestments as when saying Low Mass. The deacon
wears the amice, alb, cincture, deacon’s stole,
H aniple and dalmatic.
The subdeacon wears the
amice, alb, cincture, maniple and dalmatic. The
dalmatic now replaces the tunic worn formerly
by the subdeacon. At certain seasons the deacon

Il

H·'

•l (
μ
i.l

1. SURPLICE. 2. PREACHER’S STOLE. 3. COPE. 4. MASS AND
BENEDICTION VEIL. 5. BENEDICTION BURSE

The Vestments—Their Nature

and

Care

and subdeacon wear the “folded chasuble” in
place of the dalmatics; besides, the deacon at
certain parts of Mass wears the “Broad Stole”
in place of the folded chasuble.
d) at benediction: The celebrant wears the
surplice, stole and cope. Also the humeral veil
when giving Benediction. If it is Solemn Bene­
diction, the celebrant vests in amice, alb, cincture,
stole and cope. The deacon and subdeacon wear
the same vestments as for Solemn Mass, except
the maniples.
Certain vestments used in the service of the Church
must be blessed before being used ; concerning others,
there is doubt, while there are some that need not
be blessed. Those that are blessed are called sacred
vestments.
2. The Sacred Vestments. These must be blessed.
They are as follows :—
Amice, alb, cincture, maniple, stole, chasuble,
corporal, pall.
Note : Vestments, the necessity for blessing of which
is doubtful but which may be blessed wherever cus­
tomary are :—dalmatic, tunic, cope, surplice.
Vestments which need not be blessed are:—veil,
burse, purificator, humeral veil, finger towel.
3. The Care of Vestments. Proper care of vest­
ments is real economy and adds many years to their
service. The following suggestions will help in pre­
serving the sacred vestments.
a) the storage of vestments. Chasubles,
dalmatics, and their accessories, such as stoles,
etc. ; if stored in drawers should be laid flat.
Care should be taken to see that there are no
wrinkles or folds in them. The stole, maniple,
veil and burse, should be laid flat upon the re­
spective chasuble set to which they belong. All
II

against dust. If these vestments are hung in a

The Vestments—Their Nature

and

Care

9

cabinet, there should be a hanger for each set.
This hanger should be provided with a device or
crossbar, on which the accessories to a chasuble
such as stole, maniple, veil, etc., may also be
hung. Λ cloth to protect them should be hung
over each set.
If the chasuble is ornamented with raised em­
broidery, especially if of gold or silver, a pad
should be put between the embroidered parts to
prevent rubbing, with consequent injury to the
vestment. In order that the embroidery on such
vestments be not injured or subjected to cracking,
it is inadvisable to fold the vestments inside out
when laying in drawers.
6) vestments to be hung. Albs, and sur­
plices must be handled with great care because
of their delicate texture. They should be hung
on their loops in a cabinet or closet, for otherwise
they will soil easily.
Copes should be hung on a hanger. It is not
advisable to fold and store them fiat in a drawer.
II
All vestments,
whether in drawers or on hangers should be covered to protect them against dust.
5. Linens: Purificators, Palls, Corporals, Amices,
Finger Towels. After laundering and before use these
should be kept, each kind in a separate drawer. An­
other special drawer should be reserved for the soiled
linens. However, it must be noted that soiled puri­
ficators, pails and corporals, i.e., such as have been used
in the Sacrifice of the Mass, are not to be handled by a
lay person but must be given their first washing by a
priest or one in Major Orders. Further washing or
laundering may be done by any w’orthy lay person.
6. The Colors of the Vestments. The colors of the
vestments change according to the “day,” i.e.—the
feast that is celebrated or the occasion on which they
are used. The colors are zvhite, red, violet or purple,
green, black, rose, gold and silver.

The Sacristy and Its Content

10

There is a small book called “Ordo.” This book is
found in every sacristy. It is a guide to the priest,
telling him what feast is to be celebrated on a given
day. This book also designates the color of the vest­
ments and altar decorations for each day. This is
usually done in the form of an abbreviated Latin
term. Some of the “Ordos” contain a special “Color
Calendar” in English. In the following schedule, the
Latin terms for the various colors are given with their
English meaning, and in the columns opposite each
color, the days are stated on which the respective color
is worn.
LA TIN TERM

ENGLISH
MEANING

Abbreviation Full Name
Alb.

WHEN USEE

Albus

White

Ruber

Red

Viridis

Green

Violaceus

Violet
or
Purple

or

Rub.
or

R.
VlR.
OR

Viol.

On feasts of Our
Lord, (except on the
Feast of the Precious
Blood') ; On feasts of
the Blessed Virgin; the
angels and all the saints
who are not martyrs.
On feasts of martyrs ;
feasts of the Precious
Blood; also on AVhitsunday (Pentecost) and
throughout the octave.
On Sundays
and
Ferial Days from tho
end of the Octave of the
Epiphany to Septua­
gesima ; and on Sundays
and Ferial Days in the
season after Pentecost.
On Sundays
and
Ferial Days during Ad­
vent and Lent. How­
ever, Rose may be sub­
stituted on the third
Sunday
of
Advent
(Gaudete Sunday) and
the fourth Sunday of

The Vestments—Their Nature

LATIN TERM

Niger

Blaclt

Rosaceus

Rose

OR

Rosac.

Care

11

ENGLISH
MEANING

Abbreviation Full Name

Nig.

and

Gold or
Silver

WHEN USED
Lent (Laetare Sun­
day). During the last
days of Holy Week; on
certain Vigils; on Em­
ber Days except those
in Whitsun week ; at cer­
tain votive Masses and
at many blessings.
On Good Friday; on
All Souls’ Day; at
Masses for the Dead (on
days when black is per­
missible) ; and at adult
funerals.
On two davs of the
year only: The third
Sunday
of
Advent
(Gaudete Sunday) and
the fourth Sunday of
Lent (Laetare Sunday).
Gold or silver vest­
ments may take the
place of White, Red or
Green, but never of
Purple or Black.

Explanation of other terms in the “Ordo.”
V. signifies “Votive,” i.c., any “Votive Mass” may be said
that day.
R. signifies that a Requiem Mass (in black vestments) is per­
mitted.
It is always advisable that the Sacristan inquire what vest­
ments should be arranged for Mass.

C. THE SACRED VESSELS
1. The Chalice and Paten. The sacred vessels are
the chalice and the paten, which are consecrated; also
the ciborium, and the lunula (also named “custodia”)
of the ostensorium (also named monstrance) which are
blessed. It is praiseworthy that the ostensorium be
also blessed.

HI

12

The Sacristy and Its Content

The sacred vessels should be covered with a soft
flannel cloth or each may have its own separate case.
They should be washed and polished several times a
year. Care must be taken that the best materials be
used for the cleaning of gold and silver vessels so as
to avoid injury to them.
The chalice and paten may not be handled by lay
people or by one not in Major Orders. Permission
may, however, be granted to those who have charge of
such things to handle and prepare them.
2. The Ostensorium, Ciborium and Lunula. These
may be handled even by a layman. There is no obliga^
H with a cloth.
tion of handling them
Note: No one should have a scruple if by accident
he touches the sacred vessels which are forbidden to
be handled by one not in Major Orders.
3. Other Utensils Used in Connection with the
Sacred Vessels.
The Lunula (Illustration No. 3a), sometimes called
“Lunette,” is a case consisting of two hinged circular
crystals set in silver or gold rims. The Sacred Host
is enclosed therein when exposed in the ostensorium.
The Lunula Case (Illustration No. 4) is for the safe­
keeping of the lunula containing the Sacred Host,
H
when not exposed in the ostensorium.
It is then placed
in the tabernacle with the ciboria.
The Theca (Illustration No. 5) is for the same pur­
pose, but the lunula lies flat therein instead of stand­
ing as in the lunula case.
The Ablution Cup (Illustration No. 6) is a small
glass or metal vessel containing water in which the
priest purifies his fingers, etc.
The Pyx or Pyxis (illustration No. 7) is a watch-liko
case made of silver or gold in which the priest places
the Sacred Hosts to carry to the sick.
The Pyx Burse (Illustration No. 8) is a leather
pocket, white silk lined, for enclosing the pyx. It has
long looped strings, for passing around the priest’s
neck.

'imiiURH

1. CHALICE.
lA. PATEN.
2. CIBORIUM.
3. MONSTRANCE, 01
OSTENSORIUM. 3a. LUNULA. 4. LUNULA CASE.
5. THECA. 6
ABLUTION CUP. 7. PYX. 8, 14. PYX BURSE. 9. BREAD BOX. 10
COMMUNION PATEN. 11. CASE WITH OIL STOCKS. 12. COMBINA
TION OIL STOCKS. 13. INDIVIDUAL OIL STOCK (OIL OF THE SICK)

14

ifl
«ι
■

The Sacristy and Its Content

The Bread Box (Illustration No. 9) is a storage re­
ceptacle, fairly airtight, for holding the “altar
breads? ’ Usually there are two, one for the large
breads and the other for the small ones.
The Communion Paten or Plate (Illustration No.
10) is a metal gilt plate, in oval or round shape, with
a concave side, used to hold under the chin of those
receiving Holy Communion.
The Sacristy Oil Stocks (Illustration No. 11) are
a set of three metal tubes enclosed in a leather box
and which hold the reserve supply of the Holy Oils.
The Oil Stock (Illustration No. 12) is a silver, goldplated cylindrical case having three separate com­
partments, which screw into each other. Each com­
partment contains a different holy oil. One contains
the “Oil of Catechumens” marked O.C. The second
contains “Holy Chrism” and is marked S.C. The
third contains the “Oil of the Sick” and is marked
O.I. Sometimes the stock marked O.I. is kept sepa­
rately for greater convenience. For carrying this
oil stock on their person to the sick, priests encase it in
a leather pocket as per illustration No. 14. All these
oil stocks are kept in a special cabinet, called “Am­
bry, ’ ’ which is either set in or attached to the wall in
the sanctuary or sacristy.
D. SACRED VEILS AND COVERINGS

i'

>

1. The Ciborium Veil. (Illustration No. 1) The
ciborium (plural form “Ciboria”) should be covered
with a veil, the color of which is white.
2. The Ostensorium Veil. (Illustration No. 2) A
white veil ought to cover the Ostensorium when it is
being carried to or from the altar or while it rests
upon the altar before or after the actual Exposition.
3. The Exposition Veil. (Illustration No. 5) This is
a small banner made of silk and attached to a staff
with a base. It is used to conceal the Blessed Sacra-

i

B

1. CIBORIUM VEIL.
TABERNACLE VEIL.

2. MONSTRANCE VEIL. 3. ANTEPENDIUM. 4.
4a. SAME, COMPLETELY COVERING TABERNACLE.
5. EXPOSITION BANNER.

The Sacristy and Its Content

16

ment when exposed for adoration, while a sermon is
being preached. It is sometimes called a “Sanctuary
Veil.”
4. The Tabernacle Veil. (Illustration No. 4) The
Sacred Congregation of Rites prescribes that the
Tabernacle be covered with a veil called the “Tabernacle Veil” (Conopaeum), or at least that a veil
should be hung in front of it. The tabernacle veil is
to be of the color of the feast or office of the day, or
during a Requiem Mass, violet. It is usually made of
silk and is as richly adorned as circumstances will
allow.
5. The Antependium. (Illustration No. 3) This is
a movable frontal made of some fabric which hangs
down covering the lower front part of the altar.
Wherever it is used, its color should be that of the
feast or office of the day. On an altar where the
Blessed Sacrament is reserved, it is not permitted to
use a black antependium. When a Requiem Mass is
celebrated, the antependium must be violet.
E.
ii

OTHER CEREMONIAL ACCESSORIES

1. The Holy Water Pot and Sprinkler, (Illustration
No. 1.) This vessel should be filled with Holy Water
only as circumstances demand. Otherwise it, as well
as the sprinkler, should be kept dry. Care should be
taken lest the vessel corrode and the perforations in
the sprinkler become blocked.
2. The Thurible (Censer) and Incense Boat. (Illus­
trations Nos., 3a.) After use, the fire in the thurible
should be extinguished and the thurible thoroughly
cleaned. Care should be taken to see that the chains
are always in good condition and in proper position.
The incense boat should be kept in a convenient place,
well filled, ready for use.
3. The Processional Cross. (Illustration No. 4.)
This is a crucifix which is attached to a staff about 6

tlljlllll

1. HOLY WATER POT
2. PATENT SPRINKLER. 3. THURIBLE. 3a
INCENSE BOAT
PROCESSIONAL CROSS. 5. BALDACCHINO.
6
UMBRACULUM
7. TORCH. 8. LANTERN. 9. ACOLYTE’S CANDLE
STICK.
10. PASCHAL CANDLESTICK.
11. TRIANGULAR CANDLE
STICK.
12. TRIPLE CANDLE AND CANDLESTICK.
13. BOBACHE
14. PATENT CANDLE-BURNER.
15. CANDLE LIGHTER AND EX
TINGUISHER. 16. MISSAL STAND.

18

The Sacristy

and

Its Content

feet long. The staff is usually separable from the
crucifix so that the latter may be used without the
staff, e.g., at the funeral of a child.
4. The Processional, Canopy or Baldacchino. (Illus­
tration No. 5.) This is an oblong piece of rich cloth
supported by staves and held over the Blessed Sacra­
ment when it is carried in processions.
5. The Umbrac-uluni. (Illustration No. 6.) This is
a small canopy having the shape of a large umbrella.
It is sometimes called “Ombrellino.” It is used for
short processions within the church or to hold over
the Blessed Sacrament until the priest is met at the
sanctuary entrance by the bearers of the large canopy.
Where circumstances permit, the umbraculum is used
when the priest carries the Blessed Sacrament on sick
calls.
6. The Paschal Candlestick (Illustration No. 10)
and the “Triple Candle” Candlestick (Illustration
No. 12). These are used only at Easter time. After
their use they should be cleaned and covered and stored
to be ready for the following year.
7. The Triangular Candlestick (Illustration No.
11). This candlestick is necessary only when Tenebrae
services are held, once a year, in Holy Week. Outside
of that time it should be stored away carefully.
8. Acolytes’ Candlesticks (Illustration No. 9),
Altarboys’ Torches (Illustration No. 7) and Proces­
sional Lanterns (Illustration No. 8). Acolytes’
candlesticks are a pair of candlesticks usually 30-36
inches high with tall wax candles, which are carried
by the two acolytes at a Solemn Mass and other solemn
sendees. A torch is a short lighted candle affixed
to a long staff. These are usually four to eight in
number and are carried by the altarboys from the
Sanctus until after Communion during High and
Solemn Masses. A processional lantern is similar in
type to a torch, except that the lighted candle is enclosed in a glass lantern. These are usually carried

j

1
.

