[ 0 → 4] TRATCAST EXPRESS [ 30 → 35] and staff of the Prison and Juvenile and Community Justice Administration. [ 36 → 37] And he had this to say, quote, [ 38 → 43] While remedying the mistakes of the past, we cannot erase hope in the future. [ 43 → 49] Life imprisonment is not the solution to problems, but a problem to be solved. [ 49 → 53] Because if hope is locked up, there is no future for society. [ 54 → 57] Never deprive anyone of the right to start over. [ 57 → 59] You, dear brothers and sisters, [ 59 → 63] with your work and your service are witnesses of this right, [ 63 → 67] the right to hope, the right to start anew, unquote. [ 68 → 72] Man, there is so much wrong with this, you don't even know where to start. [ 72 → 76] First, the Apostate Jesuit from Buenos Aires needs to understand [ 76 → 79] that people who are sentenced to life in prison [ 79 → 84] don't receive that punishment for stealing a box of paperclips, okay? [ 85 → 88] We're not talking about, ooh, mistakes. [ 88 → 89] We're talking about mistakes. [ 89 → 92] Very, very heinous crimes. [ 93 → 96] And if you don't know what kinds of crimes people are capable of committing, [ 96 → 99] you need to watch some crime documentaries. [ 100 → 105] It will blow your mind what human beings can do to other human beings. [ 105 → 109] All right, so in many cases, life imprisonment is given [ 109 → 114] because that is the gravest punishment available in the state, right? [ 114 → 116] A lot of states don't have a death sentence, [ 116 → 119] and so they only have life behind bars as an alternative. [ 119 → 124] And as far as hope for the future goes, [ 124 → 126] well, you know, it all depends on the crime you've committed. [ 127 → 131] If you've brutally murdered people, especially women and children, [ 131 → 133] and maybe done some other wicked things to them, [ 133 → 134] well, guess what? [ 135 → 138] There is no future for you in this life. [ 139 → 141] If you're lucky enough to escape execution, [ 142 → 144] then you will spend the rest of your life in prison. [ 144 → 146] That is your future. [ 147 → 147] Don't like it? [ 147 → 149] Well, you should have thought of that earlier. [ 150 → 153] Now, of course, a blessed eternity is still possible, [ 154 → 156] just as it is for any other sinner. [ 156 → 159] Repent, amend your life, receive forgiveness, [ 160 → 162] persevere in sanctifying grace. [ 163 → 166] But Francis leaves that completely out of the picture, of course, [ 166 → 169] because for him, religion is all about this world. [ 170 → 172] It's about temporal life, not eternal life. [ 173 → 176] He doesn't care about or even believe in anything supernatural. [ 176 → 179] For him, Catholicism is... [ 179 → 182] Beating the poor and whatever, touching wounds, [ 182 → 184] caressing the marginalized and all that. [ 185 → 187] The rest is just bells and whistles. [ 188 → 189] Remember what he said in Morocco? [ 190 → 191] He said, quote, [ 191 → 196] Being a Christian is not about adhering to a doctrine, unquote. [ 196 → 198] Yes, he said that. [ 199 → 201] Well, too bad that St. John the Evangelist says [ 201 → 207] that he who does not abide in the doctrine of Christ does not have God. [ 207 → 211] You can find that in the second epistle of St. John, verse 9. [ 212 → 215] So then Francis says that life imprisonment [ 215 → 218] is not the solution to problems, but a problem to be solved. [ 218 → 219] Really? [ 220 → 222] Well, you know, it actually has solved [ 222 → 225] quite a few murder problems in this country [ 225 → 227] and around the world. [ 227 → 230] And not just murder, but also other heinous crimes. [ 231 → 233] Oh, but then hope is locked up. [ 234 → 237] Well, hope for getting out of prison is locked up, [ 237 → 238] you got that right. [ 238 → 242] And that's a good thing, because usually the people