[ 0 → 4] Tradcast Express [ 4 → 14] Tradcast Express, it's Friday, August 17th, 2018. [ 15 → 18] The Vatican II sect is imploding. [ 19 → 27] Never, it seems, has the chaos, the heresy, the blasphemy, the liturgical anarchy, and the moral corruption been greater than now. [ 27 → 33] There are really just two main topics Novos Ordo's are currently talking about. [ 33 → 40] Francis' change to the catechism concerning capital punishment, and the sex abuse revelations in Pennsylvania, [ 40 → 44] and with regard to the former supposed Cardinal Theodore McCarrick. [ 45 → 51] In this podcast, however, we'll talk about neither of these things because there is also plenty of other news, [ 51 → 53] and we really have some catching up to do. [ 54 → 57] For example, and this story is dated July 11th, [ 57 → 65] the Archlayman of Yangon, Myanmar, Mr. Charles Mong Bo, has said the following, [ 65 → 68] We are in a critical moment of human history. [ 69 → 74] Faith without action is an empty faith, the Apostle James warns. [ 74 → 78] All our pious convictions require real actions. [ 79 → 80] Amen. [ 81 → 87] Unfortunately, he wasn't speaking in the context of finally converting the heathens in his nation to the gospel, [ 87 → 90] and to the Catholic Church, so as to offer them eternal salvation. [ 91 → 94] No, rather his concern was this, [ 94 → 94] quote, [ 96 → 99] Our silence, our inaction can be a collusion. [ 99 → 104] The encyclical Laudato Si calls to action, not to new encounters. [ 105 → 107] This is the moment of action. [ 107 → 114] We must act now and act together for the world to face ecological holocaust. [ 115 → 115] Unquote. [ 116 → 117] Because, [ 117 → 119] or so the Novus Ordo Cardinal thinks, [ 120 → 127] 6% of the world's population produces 30% of greenhouse gases that contribute to global warming, [ 127 → 131] these countries are guilty of what he calls ecological terrorism. [ 132 → 134] Therefore, he says, quote, [ 134 → 138] We need to develop a theology on ecological sins, [ 138 → 141] and also on the sacraments of nature, [ 141 → 144] water, earth, air, and fire, [ 144 → 146] as the most sacred gifts of the Creator. [ 147 → 147] Unquote. [ 148 → 152] Yeah, I mean, heck, who needs grace, the blessed sacrament, [ 153 → 156] the waters of baptism, the precious blood shed on Calvary, [ 156 → 159] when you've got earth, wind, and fire, [ 159 → 163] with my apologies to the eponymous American band. [ 164 → 166] I've got a memo for this Cardinal Bo, [ 166 → 169] who is so concerned about an ecological apocalypse. [ 171 → 175] It's a quote from our blessed Lord in St. Luke's Gospel 1231, [ 177 → 181] But seek ye first the kingdom of God and his justice, [ 181 → 185] and all these things shall be added unto you. [ 187 → 191] Bo seems to think that God is not in charge of the elements of nature. [ 192 → 197] If he believed in the gospel and in divine providence and preached it, [ 197 → 198] this would be a non-issue. [ 199 → 204] What the world needs to do is not use less air conditioning or stop driving SUVs. [ 204 → 207] What the world needs to do is convert to Jesus, [ 207 → 209] Jesus Christ, his holy Catholic Church, [ 209 → 213] and live holy lives, lives pleasing to God. [ 213 → 216] And with our souls being on the path to eternal salvation, [ 217 → 220] all natural calamities, insofar as God allows them, [ 220 → 222] will be seen in their proper light. [ 223 → 227] Because at the end of the day, this world is on its way out. [ 227 → 232] It's all going to disappear eventually by God's own decree. [ 232 → 236] All of us are ultimately going to the grave, [ 236 → 236] because the wages, [ 236 → 238] the dangers of sin is death, [ 238 → 242] as St. Paul tells the Romans in chapter 6, verse 23. [ 243 → 248] So yes, there will indeed be, at some point, an ecological apocalypse. [ 248 → 251] And sacred scripture does speak about it. [ 252 → 255] Pope St. Peter, in his second epistle, says this, quote, [ 256 → 259] But the day of the Lord shall come as a thief, [ 259 → 262] in which the heavens shall pass away with great violence, [ 263 → 265] and the elements shall be melted with heat, [ 265 → 266] and the earth, [ 266 → 269] and the works which are in it shall be burned up. [ 270 → 273] Seeing, then, that all these things are to be dissolved, [ 273 → 278] what manner of people ought you to be in holy conversation and godliness? [ 278 → 282] Looking for and hasting unto the coming of the day of the