Other Ceremonial Accessories

19

by altarboys in processions of the Blessed Sacrament,
as on Corpus Christi. In outdoor processions they
are particularly useful. Sacristies should contain
racks specially fitted to hold torches and lanterns when
not in use and they ought to be covered with a cloth
to protect them from dust, etc.
9. Candles, Candlelight ers, Incense, Charcoal and
other Sacristy Supplies. Candles should be stored
in a cool place. The sacristan should see that a suffi­
cient supply of Mass candles, votive candles, etc., is
always on hand.
The candle-lighters (Illustration No. 15) should
always be ready for instant use, having a taper in
place. The candle extinguisher whether separate or
part of the candlelighter should be cleaned frequently,
otherwise the wax accumulates and drips upon the
altar linens, causing black grease spots. So-called
hohaches, (Illustration No. 13) which are metal or
glass discs with a concave inner surface, will be found
very useful when placed on candlesticks, to catch the
wax drippings from the burning candles. In like
H tanner cnndlc-burners, (Illustration No. 14) which
are conelike metal caps, if placed on wax candles, will
keep wax candles burning straight and even, and pre­
vent dripping.
When candles are prepared for the various litur­
Π
gical functions, it should be seen to that they are firmly
fitted into the candle sockets so that there will be no
danger of toppling over and of causing fire. Never
•I
permit
them to burn down into the candle socket.
The quality of candles for use at Mass and other
functions is determined by the Reverend Pastor.
The number of candles to be burnt on divers occa­
sions is indicated in the following chapters under the
heading “Things to Be Prepared.”
In regard to incense, charcoal, lighting tapers, and
other sacristy supplies, the sacristan should see to it
that there is always a reasonable quantity on hand.

20

The Sacristy and Its Content

All this material should be stored in an orderly j Π an­
ner and preferably in a steel sacristy cabinet, espe­
cially and practically arranged for this purpose.
10. The Missal Stand (Illustration No. 16). The
missal stand, made of metal or wood in various styles,
is used on the altar table, to hold the missal. It is
proper that the missal stand should be covered with
a cloth made of silk, velvet or other material, hanging
over its sides, the color of which should be that of the
feast or office of the day. When not in use the missal
stand, of which there are generally several in every
sacristy, should be carefully stored, and if of wood,
preferably in a cool place, as otherwise heat affects
the glued parts.
F. BOOKS AND CARDS USED FOR SACRED
CEREMONIES AND THE CHURCH RECORD
BOOKS
There are certain books essential to the performance
of the Sacred Rites. These are as follows:
1. The “Missale Romanum” (The Altar Missal).
This is the most important of all the books used in the
offering of the Divine Mysteries. It is the official
prayerbook of the Church. It is in Latin and contains
the text of the “order of the Mass” (The Ordinary
of the Mass), which never changes, and of the “proper
parts of the Mass, ” which change throughout the year,
as also the Rubrics, Le., the rules prescribed by the
Church for the offering of the Sacrifice of the Mass,
and the Rites for certain Blessings. The Missale
Romanum is made in different sizes and styles of bind­
ings. When not in use, this book should be kept in a
case and preferably lie flat, in a cool place, as heat is
apt to warp its covers.
2. The “Missale Defxcnctorum” (The Altar Missal
for the Dead). This is a special Missal containing the
Masses and Funeral Rites for the Dead. It is used
only in Requiem Masses and at Funerals.

Books

and

Cards for Sacred Ceremonies

21

3. The “Rituale Romanum’’ (The Roman Ritual).
H
This is a book used in the administration
of the sacra­
ments and the conferring of various blessings.
4. The “Liber Epistolarum et Evangeliarum” (The
Book of Epistles a/nd Gospels). This is a book as
H ”
large as the “Missale Romanum.
It contains the
epistles and gospels for the entire year. It is used
by the deacon and subdeacon for the reading of these
H
parts during Solemn Mass. Sometimes
the complete
“Missale Romanum” is used instead.
5. The “ Cœremoniale Episcoporum” (Ceremonial
for Bishops). This is a book containing detailed pre­
scriptions for the performance of the liturgical serv­
ices generally.
6. The “Pontificale Romanum” (The Roman Pon­
tifical). This is a book containing only the ceremonies
which are performed by Bishops.
7. The “Graduale Romanum” (The Roman Grad­
ual). It contains the text and chant of the Mass for
every day in the year and is used by the choir.
8. The “Vesperale Romanum” (The Roman Ves­
péral). This book contains the chant and text for the
service of Vespers as sung by the choir.
9. Divers books and cards used at the Altar:
a) altar prayers. A book or a card contain­
ing prayers which are recited by the priest and
the people in English or in a language other than
Latin, as e.g., “The Prayers after Low Mass”;
“The Divine Praises” recited after Benediction;
divers Litanies, etc. It also includes certain
liturgical prayers recited by the priest outside of
Mass, e.g., “The Asperges,” “Benediction of the
Blessed Sacrament,” etc.
b) altar cards. These are three in number,
one large-sized and two small-sized cards. They
are usually in an ornamental frame. For
Requiem Masses, they are either unframed with
a black border or in a black frame. The large

22

The Saceisty and Its Content

card is placed in the center of the altar, leaning
against the tabernacle. It contains the ‘ ‘ Gloria, ’’
Μ
“Credo” and some
other prayers which the
priest says from memory at the center, of the
altar during Mass. One of the other smaller
cards, contains the Gospel of St. John and is
placed at the gospel side end of the altar, while
the other has the prayers which the priest says
while washing his hands and finds its place on
the epistle side of the altar.
10. The Church Record Books. These are books
similar to business ledgers. They are prescribed by
il
the Church for the permanent
recording of baptisms,
ii ­
marriages, deaths, confirmations, etc. If circum
stances permit safe-keeping, they may be kept in the
sacristy. The principal record-books are as follows:
a) The “Liber Baptizatorum ” (Baptismal register) ;
&) The “Liber Confirmatorum” (Confirmation reg­
ister) ; c) The “Liber Matrimoniorum (Marriage reg­
ister) .
Let the sacristan ever remember ‘ ‘ A place for every­
thing, and everything in its place,” be it a book, a
vessel or a vestment, etc.

CHAPTER II

THE SANCTUARY AND
ITS FURNISHINGS
A.

THE SANCTUARY

The sanctuary is the most sacred part of the church,
the place where the high altar is situated, where the
Holy of Holies is kept. It is separated from the nave
of the church by the altar or communion rail. The
beauty and richness of a sanctuary will depend upon
the circumstances of a parish, but in any case and
whether it be in city or dale, every sanctuary should
be and can be kept spotlessly clean.
Hence the sacristan should cultivate a love for his
tasks, not only from the point of duty, but also from
the realization of the sacredness of his position. His
conduct, especially the manner of genuflecting, should
Η
manifest
his interior sentiments ; therefore, he should
genuflect properly every time he passes before the
Blessed Sacrament. The Altar of Repose (where the
Blessed Sacrament is reserved) is usually the high
altar. It should be kept immaculately clean. Cruci­
fix, candlesticks, linens, veils, and all the ornaments
of the altar should be washed or polished frequently.
The floor also should be kept spotless.

B.

THE FURNISHINGS IN THE SANCTUARY

1. The Altar. The altar, is the raised structure of
wood or stone at which the Mass is celebrated. More
correctly, the altar is the stone on which the Holy
Sacrifice is offered, for even when the main portion
of the altar structure is of wood the chalice and the
Host must rest on a slab of stone. So we have two
kinds of altars: (a) The Fixed or Immovable Altar;
23

Μ Λ-4

24

The Sanctuary and Its Furnishings

(δ) The Movable Altar.
α) TIIE FIXED OR IMMOVABLE ALTAR. The fixed
or immovable altar is one that is permanently
fixed to the floor of the Church.
TABLE OF THE ALTAR

ALTAR

STONE

ύ) τπε movable altar. The movable altar is
a rectangular slab of stone, inserted in the middle
of the table of a wooden altar structure.

I

c) THE ALTAR MUST BE SOLEMNLY CONSECRATED.

The altar, before it is used for the celebration of
Mass, must be solemnly consecrated by the
Bishop. The ceremony of consecration is a very
long and involved one, in the course of which the
altar table, or altar stone, is sprinkled with holy
water, speciali y blessed for the occasion, and

»

I*1

M*

,'<h

ALTAR SHOWING SEPULCHER.

Furnishings in the Sanctuary

25

anointed many times with holy oils. Near the
end of the ceremony relics of Martyrs are always
enclosed in a little cavity cut for that purpose in
the center of the altar. (See illustration in table
of movable altar.) In evidence of the consecra­
tion, five crosses are also cut into the stone,
one at each corner and one in the center. The
fixed or immovable altar is consecrated as a
whole, while the movable altar has only a con­
secrated slab or stone.
d) the actual altar. The real altar is the
table and its supports ; the rest of the structure,
like the steps for the candlesticks and the built
up portion in the back which is part of many
altars, known as the “Reredos,” is added for
convenience or ornamentation.
e) altar steps. The altar is raised above the
floor and approached by steps, usually three but
sometimes more, and sometimes only one, an un­
even number of steps being always employed.
/) THE ALTAR PARTS AND ACCESSORIES OF THE

In the diagram on page 26 there is
shown a sanctuary with a high altar as may be
seen in the average church. The altar is shown
in the manner usual when Low Mass is to be
offered. The various parts of the altar, sanctuary
and accessories are indicated by means of num­
bers which agree with the numbers of their
names in the following list :
1. Crucifix.
2. Canopy or throne of the altar.
3. Tabernacle covered by veil (wherever
used the veil is of the color of the day or
white).
4-9. Large candlesticks (are lighted only
for High or Solemn Mass, Benediction and
Il
some
other solemn services).
10-11. Small candlesticks (are lighted
altar.

I

Furnishings in the Sanctuary

27

only for Low Mass and at certain cere­
monies
relating to the Holy Eucharist).
H
12, 13, 14. Altar cards. (The larger is in
the center, containing prayers which the
priest reads at the Offertory and Canon.
The smaller one on the epistle side has the
prayers read by the priest when washing
his hands after the Offertory. The other
smaller one on the gospel side has the
Gospel of St. John, which is the most fre­
quently read at the end of Mass.)
15. First gradine or candlebench for the
smaller candlesticks.
16. Second gradine or candlebench for
the larger candlesticks.
17. Mensa or altar table.
18. Altar table coverings. The Altar
table is covered with one wax and three
linen cloths. The fourth or top of linen
frequently edged with lace hangs down
oyer the side of the altar to the floor. Out­
side of the celebration of Mass, or of other
functions, the mensa or table of the altar
is covered with a cloth, usually of felt, in
any of the colors of the church except
black, to protect it from dust.
19. Antependium or frontal (wherever
customary a cloth of the color of the day
hangs down in front of the altar).
20. Gospel side of the altar.
21. Epistle side of the altar.
22. Sanctuary floor.
23. First altar step.
24. Second altar step.
25. Predella or altar platform (some­
times called the footpace).
26. Credence table.
27. Water and wine cruets.

28

1

i
'
b
;

I

The Sanctuary and Its Furnishings

28. Finger basin.
29. Towel.
30. Communion paten.
31. Sedilia or priests’ bench.
32. Bell.
33. Communion rail.
34. Missal stand.
35. Ambry for holy oils. A wooden or
metal cabinet hung on or set in the wall
of the sanctuary usually on the gospel side,
or also in the sacristy for safekeeping of
the Holy Oils.
Note: The side altars which are gen­
erally found in every parish church are
decorated and cared for with the same
exactness as the main altar as circumstances
and occasions permit.
2. Directions Regarding Certain Altar Ornaments
and Sanctuary Accessories.
a) the altar linens. Any altar on which
Mass is to be said must be covered with three
linen cloths properly blessed. The uppermost
cloth (top cloth) shall hang down on each side of
the altar to the floor (the cere or wax cloth which
covers the altar stone or the entire mensa if of
stone is not counted as one of these linen cloths).
b) the altar crucifix. On every altar on
which Mass is said there shall be placed a cross,
bearing a figure of the Crucified One (a crucifix)
in the middle of the altar between the large
candlesticks. It must be plainly visible to the
celebrant of the Mass and the people. It is never
allowed so as to protect it from dust, to cover the
altar crucifix with a cloth or to put a smaller
one in its place.

c) THE CANDLESTICKS AND CANDELABRA. Upon

the main altar, there shall be six large candle­
sticks. There may also be two smaller candle-

Furnishings

in the

Sanctuary

29

sticks, one on either side of the tabernacle. These
are lighted at Low Mass, instead of the six large
candles. For greater ornamentation and solemn
occasions, candelabra or branch candlesticks may
be added. Candlesticks or candelabra may not
be covered with veils or hangings at any time, not
even in the seasons of Advent and Lent nor at
funerals may they be covered with violet or black
hangings.
d) THE CANDLES, THEIR COLOR AND QUALITY.
It is immaterial whether the color of the candles
is white or yellow but they must be wax. How­
ever, where circumstances permit, it is fitting
that in the Mass and Office of the Dead and dur­
ing the seasons of Advent and Lent unbleached
candles, which are dark yellow in color, should
be used ; while on feasts and solemnities, particu­
larly when the Blessed Sacrament is exposed,
white candles are proper.

ALTAR SHOWING THREE LINEN CLOTHS.