behind bars [ 242 → 243] are there for a reason. [ 244 → 245] That's where they belong. [ 246 → 249] We lock them up because they're a danger for society [ 249 → 253] and because they need to expiate grave crimes they've committed. [ 254 → 257] And there is plenty of future for society [ 257 → 261] when vicious criminals are kept in prison. [ 261 → 264] That's what we call a safe future. [ 264 → 266] But Francis says, [ 266 → 272] Oh, every criminal has the option [ 272 → 274] to start over again, spiritually speaking. [ 275 → 277] And in fact, that's what we want. [ 277 → 279] We want them to repent and amend their lives. [ 280 → 283] We want them to receive and act on God's grace, [ 283 → 287] be reconciled to Him, and ultimately die a holy death. [ 288 → 290] But as far as starting over again in this life, [ 291 → 292] by getting out of prison, [ 293 → 296] well, they forfeited that option by their wicked crimes. [ 296 → 299] There is no right to start over. [ 299 → 301] That's a privilege, not a right. [ 302 → 304] And when you've done something so heinous [ 304 → 308] that you have to stay in prison for the rest of your life for it, [ 308 → 310] then no, you won't be able to start over. [ 311 → 311] You blew it. [ 312 → 314] Just like when you drive recklessly for fun [ 314 → 316] and then get yourself into a serious accident [ 316 → 319] and end up losing both of your legs. [ 319 → 323] That's horrible, but it's the consequence of your own actions. [ 323 → 325] And there's no starting over. [ 326 → 328] So, I mean, this isn't rocket science. [ 328 → 329] It doesn't take much to see [ 329 → 333] that what Francis is proposing is very wrong, [ 333 → 337] very dangerous, and very much contrary to God's law, [ 337 → 341] which sanctions even a death sentence for very grave crimes. [ 342 → 345] But Francis, of course, doesn't believe in God's revelation. [ 345 → 346] He believes in man. [ 347 → 349] Now, I don't know if he's a member of the lodge or not, [ 349 → 353] but he is, for all intents and purposes, a Freemason, [ 353 → 356] in the sense that he preaches Freemasonry. [ 356 → 360] Also, this past Saturday, September 14th, [ 360 → 363] the Frankster blathered at the Abraham community [ 363 → 366] on the 13th anniversary of its establishment. [ 366 → 369] And, of course, he had to remind them not to proselytize [ 369 → 371] in case they hadn't gotten that memo yet. [ 372 → 373] He said, quote, [ 373 → 377] The meekness that the Spirit gives us makes us witnesses [ 377 → 381] because the path of the Holy Spirit is not proselytism. [ 381 → 382] It is a witness. [ 383 → 385] If someone comes to proselytize, [ 385 → 386] this is not the way. [ 386 → 386] It is not the church. [ 387 → 387] It is a sect. [ 388 → 388] Unquote. [ 389 → 390] Now, that's interesting. [ 391 → 393] I mean that he should have a problem with sects. [ 394 → 397] After all, it's his beloved Second Vatican Council, [ 397 → 399] also known as the Golden Calf 2.0, [ 400 → 402] that taught that it is precisely that Spirit [ 402 → 406] that uses heretical sects as means of salvation. [ 407 → 409] But now, suddenly, sects are really bad? [ 410 → 411] What's going on here? [ 411 → 412] Come on. [ 412 → 416] Francis misses no opportunity to praise heretical sects. [ 416 → 417] To practice ecumenism with them, [ 418 → 420] to proclaim that Martin Luther was right on justification, [ 421 → 422] and so on and so forth. [ 423 → 427] He's even forbidden seeking the conversion of non-Catholics. [ 428 → 431] Remember when he said that seeking to convert the Eastern Orthodox [ 431 → 433] is a great sin against ecumenism? [ 434 → 437] Francis is an ecumaniac if there ever was one. [ 438 → 439] He's even said, most recently, [ 439 → 441] that religious differences are necessary. [ 442 → 446] So, what's the deal here with complaining