Lord, [ 282 → 285] by which the heavens being on fire shall be dissolved, [ 286 → 288] and the elements shall melt with the burning heat. [ 289 → 292] But we look for new heavens and a new earth, [ 292 → 296] according to his promises, in which justice dwelleth. [ 296 → 297] Unquote. [ 297 → 302] And that's 2 Peter, chapter 3, verses 10 through 13. [ 303 → 308] So yes, the Bible actually does speak about global warming and climate change. [ 308 → 314] Unfortunately, that passage didn't make it into Francis' encyclical, Laudato Si. [ 315 → 319] On June 15th, Francis spoke to a contingent of participants [ 319 → 325] in the National Convention of the Italian Federation of Masters of Labor. [ 325 → 330] And in his address, he said that the first human right is the right to hope. [ 331 → 334] Which is odd, because without life, you couldn't hope, [ 335 → 338] so the first human right would really have to be the right to life. [ 338 → 339] But that's not even the point now. [ 340 → 342] The point is that, for one thing, [ 343 → 347] Francis wasn't even talking about the supernatural virtue of hope, of course, [ 348 → 350] by which we hope to obtain the pardon of our sins, [ 351 → 353] the help of God's grace and life everlasting, [ 353 → 355] on the basis of God's, [ 355 → 356] infinite goodness and promises, [ 357 → 358] through the merits of Jesus Christ. [ 359 → 362] No, he was, of course, talking about the naturalist concept of hope. [ 363 → 367] You know, a kind of confidence in a better future and fulfillment of potential. [ 368 → 372] Now, there's certainly a legitimate place for hope in the natural sense, too. [ 373 → 377] But Francis' excessive emphasis on the natural, ultimately, [ 377 → 380] leads to despair, because once that natural hope [ 380 → 383] is no longer able to be exercised, [ 383 → 385] because of circumstances like disease, [ 385 → 387] or old age, for example, [ 387 → 390] then that potential for happiness is taken away, [ 390 → 393] and all that remains is death. [ 394 → 397] Secondly, the very notion of human rights, [ 397 → 400] the way the whole world understands the term, [ 400 → 404] is a Masonic invention that goes back to at least the French Revolution. [ 405 → 409] In his encyclical letter, Tometzi, of November 1st, 1900, [ 410 → 413] Pope Leo XIII said it perfectly, [ 413 → 413] quote, [ 414 → 414] quote, [ 414 → 418] The world has heard enough of the so-called rights of man. [ 418 → 422] Let it hear something of the rights of God. [ 422 → 423] Unquote. [ 424 → 426] The rights of God. [ 427 → 432] His strict right to be adored, thanked, and praised by every human being. [ 433 → 438] When was the last time you heard something about that from the Vatican II Church? [ 439 → 441] Fellow Sedevacantists, [ 441 → 444] right now, the Novus Ordo Church is weaker, [ 444 → 445] than ever before. [ 445 → 449] All things considered, I'd say it's pretty close to collapsing. [ 449 → 452] And we have a huge window of opportunity here, [ 452 → 455] to reach out to all those souls of goodwill, [ 456 → 457] who are stuck in the Novus Ordo Church, [ 458 → 459] or in resistance land, [ 460 → 463] and who are just trying to be good, faithful, and pious Catholics. [ 464 → 466] Please, reach out to them, individually. [ 467 → 468] Be kind to them. [ 468 → 469] Help them to see, [ 470 → 472] that the only way to be a Catholic in our day, [ 472 → 473] is to reject, [ 473 → 476] not just the false teachings from the modernists, [ 477 → 481] but also their claims to being the legitimate Catholic hierarchy. [ 482 → 485] Otherwise, you destroy the Church's teaching, [ 485 → 488] on necessary submission to the lawful pastors, [ 488 → 491] in matters of faith, morals, and discipline. [ 491 → 493] A submission which is owed, by the way, [ 493 → 498] even in those matters that are not proposed infallibly. [ 499 → 501] Francis doesn't care, [ 501 → 503] if you resist his teachings. [ 503 → 504] Or not. [ 505 → 506] He only cares, [ 506 → 509] that you acknowledge him as Pope. [ 509 → 512] Because that alone, is what gives him, [ 512 → 514] all his power, [ 514 → 516] in the minds of men. [ 516 → 517] Think about it. [ 518 → 522] Tradcast Express is a production of Novus Ordo Watch. [ 522 → 524] Check us out at Tradcast.org. [ 524 → 525] And if you like what we're doing, [ 525 → 528] please consider making a tax-deductible contribution, [ 528 → 532] at NovusOrdoWatch.org slash donate. [ 533 → 535] NovusOrdoWatch.org