30

The Sanctuary and Its Furnishings
β) THE MANNER OF LIGHTING AND EXTINGUISH­

ING candles. The lighting and extinguishing of
the candles on the altar takes the following order:
Start at the epistle side, beginning with the one
nearest the tabernacle first and continuing
toward the end of the altar; then take those on
the gospel side, again beginning with the one
nearest the tabernacle and continuing with the
others in their order. When extinguishing them,
the order is reversed, so that the first candle
lighted is the last one extinguished.
/) REMOVAL OF CERTAIN ALTAR ORNAMENTS BE­
FORE EXPOSITION OF THE BLESSED SACRAMENT. The

9
I·
If
ll

",

altar crucifix may remain in its place or it may
be removed, according to the custom of the place.
If there are any statues on the altar upon which
the Blessed Sacrament is exposed, these are to be
covered with white veils. However, statues on
any other altar or place in the church need not
be covered.
Note : If a sermon is preached when the Blessed
Sacrament is solemnly exposed on the altar, a
veil or small banner called Exposition or Sanctu­
ary Veil should be placed before the Blessed
Sacrament.
g) relics and statues. These are permitted
to be placed on the altar between the candle­
sticks, except when the Blessed Sacrament is ex­
posed. The more worthy are placed on the gospel
side of the altar and near the Crucifix.
h) floral decorations. Natural flowers and
plants, as also artificial flowers of silk, are per­
mitted upon the altar especially on festive days.
These adornments should be removed during
penitential seasons when the Mass or Office of
the season is said. Exceptions to this rule are :
the third Sunday of Advent (Laetare) ; the
fourth Sunday of Lent (Gaudete) ; Holy Thurs-

Furnishings in the Sanctuary

31

day; Holy Saturday; the Vigil of Christmas; and
the Feast of the Holy Innocents.
Flowers should be removed from the altar at
Requiem. Masses.
Nothing whatsoever should be placed upon the
altar but what pertains to the Holy Sacrifice of
the Mass or the ornamentation of the altar itself.
Nothing whatsoever may be placed before the
tabernacle. Upon the tabernacle nothing may
be placed except the crucifix.
i) the sanctuary lamp. This lamp usually
hangs in the center of the sanctuary before the
tabernacle. It must be kept burning day and
night. This is a strict obligation and the sac­
ristan should see that the lamp is ever ready to
fulfill its purpose.
J) the communion rail. The linen cloth at
the communion rail wherever it is customary to
have one, must always be a clean one. The com­
munion paten or plate, which is now generally in
use, should be washed daily and polished fre­
quently.
Note: “The communion paten or plate accord­
ing to the instructions of the Sacred Congregation
of the Sacraments, dated March 26, 1929, (Acta
Ap. Sedis, XXI, 631-639), to the Bishops, pre­
scribes that the communion paten be used in
churches under their jurisdiction. The linen
cloth is even prescribed now, but whether its use
is of grave obligation is somewhat in doubt. It
will be best for the sacristan to follow the Rever­
end Pastor’s directions in this regard.
Zc) shrines and votive stands. Care should
be taken that candles and tapers are provided
for shrines and that every danger of fire is re­
moved. Votive stands require frequent attention
lest they become ‘ ‘ eye-sores. ’ ’

CHAPTER III

THE PREPARATIONS FOR THE
CELEBRATION OF HOLY MASS

fnl

The Holy Sacrifice of the Mass is offered up daily.
Therefore it is the most important daily duty of the
sacristan to see that all things necessary are properly
prepared for the service. As the Holy Sacrifice of
the Mass that is offered is usually a Low Mass,
it is advisable to learn well in the very beginning what
preparations to make for it, as there is very little
difference in the preparation, in the sacristy or on the
altar for a Low Mass or a High Mass so far as
the duties of the sacristan are concerned. The pic­
ture, page 26 shows the altar prepared for Low
Mass, together with all things required in the sanc­
tuary.
I. General Preparations
1. IN THE SACRISTY.
a) The Arrangement of the Vestments for
Iloly Mass. The sacristan should make sure of
the color of the vestments to be used for Holy
Mass. They are then so arranged upon the vest­
ing table that the last one the priest puts on (the
chasuble) is the first one laid upon the table, with
the. others arranged in order. Thus, the sacristan
places the chasuble back up, folded, upon the
table, then over it arranges the stole so that
the priest may grasp it in the middle. The
maniple, cincture and alb follow in order. Lastly
the veil and burse are placed on top of all. (See
illustrations page 33.)
Note : Each priest has his own purificator and amice,
which he personally cares for. The sacristan regularly
32

Preparation for Holy Mass

34

replaces soiled amices and purificators with clean ones.
&) The Preparation of the Chalice. In many
instances, the priest himself prepares the chalice
and the missal. But whenever this duty is as­
signed and permitted to the sacristan, the pro­
cedure is as follows:
First see that the chalice is free of dust or any
foreign particles. Then place the purificatur
folded, over the top of the chalice ; upon this
place the paten with the host to be used at Mass.
Place the pall over these and then cover all with
the veil. Lastly the burse, containing the cor­
poral, is set upon the veil.
2.

ON THE ALTAR.

a) The Preparation of the Altar for Low Mass.
The following items comprise all the prepara­
tions necessary for Low Mass.
| F

il'
S'

I *’l
t·

4

I

f

»

»1

II
ti

(1) Crucifix.
(2) Three white linen cloths—top one,
touching floor on either side.
(5) Two lighted candles—one on either
side of the tabernacle. (In some churches
a third candle is lighted during the Canon
of the Mass.)
(4) Tabernacle veil—same color as the
vestments used at Mass. However, a black
tabernacle veil is never permitted where
the Blessed Sacrament is reserved. In that
case, it must be violet.
(5) Antependium. Same color as the
vestments used at Mass.
(6) The Missal upon the missal stand on
epistle side of altar. Front of stand par­
allel with altar. The side edge of the closed
missal is turned toward the tabernacle.

The Chalice

Chalice, Purifi­
cator, Paten and
Pall

The Burse and
the Corporal

Chalice and
Purificator

Chalice, Purifi­
cator and Paten
with boat

by Chalice Veil—
uote the different parts under the
Veil

The Chalice completely covered

THE DRESSING OF THE CHALICE.

*» <F '«

Preparation

for

Holy Mass

(7) Altar Cards.
(8) Card or book, “Altar Prayers,” for
Prayers after Low Mass.
(P) Bell on lower step; sometimes on
Credence Table until “Lavabo.”
3. ON THE CREDENCE TABLE.

The following articles are placed on the Credence Table :
GO Wine and Water Cruets, filled.
(5) Finger Bowl and Towel.
(5) Communion Paten.

II. Detailed Schedule of Preparations for the
Various Masses and Services

Priest in
Amice

Pnest in
Alb

Priest adjust­
ing the Cinc­
ture

A. FOR A LOW MASS
1. IN THE SACRISTY.

w

Chasuble

(2) Stole
(5) Maniple

(4) Cincture

(5) Alb
Chalice veil
(7) Burse

Chalice (if the
sacristan is permitted
to handle it).
(δ)

2. ON THE ALTAR.

(1) Two
lighted
Mass candles
(5) The missal on
stand
(5) The three altar
cards
(4) Prayer card on
altar step
(5) Bell—On step
or credence table.
(6) Tabernacle veil.
(Color of the day)
(7) Antependium.
(Color of the day)
Priest putting
Maniple on left
arm

Priest with
the Stole

3. ON CREDENCE TABLE

(1) Wine and water
cruets filled.

HOW THE PRIEST VESTS.

Priest in Chas­
uble is now
completely
Vested

Preparation for Holy Mass

38

(5) Finger
bowl
and towel.
{3) Communion
paten.
Note: For a Mass said in black vestments. The
tabernacle veil in this case must be violet or the color
of the day. It may never be black. The antependium
(if any) should be violet. In place of the regular
H
missal,
the “black” or “Requiem Missal” called
“Missale Defunctorum” is used. There should be no
flowers upon the altar.

B. FOR A “MISSA CANTATA”
(Sung Mass with One Priest)
’*ΗΙ

1.

IN THE SACRISTY.

a) If the “Asperges11 precedes High Mass.
(1) Holy Water pot with water to be
blessed for the “Asperges,” sprinkler,
ritual and salt.
(2) On the Vesting Table: Stole, cinc­
ture, alb, cope. The chasuble and maniple
are placed upon the sedilia (priests’ bench)
in the sanctuary.
(3) The chalice and missal are prepared
by the priest and placed upon the altar.
b) If there be no “Asperges” before Mass.
All arrangements in the sacristy are the
same as for Low Mass page 36

ί

I
Fl
I

I
»

2.
F
|i
1 r

ON THE ALTAR.

(1) Six lighted high candles.
(2) The veiled chalice upon the corporal
on altar table.
(3) The missal is on stand and open at
proper place.
(4) The three altar cards.
(5) Bell (on step or on credence table).

For Solemn Mass

39

(6) Tabernacle veil (Color of the day).
(7) Antependium (Color of the day).
3.

ON CREDENCE TABLE.

(1) Wine and water cruets filled.
(2) Finger bowl and towel.
(3) Communion paten.
Note : For a High Mass said in Black vestments. The
tabernacle veil in this case must be violet or the color
fl
of the day. It may never be black. The antependium
(if any) should be violet. In place of the regular
11 Missal” called “Missale De­
missal, the “Requiem
functorum” is used. There should be no flowers on
the altar.

C.

FOR A SOLEMN MASS

(Sung Mass with Three Priests)

1.

IN THE SACRISTY.

a) If there be no “Asperges” before Mass.
ΤΠΕ ARRANGEMENTS OF VESTMENTS IN THE SACRISTY:

For the Subdeacon (Left)
(1) Dalmatic
(2) Maniple
(3) Cincture
(4) Alb
(5) Amice

For the Celebrant (Center)
(4) Chasuble
(2) Stole
(3) Maniple
(4) Cincture
(5) Alb
(6) Amice

For the Deacon
(Bight)
(1) Dalmatic
(2) Stole
(3) Maniple
(4) Cincture
(5) Alb
(6) Amice

OTHER ACCESSORIES IN THE SACRISTY :

(Ό
dies.
(2)
filled.
(5)
W

Acolytes’ candlesticks with lighted canThurible, charcoal lighted, incense boat

Processional cross (where used).
Altar Boy’s torches (where customary).

40

Preparation for Holy Mass

b) If there be “Asperges” before Mass.
1. THE ARRANGEMENT OF VESTMENTS

IN

THE

SACRISTY :

The vestments are arranged in the same manner
as described above, with the following exceptions :
(1) The chasuble and maniple for the
celebrant are arranged on the sedilia in the
sanctuary.
(2) The maniples respectively for the deacon
subdeacon and celebrant are likewise placed on
the sedilia.
OTHER ACCESSORIES

ΙΊ1
pu
U
Ü"‘
|j»u

R
r
<
I
r
|l
»

i

F

U
Îd
•U

e·!
.I

These are the same as given above, with additionally
the Holy Water Pot and Sprinkler.
2. ON THE ALTAR.
(1) Six lighted high candles.
(5) The missal on stand open at proper place.
(«?) The three altar cards.
(4) The “iVsperges” Prayercard or whatever
other manual is used for .that purpose on the
altar steps.
(5) The bell—(On altar steps or credence
table ).
(6) Tabernacle veil (Color of the day).
(7) Antependium (Color of the day).
3. ON THE CREDENCE TABLE
(1) Wine and water cruets filled.
(2) Finger bowl and towel.
(5) Communion paten (In case Holy Com­
munion is given).
(4) The veiled chalice covered with the
humeral veil. (This will be done by the sub­
deacon).
(5) Book of epistles and gospels—in a con­
venient place on epistle side.

Requiem Masses

and

Funeral Services

41

D. REQUIEM MASSES AND FUNERAL
SERVICES
The preparation for a Requiem Mass, whether it
be a Low or High Mass, differs but little in regard to
the preparations, from the usual Masses of the day.
However, in the following schedules, directions are
given for the preparations in the sacristy and sanctu­
ary for the various ceremonies.
I. For a Low Mass, Body not Present.
1. in the sacristy.
The vestments are arranged as usual for Low
Mass (see page 36) but their color is black.
2. ON THE ALTAR.
(1) Two lighted Mass candles.
(2) The “Requiem Missal” (Missale Defunc­
torum) closed on stand, with open edge facing
tabernacle (unless carried to altar by altarboy).
(J) The three altar cards. (Wherever pos­
sible, the set used in Masses for the Dead is in
black frames).
(4) Prayer card on altar step.
(5) Bell (on altar step).
(£) Tabernacle veil, violet or color of the day.
(7) Antependium, violet in case the Blessed.
Sacrament is reserved, otherwise black.
(5) Flowers are not to be on altar.
3. ON THE CREDENCE TABLE.
(1) Wine and water cruets filled.
(2) Finger bowl and towel.
(3) Communion paten.
II. For a “Missa Cantata” of Requiem, Body
not Present
(Sung Mass With One Priest)
1. IN THE SACRISTY.
All things are prepared in the same manner

Preparation

42

for

Holy Mass

as for a Low Mass for the Dead except that the
chalice covered with veil is upon the altar, resting
on the corporal, and that the Requiem Missal
(Missale Defunctorum) is on the stand, open at
the proper place.

2.

ON THE ALTAR.

All is the same as in a Low Mass for the Dead
except that there are four or six (as custom may
prescribe) lighted high candles (these candle­
sticks should not be covered with black or violet
hangings). The covered chalice and the Missal
are on the altar table.
III. For a Solemn Requiem Mass,
Body not Present
(Sung Mass with Three Priests)
1,

IN ΤΠΕ SACRISTY.

(1) The vestments, the color of which is black,
are arranged as usual for a ‘1 Solemn Mass ’ ’ with
three priests. (See page 39.)
(5) Torches for altar boys are not required.
(5) Thurible with lighted charcoal and in­
cense boat.

2.

ON THE ALTAR.

(1) Six lighted high candles. It is desirable
to have the candles of unbleached wax.
(5) The “Missale Defunctorum” on stand,
opened at proper place.
(5) The three altar cards. (If possible in
black frames.)
(4) Bell (on step or on credence table).
(5) Tabernacle veil, violet or color of the day.
(6) Antependium, violet in case the Blessed
Sacrament is reserved, otherwise black.
(7) No flowers on altar.
3.

ON THE CREDENCE TABLE.

Everything is prepared as for a “Solemn

Requiem Masses

and

Funeral Services

Mass” with three priests (see page 40).
ever, the humeral veil is omitted.

IV. For

43

How­

Requiem Mass Followed by Absolution,
The Body being Present.
The preparation to be made in the sacristy and in
the sanctuary w’hen a Requiem or Funeral Mass is
said, the body being present, are the same as and
identical in character with those made for “Low Mass
for the Dead,” “Missa Cantata for the Dead” with
one priest, or “Solemn Mass for the Dead” with three
priests, according to whichever form takes place.
However, there are some additional items to be
gotten ready and these are as follows :
1. IN THE SACRISTY.
(ί) Black cope.
(5) Processional cross.
(5) Holy water pot and sprinkler.
A colytes ’ candlesticks.
(5) Thurible with charcoal lighted and incense boat.
(£) The “Rituale Romanum” (or whatever
other Manual is used for the “Absolution” after
Mass).
2. IN THE CENTER AISLE OUTSIDE OF SANCTUARY.
Six funeral candlesticks with lighted candles
(unbleached if possible). These are placed, three
on each side of coffin. In some churches,
especially when the aisle is narrow, provisions
are made to place these candles on holders at­
tached to the inside of the pews, instead of
locating them in the aisle.
Note: If Absolution takes place after a Requiem
Mass when the body is not present : If for some good
reason the body is not taken to the church, a catafalque,
which takes the place of the coffin is placed in the
center aisle before the sanctuary. If a catafalque is
a

w

ri

44

Preparation for Holy Mass

CATAFALQUE COVERED WITH PALL·

t

R
1
t

»
I
I
k
*

1

ΐι

ς

·”

»·

.It

'

‘ «

>·

Xi

not available, a black cloth, spread flat on the floor,
may replace it. The catafalque or black cloth are
also required when Masses for the dead said on other
occasions are followed by the Absolution. Otherwise
II
the same arrangements are made
as if the body were
present.
V. For Services in the Cemetery.
When the priest according to whatever custom is
followed accompanies the body to the cemetery, a
surplice, black stole, holy water pot with sprinkler
and the Ritual must be ready for the ceremony at the
grave. If the grave is to be blessed, the thurible con­
taining lighted charcoal and the incense boat are also
necessary.
VI. For Funerals of Adults outside of Mass.
If for any good reason the body of an adult is
brought to the church to be blessed, at a time
II
of day,

Requiem Masses and Funeral Services

45

e.g., in the afternoon, when a Mass is not permissible,
the following preparations are made :
1. IN THE SACRISTY.