about sects? [ 447 → 448] Oh, I know what the deal is. [ 449 → 451] Francis needed to make proselytism look bad, [ 452 → 454] and so he needed to find a word to stigmatize it. [ 455 → 457] And sect seemed like a great choice. [ 457 → 461] See, this has nothing to do with any kind of coherent theology. [ 462 → 465] What comes from his mouth is just garbage all day long. [ 465 → 467] He does the same thing, for example, [ 467 → 471] when he wants to condemn something he thinks people are obsessing about, [ 471 → 473] then he'll use the term idolatry. [ 473 → 475] And all of a sudden, idolatry is really bad. [ 476 → 479] You know, like he'll condemn the idolatry of ideas, [ 479 → 482] of imminence, of modern freedom, [ 482 → 485] of space being greater than time, and so on. [ 485 → 488] But when he's dealing with literal idolatry, [ 488 → 491] you know, when he's meeting with or talking about pagans, [ 492 → 496] then all of a sudden the word or the concept of idolatry [ 496 → 497] is nowhere to be found. [ 498 → 501] Then it's meeting God in different ways, [ 501 → 503] and we're all reaching towards heaven, [ 503 → 506] and God has willed a diversity, [ 506 → 510] of religions, and all that blasphemous and heretical baloney. [ 511 → 512] Meanwhile, he, of course, [ 513 → 515] teaches that the Rohingya Muslims in Myanmar [ 515 → 518] are the presence of God today, [ 519 → 521] that the poor are walking tabernacles, [ 522 → 526] that the poor are a real presence of Jesus in our midst, [ 527 → 530] and that in the Holy Eucharist, God becomes bread. [ 531 → 533] Talk about idolatry. [ 535 → 536] And look at this. [ 536 → 538] And lastly, if you needed any more reason to see [ 538 → 541] why it makes all the difference in the world [ 541 → 544] whether you consider Francis to be a true pope or a false one, [ 545 → 548] look no further than this recent post at the Forge and Anvil blog. [ 549 → 552] It was published on September 16th and is entitled [ 552 → 557] Protestants Vindicated in Their Charge That Pope Serves the Beast. [ 558 → 561] And the author bases that title on some recent things Francis has said, [ 562 → 564] of which he gives the following summary. [ 564 → 565] Quote, [ 566 → 593] If you think that Francis is pope, [ 593 → 595] then yes, the Protestants are vindicated, [ 596 → 597] in their charge. [ 598 → 602] But they're not vindicated because Francis is not the pope. [ 603 → 604] And if he were the pope, [ 604 → 606] then Catholicism would have been refuted. [ 607 → 609] Then the Protestants would have been right in saying [ 609 → 612] that the papacy is evil and a tool of the devil. [ 613 → 615] If Francis were a legitimate pope, [ 615 → 619] then you could take all of the traditional Catholic teaching on the papacy [ 619 → 621] and put it in the trash. [ 622 → 626] But that blogger here doesn't seem to be concerned about that at all. [ 626 → 628] In fact, he writes, quote, [ 628 → 632] This current pope is not here to affirm the faith with you Catholics. [ 633 → 638] He is here to upend the church and transform it into a globo-homo-monstrosity. [ 639 → 643] This is not a man who is confused or mistaken about his theology or dogma. [ 644 → 649] This is an individual who was put into place to bend and distort everything you were ever taught. [ 650 → 654] Now, clearly, this is a man who is trying to get people distracted from Christ. [ 654 → 656] He's trying to fix everyone's problems. [ 656 → 659] He's trying to get everyone's attention on the worship of free Masonic values. [ 659 → 662] This Peronist is a man who, [ 662 → 665] appearing to have arisen out of the multitudes of people [ 665 → 668] and is propped up by powerful corrupt men of the world, [ 668 → 673] is trying to get you to worship a Luciferian philosophy. [ 673 → 678] And this evil philosophy I speak of is a