[Rank] In Commemoratione Omnium Fidelium Defunctorum;;Duplex;;3;;ex C9 [RankNewcal] In Commemoratione Omnium Fidelium Defunctorum;;Duplex Solemnity;;6;;ex C9 [Rank1960] In Commemoratione Omnium Fidelium Defunctorum;;I. classis;;6;;ex C9 [Rule] ex C9 Psalmi Dominica Antiphonas horas Special Conclusio Capitulum Versum 2 ad Laudes et Vesperas Omit Incipit Hymnus Capitulum Lectio Preces Commemoratio Suffragium Limit Benedictiones Oratio Requiem gloria 9 lectiones Responsory9 no Te Deum (rubrica 1955 aut rubrica 1960) No prima Vespera [Initial] $Pater noster $Ave Maria (sed rubrica 1960 aut rubrica innovata omittuntur) [Special Completorium] $Confiteor $Misereatur $Indulgentiam &psalm(122) &psalm(141) &psalm(142) &psalm(233) &special('Oratio mortuorum1', 'English') &special('Conclusio', 'Latin') [Oratio mortuorum1] @Commune/C9:Oratio_a_porta:s/&psalm.*\)//s &Dominus_vobiscum2 _ $Oremus v. We beseech you, O Lord, to be merciful to the souls of all your servants and handmaids for whom we humbly entreat your majesty, that by these offices of pious supplication they may be found worthy to enter into everlasting rest. $Per Dominum [Oratio mortuorum2] @Commune/C9:Oratio_a_porta:s/&psalm.*\)//s &Dominus_vobiscum2 _ $Oremus v. We suppliants, O Lord, pour forth our prayers for the souls of all thy servants and handmaids, that thou wouldst mercifully pardon whatsoever they have committed through human frailty, and graciously vouchsafe to deliver them from the pains of purgatory. $Per Dominum [Conclusio] &Gloria V. May they rest in peace. R. Amen. [Lectio4] From the book of St. Augustine, the Bishop, on the Care for the Deceased !Cap. 2 & 3 If this be true, doubtless also the providing for the interment of bodies a place at the Memorials of Saints, is a mark of a good human affection towards the remains of one's friends. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit has holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of our putting on. For these pertain not to ornament or aid which is applied from without, but to the very nature of man. Whence also the funerals of the just men of old were with dutiful piety cared for, and their obsequies celebrated, and sepulture provided: and themselves while living did touching burial or even translation of their bodies give charge to their sons. [Lectio5] !Cap. 4 And when this affection is exhibited to the departed by faithful men who were most dear to them, there is no doubt that it profits them who while living in the body merited that such things should profit them after this life. But even if some necessity should through absence of all facility not allow bodies to be interred, or in such places interred, yet should there be no pretermitting of supplications for the spirits of the dead: which supplications, that they should be made for all in Christian and catholic fellowship departed, even without mentioning of their names, under a general commemoration, the Church has charged herself withal; to the intent that they which lack, for these offices, parents or sons or whatever kindred or friends, may have the same afforded unto them by the one pious mother which is common to all. But if there were lack of these supplications, which are made with right faith and piety for the dead, I account that it should not a whit profit their spirits, howsoever in holy places the lifeless bodies should be deposited. [Lectio6] !Cap. 18 Which things being so, let us not think that to the dead for whom we have a care, any thing reaches save what by sacrifices either of the altar, or of prayers, or of alms, we solemnly supplicate: although not to all for whom they are done be they profitable, but to them only by whom while they live it is obtained that they should be profitable. But forasmuch as we discern not who these be, it is meet to do them for all regenerate persons, that none of them may be passed by to whom these benefits may and ought to reach. For better it is that these things shall be superfluously done to them whom they neither hinder nor help, than lacking to them whom they help. More diligently however does each man these things for his own near and dear friends, in order that they may be likewise done unto him by his. But as for the burying of the body, whatever is bestowed on that, is no aid of salvation, but an office of humanity, according to that affection by which no man ever hates his own flesh. Whence it is fitting that he take what care he is able for the flesh of his neighbor, when he is gone that bare it. And if they do these things who believe not the resurrection of the flesh, how much more are they beholden to do the same who do believe; that so, an office of this kind bestowed upon a body, dead but yet to rise again and to remain to eternity, may also be in some sort a testimony of the same faith? [Lectio7] From the first letter of St. Paul to the Corinthians !1 Cor 15:12-22 12 Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead? 13 But if there be no resurrection of the dead, then Christ is not risen again. 