[ 0 → 4] TrapCast Express [ 30 → 34] The very first sentence there, found in paragraph 41, hits it out of the park. [ 35 → 35] Listen to this. [ 36 → 36] Quote, [ 36 → 53] So you can see it's getting really deep now. [ 54 → 58] Unfortunately, Francis doesn't really explain what he means by that. [ 59 → 60] Then again, [ 60 → 61] maybe it's better that way. [ 62 → 66] A standard dictionary definition of cosmic, by the way, is the following. [ 66 → 72] Relating to the universe or cosmos, especially as distinct from the earth. [ 73 → 76] And another one, inconceivably vast. [ 77 → 82] Now, I'm not sure how either of these definitions sheds a tremendous amount of clarity [ 82 → 87] on what Bergoglio is telling us here, but like I said, maybe it's better that way. [ 88 → 89] Then in paragraph... [ 90 → 93] In paragraph 42, Francis informs us that, quote, [ 93 → 111] Yeah, you know, that reminds me of how St. Boniface related to the being of a particular tree [ 111 → 116] held sacred by the German pagans back in the 8th century. [ 116 → 119] Let's let the Catholic Encyclopedia speak on that. [ 120 → 120] Quote, [ 120 → 126] To show the heathens how utterly powerless were the gods in whom they placed their confidence, [ 127 → 132] Boniface felled the oak sacred to the thunder god Thor at Geismar near Fritzlar. [ 133 → 138] He had a chapel built out of the wood and dedicated it to the prince of the apostles. [ 139 → 144] The heathens were astonished that no thunderbolt from the hand of Thor destroyed the offender, [ 145 → 146] and many were converted. [ 147 → 149] The fall of this oak marked the... [ 150 → 159] Now, we all know what would have happened if St. Boniface had done that in our day. [ 160 → 164] Francis would have been the first one to denounce him for at least four things. [ 164 → 171] Number one, for proselytism, and thereby disrespecting the human dignity of the heathens. [ 172 → 178] Number two, for triumphalism, by which he declared the existence of a Catholic god, [ 178 → 179] and asserted the superiority... [ 180 → 181] of his own religion. [ 183 → 189] Number three, for disturbing the natural harmony of the biome into which he had dared to intrude. [ 190 → 194] And number four, for offending against human fraternity, [ 195 → 200] and contradicting the supposed fact that differences in religion are necessary, [ 201 → 205] and that God wills there to exist a diversity of religions, [ 205 → 208] including the worship of the sacred oak, [ 209 → 209] as an expression... [ 210 → 212] of his divine wisdom. [ 213 → 218] So, in our day, St. Boniface would have gotten a serious scolding from Francis. [ 218 → 224] In fact, the Frankster would have accused St. Boniface of not being a Christian. [ 225 → 226] That's where we're at, folks. [ 227 → 232] That's how far removed the Novus Ordo religion is from Catholicism. [ 233 → 237] The more you read about Catholicism before Vatican II, [ 237 → 239] the more clearly you can see how essential... [ 240 → 243] and essentially different the two religions are. [ 244 → 249] But there's more in paragraph 42 of Carita Amazonia that you don't want to miss. [ 249 → 251] How about this? [ 251 → 257] To abuse nature is to abuse our ancestors, our brothers and sisters, [ 258 → 262] creation and the creator, and to mortgage the future. [ 264 → 269] You know, maybe we can just shift down a few gears here. [ 270 → 272] This is just nonsense. [ 272 → 278] No one is saying that it's okay to poison rivers or burn down people's cornfields, okay? [ 279 → 280] That's clear. [ 280 → 286] But to say that abusing nature, whatever that is actually supposed to include, [ 286 → 292] to say that abusing nature is abusing our ancestors is just idiotic. [ 293 → 300] Then in paragraph 44, Francis quotes a stanza from a poem written by a man named... [ 300 → 303] Pablo Neruda, who was, of course, a communist. [ 304 → 305] Yeah, nothing to see there. [ 305 → 310] It's pretty standard now for the Novus Ordo religion under Jorge Bergoglio. [ 310 → 313] And not only was he a communist, though, [ 313 → 318] but in a book that was published sometime after his death in 1973, [ 318 → 325] he confesses to having violated a young woman in 1929 in India. [ 325 → 329] So, yeah, just the kind of guy you'd want to quote in your... [ 330 → 337] So, yeah, that must have been one heck of a remarkable poem that Neruda wrote there, right? [ 337 → 344] If Francis sees fit to quote him despite having been a Stalinist and a confessed rapist. [ 344 → 352] Here's the stanza that Francis includes from Neruda in his Corrida Amazonia exhortation. [ 352 → 352] Quote, [ 354 → 358] Amazonas, capital of the syllables of water, father and patriarch, [ 359 → 359] you are... [ 360 → 367] The hidden eternity of the processes of fertilization streams alight upon you like birds. [ 367 → 368] Unquote. [ 368 → 370] It's just phenomenal. [ 370 → 371] Absolutely phenomenal. [ 372 → 372] All right. [ 372 → 376] Let's skip to paragraph 51 in the exhortation, [ 376 → 382] which falls under the subheading of the cry of the Amazon region. [ 382 → 383] Quote, [ 383 → 385] To protect the Amazon region, [ 385 → 389] it is good to combine ancestral wisdom with contemporary... [ 390 → 391] and contemporary technical knowledge, [ 391 → 395] always working for a sustainable management of the land, [ 395 → 401] while also preserving the lifestyle and value systems of those who live there. [ 402 → 402] Unquote. [ 402 → 408] See, it's not just about letting the indigenous live in harmony with nature. [ 408 → 413] The Frankster wants to also keep intact their so-called value systems. [ 414 → 417] You know, the kind where women will breastfeed not only their babies, [ 417 → 420] but also any weasel that might come along, [ 420 → 421] because, you know, [ 421 → 423] everything is connected. [ 424 → 429] That must be the same value system in which women who have born more children [ 429 → 431] than they think they can take care of, [ 431 → 435] bury them alive in order to give them back to the earth. [ 436 → 442] Yeah, that's the kind of value system we want to be promoting in a papal encyclical. [ 442 → 448] After all, anything else would be triumphalistically imposing a moral code, [ 448 → 449] which might be a little bit more important than a moral code, but... [ 449 → 451] might offend their dignity. [ 453 → 456] Then, let's go to paragraph 52, [ 456 → 460] which Francis ends with the following words. [ 460 → 460] Quote, [ 460 → 466] If God calls us to listen both to the cry of the poor and that of the earth, [ 467 → 470] then for us, the cry of the Amazon region to the Creator [ 470 → 474] is similar to the cry of God's people in Egypt. [ 475 → 478] It is a cry of slavery and abandonment, [ 478 → 479] pleading for... [ 479 → 480] for freedom. [ 481 → 482] Unquote. [ 482 → 488] Yeah, except that God isn't telling us to listen to the cry of the earth. [ 489 → 494] That is an invention of Jorge Bergoglio for crying out loud. [ 494 → 496] But hey, while we're on the topic, [ 497 → 501] there are four sins that cry to heaven for vengeance, [ 501 → 504] and one of them is particularly prevalent [ 504 → 508] in the institution of which Francis is the head. [ 509 → 509] It's funny how he... [ 509 → 511] he never says much about that one, [ 512 → 514] other than some idiotic, [ 514 → 515] who am I to judge? [ 517 → 519] In paragraph 54, [ 519 → 520] Francis complains about [ 520 → 524] many plant and animal species becoming extinct [ 524 → 527] due to human interference. [ 527 → 530] Now, that struck me as odd [ 530 → 534] because the great majority of people in the church of Bergoglio [ 534 → 536] believe in evolution. [ 537 → 539] Now, according to that inane and ridiculous theorist, [ 540 → 