(Ό Surplice.
(5) Black cope.
(.?) Black stole.
W Holy water pot
and sprinkler.
(5) Processional
cross.
(6) Thurible with
charcoal lighted and
incense boat.
(7) Acolytes’
candlesticks
with
lighted candles.
(8) Ritual or other
suitable manual for
burial service.

2.

ON THE ALTAR.

(I) Six
lighted
high candles.
(5) T abern acle
veil, violet or color of
day.
il
(3) Antependium,
violet
if
Blessed

reserved ;
black.

otherwise,

IN ΤΠΕ CENTER AISLE.

Six funeral candle­
sticks with lighted
candles, the latter of
unbleached wax, if
possible. These candle­
sticks are placed,
three on each side of
the coffin.

VII. For Funeral Mass and Burial of Infants.
The following preparations are made for a funeral
Mass for an infant, that is, under seven years of age.
o) For the Mass followed by the Burial Service.
1. IN THE SACRISTY.
(1) The vestments, which are white in color,
are arranged as usual for one or three priests,
as occasion requires. (For Low Mass page 36;
for “Missa Cantata” page 38; for “Solemn
Mass” page 39).
(2) White cope.

46

Preparation

for

Holy Mass

(«?) The Processional cross without its shaft
(any other kind of portable crucifix may be
used).
(4) Holy water pot and sprinkler.
(5) The thurible with lighted charcoal and
incense boat (used only during Mass, not for the
sendee at the coffin).
(6) Acolytes’ candlesticks with lighted candles
(for service at coffin).
(7) Ritual (for service at coffin).
Note: If it is customary to ring the church bells
this is done joyously. They are not tolled.
2. ON THE ALTAR.
(7) All arrangements as the occasion and
dignity of the Mass, whether a Low Mass or
otherwise, require.
(5) Flowers are permitted as a decoration
for the altar.
3. ON THE CREDENCE TABLE.
Everything as usual in keeping with the
solemnity of the Mass.
4. IN THE CENTER AISLE.

Six candlesticks (not black) with lighted
yellow wax candles may be placed around the
coffin, as at funerals for adults.

δ) For the Burial Service of Infants Outside of Mass.
1. IN THE SACRISTY.
(£) Acolytes ’
(1) Surplice.
candlesticks
with
(2) White stole.
lighted candles.
(«?) White cope.
(7) Ritual.
(4) Holy water pot 2. ON THE ALTAR.
and sprinkler.
(7) Six
lighted
(5) Processional
khigh candles.
cross without staff.
(<2) Tabernacle

For Nuptial Masses

veil, color of the day.
(3) Antependium,
color of the day.

E.

3.

47

IN THE CENTER AISLE.

Six
candlesticks
(not black)
with
lighted yellow wax
candles, if customary.

FOR NUPTIAL MASSES.

Except in forbidden times, the Nuptial Mass is said
immediately following the marriage ceremony. The
sacristan sees that all things are prepared for the
Mass and the cere H ony preceding the Mass, according
to the customs of the place, particularly that the
kneeling benches for the bridal party are in their
proper places. The altar may be adorned in keeping
with the solemnity of the occasion.
In the sacristy the vestments are arranged as usual
for a “Low Mass,” a “Missa Cantata,” or a “Solemn
Mass.” However, the maniple of the celebrant of the
Mass, providing he also performs the marriage cere­
mony, is put in a convenient place in the sanctuary,
usually upon the altar, or altar steps, where he may
easily obtain it in order to put it upon his arm before
beginning to say Mass.
For a Nuptial Low Mass.
1. in tiie sacristy.
(1) The vestments are arranged as usual for
“Low Mass” (see page 36). As to the color of
the vestments, it is advisable to make inquiry
of the priest.
(2) The maniple, however, is placed on the
altar or altar steps in the sanctuary, for ready
use after the marriage ceremony.
2. on the altar.
(1) Everything is prepared as usual for a
“Low Mass.”

I.

48

Preparation for Holy Mass

(2) Decorations of a special nature, provided
of dignified character, are permissible on the
altar.
(3) A small table conveniently placed on the
predella (platform) for the holy water pot and
sprinkler and the tray for the ring. If the
altar boy, however, carries these, the table is not
necessary.
3. ON THE CREDENCE TABLE.

Here all is arranged as for “Low Mass.”
An extra missal or book for nuptial blessing
where customary is provided.
4.

t
I

»

■

I
,'V
·»

I

r

1

<
'*·
1

I

I
I

«... ■<
< 'U

I

ill

I

IN THE SANCTUARY.

The kneeling benches for the bridal couple
should be placed in sanctuary. Two additional
benches may be necessary for the “best man”
and the “bridesmaid.”
Note: If the marriage ceremony takes place out­
side of Mass, see page 88.
II. For a Nuptial “Missa Cantata”
(Sung Mass With One Priest)
1. in the sacristy.
(1) Vestments are arranged same as for a
nuptial Low Mass. Inquire what color vest­
ments are to be worn.
(5) Maniple is placed in its proper place in
sanctuary.
(5) The chalice and missal are prepared by
the priest and placed on the altar.
2. ON the altar.
(1) Six lighted high candles.
(2) The veiled chalice is upon the corporal
on altar table.
(5) The missal is on stand and open at proper
place.

Foe Nuptial Masses

(Ό
(5)

49

II
on small
table unIloly water pot and sprinkler /less altarTray for ring.
(boy holds
\the: II
The three altar cards.
Bell on step or on credence table.
Adornments as circumstances require.
Tabernacle veil, white or the color of the

(7)
W
w
day.
(10) Antependium, white or the color of the
day.
3.

ON THE CREDENCE TABLE.

All as usual for any “Missa Cantata” (See
page 38).
An extra missal or book for nuptial blessing
where customary is provided.

4. IN THE SANCTUARY.
Note : Prepare the kneeling benches for the bridal
party as may be required.
III. For a Solemn Nuptial Mass
(Sung Mass with Three Priests)
1. IN THE SACRISTY.
(1) The vestments for the celebrant and as­
sisting priests are arranged for the usual
“Solemn Mass” (see page 39). However, the
celebrant’s maniple is put in a convenient place
in the sanctuary. As to the color of the vest­
II
ments
make inquiry.
(2) Thurible with lighted charcoal and in­
cense boat.
(3) Acolytes’ candlesticks with lighted can­
dles.
(4) Altar boys’ torches (where customary).
(5) Any other arrangements as required by
circumstances.

Preparation

50

2.

for

Holy Mass

ON THE ALTAR.

(7) Six lighted high candles.
(2) The missal on stand and open at proper
place.
on a small
table
or
held by the
altar boy.
(5) The three altar cards.
(6) Bell on step or credence table.
(7) Tabernacle veil, white or the color of the
day.
(S) Antependium, white or the color of the
day.
(5) Adornments as required by circumstances.

I

3.

ON THE CREDENCE TABLE.

(1)
(5)
(<?)
(4)
(5)
side.

AVine and water cruets filled.
Finger bowl and towel.
Communion paten.
Veiled chalice covered by humeral veil.
Book of epistles and gospels on epistle

W Extra H issal or book for nuptial blessing

where customary.

4. IN THE SANCTUARY.

Prepare the kneeling benches for the bridal
II
party as may
be required.
F. FOR A PRIEST’S FIRST SOLEMN MASS.
A priest’s first Mass is always a Solemn High Mass,
where circumstances permit. All things are there­
fore prepared as on page 39. However on such oc­
casions in addition to the celebrant, the deacon and
subdeacon another priest, named the Arch-Priest,
who assists the celebrant, is permitted. He may wear a
stole and cope over the surplice, using the same color

For a Priest’s First Solemn Mass

51

for the cope and stole as the vestments of the Mass.
A chair should be placed near the sedilia for the Arch­
Priest.
The Altar should be beautifully adorned on such
an occasion. The vestments are the color of the day
but gold vestments are permissible in place of white,
red or green.

CHAPTER IV
THE PREPARATIONS FOR BENEDICTION
AND EXPOSITION OF THE BLESSED
SACRAMENT.

A. Preparation of the Altar for Benediction.
(1) The altar table cover or dust cloth, i.e.,
the green or red cloth that covers the linen altar
cloths, should be removed.
(2) The Tabernacle veil and antependiw H
should be white.
(J) At least twelve candles should be lighted
exclusive of the six high candles.
(4) The crucifix may remain in place or may
be removed according to the custom of the place.
(5) The burse and tabernacle key should be
upon the altar.
(6) A corporal should be placed upon the
throne, upon which the monstrance will rest.
(7) The monstrance may be upon the altar
covered with a white veil.
(8) The prayer card or book containing the
Benediction prayers and the incense boat, unless
the latter is carried by the thurifer or another
altar boy, as well as the bell, should be upon the
altar steps on the epistle side.
(P) Fresh flowers should adorn the altar.
(10) The humeral veil is always white and
should be in a convenient place in the sanctuary.
Preparations in the Sacristy.
I. For Benediction with One Freest.
(1) Surplice, white stole and w’hite cope.
(2) Thurible prepared with lighted charcoal.
B.

52

The Color of the Vestments for Benediction

53

(3) Candlesticks with lighted candles for
acolytes.
(4) Altar boys’ torches where the custom pre­
vails.
II. For Solemn Benediction with Three Priests.
(7) The altar is prepared as directed on
page 52.
(2) In the sacristy the vest: It ents are arranged
as follows:
Sul deacon.
Deacon.
Celebrant.
(Left)
(Right)
( Center)
Dalmatic—
Cope—white.
Dalmatic—
white.
Stole—white.
white.
Alb.
Deacon’s stol
Cincture.
Cincture.
Alb.
white.
Amice.
Amice.
Cincture.
Alb.
Amice.

Note: If an additional priest or deacon exposes
the Blessed Sacrament, a surplice and white stole
must be prepared for him. If he be a deacon, he
wears the deacon’s stole.

C.

The Color of the Vestments for Benediction.

The color should be white. However, if Benediction
of the Blessed Sacrament follows immediately after
Mass or the recitation of the Divine Office so that the
celebrant does not retire from the sanctuary, and the
Benediction, although the litany be chanted, is not
regarded as a function entirely distinct and separate,
the same color that was used for the Mass or Office,
provided it was not black, may be retained. The same
tabernacle veil and antependium may also be retained.
The humeral veil is always white.

Benediction

54

D.

and

Exposition

For Benediction with the Ciborium.

(Private Benediction)
Should Benediction with the Ciborium be given,
the following preparations are made :
1. IN THE SACRISTY.
(7) Surplice.
(5) Stole—white.
(3) Acolytes candlesticks with lighted can­
dles (not strictly necessary).
(4) Thurible may be prepared (not strictly
necessary).
2. ON THE ALTAR.
(4) Burse with corporal.
(2) Six lighted wax candles.
(5) Tabernacle key.
(4) Card with Benediction prayers on step.
(5) Bell on step.
(6) Flowers appropriate but not necessary.
(7) Humeral veil in convenient place.
Note: If Benediction with the ciborium is given im­
mediately after Mass, the celebrant does so wearing
the Mass vestments, except that he removes the
Maniple.

E.

iM «*
S·

I

,«i it
• ’’
Λ
?

tr

mi
r..

M
y

•41

Exposition of the Blessed Sacrament
Before Mass.
It sometimes happens that Exposition takes place
before Mass and the Blessed Sacrament remains ex­
posed for the adoration of the faithful throughout
the day, for example on the First Friday of the
month. "Where this ceremony is customary, it is
necessary to prepare the following things in addition
to those required for Mass.
(1) Thurible with lighted charcoal and in­
cense boat.

Foe

the

Forty-Hours’ Devotion

55

(2) At least twelve wax candles must be
lighted upon the altar.
(J) The burse with corporal must be placed
on altar.
(4) The monstrance should be upon the altar
(covered with white veil).
(5) Flowers should adorn the altar.
(6“) Corporal spread on the throne.

F.

For the Forty-TIours’ Devotion

I. For the High Mass and Procession on the
First Day
The Forty-Hours’ Devotion begins with High Mass.
The following preparations are to be made as far as
circumstances permit :
1. IN THE SACRISTY.
(1) The vestments are arranged for Mass ac­
cordingly, whether it be a “Missa Cantata” (see
page 38) or a “Solemn Mass” (see page 39).
(2) Two thuribles are prepared with two in­
cense boats.
(3) Acolytes’ candlesticks with lighted can­
dles.
(4) Altar boys’ torches.
2. IN THE SANCTUARY.
a) On the Altar.
(7) At least twenty wax candles excluding the
six large wax candles. But for the beginning of
Mass only the six large candles are lighted.
(2) Antependium and tabernacle veil must
be white.
(3) A corporal upon the throne.
(4) If there are reliquaries and statues on
altar, they should be removed or covered with
rich or white hangings.
(5) Other preparations as usual.

56

Benediction

and

Exposition

(6) The missal on stand open at proper place.
(7) The three altar cards.
(8) The bell on step or on credence table.
(5) Three copies of booklet containing the
ceremonies for the Forty-Hours’.
h) On the Credence Table.
(I) Wine and water cruets filled.
(5) Finger bowl and towel.
(3) Communion paten.
(4) The veiled chalice with two large hosts
upon the paten covered with the white humeral
veil, over which is placed the burse. (If not a
Solemn Mass veiled chalice is on the altar.)
(5) Monstrance covered with a white veil.

c) In a Convenient Place.
(1) White cope and stole.
(2) Processional cross.
(5) Processional canopy (also called “Baldacchino”).
(4) Candles for those who participate in pro­
cession.
(5) Several prie-dieus (kneeling benches).

