[ 0 → 4] TRATCAST EXPRESS [ 30 → 37] in the meantime. And don't worry, we're definitely not going to run out of things to talk about [ 37 → 44] anytime soon, and the chief reason for that has a name, Jorge Bergoglio, better known by his stage [ 44 → 53] name, Pope Francis. For example, take what he said at the general audience he just held this past [ 53 → 60] Wednesday, September 16th, at a time when basically the whole world is on its way to hell, [ 60 → 67] not only on account of sins against morals, but from a near total rejection or at least [ 67 → 74] ignorance of the true faith and the absolutely essential requirements for the divine life in [ 74 → 82] the soul. Francis is concerned about the glaciers in Antarctica. Here's what he said, quote, [ 83 → 88] Today I was reading in the newspaper about those two great glaciers in Antarctica [ 88 → 90] near the Amundsen Sea. [ 90 → 96] They are about to fall. It will be terrible because the sea level will rise, and this will [ 96 → 104] bring many, many difficulties and cause so much harm. And why? Because of global warming, not [ 104 → 112] caring for the environment, not caring for the common home. On the other hand, when we have this [ 112 → 119] relationship, let me say the word, fraternal, it is a figure of speech, a fraternal relationship [ 119 → 120] with creation. [ 120 → 128] We will become guardians of the common home, guardians of life, and guardians of hope. We will [ 128 → 135] guard the heritage that God has entrusted to us so that future generations may enjoy it, unquote. [ 136 → 145] Folks, almost the entire world thinks that this blathering fool is the Pope of the Catholic Church. [ 146 → 150] A real Pope is concerned about the salvation [ 150 → 158] of souls above all else. Read the old papal encyclicals sometime. They are beautiful, [ 158 → 166] and you can really, really see the difference between real Popes speaking and the insufferable [ 166 → 174] drivel of these Vatican II counterfeit Popes. So Francis is worried about our common home. [ 174 → 180] Well, you know what? I've got news for you, buddy. This world is not, [ 180 → 186] not our home. In his letter to the Hebrews, St. Paul writes, quote, [ 187 → 195] for we have not here a lasting city, but we seek one that is to come, unquote. That's Hebrews 13, [ 196 → 204] 14. And in Philippians 3, 18 through 20, St. Paul says, quote, for many walk of whom I have [ 204 → 210] told you often, and now tell you weeping, that they are enemies of the cross of Christ, [ 210 → 218] whose end is destruction, whose God is their belly, and whose glory is in their shame, [ 218 → 227] who mind earthly things. But our conversation is in heaven, from whence also we look for the Savior, [ 227 → 233] our Lord Jesus Christ, unquote. Again, that's Philippians 3, 18 through 20. [ 234 → 240] If that doesn't describe Bergoglio, an enemy of the cross of Christ, [ 240 → 247] and that's why he's always obsessing about the temporal world, minding earthly things. [ 247 → 253] Now, don't get me wrong. Of course, it's important for a Catholic to assist the needy, [ 253 → 259] to practice the corporal works of mercy, and to have a modest, reasonable care for earthly things [ 259 → 266] insofar as they are necessary for us to obtain our final supernatural end. So, for instance, [ 266 → 270] we all need bodily sustenance. We need a roof over [ 270 → 276] our heads. We need to have employment so we can make a reasonable living, and so on. Those things [ 276 → 283] are important to the extent that they make life possible. But our blessed Lord warns us in the [ 283 → 290] gospel not to obsess over these things, not to be overly concerned with the world. For instance, [ 290 → 293] in St. Luke's gospel, our Lord says, quote, [ 294 → 299] Therefore I say to you, be not solicitous for your life, what you shall eat, [ 299 → 305] nor for your body, what you shall put on. The life is more than the meat, and the body is more [ 305 → 311] than the raiment. Consider the ravens, for they sow not, neither do they reap, neither have they [ 311 → 318] storehouse nor barn, and God feedeth them. How much are you more valuable than they? [ 319 → 326] And which of you, by taking thought, can add to his stature one cubit? If then ye be not able [ 326 → 328] to do so much as the least thing, then you are not able to do so much as the least thing, [ 328 → 336] why are you solicitous for the rest? Consider the lilies, how they grow, they labor not, [ 336 → 343] neither do they spin. But I say to you, not even Solomon in all his glory was clothed like one of [ 343 → 350] these. Now if God clothed in this manner the grass that is today in the field, and tomorrow is cast [ 350 → 357] into the oven, how much more you, O ye of little faith! And seek not you what you shall eat, [ 357 → 358] or what you shall drink. [ 358 → 366] And be not lifted up on high. For all these things do the nations of the world seek. [ 366 → 378] But your Father knoweth that you have need of these things." Luke 12, 22-30. How beautiful is that! [ 380 → 387] The excessive preoccupation with the things of the world reflects a lack of faith and trust in God. [ 387 → 388] God is the creator of the world. God is the creator of the world. God is the creator of the world. [ 388 → 394] God is the creator of the entire universe. And at every moment, He keeps this world in existence. [ 395 → 400] He is in control of this planet, and He cares for His creatures. [ 402 → 409] So Bergoglio is worried about some ice melting in Antarctica, which we have no way of controlling [ 409 → 418] even. The same people who cannot reliably predict tomorrow's high temperature, or whether it'll snow [ 418 → 418] next week, or whether it'll snow next week, or whether it'll snow next week, or whether it'll snow next [ 418 → 427] week, are the ones trying to tell you what the global average temperature