beast, to be sure. [ 679 → 679] Unquote. [ 681 → 684] You know, the Catholic world would really be helped a lot [ 684 → 686] if people could act. [ 686 → 689] If they actually spend the time reading about the papacy [ 689 → 692] than they spend blogging or tweeting about it. [ 693 → 695] What a terrible scandal. [ 695 → 698] And what a horrific denial of the papacy [ 698 → 702] to say that the Pope serves the beast of the apocalypse. [ 703 → 706] Folks, if that were true, Catholicism would be false. [ 706 → 709] The Catholic Church would be a false religion. [ 710 → 712] That is why it is so important to understand [ 712 → 715] that the gates of hell have prevailed only [ 715 → 715] if Francis is a Christian. [ 715 → 716] If Francis is a Christian. [ 716 → 719] If Francis is the Pope, not if he isn't. [ 720 → 722] But this blogger isn't done yet. [ 723 → 725] He tops his heretical and scandalous utterances [ 725 → 729] with blasphemy when he writes that Francis has, quote, [ 729 → 732] literally turned the world's Roman Catholic Church [ 732 → 734] into a prostitute. [ 734 → 735] Unquote. [ 735 → 738] The bride of Christ is spotless, [ 738 → 741] just like the Blessed Virgin Mary. [ 741 → 745] For heaven's sake, by the time your adherence to a false pope [ 745 → 746] makes you ungrateful, [ 746 → 747] utter such blasphemy, [ 747 → 749] maybe you can finally figure out [ 749 → 751] that the man you've been calling Pope [ 751 → 754] is not what he claims to be. [ 755 → 756] Ladies and gentlemen, [ 756 → 759] people who can utter such heresy and blasphemy [ 759 → 763] might as well deny that our Lord rose from the dead. [ 763 → 766] Because quite frankly, the fact is this. [ 766 → 770] If the apostate, Jorge Bergoglio, Francis, [ 770 → 774] is a true Pope, then Jesus Christ is not God. [ 774 → 776] That is what, [ 776 → 780] that is the implicit blasphemy and heresy [ 780 → 784] people utter when they say that Francis is an apostate [ 784 → 786] but nevertheless a true Pope. [ 787 → 790] Pope St. Pius X, in his encyclical letter [ 790 → 792] Jucunda Sane of 1904, [ 793 → 794] in paragraph number 8, [ 794 → 796] describes the Church as, quote, [ 796 → 798] indefectible in her essence, [ 798 → 803] united by ties indissoluble with her heavenly spouse. [ 804 → 804] Unquote. [ 804 → 805] Well, [ 805 → 807] is Christ wedded to a harlot? [ 808 → 811] Do people like this blogger ever think about [ 811 → 812] what their words mean, [ 812 → 815] what consequences there are to the ideas they propose? [ 816 → 818] If the Catholic Church is a harlot, [ 818 → 821] then she is not the Church founded by God. [ 822 → 824] But the harlot in question, of course, [ 824 → 825] is not the Catholic Church. [ 826 → 828] It is the abominable Vatican II Church, [ 829 → 830] the counterfeit Church, [ 830 → 832] the operation of error, [ 832 → 834] warned against by St. Paul [ 834 → 835] in his second letter to the Church. [ 835 → 837] In Thessalonians, chapter 2. [ 838 → 841] We'll end this podcast with the words of St. Cyprian, [ 841 → 843] repeated by Pope Pius XI, [ 843 → 845] in his 1928 encyclical, [ 846 → 848] Mortalium Animus, paragraph number 10, [ 848 → 849] quote, [ 849 → 853] The bride of Christ cannot be made false to her spouse. [ 853 → 855] She is incorrupt and modest. [ 856 → 857] She knows but one dwelling. [ 858 → 861] She guards the sanctity of the nuptial chamber chastely [ 861 → 862] and modestly. [ 863 → 863] Unquote. [ 863 → 867] That's not exactly an accurate description [ 867 → 870] of the Vatican II Church, is it? [ 871 → 873] Tradcast Express is a production of Novos Ordo Watch. [ 874 → 876] Check us out at tradcast.org [ 876 → 877] and if you like what we're doing, [ 878 → 880] please consider making a tax-deductible contribution [ 880 → 883] at novosortowatch.org [ 883 → 883] slash donate.