> - ’Μ
Α4|

r
r

Ί ·

I
i
’

U

« 1'

>1,
·*

y

*t

b,» u
«.

li

d) Side Altar for reservation of the Blessed
Sacrament during the time of the Forty-Hours’
devotion.
It is not permitted to say Mass at the altar of
Exposition during the Forty-Hours’ devotion,
unless there be no other altar. Therefore a side
altar should be prepared, at which the Blessed
Sacrament may be reserved during the time of
Exposition and upon which Mass may likewise
be said. This altar should be prepared as the
solemnity of the Mass requires. A sanctuary
lamp must be kept continually burning before
this altar. Bells are not to be rung at Masses
said during the Exposition.

Fob the Forty-Hours* Devotion

57

IL For the Mass “Pro Pace” (For Peace)
{On the Second Day)
This Mass is sung or said at a side altar where
possible. Hence this altar should be prepared as the
circumstances, whether it be a Iligh or Solemn Mass,
require. If there is no other altar, except the high
or main altar of Exposition, the altar cards, the missal,
etc., should be removed immediately after the Mass.
Depending on whether this Mass be a “Missa Can­
tata’’ or a “Solemn Mass,” the arrangements in
sacristy or sanctuary are those for either instance.
The color of the vestments of this Mass is purple.

III. The Mass of Reposition and the Procession
(On the Third or Closing Day)
Everything is prepared as for the Mass of Exposi­
tion and Procession on the first day (page 55) except:
1) All the candles should be lighted before
the Mass.
2) The kneeling benches (prie-dieus) should
be removed.
3) Only one large host on the paten of chalice
is necessary.
Note : During the time of Exposition the altar and
sanctuary should be decorated as beautifully as
circumstances permit.
H

CHAPTER V

PREPARATIONS FOR VARIOUS FEASTS
AND DEVOTIONS DURING THE
LITURGICAL YEAR
The liturgical year is the annual celebration of the
H ysteries of man’s salvation and of the memory of
the saints. It begins with the first Sunday of Advent,
and the all-important element in each recurring cele­
bration is the Sacrifice of the Mass. Each particular
season of the liturgical year has its peculiar mysteries
and graces which are celebrated by the Church in
keeping with the spirit of the occasion. Hence, as
Advent is the beginning of the liturgical year and
its dominating characteristic is penance, the color of
the season is purple.
A. ADVENT
(1) The Vestments of Deacon and Subdeacon. The
deacon and subdeacon do not wear dalmatics at Solemn
Mass during this season, but in their place wear the
“folded violet chasubles,” except on the third
Sunday of Advent (Gaudete Sunday) and on Christ­
mas Eve, when they wear the dalmatics. The “Broad
Stole” (Stolone) where used, is also worn over the
deacon’s stole by the deacon at certain parts of
Mass in this time.
(5) The Color of the Vestments. The color of the
vestments on the third or “Gaudete” Sunday is
Rose, where possible, otherwise violet.
(5) Altar Decorations, The altar is not decorated
with flowers or other ornaments during Advent, ex­
cept on the third Sunday, or “Gaudete” Sunday, and
Christmas Eve.
la
L•*1

58

ο?·?/- '- τ5·.

M Dap of
Un!
Λ Dip « /Ar

Pisuon

fl Sundays

Diagram showing the Divisions of the Ecclesiastical year, the
Sundays and Principal Feasts.
The outermost numbered circle indicates consecutively all the
Sundays of the year (including leap year), starting with the
First Sunday of Advent.
The inner figures indicate the number of Sundays in each
particular section.
Bv starting with No. 1 of the outer circle and going from
left to right the Ecclesiastical year can be followed from Sunday
to Sunday. The principal feasts occurring are shown in their
proper order, with the period of preparation and continuance
of the celebration (octave) for the great feasts.
The Sundays after Epiphany and after Pentecost vary, of
course, according to the date of Easter.

Preparations tor Various Feasts and Devotions

60

B. CHRISTMAS, CIRCUMCISION AND
EPIPHANY

(1) General Preparations. The preparations are
the same as for any great feast, according as the Mass
is a High or a Solemn Mass.
(2) The Color of the Vestments, Tabernacle Veil
and Antependium. It is white for these feasts.
(J) Altar and Sanctuary Decorations. The altar
and sanctuary are decorated in keeping with the
solemnity of the feast and as the circumstances of each
parish permit. The Christmas crib is quite generally
a special feature in all churches during this season.
Note: Every priest is allowed to celebrate three
Masses on Christmas, hence the sacristan should see to
the renewal of the cruets and additional hosts.
γ··4

•1
I ’*

£1«

C.

THE FEAST OF THE PURIFICATION­
CANDLEMAS DAY—FEBRUARY 2.

On the feast of the Purification (Candlemas Day),
preparations must be made for the “Blessing of the
Candles” and the “Procession,” wherever the latter
is held, as well as for the Mass which follows the
ceremonies.
I. For the “Blessing of the Candles” and the
‘ ‘ Procession. ’ ’
1. in the sacristy.
(1) For the celebrant: Violet cope, stole,
amice, alb and cincture.
(2) For the deacon: Folded violet chasuble,
stole, amice, alb and cincture.
(5) For the subdeacon : Folded violet chasuble;
amice, alb and cincture.
Note: The priests do not wear maniples. If the
folded chasubles are not available the deacon and sub­
deacon do not wear the dalmatic.

The Feast of the Purification

61

(4) Holy water pot and sprinkler.
(5) Thurible with lighted charcoal and in­
cense boat.
(£) Acolytes’ candlesticks with lighted can­
dles.
(7) Processional cross, if procession is held.
2.

ON THE ALTAR.

(1) Six lighted high candles.
(2) Violet tabernacle veil and antependium.
Note: If the color of the Mass which follows this
ceremony is white, then a white tabernacle veil and
antependium should replace the violet ones before
the beginning of Mass.
(<?) No adornments.
(4) Missal on stand opened at proper place.
3. IN TIIE SANCTUARY AT A CONVENIENT PLACE.
(7) To the epistle side of the altar the candles
to be blessed will be placed, possibly upon a table,
covered with a white cloth, the latter to be re­
Γί
moved
before the blessing.
(2) The three altar cards and the vases of
flowers should be accessible easily so that they
may be readily placed on the altar before the
beginning of Mass.
(a) Basin of water and towel for the washing
of the celebrant’s hands.
II.

1.

For the Mass

on the sedilia.

(7) The vestments for the celebrant, deacon
and subdeacon in the color required are arranged
in their proper places.
(a) For the celebrant: Chasuble, stole, maniple.
(&) For the deacon: Dalmatic, stole, maniple.
(c) For the subdeacon: Dalmatic, maniple.
Note: The color of the vestments for the Blessing
of the Candles and the Procession is always violet.

SKOQ
00 N(N H
(S

•4

|?β
h
-e
Éî

For Saint Blase’s Day

63

For the Mass, however, it is white, unless the feast
of the Purification falls on a privileged Sunday, e.g.,
Septuagesima, Sexagesima, Quinquagesima, or on a
feast of the first class, in which case, the feast of the
Purification is transferred to the following day. But
the “Blessing of Candles” and the “Procession” take
place and for the Mass, violet vestments are worn.
2. ON THE ALTAR.
(1) Tabernacle veil and antependium, same
color as vestments.
(2) The altar cards. (Flowers may be placed
upon the altar).
(3) Other arrangements in keeping whether
it be a “Low Mass,” a “Missa Cantata” or a
“Solemn Mass.”
3. ON THE CREDENCE TABLE.
(1) The veiled chalice, the veil being of the
same color as the vestments of the Mass. If
it is a “Solemn Mass,” a white humeral veil is
draped over the veiled chalice, which again is
covered by a violet humeral veil, the latter being
removed before the beginning of Mass.
(2) Water and wine cruets filled, and towel.
Note: If one Priest performs the ceremony of th-e
“Blessing of the Candles” and says the Mass. In
this case a “Low or High Mass” being said, the prepa­
rations are the same as above, except that the vest­
ments are arranged for one priest, and only two or six
candles are lighted upon the altar.
FOR SAINT BLASE’S DAY
Preparations for Mass Preceded by the Bless­
ing of the Candles Used for the Blessing of
Throats.
1. for the mass.
Prepare vestments and altar as usual for
“Low Mass” or “Missa Cantata,” etc.
D.

Preparations for Various Feasts and Devotions

64

2. FOR THE BLESSING OF THE CANDLES.

The candles used for the blessing of throats are
specially blessed for that purpose. Special
holders for these candles are obtainable. They
are very practical and prevent the melting wax
from dripping on the floor, etc. The candles are
made ready in the sacristy. The holy water pot
and sprinkler are placed ready for use. The
priest usually blesses these candles before Mass
while vested in alb and stole and before putting
on the chasuble. Should they be blessed at some
other time, then prepare as follows :
II.

i
1 Sii

If the Candles Are Blessed at Any Other
Time Than Before Mass.
(1) The candles and holders.
(2) Holy water pot and sprinkler.
(5) Surplice and red stole.
III. For the Blessing of Throats at a Time
Outside of Mass:
1. IN THE sacristy.
(1) Surplice and red stole.
(2) The blessed candles in holders.
2. ON THE ALTAR.

(1) Two candles are lighted.
,'Ml
•x

l·

E. SEPTUAGESIMA AND THE SEASON OF
LENT.
General Observances.
(1) The Colar of the Vestments. The color of
this season is violet.
(5) Septuagesima, Sexagesima, and Quinquag esima Sundays. On these Sundays, flowers
may or may not, as custom prescribes, adorn the
altar. If the Mass on these Sundays is a solemn
one, the deacon and subdeacon wear dalmatics.

Septuagesima and

the

Season of Lent

65

At any other time, in this season, viz. from Ash
Wednesday to Easter, the deacon and subdeacon
wear instead of the dalmatics the folded
chasubles, which are always violet in color except
on Good Friday when they are black. If folded
chasubles are not available, then dalmatics are
also not worn nor does the deacon wear the broad
stole.
(J) The Fourth Sunday of Lent. (Laetare
Sunday). On this Sunday, rose-colored vest­
ments may be worn and flowers may adorn the
altar.
(4) The covering of Crucifixes, Statues and
Pictures. From Passion Sunday until the Gloria
of the Mass on Holy Saturday, all statues, pic­
tures, and crucifixes in the church and sacristy
are to be covered with plain purple veils. No
figure or ornament is allowed on these veils.
These veils are not to be removed under any cir­
cumstances, except from the crucifix on Good
Friday.

I. Ash Wednesday
The ashes to be blessed and distributed are usually
prepared from blessed Palms preserved from the pre­
ceding year.
a) Things to be prepared for the Blessing of the
Ashes.
1. IN THE SACRISTY.
(1) Vestments for the celebrant: Cope, stole,
cincture, alb, amice.
(2) Vestments for the deacon: Folded violet
chasuble, deacon’s stole, cincture, alb, amice.
(5) Vestments for the subdeacon: Folded
violet chasuble, cincture, alb, amice.
w Thurible with lighted charcoal, incense
boat.

Γ- re».

Preparations for Various Feasts

66

2.

and

Devotions

ON THE ALTAR.

(1) Six lighted high candles.
(2) Violet tabernacle veil and violet antependium.
(J) Missal on stand.
(4) No adornments.
3.

• w

IN THE SANCTUARY AT A CONVENIENT PLACE.

(7) Ashes to be blessed on tray at epistle side
of altar.
(2) Holy water pot and sprinkler.
(3) Water-basin and towel. A few slices of
lemon and small squares of bread for removing
ashes from the priest’s fingers. (Perhaps placed
best on credence table).
Z>) Preparations for the Mass.
1. ON THE SEDILIA.
(1) Violet chasuble for celebrant.
(2) Three maniples for celebrant, deacon and
subdeacon.
2. ON THE ALTAR.
(1) All as above indicated for the Blessing of
the Ashes.
(5) The three altar cards are placed upon
altar before beginning of Mass.
3. ON THE CREDENCE TABLE.
(1) Usual preparations for Mass.
(2) A broad stole.
Note: For a Low Mass. The arrangements in this
case are the same as above with the usual preparation
for one priest as regards vestments and lighted candles
on altar. (See page 36.)
II. Passion Sunday
There are no special ceremonies on Passion Sunday,
but as it is the beginning of the season known as
Passiontide, all statues, pictures, and crucifixes in the

Septuagesima

and

Season

or

Lent

67

church and sacristy are to be covered with a plain
purple veil (except the Stations of the Cross). This
may be done on the previous evening. No figure or
ornament is allowed on these veils. No veil is to be
removed
II
under any pretext, except from the crucifixes
on Good Friday, until the “Gloria” of the Mass on
Holy Saturday.

III. Palm Sunday
a) Préparai ions for the Blessing of the Palms and
for the Procession.
1. IN THE SACRISTY.
II
(1) The violet vestments
are prepared in the
H
same
manner as for Ash-Wednesday.
(5) Acolytes’ candlesticks.
(3) Al tar boys’ torches (where customary).

2. ON THE ALTAR.

GO The Cross is veiled in violet.

(5) Violet tabernacle veil and antependium.
H
adorn the
(5) Palms and olive branches may
altar.
W Six lighted high candles.
(5) Missal open on stand at epistle side.
(6) The three altar cards may be upon altar
or may be placed there before Mass.
3. IN THE SANCTUARY AT A CONVENIENT PLACE.

(1) Palms to be blessed are arranged near
epistle side of altar.
(£) Processional cross, if procession takes
place. The cross is covered with a purple veil.
A purple ribbon of sufficient length to tie a
branch of palm to the cross should be provided
handy for use.
(<?) Three lecterns on the gospel side for the
chanting of the “Passion” (where sung).
(4) Holy water pot and sprinkler.

Preparations

68

for

Various Feasts and Devotions

(5) Thurible with lighted charcoal and incense
boat.
H
(£) Water-basin, towel, lemon
and bread.
b) Preparations for the Mass.
1.

ON THE SEDILIA.

(7) Celebrant’s violet chasuble.
(<2) Maniples for celebrant, deacon and sub­
deacon.
2.

ON THE ALTAR.

(1) Same arrangements as for the Blessing of
the Palms.
(2) Altar cards.
3.

ON THE CREDENCE TABLE.

(7) Everything is prepared as usual for
Solemn Mass. The veiled chalice is covered with
violet humeral veil, upon which the burse is
placed.
{2) Violet broad stole (where used).

4.

