[   0 →    4]  TrapCast Express
[   4 →   17]  TrapCast Express, it's Monday, March 19th, 2018, and now we know.
[  17 →   22]  The author of the explosive book, The Dictator Pope, has now revealed his true identity.
[  23 →   29]  In preparation for the big launch of the second edition of the book, which will be released in hardcover on April 23rd,
[  29 →   37]  the man who so far went by the pseudonym Marc-Antonio Colonna has revealed himself as Mr. Henry Sear.
[  38 →   41]  The publisher's description of the author reads as follows, quote,
[  42 →   47]  Sear was born in 1949 in Barcelona to a family of French ancestry.
[  48 →   55]  He was educated in England at the Jesuits' centuries-old Stonyhurst College and at Exeter College, Oxford,
[  55 →   58]  where he gained an honors degree in modern history.
[  58 →   59]  He is the author.
[  59 →   62]  He is the author of six books on Catholic history and biography,
[  63 →   69]  including one on the famous English Jesuit writer and philosopher, Fr. Martin Darcy, S.J.
[  69 →   76]  The Dictator Pope is the fruit of Henry Sear's four-year residence in Rome from 2013 to 2017.
[  77 →   81]  During that time, he became personally acquainted with many figures in the Vatican,
[  81 →   88]  including cardinals and curial officials, together with journalists specializing in Vatican affairs, unquote.
[  89 →   89]  So.
[  89 →   96]  Although the second edition won't be released until April 23rd, you can already pre-order your copy from Amazon.
[  97 →  101]  We've got the link on our blog at novosortowatch.org slash wire.
[ 102 →  108]  Just look for the post of March 19th entitled, Author of the Dictator Pope Revealed.
[ 109 →  117]  Now, to be clear, Henry Sear is not a Sedevacantist, but apparently holds to the semi-traditionalist recognize and resist position.
[ 117 →  119]  So we're not endorsing his theologian.
[ 119 →  128]  We're simply interested in advertising the fact that France's credibility is about to suffer another major blow
[ 128 →  131]  when the second edition of The Dictator Pope is released,
[ 131 →  137]  also because the author is going to be appearing on numerous television and radio programs,
[ 137 →  140]  giving interviews and presenting his book.
[ 141 →  148]  In other news, hell is celebrating today because one of its own is one year closer to going there.
[ 148 →  155]  The notorious modernist, apostate father Hans Küng, hell's apostle, turns 90 today.
[ 156 →  163]  It's actually surprising that he's still around because back in 2013, he announced that he was contemplating suicide.
[ 163 →  164]  More on that in a moment.
[ 165 →  169]  If you don't know who Hans Küng is, consider yourself lucky.
[ 169 →  176]  He was ordained a priest for the Diocese of Basel, Switzerland on October 10th, 1954.
[ 176 →  178]  In 1962, the bishop of Basel, Switzerland, was ordained a priest for the Diocese of Basel, Switzerland.
[ 178 →  183]  The bishop of Rottenburg, Germany, Karl Leiprecht, brought him to the Second Vatican Council,
[ 184 →  187]  where he was active as a so-called theological expert.
[ 188 →  191]  And this is where he did incalculable damage.
[ 192 →  197]  Küng proved himself to be a modernist on steroids and advocated a most liberal interpretation of the council.
[ 198 →  204]  As a professor of dogmatic and ecumenical theology at the infamous University of Tübingen, Germany,
[ 204 →  208]  he became the teacher of many, including the notorious Walter Kempner,
[ 208 →  209]  Caspar.
[ 209 →  211]  Explains a lot, doesn't it?
[ 211 →  216]  He became known mostly for being the quintessential so-called Pope critic,
[ 217 →  222]  because he was always light years farther to the left than Paul VI or John Paul II.
[ 223 →  231]  So, Küng has been such a radical modernist that even the Novos Ordo sect had no choice but to condemn him.
[ 231 →  235]  Well, they really slapped him on the wrist, but, you know.
[ 235 →  238]  In 1979, the Vatican removed his license.
[ 238 →  245]  They were teaching as a Catholic theologian, but they did not excommunicate or discipline him in any other way.
[ 246 →  247]  They just said,
[ 247 →  251]  You can continue teaching, but you can't do it under the label Catholic.
[ 252 →  257]  In 1995, Küng established the Foundation for a Global Ethic.
[ 257 →  265]  One of Küng's main goals is the reconciliation between all religions for the sake of world peace.
[ 265 →  268]  On September 24, 2005,
[ 268 →  274]  Benedict XVI received him at Castel Gandolfo for a friendly four-hour chat,
[ 275 →  280]  and he expressed his extreme delight at the election of Francis in 2013.
[ 281 →  284]  A year later, reviewing Francis' first 12 months of destruction,
[ 285 →  291]  Küng stated in an interview that it was no longer necessary for him now to be a Pope critic.
[ 292 →  295]  Yeah, that's because there was really nothing left to criticize, was there?
[ 295 →  298]  Francis had been doing such a great job.
[ 298 →  305]  Implementing Küng's ideas at the Swiss Apostate was absolutely thrilled with the Bergolian performance.
[ 306 →  314]  In 2016, Küng revealed that Francis had given him permission for free discussion on the dogma of papal infallibility,
[ 314 →  318]  one of the countless dogmas that Küng denies.
[ 318 →  322]  Küng, by the way, also denies the dogma of the Holy Trinity,
[ 322 →  327]  but, of course, that doesn't stop him from still being a priest in good standing for the diocese,
[ 328 →  329]  the Church of St. Basil.
[ 330 →  332]  When he published his memoirs in 2013,
[ 333 →  338]  the Apostate Küng revealed that he was contemplating ending his life by means of assisted suicide
[ 338 →  343]  because he was suffering from Parkinson's disease and gradually going blind,
[ 344 →  348]  and writing by hand was becoming increasingly difficult for him,
[ 348 →  354]  and he just doesn't see the point of sticking around and suffering until the inevitable moment of death.
[ 355 →  358]  And there you can see what has become of this man's,
[ 358 →  359]  once Catholic, faith.
[ 359 →  362]  There is nothing left.
[ 362 →  365]  He doesn't understand the purpose and importance of suffering,
[ 366 →  368]  nor does he appreciate his final end,
[ 368 →  370]  the reason why God created him.
[ 371 →  375]  He thinks that if he can no longer accomplish the work he has chosen for himself,
[ 375 →  377]  then there is no point to continue living.
[ 378 →  384]  And so he shows that he does not understand that all our work must ultimately be done,
[ 384 →  386]  not for its own sake,
[ 386 →  387]  but to advance ourselves,
[ 388 →  388]  salvation.
[ 389 →  393]  But he rejects this supernatural purpose to natural life
[ 393 →  397]  because he, like Francis, is a naturalist.
[ 397 →  401]  As the great Father Edward Lean remarks in his book In the Likeness of Christ,
[ 402 →  406]  the ultimate purpose of our work does not lie in its fruit,
[ 406 →  409]  but in the perfection of the worker.
[ 410 →  411]  And so at 90 years of age,
[ 412 →  416]  it looks like Hans Küng is, in the truest sense of the word,
[ 416 →  417]  dying to go to hell.
[ 418 →  421]  Tradcast Express is a production of Novos Ordo Watch.
[ 421 →  423]  Check us out at tradcast.org.
[ 424 →  425]  And if you like what we're doing,
[ 425 →  430]  please consider making a tax-deductible contribution at novosortowatch.org.