14 And if Christ be not risen again, then is our preaching vain, and your faith is also vain. 15 Yea, and we are found false witnesses of God: because we have given testimony against God, that he hath raised up Christ; whom he hath not raised up, if the dead rise not again. 16 For if the dead rise not again, neither is Christ risen again. 17 And if Christ be not risen again, your faith is vain, for you are yet in your sins. 18 Then they also that are fallen asleep in Christ, are perished. 19 If in this life only we have hope in Christ, we are of all men most miserable. 20 But now Christ is risen from the dead, the firstfruits of them that sleep 21 For by a man came death, and by a man the resurrection of the dead. 22 And as in Adam all die, so also in Christ all shall be made alive. [Lectio8] !1 Cor 15:35-44 35 But some man will say: How do the dead rise again? or with what manner of body shall they come? 36 Senseless man, that which thou sowest is not quickened, except it die first. 37 And that which thou sowest, thou sowest not the body that shall be; but bare grain, as of wheat, or of some of the rest. 38 But God giveth it a body as he will: and to every seed its proper body. 39 All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes. 40 And there are bodies celestial, and bodies terrestrial: but, one is the glory of the celestial, and another of the terrestrial. 41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars. For star differeth from star in glory. 42 So also is the resurrection of the dead. It is sown in corruption, it shall rise in incorruption. 43 It is sown in dishonour, it shall rise in glory. It is sown in weakness, it shall rise in power. 44 It is sown a natural body, it shall rise a spiritual body. [Responsory8] R. O Lord, judge me not according to my works; for I have done nothing that can be counted in respect of thee. I beseech thy majesty therefore, that thou wouldest * Blot out my transgressions, O God. V. Lord, wash me thoroughly from mine iniquity and cleanse me from my sin. R. Blot out my transgressions, O God. [Lectio9] !1 Cor 15:51-58 51 Behold, I tell you a mystery. We shall all indeed rise again: but we shall not all be changed. 52 In a moment, in the twinkling of an eye, at the last trumpet: for the trumpet shall sound, and the dead shall rise again incorruptible: and we shall be changed. 53 For this corruptible must put on incorruption; and this mortal must put on immortality. 54 And when this mortal hath put on immortality, then shall come to pass the saying that is written: Death is swallowed up in victory. 55 O death, where is thy victory? O death, where is thy sting? 56 Now the sting of death is sin: and the power of sin is the law. 57 But thanks be to God, who hath given us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye steadfast and unmoveable; always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord. [Responsory9] R. Deliver me, O Lord, from eternal death in that awful day * when the heavens and the earth shall be shaken, and Thou shalt come to judge the world by fire. V. Quaking and dread take hold upon me, when I look for the coming of the trial and the wrath to come. R. When the heavens and the earth shall be shaken. V. That day is a day of wrath, of wasteness and desolation, a great day and exceeding bitter. R. When Thou shalt come to judge the world by fire. $Requiem R. Deliver me, O Lord, from eternal death in that awful day * when the heavens and the earth shall be shaken, and Thou shalt come to judge the world by fire. [Special Prima] &special('Initial', 'English') $Credo (sed rubrica 1960 aut rubrica innovata omittitur) &psalm(87) &psalm(27) &psalm(31) &special('Oratio mortuorum2', 'English') &martyrologium V. The just shall be in everlasting remembrance. R. They will not fear from hearing evil. _ $Oremus v. O God the giver of pardon, and the lover of human salvation, we beseech thy clemency: that thou grant the brethren of our congregation, kinsfolk, and benefactors, which are departed out of this world, blessed Mary ever virgin making intercession with all the saints, to come to the fellowship of eternal blessedness. Through Christ our Lord. R. Amen. &special('Conclusio', 'English') [Special Tertia] &special('Initial', 'English') &psalm(37,1,11) &psalm(37,12,23) &psalm(55) &special('Oratio mortuorum', 'English') &special('Conclusio', 'English') [Special Sexta] &special('Initial', 'English') &psalm(69) &psalm(84) &psalm(85) &special('Oratio mortuorum', 'English') &special('Conclusio', 'English') [Special Nona] &special('Initial', 'English') &psalm(101,1,13) &psalm(101,14,23) &psalm(101,24,29) &special('Oratio mortuorum', 'English') &special('Conclusio', 'English')