THE VESTMENTS FOR CHANTERS OF THE 4 4 PASSION. ”

If three priests other than the cejebrant and
his assistants of the Mass, or clerics who have
been ordained deacons, chant the “Passion”
their vestments, which are prepared in the sac­
risty, are as follows: Amices; Albs; Cinctures;
Violet Deacons’ Stoles; Violet Maniples for each.
Note: If the Mass is a “Missa Cantata” or 44Low
Mass” on Palm Sunday. In this case the arrange­
ments for the Blessing of the Palms are the same as
before indicated with the exception that the vest­
ments for the deacon and subdeacon and the chanters
of the Passion are omitted. Two or six candles will be
lighted as required.

Septuagesima

IV.

and

Season

or

Lent

69

Holy Week

1. PREPARATION FOR THE “ TENEBRAE ”

(On the evenings of Wednesday, Thursday, and
Friday of Holy Week.)
(1) Six unbleached wax candles lighted on
the altar.
(2) To the epistle side of the sanctuary, about
where the epistle is sung at Solemn Mass, stands
the “hearse,” i.e., a staff with triangular candle
branch, ordinarily called “Tenebrae” or “Tri­
angular” candlestick, with fifteen lighted candles
of unbleached wax. (White candles, however,
are tolerated). An extinguisher should be placed
nearby.
(3) A lectern with the “Book of Lessons,”
placed in about the center of the sanctuary.
(4) On Thursday evening, the crucifix on the
altar, which was veiled in violet since Passion
Sunday is veiled in black. But for the Mass on
Holy Thursday, it is veiled in white.
(5) The antependium is violet on Wednesday
evening. There is no antependium on the altar
on Holy Thursday or Good Friday.
(6) The altar has no decorations.
Note : There are no special rules for small churches
wherein these services are held. The above prepara­
tions should be made as far as circumstances and con­
ditions permit.

2. HOLY THURSDAY
a) The Altar of Tiepose (Repository).
What is of most importance on this great day is the
“Altar of Repose.” This Repository in which the
Holy Eucharist is reserved till the “Mass of the PreSanctified” on Good Friday is prepared at a side
altar or some other suitable part of the church. It
should be decorated with all possible splendor, fresh

70

Preparations for Various Feasts and Devotions

cut flowers,

potted

plants

and

many

candles.

THINGS NECESSARY AT THE REPOSITORY:

(4) A corporal within the tabernacle.
(5) A corporal upon the altar before the taber­
nacle.
(J) A white antependium.
(4) The key of the tabernacle.
(5) Relics and pictures are not allowed at the
repository.
(6) At least six candles must burn constantly.
(7) A Prie-Dieu (kneeling bench).
Note: A light must be kept burning before the
Blessed Sacrament wherever it is reserved for sick
calls until Saturday morning.
δ) Preparations for the Mass and the Procession:
1, IN THE SACRISTY.
(1) The color of the vestments
Π
is white. Their
number and arrangement is as required, i.e.,
whether one or three priests conduct the services.
(5) If a Solemn Mass is said, and there is a
second subdeacon, an amice, alb, cincture and
white dalmatic is prepared for him.
(5) Two thuribles with lighted charcoal and
two incense boats.
(4) Acolytes’ candlesticks with lighted
candles.
(5) Altar boys’ torches.
(δ) Processional cross covered with violet veil.
(7) Purple stoles for celebrant and deacon
when stripping the altars.
2. ON THE ALTAR.
(1 ) The crucifix on the altar is veiled in white.
(2) Tabernacle veil and antependium are
white.
(<?) Everything else as the dignity of the Mass
requires.
*
i

Septuagesima and Season

3.

or

Lent

71

ON THE CREDENCE TABLE.

(1) Everything as required for a “Solemn
Mass?’
{2) A second chalice with paten, pall, white
veil and white silk ribbon.
(<?) One or more bells to ring at the “Gloria.”
(4) Wooden clapper. (Used in place of bell
after the ‘ ‘ Gloria. ’ ’ )
(5) Processional canopy (Baldacchino) and
candles for the procession.
(6) White cope and humeral veil.
(7) White stoles for priests or deacons who
may receive Holy Communion.
Note: If a “Missa Cantata” is sung on Holy Thurs­
day, the preparations as given above are the same,
except that there is no need of arranging vestments
for the deacon and subdeacon.
c) The Maundy
The Maundy should not be held before the High
Altar, but rather in a side chapel or other suitable
place. Here there should be another altar or a table
prepared in the following manner :
1. AT THE ALTAR OR TABLE.
(1) A purple antependium.
(2) A crucifix veiled in purple.
(5) Four or six lighted candles (bleached wax).
(4) The missal on a stand.
2. AT THE CREDENCE OR SIDE TABLE.
( 1 ) A white apron for the celebrant.
(2) The “Book of Lessons.”
(<?) Two vessels of water and two basins.
(4) Thirteen towels.
(5) A plate with the coins to be given to those
whose feet are washed.
(ft) A vessel of water and towel for washing
and drying celebrant’s hands.

7Λ'!! î

Preparations for Various Feasts and Devotions

72

(7) Thirteen chairs or a bench—on the gospel
side.
3.

1

; i

ζη

IN THE SACRISTY.

(7) Vestments for the celebrant: Violet cope
and stole, cincture, alb, amice.
(2) Vestments for the deacon: White dal­
H
matic
and deacon’s stole, cincture, alb, amice.
(3) Vestments for the subdeacon: White dal­
U
matic,
cincture, alb, amice.
(4) Acolytes’ candlesticks with lighted
candles.
(5) Thurible with lighted charcoal and incense
boat.
d) Various Observations on Holy Thursday
(7) The altars are stripped; the tabernacle
is open and empty.
(2) The sanctuary lamp is extinguished.
(3) No bells are rung.
(4) Holy water is removed from fonts and
poured into the sacrarium; fonts are cleaned.
However, a small quantity of holy water is kept
for blessing the fire on Holy Saturday.
(5) The holy oils should be burned. The
oilstocks should be cleaned and the new oils ob­
tained.
{6) All the sacred vessels should be thoroughly
cleaned and polished.
3. GOOD FRIDAY

If
a.

V.

(a) Things to be prepared are as follows:
1. ON THE HIGH ALTAR.
(4) The altar is entirely bare.
{2) The cross is veiled in purple (Black seems
to prevail). The veil is to be so fixed that the
crucifix can be easily uncovered by the celebrant
in three stages, first from top of cross down to the
I.N.R.I.; secondly, exposing the right arm and

Septuagesima

and

Season of Lent

73

head; and, finally, taking the cloth off entirely.
(3) The six candles should be of unbleached
wax, if possible, and are not lighted until the
“Mass of the Pre-Sanctified.” If desired, the
candlesticks may be of dark color.
(4) The tabernacle is open and empty.
(5) Three cushions covered with purple for
the “prostration” are placed on the lowest step
of the altar.

2. ON OR AT THE CREDENCE TABLE.
The top of the credence table is covered with a
small white linen cloth and upon it are the following
things :
(1) The missal upon its stand.
(2) One altar cloth.
(3) Black burse with corporal and purificator;
black chalice veil.
(Ό Wine and water cruets filled; basin of
water and towel.
(5) The rattle or wooden clapper.
Broad stole for deacon (if used).
(7) Processional cross veiled in purple.
,W Acolytes’ candlesticks with unlit candles
(if possible unbleached wax).
(5) A purple covered cushion for placin
under the cross during the veneration.
{10) Lecterns—where necessary for the sing­
ing of the “Passion.”
3. IN THE SACRISTY.
(1) The color of the vestments is black.
(2) Vestments for the celebrant: Amice, alb,
cincture, stole, maniple and chasuble.
(<?) Vestments for the deacon: Amice, alb,
cincture, stole, maniple and folded chasuble. If
the last is not available, then neither chasuble
nor dalmatic is worn.
(4) Vestments for the subdeacon: Amice, alb,

74

Preparations for Various Feasts and Devotions

cincture, no maniple, folded chasuble. If the
last is not available then neither chasuble nor
dalmatic is worn.
(5) Vestments for the three deacons who sing
the Passion: Amice, alb, cincture, black maniple
and black stole for each.
(6) Two thuribles with lighted charcoal and
two incense boats are prepared for the procession.
(7) Surplices and black stoles for priests who
Il
may
assist with veneration of the Cross.
Note: If a 1 ‘Missa Cantata” is said, arrange vest­
II
ments
only for the celebrant.
4. AT THE REPOSITORY.
White burse and corporal
w
(2)
Key of tabernacle.
White humeral veil.
(3)
Canopy (Baldacchino) and candles for
W
procession.
(5) Remove the prie-dieu.

4. HOLY SATURDAY
The ceremonies of Holy Saturday are the longest
of the year and many things must necessarily be pre­
pared.
a. For the Ceremonies before Mass

1.

IN THE SACRISTY.

(1) Vestments of the celebrant: Violet cope
II
and stole, cincture, alb, amice.
(£) Vestments for the deacon: Violet folded
II
chasuble and deacon’s stole, cincture, alb, amice.
(<?) Vestments for the subdeacon: Violet
folded chasuble, cincture, alb, amice.
(4) Thurible (empty) and incense boat.
(5) Holy water pot and sprinkler.
(6) On a plate the five grains of incense which
are to be blessed for insertion into the Paschal
candle.

Septuagesima

and

Season of Lent

75

(7) The processional cross.
-δ. IN THE SANCTUARY.

(7) The paschal candle is in its candlestick on
the gospel side—not lighted.
(2) A stand to hold the triple candle.
(3) A lectern near the paschal candle to hold
H
book (missal)
during the singing of the “Ex­
sultet. 1 ’
(4) Three purple covered cushions for min­
isters during the singing of the litany.
3.

AT THE SEDILIA.

The violet chasuble for celebrant and the
maniples for celebrant and deacon.
4.

ON THE HIGH ALTAR.

(1) Three altar cloths.
(,2) Six white wax candles—not lighted.
(3) The altar cross, unveiled.
(4) Violet antependium over a white antependium, the violet one to be later removed.
(5) Violet tabernacle veil. (To be later re­
placed by a white one.)
(6) Tabernacle open and empty; however, a
corporal is placed therein.
5.

OUTSIDE CHURCH DOOR OR IN THE CHURCH VESTI­
BULE.

(1) A fire is prepared which is to be lit by the
spark struck from a flint.
(2) Tongs and charcoal.
(3) A table covered with a white cloth upon
II
which are: white dalmatic, stole and maniple
for the deacon.
(4) Missal upon lectern.
(5) The triple candlestick with the triple
candle and a taper for lighting it.

6.

IN THE BAPTISTRY.

(1) Be sure the Font has been drained and
thoroughly cleaned and is now filled with clean
water.

76

Preparations

for

Various Feasts and Devotions

(3) A table covered with a clean linen cloth
upon which are :
a) Two oil stocks containing Holy
Chrism and Oil of Catechumens.
&) Empty holy water pot with
sprinkler.
c) Violet stole.
d) Missal upon lectern.
e) Pitcher of water, basin and towels
for the washing of celebrant’s hands.
f) Bread and lemon sliced on a plate.
(5) Λ large vessel for preserving some Bap­
tismal Water.
(4) Vessels, as many as are required by local
conditions, filled with water to be blessed as the
Easter Water.
Note: If Baptism is to be administered at once,
the following things must be provided and ready to
hand: a) Salt, ô) The Ritual, c) Baptismal shell,
d) Towel, e) White stole and cope. /) White robe
for newly baptized, g) Lighted candle.
ά. Preparations for the Mass.
1.

IN THE SACRISTY.

(1) White vestments for Mass to be arranged
for one or three priests as required.
(<2) Acolytes’ candlesticks with lighted candles
(For Solemn Mass only).
(5) Thurible, etc. (For Solemn Mass only).
2.

t

s;

·'►»

»'«·

h-

ON THE HIGH ALTAR.

(1) White tabernacle veil and white antependium.
(5) Six high candles lighted.
(3) Flowers.
(4) Missal and altar cards.
3. ON THE CREDENCE TABLE.
Everything is prepared as usual for High or Solemn
Mass.

Eastertide

Note: At the end of the litany and before Mass
begins, the violet tabernacle veil and antependium are
replaced with white ones and all signs of mourning
are removed. At the “Gloria” of the Mass, all statues,
relics and pictures are unveiled.
4. AT A SIDE ALTAR OR IN THE SACRISTY.
If the Blessed Sacrament has been reserved at
a side altar or in the sacristy, everything is pre­
pared so that the Sacred Host may be brought
to the High Altar at the end of Mass. This re­
quires :
(1) White burse with corporal.
(2) White humeral veil.
(3) Key of tabernacle.
(4) Canopy (Baldacchino), where used.
(5) Bell.
(6) Lighted candles for acolytes.
Note: The above arrangements are followed for
these ceremonies in small churches as far as circum­
stances permit.
F.

EASTERTIDE

Eastertide or the Easter Season begins with the
Mass on Holy Saturday and ends with the Mass on
the Saturday before Trinity Sunday.

(a) Special Observances

(1) The Color of Vestments, etc.: The color of the
season is White.
(5) The Paschal Candle: The paschal candle is
lighted at High or Solemn Masses and at sung Vespers.
Custom is to be followed for other liturgical functions.
The paschal candle is not lighted when black or purple
vestments are used or at Benediction. The use of the
paschal candle during Mass is discontinued after the
Gospel in the Mass on Ascension Thursday. But once
more at the blessing of the baptismal font on the

Preparations for Various Feasts and Devotions

78

eve of Pentecost, it becomes part of that ceremony,
after which it may then, after removing the grains of
incense, be carefully stored away for the following
year.

ST. MARK’S DAY AND THE ROGATION
DAYS
The color of the vestments for the processions and
the Mass is violet. However, when a church is dedi­
cated to St. Mark, the color of the vestments is red
for the Mass on St. Mark’s feast.
G.

(a) For the Procession Followed by Mass.

1.

IN THE SACRISTY.

(1) Vestments for the celebrant: Amice, alb,
cincture, violet stole, violet cope.
Vestments for the deacon: Amice, alb,
cincture, violet stole, violet dalmatic.
Vestments for the subdeacon: Amice, alb,
cincture, violet dalmatic.
(5) The processional cross.
(5) Acolytes’ candlesticks with lighted
candles.
(4) Candles for those taking part in the pro­
cession.
2.

ON THE ALTAR.

(1) Tabernacle veil, violet.
(5) Antependium, violet.
Note: For the Mass, should the vestments be of a
different color than violet, the tabernacle veil and
antependium are changed to harmonize.
(3) All else is as usual for a Solemn Mass.
3. ON the credence table.
All is as usual for a Solemn Mass.
4. at the sedilia.
(1) Violet chasuble and maniple for celebrant.

