Again, man’s highest good cannot lie in the possession or keeping of things that chiefly benefit man through being spent. Now, riches are chiefly valuable because they can be expended, for this is their use. So, the possession of riches cannot be the highest good for man.

2nd figure
Man's highest good is not something that can be spent. (E)
Riches are something that can be spent. (A)
TF riches are not the highest good for man. (E)

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Furthermore, man’s highest good is not subject to fortune, for things subject to fortune come about independently of rational effort. But it must be through reason that man will achieve his proper end. Of course, fortune occupies an important place in the attainment of riches, Therefore, human felicity is not founded on riches.

Things subject to fortune are not through reason. (E)
Man's proper end (highest good) is through reason. (A)
TF man’s highest good is not subject to fortune. (E)

man’s highest good (human felicity) is not subject to fortune. (E)
fortune occupies an important place in the attainment of riches. (A)
TF human felicity is not founded on attaining riches. (E)