[Rank]
S. Thomae Apostoli;;Duplex II classis;;5.1;;ex C1

[Rank1960]
S. Thomae Apostoli;;Duplex II classis;;5;;ex C1

[Rule]
ex C1;
9 lectiones;
Psalmi Dominica
Antiphonas horas

[Ant 1]
Because thou hast seen me, * Thomas, thou hast believed: blessed are they that have not seen and have believed, alleluia.

[Oratio]
Grant us, Lord, we beseech thee, to glory in the solemnity of thy blessed Apostle Thomas, that we may ever be aided by his patronage, and follow his faith with true devotion.
$Per Dominum

[Lectio4]
The Apostle Thomas, called Didymus, or the Twin, was a Galilean. After the descent of the Holy Ghost, he went into many provinces to preach Christ's Gospel. He gave knowledge of the rules of Christian faith and life to the Parthians, Medes, Persians, Hyrcanians, and Bactrians. He went last to the East Indies. Here he provoked the anger of one of the idolatrous kings, because the holiness of his life and teaching, and the number of his miracles, drew many after him, and brought them to the love of Christ Jesus. He was therefore condemned, and slain with lances. He crowned the dignity of the Apostleship with the glory of martyrdom, on the Coromandel coast, not far from Madras.

[Lectio7]
From the Holy Gospel according to John
!John 20:24-29
In that time, Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. And so on.
_
Homily by Pope St. Gregory (the Great.)
!26th on the Gospels
Dearly beloved brethren, what is it in this passage which particularly claimeth our attention? Think ye that it was by accident that this chosen Apostle was not with them when Jesus came? or, when he came, heard? or, when he heard, doubted? or, when he doubted, felt? or when he had felt, believed? All these things were not accidental, but Providential. It was a wonderful provision of Divine mercy, that this incredulous disciple, by thrusting his fingers into the bodily Wounds of his Master, should apply a remedy to the spiritual wounds of unbelief in our souls. The doubts of Thomas have done us more good than the faith of all the disciples that believed. While he feeleth his way to faith, our minds are freed from doubt, and settled in faith.

[Lectio8]
Even as the Lord before His birth willed that Mary should be espoused, and yet never lose her virginity, so, after His Resurrection, He willed that His disciple should doubt, and yet not lose his faith. For, even as the espoused husband was the keeper of the virginity of the Mother, so was the disciple who doubted and felt, the witness of the truth of the Resurrection. He felt, and cried out My Lord and my God. Jesus saith unto him Thomas, because thou hast seen Me, thou hast believed. When the Apostle Paul saith (Heb. xi. i): Faith is the substance of things hoped for, the evidence of things not seen, he plainly meaneth that faith is the evidence of things that cannot be seen. When they are seen, there remaineth not faith, but knowledge.

[Lectio9]
Thomas, then, seeth, and believeth. Why is it said to him Because thou hast seen Me, thou hast believed? The truth is, he saw one thing, and so believed another. To mortal man it is not given to see God. He therefore saw only the Manhood, and yet had faith in the Godhead: My Lord and my God. This he said, seeing and believing, seeing Perfect Man, and yet believing in Perfect God, Whom he could not see. O what a comfort are the words which follow! Blessed are they that have not seen, and yet have believed. These words are specially meant for us, who have not seen even the Flesh, and who yet do believe. They are specially meant for us if we believe and do not, by our lives, give the lie to our belief. He only hath a saving faith, whose faith beareth fruit.
&teDeum