"It is a more blessed thing to give, rather than to receive." —Acts 20:35
Quote from: justjeff on February 10, 2026, 04:33:22 AMreading the early Church Fathers, like Augustine is much more complex and difficult than what was typical Church Latin in the Middle Ages.Yes, St. Augustine's Latin is more similar to classical Latin than the ecclesiastical Latin that St. Jerome initiated. St. Thomas Aquinas's Latin is actually the easiest; cf. Dr. Jeremy Holmes reading St. Thomas Aquinas's Compendium in Latin and explaining its grammar ex tempore in Latin.
Quote from: justjeff on February 10, 2026, 04:33:22 AMa main reason I wanted to learn (some?) Latin was to be able to read along in the missal without having to go back and forth with the English translation.For that purpose, I used Byrne, Simplicissimus Ecclesiastical Latin Course.
Quote from: justjeff on February 10, 2026, 09:36:58 PMI'm not sure how to use magnet links.Use a torrent program like qBittorrent.
Quote from: justjeff on February 10, 2026, 04:33:22 AMFr. William Most apparently put together some useful resources for teaching his students ecclesiastical LatinHis method is the best I've seen, emphasizing both passive and active mastery.
Quote from: justjeff on February 07, 2026, 08:46:12 PMI do see that the regular page (with javascript) does not show the book, True Obedience in the Church: A Guide to Discernment in Challenging Times by Kwasniewski, Peter, whereas the non-javascript/mobile version does show it as the first entry.They're exactly the same for me.
Quote from: justjeff on February 07, 2026, 08:46:12 PMI did a search for the book, thinking that perhaps it had been added a year or 3 earlier, but I couldn't find it under Peter A. Kwasniewski. A little later I noticed that Mr. Kwasniewski has a couple of entries as author. It looks like this book was entered as the only entry for Kwasniewski, Peter (sans the middle initial).Thanks for catching that. Human entry error. There shouldn't be two authors, "Kwasniewski, Peter" and "Kwasniewski, Peter A.".
Quote from: Geremia on February 07, 2026, 03:47:28 AMQuote from: justjeff on February 06, 2026, 03:36:47 PMScreenshot of the standard viewIt looks like you have it sorted by ascending date, whereas the mobile one sorts the books by descending date. Click the third button from the right in the upper right corner to change the sort.
Quote from: justjeff on February 06, 2026, 03:36:47 PMScreenshot of the standard viewIt looks like you have it sorted by ascending date, whereas the mobile one sorts the books by descending date. Click the third button from the right in the upper right corner to change the sort.
Quote from: descriptionThis video examines how neoconservative power did not disappear after the Cold War or the War on Terror, but instead rebranded itself through technology, privatization, and the language of innovation. Using Peter Thiel as a central case study, the discussion traces how Palantir emerged directly from the wreckage of the Pentagon's post-9/11 Total Information Awareness program—an openly unconstitutional mass-surveillance initiative designed to predict crimes before they occur. Though Congress publicly defunded TIA after widespread backlash, its core architecture survived through privatization, with intelligence veterans, DARPA officials, and longtime neoconservative operatives quietly guiding Palantir's creation and early development for the CIA.
The conversation goes further, showing how "pre-crime" logic has expanded beyond intelligence agencies into emergency services, policing, and domestic governance through companies like Carbyne, whose board once included Jeffrey Epstein–linked figures and intelligence veterans from the U.S. and Israel. The deeper argument is not simply about surveillance, but about power: how predictive algorithms replace due process, how compromised elites are elevated rather than punished, and how blackmail—once run through human networks—has increasingly been automated through data collection. In this framework, Epstein is not an anomaly but a symptom, rendered obsolete by a system that no longer needs personal coercion when digital lives can be harvested, analyzed, or fabricated at scale.
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