The Eve of Pentecost

79

(2) Violet maniples for deacon and subdeacon.
Note: As before remarked, however, should the
church be dedicated to St. Mark, then the color of
the vestments for Mass is red and hence the vestments
at the sedilia would include complete sets for each
minister in that color.
H. ASCENSION THURSDAY
(7) All arrangements are made as usual in keep­
ing with the solemnity of the Mass.
(5) The color of the day is white.
(<?) The paschal candle is lighted before Mass,
extinguished after the Gospel, and taken away after
Mass; it is stored carefully away and not used again
II
until the blessing of the baptismal
font on the vigil
or eve of Pentecost.

THE EVE OF PENTECOST (Whitsun Eve)
Where the baptismal font is blessed on this day,
the following preparations are made:
1. AT THE FONT OR IN THE BAPTISTRY.
Be sure the font has been thoroughly cleaned
and refilled with fresh clean water.
(7) A table with a clean white linen cloth
upon which are placed the following things:
(5) Oil stocks containing Holy Chrism and
Oil of Catechumens.
(<?) Holy water pot (empty) with sprinkler.
(4) Violet stole.
(5) Missal upon lectern.
(6) Pitcher of water, basin, towel, small pieces
of bread and lemon.
(7) A large vessel for preserving baptismal
water.
2. IN THE SACRISTY.
(7) The Vestments for the Ceremonies before
Mass :

I.

80

y

Preparations for Various Feasts and Devotions

a) The color: Violet.
ό) For the celebrant: chasuble, stole,
maniple, cincture, alb, amice.
For the deacon : folded chasuble,
deacon’s stole, maniple, cincture, alb,
amice.
For the subdeacon : same as for the
deacon, except no stole.
(2) The Vestments for the Mass following the
Ceremonies at the Font:
a) The color: Red.
&) Otherwise the same vestments as
worn at a Solemn Mass.
(3) Acolytes’ candlesticks with lighted
candles.
(4) Thurible with lighted charcoal and incense
boat.
(5) Torches for altar boys.
3. Preparation

in the

Sanctuary

ΤΠΕ ALTAR (BEFORE ΤΠΕ MASS).

(1) Purple tabernacle veil and antependiwH
(5) No flowers, etc.
(3) Missal on stand.
B. ON THE ALTAR FOR MASS.

(1) Red tabernacle veil and antependium.
(2) Candles lighted.
(5) Flowers, etc.
C. ON OR AT THE CREDENCE TABLE.

(I) The usual preparations for Solemn Mass.
The veiled chalice is covered with red humeral
veil over which a violet one is draped.
(5) The paschal candle (without candlestick).
(5) Processional cross.
(4) A lectern with Book of Prophecies (where
used). Otherwise, a Missal.
(5) Purple cushions—during the Litanies.

Corpus Christi

81

D. ON THE SEDILIA.

Π

The Violet Cope (if Font is to be blessed).
Note: Arrangements in small churches are to be
ade as far as circumstances permit.
J.

PENTECOST AND ITS OCTAVE

Great splendor should characterize this feast. The
color of the vestments on this day and during its octave
is red. Preparations are made for the Mass in keep­
ing with its solemnity and as circumstances permit.
There are no special characteristics to be observed.

K.

CORPUS CHRISTI

(a) Preparation for the Mass.
The Solemnity of Corpus Christi consists of the
Mass and Procession of the Blessed Sacrament.
Arrangements for the Mass are to be made as befits
any great solemnity and as far as circumstances per­
mit, i.e., whether it be a High or Solemn Mass.
(1) the color of the vestments: This is white
and the vestments are to be arranged as usual.
(5) the altars of repose: Besides the high altar,
two other altars, called “Altars of Repose,” if there
be no side altars, should be prepared. These places
should be adorned as befitting the occasion: many
flowers, candles, etc.
If the procession takes place immediately after
Mass, the Celebrant wears the cope, divesting at the
sedilia.

(ό) Preparation for the Procession

1.

IN THE SACRISTY.

(I) White cope, stole and surplice for cele­
brant.
(2} Other vestments will be arranged if nec­
essary, as for Solemn Benediction (see page
53).

I

Preparations

82

for

Various Feasts

and

Devotions

(5) Acolytes’
candlesticks with lighted
candles.
(4) Altar boys’ torches and processional lan­
terns.
(5) Two thuribles with lighted charcoal and
two incense boats.
(6) Processional cross.
(7) White humeral veiL
2.

ON THE HIGH ALTAR.

(1)
(5)
(3)
(4)
(5)
(6)
3,

At least 12 lighted candles.
Burse and corporal.
Monstrance.
Key of tabernacle.
Book of prayers.
Bell.

AT THE ALTAR OF REPOSE.

(7) These should be decorated as befit the
occasion.
(2) A corporal at each altar.
(3) Book of prayers and Bell.
4. IN THE SANCTUARY.

»

The processional canopy (baldacchino) where pos­
sible should be in a convenient place in the sanctuary
and, if available, also the small-sized canopy called
“umbraculum” or “ombrellino.”

L. FROM PENTECOST TO ADVENT.
This season begins at Vespers on Trinity Sunday
and lasts until Advent. Its color is green. Though
there are many great feasts occurring during this sea­
son, there are no particular liturgical practices to
observe.

M. ALL SOULS’ DAY (NOVEMBER 2)
Every priest is permitted to say three Masses on
this day. There are no special arrangements necessary

All Soul's Day

83

for the Masses. But it may occur that the “Absolu­
tion” is given after the Mass. Where such is the
II
custom, the following preparations must
likewise be
II ade :
1. IN THE SACRISTY.
(1) Black cope.
(2) Processional cross.
(3) Acolytes’
candlesticks with lighted
candles.
(Ό Thurible with lighted charcoal and incense
boat.
(5) Holy water pot and sprinkler.
II
Ritual or manual
containing burial services.
2. IN THE CENTER AISLE OUTSIDE OF COMMUNION RAIL.
The “Catafalque” covered with the black pall
will be erected in the center aisle surrounded by
6 unbleached lighted candles.

CHAPTER VI

PREPARATIONS FOR THE ADMINISTRA­
TION OF THE SACRAMENTS

A. BAPTISM
The following preparations are made for the adfl inistration of the Sacrament of Baptise II
1. FOR THE PRIEST.

(1) Surplice.
(2) A combination stole having white on one
side and violet on the reverse.
2. NEAR THE FONT.

A table covered with a white linen cloth upon
which are the following things:
(1) The Holy Oils.
(2) The vessel with blessed salt.
Note: There is obtainable a special outfit, called
“Baptismal Case” (Illustration page 85), that is very
practical for the purpose of keeping ready to hand the
Holy Oils and the blessed salt.
(3) The lighted wax candle on a candlestick.
(4) Cotton for the anointings.
(5) A small white robe or its equivalent.
(6) Baptismal shell—i.e. vessel for pouring
the water (Illustration page 85).
(7) Towel—for drying the child’s head after
baptism.
(8) Ritual and baptismal register.
3. THE RECEPTION OF CONVERTS.

•W

(1) Surplice; purple stole where customary—
not necessary.
(2) Chair on the epistle side of altar.
84

■

·*·. r

The Holy Eucharist

CASE

CONTAINING HOLY CHRISM, OIL OF CATECHUMENS,
AND SALT. B. BAPTISMAL SHELL.

(3) Book of Gospels.
(4) Ritual.
H of a convert are
H
The arrangements
for the baptism
U
the same
as for the usual baptismal ceremony.

B.
(1)
ready
(2)
'

PENANCE

Purple Stole (Usually hangs in the Confessional
for use).
H
Surplice—(where customary).
Keep confessionals clean and well ventilated.

C.

THE HOLY EUCHARIST

WHEN HOLY COMMUNION IS DISTRIBUTED
OUTSIDE OF MASS:
1. IN THE SACRISTY.
(1) Surplice.
(5) White stole.

ΛΛ·

Preparations for Administration

86

of

Sacraments

(<?) White burse.
2.

ON THE ALTAR.

(1) Two lighted candles upon the altar.
(2) Tabernacle key.
3.

ON THE CREDENCE TABLE.

(1) Communion Paten.
(2) Bell.

D.

CONFIRMATION

H
For the solemn administration of Confirmation,
the
following preparations are made:

1. IN THE SACRISTY.

(1) Processional cross.
(2) Acolytes’ candlesticks with lighted
candles.
(<?) Thurible with lighted charcoal and in­
cense boat.
2,

ON THE HIGH ALTAR.

(1) Six high candles lighted.
(2) White tabernacle veil and white ante­
pendium.
(«?) The Bishop’s vestments are arranged on
the center of the altar table (mensa) : White
cope, white stole, cincture, alb, amice.
(4) Mitre on gospel side.
(5) Crosier on epistle side.
(6) A chair or if possible a “Faldstool”
nearby.
(7) A prie-dieu with green cushion (red for a
Cardinal) in center before altar.
3.

ON THE CREDENCE TABLE.

(1) The “Pontificale Romanum”;—Oilstock
of Holy Chrism;—Bugia (Bishop’s Candlestick).
{2) The Bishop’s “Ewer” or pitcher with
water and basin for the washing of the Bishop’s

Confirmation

1. CROZIER. 2. MITER. 3. FALDSTOOL. 3a. same folded. 4. oil
STOCK WITH HOLY CHRISM. 5. BUGIA. 6. ARCHBISHOP ’S PROCESSIONAL CROSS. 7. EWER AND BASIN.

hands. Also a towel.
(5) A supply of cotton for wiping the Holy
Chrism from the foreheads of those to be con­
firmed.
(4) A vessel or dish for receiving the used
cotton.
(5) Bread and sliced lemon on a tray—for
Bishop’s fingers.
(6) A basket or dish for receiving the can­
didates’ name cards.

88

Preparations for Administration of Sacraments

(7) The white humeral veil.
(S) The “Ritus Confirmandi” (The book con­
taining the rite of Confirmation). Also the
Manual having the prayers for Benediction.
(5) Bell.
Note: the bearers of the Mitre and Crozier wear
white veils over their shoulders, with which they hold
these articles.
Note: If the administration of the Sacrament of
Confirmation is combined with the “Visitation of
the Bishop” the aforestated preparations are to be
made in conjunction with the instructions given for
“The Bishop’s Visitation” (see page 91).
E.
Μ
S
y*

MATRIMONY

Things to be prepared when the ceremony is per­
formed outside of nuptial Mass.
1. IN THE SACRISTY.
(1) White stole and surplice.
2. IN THE SANCTUARY.
A small table covered with a white cloth upon
which are:
(1) Holy water pot and sprinkler.
(5) Ritual.
(5) Tray for ring.
3. ON THE ALTAR.
(1) At least two lighted candles.
Note: If the nuptial Mass follows, all is prepared
as given on page 47.
F.

EXTREME UNCTION

There is very little that the sacristan can prepare
for the administration of the Sacrament of Extreme
Unction. He should have ever at hand a supply of
clean cotton upon which the priest may readily draw

Extreme Unction

89

whenever needed. Also see to it that the holy water
II
container is well filled and that the priest may
easily
II
obtain blessed candles when he needs them.
Should the priest bring Holy Communion or
Γι to the sick or dying person and go to the
Viaticum
church to get the Blessed Sacrament, the sacristan
should prepare as follows :
(1) Light two candles upon the altar.
(5) Have burse and tabernacle key at hand.
(5) White stole. (However, priests usually
have pocket stole for such occasions.)
A supply of blessed candles for sick call purposes
should always be on hand to supply the faithful as
occasion demands.

CHAPTER VII

MISCELLANEOUS SERVICES, DEVOTIONS
AND BLESSINGS
A.

VESPERS

1. Simple Vespers.
There are few preparations to be made for ‘ ‘ Simple
Vespers.” The celebrant merely wears a surplice
and the cope. The stole is not worn, except the
Blessed Sacrament is exposed, or, if Benediction takes
place after Vespers. The thurible will be necessary
only for Benediction, as in simple Vespers, the altar
is not incensed.
2. Solemn Vespers.
a) IN THE sacristy:
(1) Surplice.
(2) White stole (only if the Blessed
Sacrament is exposed or Benediction fol­
lows ).
(<?) Cope, in the color proper to the
“Vespers.”
(4) Thurible with lighted charcoal and
incense boat.
(5) Acolytes’ candlesticks with lighted
candles.
(6) Copes for the deacon and sub­
deacon or dalmatics according to custom.
If there are additional assistants, these
should wear copes if possible.
δ) ON THE ALTAR:

(1) Six lighted candles.
(2) The tabernacle veil and antependium are of the color of the office.
90

MS*·***·* ’

The Bishop’s Visitation

91

(3) Should Benediction follow, pre­
pare the altar as designated on page 52.
IN THE SANCTUARY :

(1) At the Credence Table: If Benedic­
tion follows Vespers or if the Blessed
Sacrament is exposed before and during
Vespers, the preparations are made as for
Benediction given on page 53.
(2) Seats must be provided for the
Altar Boys. Likewise for any special
assistants to the celebrant, such as Cope­
bearers, Master of Ceremonies, etc.
(5) A Lectern( if customary) is placed
near the Sedilia.
B.

THE BISHOP’S VISITATION

The general order of ceremonies for the “Bishop’s
Visitation” is always the same, thus:
1) Reception of the Bishop at the church
door. (In many places the Bishop is escorted
from the rectory to the church).
2) The procession to the altar.
«?) The Bishop at the high altar solemnly
blesses the people.
4) Mass now follows, if it be celebrated.
5) Sermon and proclamation of indulgences.
(If Mass is said, this takes place after the Gospel.)
6) The absolution of the dead.
7) Confirmation (Details for preparations
for the administration of the sacrament of Con­
firmation are given on page 86).
S) The visitation of the tabernacle and altar.
P) The visitation of the church and its
furniture; of the sacristy; the vessels; the holy
oils ; the vestments, etc.
10) Visit of the faithful to the Bishop.
11) Examination of parish registers, books,
etc.

Miscellaneous Services, Devotions

92

and

Blessings

Z2) Final instructions to the Reverend
Clergy.
13} Last visit to the Blessed Sacrament.
The preparations for the various phases of
this ceremony are given in the following sched­
ules. However, certain variations may occur
depending on circumstances, e.g., whether Mass
will be celebrated and the degree of its solemnity,
etc. For such instances, the Reverend Pastor
will instruct the sacristan.

i i A i-lS

SANCTS

1.

r

IN ΤΠΕ SACRISTY.