544] all species essentially go back to some, [ 544 → 545] oh, I don't know, [ 545 → 547] primordial slime. [ 548 → 551] So how then is extinction a problem? [ 551 → 554] If they believe that everything basically comes from nothing [ 554 → 556] or from almost nothing, [ 556 → 559] then the worst case scenario is that you just have to wait [ 559 → 561] a few billion years and boom, [ 562 → 563] it's all back again. [ 563 → 565] So what are they worried about? [ 567 → 569] Moving on to paragraph 55. [ 569 → 571] Now, let me warn you, [ 571 → 573] it's not getting better. [ 573 → 574] Quote, [ 574 → 576] From the original peoples we can learn [ 576 → 580] to contemplate the Amazon region [ 580 → 581] and not simply analyze it [ 581 → 584] and thus appreciate this precious mystery [ 584 → 586] that transcends us. [ 586 → 587] We can love it, [ 587 → 588] not simply use it, [ 589 → 591] with the result that love can awaken [ 591 → 592] a deep and sincere interest. [ 593 → 594] Even more, [ 594 → 597] we can feel intimately a part of it [ 597 → 599] and not only defend it, [ 599 → 602] then the Amazon region will once more [ 602 → 604] become like a mother to us. [ 604 → 607] For we do not look at the world from without, [ 607 → 608] but from within, [ 608 → 610] conscious of the bonds [ 610 → 613] with which the Father has linked us [ 613 → 615] to all beings. [ 615 → 616] Unquote. [ 617 → 620] Yeah, we're now going to contemplate the Amazon [ 620 → 624] instead of the holy mysteries of our faith. [ 625 → 627] Maybe Francis will soon compose prayers [ 627 → 628] to Mother Amazon. [ 629 → 631] Instead of the Mother of God. [ 631 → 632] To Mother Earth [ 632 → 635] instead of our Mother of Perpetual Help. [ 635 → 638] We already saw a preview of that last October [ 638 → 638] in the Vatican [ 638 → 641] with all the Pachamama stuff, right? [ 642 → 643] Folks, keep in mind [ 643 → 645] that most people in the world [ 645 → 646] believe that this junk [ 646 → 649] is being promulgated by the Pope [ 649 → 651] of the Catholic Church, [ 651 → 652] the Roman Pontiff, [ 653 → 654] the Vicar of Christ. [ 656 → 657] What we just heard here [ 657 → 659] contains the undertones [ 659 → 661] of a materialistic monism [ 661 → 664] that basically makes all of creation be one. [ 665 → 667] And now all Bergoglio needs to do [ 667 → 669] is say that God is himself [ 669 → 670] part of this creation [ 670 → 672] and you have pantheism. [ 672 → 675] The idea that God is everything [ 675 → 676] and everything is God. [ 677 → 679] That we're all part of the big, [ 679 → 681] great, divine, absolute. [ 682 → 683] And in fact, [ 683 → 685] look at what he says next [ 685 → 687] in paragraph 56. [ 687 → 688] Quote, [ 688 → 688] quote, [ 688 → 689] quote, [ 689 → 692] If we enter into communion with the forest, [ 692 → 695] our voices will easily blend with its own [ 695 → 697] and become a prayer. [ 697 → 698] Unquote. [ 699 → 699] Hello? [ 700 → 702] Communion with the forest? [ 702 → 705] Has this blathering fool lost his marbles? [ 710 → 712] But let's not get too upset [ 712 → 716] because there is always paragraph 57 [ 716 → 718] and that one takes the cake. [ 719 → 721] Talking about the creatures of the Amazon, [ 722 → 722] Francis says, [ 723 → 723] quote, [ 724 → 724] For Christians, [ 725 → 728] Jesus himself cries out to us from their midst [ 728 → 730] because the risen one [ 730 → 732] is mysteriously holding them to himself [ 732 → 735] and directing them towards fullness [ 735 → 737] as their end. [ 737 → 739] The very flowers of the field [ 739 → 741] and the birds which his human eyes [ 741 → 743] contemplated and admired [ 743 → 745] are now imbued [ 745 → 747] with his radiant presence. [ 748 → 748] Unquote. [ 749 → 750] And there we have it. [ 751 → 754] Francis has now added God into the mix [ 754 → 757] asserting that God is somehow