[Rank]
S. Joannis a Cruce Confessoris et Ecclesiae Doctoris;;Duplex;;3;;vide C5a

[Name]
John

[Rule]
vide C5a;mtv
9 lectiones

[Oratio]
O God, who didst give to blessed John, thy Confessor and Doctor, grace to shew forth a singular love of perfect self-denial and of bearing thy Cross: grant, we beseech thee; that we, cleaving steadfastly to his pattern, may attain to everlasting glory. 
$Per Dominum

[Commemoratio]
!Commemoration of S. Chrysogonus, Martyr
@Commune/C2:Oratio proper
$Oremus.
Give ear, O Lord, unto our prayers, and grant that we who acknowledge ourselves guilty through our own iniquity, may be delivered at the petition of thy blessed Martyr Chrysogonus.
$Per Dominum

[Lectio4]
John of the Cross was born of godly parents at Fontibere, (near Avila,) in Spain, (in the year of our Lord 1542.) It began soon to appear that he was foreordained to be an acceptable servant unto the Virgin Mother of God. At five years of age he fell into a well, but the hand of the Mother of God took him up, and saved him from all hurt. So burning was his desire to suffer that when he was nine years old he gave up any softer bed, and used to lie on potsherds. In his youth he devoted himself as a servant in the hospital for the sick poor at Medina del Campo, and embraced with eager charity the meanest offices there, his readiness likewise exciting others to imitate him. (In 1563) he obeyed the call to higher things, and entered the Order of the Blessed Virgin Mary of Mount Carmel, wherein, by command of his Superiors, he received Priest's Orders. By their leave and his own strong desire for the sternest discipline and the strictest life, he adopted the primitive Rule. Full of the memory of what our Lord suffered, he declared war against himself as his own worst enemy, and carried it on by depriving himself of sleep and food, by iron chains, by whips, and by every kind of self-torture. And in a little while he had crucified the flesh, with the affections and lusts thereof. He was indeed worthy that holy Theresa should say of him that he was one of the purest and holiest souls by whom God was then enlightening His Church.

[Lectio5]
The strange hardness of his life, and the might of his graces, joined to the unceasing concentration of his mind on God, had the effect of oftentimes subjecting him to daily and extraordinary trances. So burning was his love of God that the fire sometimes could not be kept bound within, and brake forth, so that his face shone. The salvation of his neighbours was one of his dearest longings, and he was unwearied in preaching the Word of God, and in administering the Sacraments. As strong in so many good works, and glowing with zeal to make discipline harder, he was given by God to be an helpmeet to holy Theresa, and he aided her to set up again the primitive observance among the brethren of the Order of Mount Carmel, as she had already done among the sisters. In doing God's work, he and God's handmaid together went through toils that cannot be numbered. No discomforts or dangers held him back from going throughout all Spain to visit all and each of the convents which the care of that holy Virgin had founded, and in them, and in very many others erected by her means for spreading the renewed observance, he strengthened it by his word and example. He is indeed worthy to be reckoned second only to the holy Theresa as a professor and founder of the Order of bare-footed Carmelites.

[Lectio6]
He remained throughout all his life a clean maid, and when some shameless women tried to beguile his modesty, he not only foiled them, but gained them for Christ. In the judgment of the Apostolic See he was as much taught of God as was holy Theresa, for explaining God's hidden mysteries, and he wrote books of mystical theology filled with heavenly wisdom. Christ once asked him what reward he would have for so much work; whereto he answered Lord, that I may suffer, and be disesteemed for thy sake. He was very famous for his power over devils, whom he oftentimes scared out of men's bodies, for discerning of spirits, for the gift of prophecy, and for eminent miracles. He was extraordinarily lowly, and oftentimes entreated of the Lord that he might die in some place where he was unknown. In accordance with his prayer, (he was sent) to Ubeda, (where for three months the Prior imprisoned and cruelly ill-used him during his last sickness.) To crown his love of suffering, he bore uncomplainingly five open sores in his leg, running with water. (At last, upon the 14th day of December,) in the year 1591, being the day, and at the hour foretold by himself, after having in godly and holy wise received the Sacraments of the Church, hugging (the image of) that crucified Saviour of Whom his heart and his mouth had been used to be full, he uttered the words: "Into thy hands I commend my spirit", and fell asleep in the Lord. As his soul passed away it was received into a glorious cloud of fire. His body yielded a right sweet savour, and is still uncorrupt where it lieth, held in great honour, at Segovia. He was famous for very many miracles both before and since his death, and Pope Benedict XIII numbered his name among those of the Saints.

[Lectio93]
!Commemoration of S. Chrysogonus, Martyr
Chrysogonus was imprisoned at Rome in the reign of the Emperor Diocletian. There he lived for the space of two years upon the alms of the holy Anastasia. She was suffering much persecution from her husband Publius for Christ's Name's sake, and was used to write to Chrysogonus to ask for the help of his prayers, and he in return comforted her by his epistles. Presently the Emperor wrote to Rome commanding the rest of the Christians who were in prison there to be put to death, and Chrysogonus "to be sent to himself at Aquileia. When he was brought thither, he said unto him: I have sent for thee, O Chrysogonus, that I may increase thine honours, if only thou wilt bring thy mind to worship the gods." Thereto Chrysogonus answered: "With my mind and with my prayers I worship Him Who is God indeed, but such gods as are nothing but images of devils, them I hate and curse." Then was the Emperor kindled to fury at this answer, and commanded Chrysogonus to be beheaded at Aquae Gradatae upon the 24th day of November. His body was cast into the sea, but found a little while afterwards washed up upon the shore, and the Priest Zoilus took it and buried it in his own house.
&teDeum

[Lectio94]
John of the Cross was born of devout parents at Fontiveros in Spain. In his earliest years it became known how dear he would be to the Virgin Mother of God; for, when he was five years old, he fell into a well and, lifted out by her hand, escaped unharmed. As a young man he made himself a most loving servant to the sick poor in the hospital of Medina del Campo. Then he entered the Institute of the Blessed Virgin Mary of Mount Carmel and, ordained priest out of obedience, professed the primitive rule. Burning with zeal to promote the stricter discipline, he was given by God as a companion to St. Teresa, who considered him among the purest and best souls in the Church of God at that time, to restore the primitive Carmelite observance among the brethren. When he had laboured earnestly at this task and suffered many things, he was asked by Christ what reward he would ask for so many toils, and he answered: Lord, to suffer and be despised for thee. He wrote books of mystical theology, full of heavenly wisdom. At length, having most patiently endured a severe illness, he fell asleep in the Lord at Ubeda in 1591, in the forty-ninth year of his age. Pius XI, on the advice of the Congregation of Sacred Rites, declared him a Doctor of the universal Church.
&teDeum