(1) Surplice and white cope (or stole) for the
Reverend Pastor.
(5) Surplices for the assisting clergy.
(<?) Processional cross.
(4) Small crucifix on a tray covered with
white veil.
(5) Acolytes’ candlesticks with lighted can­
dles.
(6} Thurible with lighted charcoal and in­
cense boat.
(7) Holy water pot and sprinkler.
Note : If Mass is to be said, the vestments will have
to be prepared according to the instructions of the
Reverend Pastor.
2. AT THE CHURCH DOOR:
(1) A rug.
{2} Prie-Dieu with cushions (the color of
covering of cushions is green for a Bishop and
red for a Cardinal).
{3} Processional canopy (if the Bishop is
escorted from the rectory to the church door,
the canopy will be at the rectory).
3. AT THE FOOT OF THE HIGH ALTAR :
(I) Prie-Dieu with cushions (the color of
coverings of cushion is green for a Bishop and

The Bishop’s Visitation

93

red for a Cardinal). This prie-dieu is placed
in the sanctuary on floor before center of altar.
(£) A cushion at the altar.
4. ON THE HIGH ALTAR:
The color of all hangings and decorations on altar
is white.
(Ό Six high lighted candles.
(2) White antependium.
(3) White tabernacle veil.
(Ό Other decorations as for a feast.
(5) The “Pontifical” (The Bishop’s book
of ceremonies) opened on the missal stand at the
epistle corner of altar.
{6) The “Canon Missæ Pontificalis” (an­
other special book used by the Bishop) at the
center of altar open at the “Bishop’s blessing.”
(7) On the predella (platform) of altar, on
gospel side, a Faldstool (or other suitable chair)
the hangings of which are in the color of the day.
(5) The Bishop’s crozier (pastoral staff) near
at hand.
A corporal on altar table before the tabernacle.
(10) The tabernacle key.
Ablution cup and purificator on altar
table.
Note: If Mass is to be said, the color of the
hangings and decorations on altar will be the
color of the day. The sacristan will also in that
case carry out the special directions of the Rever­
end Pastor regarding the variations of the above
given directions.
5. ON THE CREDENCE TABLE :
a) For the Bishop:
(1) Amice.
(2) Stole, black or violet.
(3) Cope, black or violet.

I

94

Miscellaneous Services, Devotions and Blessings

(4) White mitre.
(5) Bugia (Bishop’s candlestick) with
lighted candle.
(6) A Pontifical (Bishop’s book of
ceremonies).
(7) Formula of Absolution.
(<9) Stole, white.
(P) Cope, white.
(10) Humeral veil, white.
• &) For the Parish Priest:
(1) Stole, white, if cope is not worn.
(2) Formula for Indulgence.
Note: If Mass is to be said by the
Bishop, or if a priest is to celebrate Holy
Mass, i.e., a Low or Solemn Mass in the
presence of the Bishop, the sacristan will
follow the special directions to be given
by the Reverend Pastor.

6.

IN THE SANCTUARY :

(1) Black antependium. However, if the
Blessed Sacrament is reserved on altar, the color
of antependium is to be purple (to replace the
white or other colored one for the Absolution).
(2) The Book with the Absolution for the
Dead.
7.

IN THE CEMETERY OR IN THE MIDDLE AISLE OF
CHURCH.

If there be a cemetery near the church,
lighted candles are arranged at the graves. If
there be no cemetery, a catafalque is placed in
the middle aisle (outside of the sanctuary) of
the church, or if there be no catafalque, a black
cloth (pall) is spread on the floor, for the cere­
mony of the absolution. Four candlesticks
(funeral candlesticks) with lighted candles, un­
bleached if possible, are placed around catafalque
or the black paLL

Blessings

95

THE CEREMONY OF THE CHURCHING
OF WOMEN
IN THE SACRISTY :

(Ό Surplice and white stole.
(5) Holy water pot and sprinkler.
P) Ritiial.
(Ό Lighted candle for women to hold.
D.

AFTERNOON OR EVENING DEVOTIONS

There are various pious exercises commonly termed
“Afternoon or Evening Devotions.” These take
place especially during the Holy Season of Lent, and
during May, October, and November. Such devo­
tional exercises are usually followed by Benediction
of the Most Blessed Sacrament. Hence, apart from
the regular preparations to be made for Benediction
(page 52) there is little else to be prepared, except
those things that are quite the same for all these
occasions, viz:
(Ό Surplice and stole of proper color for the
season and the occasion.
(5) Processional cross; especially for the devotion of the “Stations of the Cross” during
Lent.
(5) Acolytes’ candlesticks with lighted can­
dles whenever the processional cross is used, as
e.g., for the “Stations of the Cross.”
Any other preparations must be made in keeping
with approved local customs and as the occasion de­
mands and the Reverend Pastor may direct.
E.
a)

BLESSINGS

FOR THE BLESSING OF HOLY WATER:

(1) Clean water in suitable vessel.
(5) Salt.
(5) Violet stole.

96

Miscellaneous Services, Devotions and Blessings

(4) Surplice.
(5) Ritual.
& ) FOR BLESSING OF ARTICLES OF DEVOTION AND SUCH
BLESSINGS MOST COMMONLY REQUESTED:

(Ό Surplice and stole.

(2) Holy water pot and sprinkler.
{3) Ritual.

A Place

for Everything
and
Everything in Its Place.

INDEX
(Key to Pronunciation)
â as in face; ft as in dare; à as in act; a as in farm; â as in
comma.
ë as in eve; e as in edge; ê as in baker,
ï as in like; i as in fin.
ô as in old; ô as in oft; ow as in how.
ü as in huge; ù as in up; ft as in burn.
ôô as in mood; ôô as in brook.
Ablution cup, 12, 14
Absolution
after
funeral
Mass, 43
Acolytes’ candlesticks, 17
Advent, 58
Alb, 6
AH Souls’ Day, 82
Altar, 23
Altarboys’ torches, 17
Altar cards, 21, 27
Altar cloths, 27, 28, 29
Altar linens, 27, 28, 29
Altar Prayers, 21
Altar of Repose, 69
Altar steps, 25
Altar table, 27
Ambry (ftn/bri), 28
Amice (ftm'ls), 6
Antepend ium ( àn'të-pën ' dïùm), 16
Arch-priest, 50
Ascension Thursday, 79
Ash Wednesday, 65
Baldacchino (bal'diik-ke'no),
17
Baptism, 84
Baptismal case, 84
Baptismal Register, 22
Baptismal robe, 84
Baptismal shell, 84

97

Benediction of the Blessed
Sacrament with one priest,
52; with three priests, 53;
with ciborium, 54
Benediction veil, 6
Blessing of Throats, 63
Blessings, 95
Bobache (bô-bôsh'), 19
Book of Epistles and Gospels,
21
Bread box, 13
Broad stole, 7, 58
Bugia (bôo*jë-â), 86
Cabinets, 2
Episcoporum,
Caeremoniale
21
Candelabra, 28
Candlebenches, 27
Candle-burners, 19
Candle-lighters and extinguishers, 19
Candlemas Day, 60
Candles, 19, 29; manner of
lighting and extinguishing,
30; Blessing of, 60
Candlesticks, 17, 25, 28
Canon Missae Pontificalis, 93
Catafalque (kàt'à-fùlk), 43
Cemetery, services in, 44
Censer (sên'sêr), 16

98

Index

Ceremonial for Bishops, 21
Chalice, 11; manner of dress­
ing, 36
Charcoal, 19
Chasuble (chàz'ü-b’l), 6
Christmas, 60
Churching of women, 95
Ciborium (sï-bô'rï-ûm, H, 12
Ciborium veil, 13
Cincture ( sïnk'tür )
Circumcision, 60
Color chart, 10
Communion cloth, 31
Communion paten, 13, 31
Communion plate, 13, 31
Communion rail, 31
Confirmation, 86
Confirmation Register, 22
Conopaeum ( kô'nô-pâ ' um ), 16
Cope, 7
Corporal, 7
Corpus Christi, 81
Credence table (krë'dëns), 27
Crozier (krô'zhêr), 86
Crucifix, altar, 28; during
Exposition, 30
Cruets (krôô'ets), 27
Custodia ( kùs-tô'dî-à ), 11, 12

'<5

Dalmatic (dàl-mut'ïk), 6
Decorations, 30
Devotions, 95

>

I

··

Eastertide, 77
Epiphany, 60
Epistle side, 27
Ewer, 86
Exposition of the Blessed
Sacrament before Mass, 54
Exposition banner, 15
Exposition veil, 13, 30
Extinguishers, 19

Extinguishing candles, man­
ner of, 30
Extreme Unction, 88

Faldstool ( fôld'stôôl ), 86
Finger basin, 28
Finger towel, 28
First solemn Mass, 50
Fixed altar, 24
Floral decorations, 30
Folded chasuble, 7
Footpace, 27
Forty Hours’ Devotion, first
day, 55 ; second day, 57 ;
third day, 57
Funeral, of adult outside of
Mass, 44; of infants outside
of Mass, 46
Gaudete Sunday (gow-dâ'tâ),
30, 58
Good Friday, 72
Gospel side, 27
Gradines ( grà-dënz'), 27
Gradual, 21
Graduate Romanum, 21
Ground plan of church, see
frontispiece

High Mass, 38; requiem, body
not present, 41 ; requiem,
body present, 43
Holy Communion, distribution
of, outside of Mass, 85
Holy Eucharist, 85
Holy Saturday, 74
Holy Thursday, 69
Holy water, blessing of, 95
Holy water pot, 16
Holy water stoup, 4
Holy Week, 69
Humeral veil (hü'mêr-àl), 7

Index

Immovable altar, 24
Incense, 19
Incense boat, 16
Infants, burial of, 45; outside
of Mass, 46
Lætare Sunday (lâ-tâ'râ), 30
Laundering of linens, 9
Lavabo ( lù-vâ'bô or lü-va'bô ),
2
Lavatory, 2
Lent, 64
Liber Baptizatorum, 22
Liber Confirmatorum, 22
Liber Epistolarum et Evang eliarum, 21
Liber Matrimoniorum, 22
Lighting candles, manner of,
30
Liturgical year ( diagram ), 59
Low Mass, 32, 35, requiem,
body not present, 41 ; re­
quiem, body present, 43
Lunula (lû'nü-lâ), 11, 12
Lunula case, 12

Maniple (mân'ï-p’l), 6
Marriage Register, 22
Mass, low, preparations for,
32; schedule, 35, high, 38;
solemn, 39 ; requiem, 41:
funeral, of infants, 45; nup­
tial low, 47 ; nuptial high,
48; nuptial solemn, 49;
priest’s first solemn, 50
Matrimony, 88
Maundy, the (môn'dï), 71
Mensa (mën'sà), 27
Missa cantata (mïs'sâ kiinta'ta), preparations for, 38
Missal stand, 20
Missalc Defunctorum, 20

99

Missale Romanum, 20
Missals, 20
Mitre (mï'têr),86
Monstrance (môn'strâns), H,
12
Movable altar, 24
Movable Feasts, Table of, 60
Nuptial (nûp'shâl) Mass, low,
47 ; high, 48 ; solemn, 49

Oil stock, 13
Ordo (ôr'dô), 10
Ostensorium (ôs'tën-sô'rï-ûm),
11, 12
Ostensorium veil, 13
Pall (pôl), 7
Palm Sunday, 67
Paschal ( pâs'kâl ) candle and
candlestick, 17, 77
Passion, chanting of, 68
Passion Sunday, 66
Paten ( pàt'ën ), 11
Penance, 85
Pentecost, Eve of, 79; feast
and octave of, 81 ; Sundays
after, 82
Pontifical, 21
Pontificale Romanum, 21
Prayer cards, 21
Predella ( prë-dèl'ù ), 27
Pre-Sanctified. Mass of, 73
Prie-dieu (prë'dyû'), 4
Priest, vesting of, 37
Processional canopy, 17
Processional cross, 16; arch­
bishop’s, 87
Processional lanterns, 17
Processions: Forty Hours’,
57 ; Candlemas Day, 60 ? ;
Palm Sunday, 67; Holy

4
-

100

Index

Thursday, 70; Holy Satur­
day, 75; St. Mark’s Day,
78; Corpus Christi, 81
Pro Pace (prô pa'châ), Mass,
57
Purification, 60
Purificator (pü'rï-fï-kâ'tër), 7
Pyx or Pyxis (plks or plk'sïs),
*12
Pyx burse, 12

Quinquagesima Sunday
(kwïn'kwà-jës'I-mà), 64
Record books, Church, 22
Relics, 30
Reposition (rë'pô-zish'ùn),
Mass of, 57
Repository ( rë-pôz'î-tôrï ), 69
Requiem Masses, body not
present, 41 ; body present,
43
Reredos (rër'dos), 25
Rite of Confirmation, 88
Ritual, 21
Rituale Romanum, 21
Ritus Confirmandi, 88
Rogation Days ( rô-gâ'shûn ),
78

·. »

Sacraments, administration of,
84
Sacrarium ( sà-krâ'rï-fïm or
sa-kra'rë-üm), 2
Sacristy (sâk'rïs-tï), 1
Sacristy oil stocks, 13
Saint Blase’s Day, 63
Saint Mark’s Day, 78
Sanctuary, 23; furnishings of,
23
Sanctuary lamp, 31
Sanctuary veil, 13, 30

Sedilia (së-dîl'ï-à), 28
Septuagesima Sunday
(sëp'tü-à-jôs'ï-mà), 64
Sermon, during Exposition, 30
Servers’ sacristy, 4
Sexagesima Sunday (sëk'sâjës'ï-mâ, 64
Shrines, 31
Solemn Mass, 39, requiem,
body not present, 42; re­
quiem, body present, 43
Sprinkler, 16
Statues, during Exposition, 30
Stole (stôl), 6
Stolone (stô-lô'nâ), 7, 58
Surplice (sûr'plïs), 7

Tabernacle veil, 16
Table of Movable Feasts, 60
Tenebrae (tën'ë-brë or
tën'ë-brâ), 69
Theca (thë'kà or thâ'ka), 12
Throne, altar, 25
Thurible (thü'rï-b’l), 16
Torches, 17
Triangular candlestick, 17
Triple candle and candlestick,
17
Tunic ( tü'nïk ), 6

Umbraculum (üm-brak'fi­
lum), 17
Veiling of crucifixes, etc., 65
Veils, sacred, 13
Vespera I, 21
Vesperale Romanum, 21
Vespers, 90
Vessels, sacred, 11
Vesting table, 2
Vestments, character of, 4;
sacred, 7 ; care of, 7 ; colors
of, 9

Index

Viaticum (vî'ât'I-kùm), 89
Visitation, Bishop’s, 91
Votive stands, 31

Whitsunday, 81
Whitsun Eve, 79

Pmntkd
by Benzicer
y: Brothers, New York
yi

101