mysteriously [ 757 → 759] part of his creation [ 759 → 761] and that gives us pantheism. [ 762 → 763] Masterful. [ 764 → 765] Now, of course, [ 765 → 767] Francis leaves a little bit of wiggle room [ 767 → 769] just enough so that Jimmy A. [ 770 → 771] can get him off the hook [ 771 → 774] with 15 things to know and share. [ 774 → 776] But anyone who's paying attention [ 776 → 778] can see the pantheist writing, [ 779 → 779] on the wall. [ 781 → 783] Now, there's one final sentence [ 783 → 784] in paragraph 57 [ 784 → 787] that gives a kind of climax to it all. [ 788 → 789] The Frankster writes, [ 789 → 789] quote, [ 789 → 791] For all these reasons, [ 792 → 795] we believers encounter in the Amazon region [ 795 → 797] a theological locus, [ 797 → 800] a space where God himself reveals himself [ 800 → 804] and summons his sons and daughters. [ 804 → 805] Unquote. [ 805 → 807] This is unbelievable. [ 807 → 808] Unbelievable. [ 808 → 811] But considering who's saying it, [ 811 → 812] it's not really surprising. [ 813 → 816] The Amazon region as a source of revelation [ 816 → 818] for sacred theology, [ 818 → 821] a so-called locus theologicus. [ 821 → 824] This is textbook new theology garbage [ 824 → 827] that the entire Vatican II church [ 827 → 829] is contaminated with from top to bottom, [ 830 → 831] especially in the Vatican. [ 832 → 835] They claim to find theological sources [ 835 → 836] of God's revelation [ 836 → 837] in all the wrong places. [ 837 → 840] Like the lived experience of man, [ 841 → 843] which then allows them to argue [ 843 → 845] for the permissibility of adulterous unions [ 845 → 847] and for the impermissibility [ 847 → 849] of the death penalty, for example. [ 850 → 851] And now they've discovered [ 851 → 853] another one of those sources [ 853 → 857] in all the created beings of the Amazon. [ 858 → 860] Now, with that kind of a theology, [ 860 → 863] you can see that anything is possible [ 863 → 866] and apostasy is the necessary conclusion. [ 866 → 866] Conclusion. [ 867 → 870] There are two scripture passages [ 870 → 872] that seem very fitting [ 872 → 874] with regard to this whole Amazon circus. [ 875 → 877] First, from chapter 1 [ 877 → 879] of St. Paul's letter to the Romans, [ 880 → 881] verses 22 to 25. [ 882 → 884] It reads like a perfect description [ 884 → 886] of Club Bergoglio. [ 887 → 887] Quote, [ 887 → 890] For professing themselves to be wise, [ 890 → 891] they became fools, [ 891 → 893] and they changed the glory [ 893 → 894] of the incorruptible God [ 894 → 896] into the likeness of the image [ 896 → 896] of a corrupt man. [ 896 → 900] And of birds and of four-footed beasts [ 900 → 902] and of creeping things. [ 902 → 904] Wherefore, God gave them up [ 904 → 906] to the desires of their heart [ 906 → 907] unto uncleanness, [ 907 → 909] to dishonor their own bodies [ 909 → 910] among themselves, [ 911 → 913] who changed the truth of God [ 913 → 915] into a lie and worshipped [ 915 → 916] and served the creature [ 916 → 918] rather than the Creator, [ 918 → 920] who is blessed forever. [ 920 → 921] Amen. [ 921 → 922] Unquote. [ 923 → 924] And then there is one quote [ 924 → 926] from the first letter, [ 926 → 928] of St. John, [ 928 → 929] that I think is very fitting. [ 930 → 932] It's from chapter 4, verse 5. [ 932 → 934] It explains France's popularity [ 934 → 936] with all the wrong people. [ 937 → 937] Quote, [ 938 → 940] They are of the world, [ 940 → 943] therefore of the world they speak, [ 943 → 945] and the world heareth them. [ 946 → 946] Unquote. [ 948 → 948] More to come. [ 949 → 951] Tradcast Express is a production [ 951 → 952] of Novos Ordo Watch. [ 952 → 954] Check us out at tradcast.org [ 954 → 956] and if you like what we're doing, [ 956 → 956] please consider [ 956 → 958] making a tax-deductible contribution [ 958 → 961] at novosordowatch.org [ 961 → 962] slash donate.