will be in 2030 or 2050. [ 427 → 437] It is absurd. Now, if you pick up a dictionary, you will see that climate is defined as the weather [ 437 → 446] conditions prevailing in an area in general, or over a long period. Now, if we cannot control the [ 446 → 448] weather, neither can we control the weather. So Bergoglio is worried about some ice melting in [ 448 → 449] Antarctica. God is the creator of the world. God is the creator of the world. God is the creator of the [ 449 → 456] climate. And that follows with necessity, since the climate is just the average weather. But we're [ 456 → 463] always given the impression that the weather is the result of the climate, when in fact the opposite [ 463 → 472] is true. The climate is the result of the weather. Now, no one would be so foolish as to suggest that [ 472 → 478] if you use less gasoline, turn off your air conditioning, and use paper instead of plastic, [ 478 → 485] that somehow that will have an impact on the weather. And yet, they want you to believe that [ 485 → 493] it'll have an impact on the climate. It's crazy. So anyway, what does Francis propose in his [ 493 → 499] Wednesday audience as a way to counteract this frightful attack on our common home? [ 500 → 508] He calls it a revolution of care. Folks, you can't make this junk up. [ 508 → 513] A revolution of care. Well, revolution is definitely what he's all about. [ 514 → 523] And he's proposing contemplation as a means to bring about this revolution. He says, [ 524 → 531] quote, contemplating so as to care, contemplating to protect, to protect ourselves, creation, [ 531 → 537] our children, and our grandchildren, and to protect the future, unquote. [ 538 → 547] You know, he could be talking about contemplative prayer as a means for union with God. Instead, [ 547 → 552] he talks about contemplating created nature because what about our kids? [ 554 → 560] This man clearly places the temporal over the eternal, and he neglects the spiritual [ 560 → 568] in favor of the mundane, the supernatural in favor of the natural. And this is going [ 568 → 575] to get worse because all of this is being done in preparation for the inevitable arrival [ 575 → 582] of the Antichrist. It's inevitable because it's part of divine revelation. It will happen. [ 583 → 591] What we don't know is exactly when, but obviously every day that passes is necessarily one day [ 591 → 598] closer to the manifestation of the Antichrist. And we can clearly see that signs are pointing [ 598 → 598] in the direction of the Antichrist. And we can clearly see that signs are pointing in the direction of the Antichrist. [ 598 → 607] Now, according to divine revelation, the Antichrist will, for a brief time, rule the entire world. [ 607 → 614] That's why there is a mass movement for globalism. See, in order for one authority [ 614 → 619] to rule the entire planet, well, the planet must somehow be brought together. [ 620 → 627] The nations have to be either destroyed altogether, for example, by erasing borders, [ 627 → 632] or at least they have to give up enough of their sovereignty [ 632 → 637] to the point where they're willing to be governed by another higher entity. [ 638 → 644] The pretext for this global one-worldism will, of course, be seeking peace. [ 645 → 648] Because who could be against that, right? [ 649 → 653] But that peace will not be the peace of Christ, [ 653 → 658] which our Lord told us is not the peace that the world gives. [ 658 → 660] See John 14, 27. [ 661 → 665] It will be a false peace that will demand as its price [ 665 → 669] rejection of the true gospel and allegiance to the Antichrist. [ 670 → 674] And that is exactly what the Vatican II Church in general, [ 674 → 676] and Francis in particular, [ 676 → 679] have been gradually preparing their people to embrace, [ 680 → 682] especially by means of ecumenism [ 682 → 683] and the Antichrist. [ 683 → 684] And in a religious dialogue, [ 685 → 690] which are just camouflage concepts for indifferentism and syncretism. [ 691 → 696] Indifferentism being the idea that it doesn't really matter what religion you follow, [ 696 → 700] and syncretism being a mixing of different religions. [ 701 → 703] Religious truth, divine revelation, [ 704 → 708] is de facto relegated to the level of opinion by these people. [ 709 → 710] Just as everyone has one, [ 710 → 713] so everyone has his own. [ 713 → 714] Faith tradition, [ 715 → 718] which God wants there to be a diversity of, [ 718 → 719] according to Francis, right? [ 719 → 723] That's what he said in that blasphemous Abu Dhabi declaration [ 723 → 726] in February of 2019. [ 728 → 730] But what we all know, [ 730 → 732] according to this line of thinking, [ 732 → 734] what we all can agree on, [ 734 → 735] what is not a matter of opinion, [ 736 → 738] is that we're all human beings. [ 738 → 740] We're all brothers. [ 741 → 743] And that, ladies and gentlemen, [ 743 → 744] is, I kid you not, [ 744 → 748] the name of France's new encyclical [ 748 → 751] that will be released on Sunday, October 4th, [ 751 → 754] on human fraternity. [ 755 → 756] All Brothers. [ 757 → 758] Omnis Fratres. [ 759 → 760] That is the title. [ 762 → 764] Is it all starting to make sense now? [ 766 → 768] Meanwhile, as we've seen, [ 768 → 770] Francis is worried about global warming. [ 771 → 772] But then, [ 772 → 775] perhaps he really should be. [ 775 → 778] Consider what Pope St. Peter wrote [ 778 → 779] in his second epistle, [ 780 → 782] chapter 3, verse 12. [ 783 → 783] Quote, [ 784 → 799] So yes, ladies and gentlemen, [ 800 → 802] it will get hotter. [ 802 → 805] Tradcast Express is a production [ 805 → 806] of Novos Ordo Watch. [ 807 → 809] Check us out at tradcast.org [ 809 → 810] and if you like what we're doing, [ 810 → 813] please consider making a tax-deductible contribution [ 813 → 815] at novosortowatch.org [ 815 → 816] slash donate.