[   0 →   27]  We got caught off again, and that's a typical sign that I experience when it's time to end
[  27 →   45]  a conversation. It was great talking to you. God has allowed all this information to be
[  45 →   56]  stored up and processed in my mind.
[  56 →   57]  As the Germans say,
[  57 →   69]  And it hasn't, the translation, it's not the product of my own manure pile.
[  71 →   75]  What's true in it is the work of God.
[  75 →   90]  And for the glory of God and the welfare of others,
[  92 →   96]  which is the Dominican vocation,
[  99 →  102]  Contemplata out alia stradere.
[ 105 →  113]  And I wasn't able to speak so freely until a few years ago.
[ 116 →  122]  It's taken a long time to make me a teacher.
[ 125 →  128]  For God to make me a teacher.
[ 129 →  131]  And now I have this ability.
[ 133 →  134]  And,
[ 134 →  135]  and,
[ 135 →  138]  the problem is,
[ 138 →  140]  what do I do with it?
[ 142 →  145]  What I desperately need
[ 145 →  154]  is a way of recording such communications
[ 154 →  161]  and then converting them into editable text
[ 161 →  165]  so that I can publish them
[ 165 →  165]  and,
[ 166 →  166]  uh,
[ 166 →  169]  either on the internet
[ 169 →  171]  or
[ 171 →  173]  perhaps even
[ 173 →  174]  physically
[ 174 →  176]  in
[ 176 →  179]  article or book form.
[ 182 →  185]  I used to be
[ 185 →  187]  held up
[ 187 →  189]  in
[ 189 →  193]  what do we call it?
[ 193 →  194]  Uh,
[ 194 →  194]  uh,
[ 194 →  195]  uh,
[ 195 →  204]  I slowed up in writing because I felt the need to document everything that I said.
[ 207 →  218]  I've learned now to dispense with documentation because I can't do it anymore.
[ 218 →  246]  And because the truth has ultimately to stand on its own legs and not on the podium of other people who are cited as sources.
[ 248 →  260]  The medieval scholastics had no qualms about stealing ideas from each other.
[ 260 →  278]  Thomas teaches that regarding spiritual, mental or intellectual things,
[ 278 →  283]  there's no patent right, no copyright.
[ 285 →  292]  They're free to be, free to diffuse.
[ 292 →  307]  And the only payment that can be expected for them is for manual work and material.
[ 308 →  319]  That is used to put them down on paper or type them into a computer
[ 319 →  332]  and then publish them on paper or electrically.
[ 333 →  337]  You have to, somebody has to pay for the paper.
[ 338 →  341]  Or the elective bill.
[ 341 →  363]  So, I'll close this now with the fondest.
[ 368 →  373]  Expressions of my affection for you, Alan, though we've never met.
[ 374 →  376]  I look forward to meeting you soon.
[ 378 →  384]  And as I said, pray over it.
[ 385 →  394]  But from my point of view, I need you desperately here.
[ 395 →  396]  To.
[ 398 →  399]  Compliment.
[ 399 →  404]  What I can, what I'm giving.
[ 404 →  420]  And make it intelligible to scientists, because I can only make it intelligible to people
[ 420 →  423]  like yourself and others who, even though they are scientists.
[ 423 →  424]  I'm not.
[ 424 →  425]  I'm not.
[ 425 →  426]  I'm not.
[ 426 →  427]  I'm not.
[ 427 →  428]  I'm not.
[ 428 →  441]  are more or less people sitting on the edge between science and philosophy, faith.
[ 442 →  451]  So, I'll leave you go now, and beg God's blessing upon you.
[ 451 →  464]  So, it's, okay, yeah, God bless you.