BOOK I: THE PRINCIPLES OF NATURAL THINGS: Lectures
-
The matter and the subject of natural science
-
The opinions of the ancient philosophers about the principles of nature and of beings
-
The assertion of Parmenides and Melissus that all things are one being
-
Later philosophers' same error: that the one and the many could not in any way concur
-
The argument of Melissus is answered
-
The argument of Parmenides is answered
-
He disproves the position of those who said that non-being is something
-
Opinions of physicists who spoke of the principles as natural philosophers
-
The opinion of Anaxagoras that the principles are infinite
-
Opinions of the ancients concerning the contrariety of the first principles
-
There are three principles of natural things, no more, no less
-
In every coming-to-be three principles are to be found: subject, terminus of production, its opposite
-
There are two per se principles (matter & form) and one per accidens principle (privation)
-
Problems and errors of the ancients springing from ignorance of matter are resolved
-
Matter is distinguished from privation; it is neither generable nor corruptible per se
BOOK II: THE PRINCIPLES OF NATURAL SCIENCE: Lectures
-
What is nature? What things have a nature? What things are 'according to nature'?
-
Nature is both matter and form, but primarily form
-
How physics and mathematics differ in their consideration of the same thing
-
Physics considers not only matter but also every form existing in matter
-
Physics determines what the causes are and how many species of causes there are
-
The different modes of causing, and what is consequent upon these modes
-
Opinions about fortune and chance
-
Distinctions among effects and causes; a definition of fortune
-
What ancient philosophers and the common man say about fortune
-
The difference between chance and fortune; the causes are four, no more, no less
-
Natural philosophy demonstrates from all four causes
-
Those who deny that nature acts for an end
-
That nature acts for an end
-
That this is so from evidence by which some conclude to the opposite position
-
How necessity is ound in natural things
BOOK III: MOBILE BEING IN COMMON: Lectures
-
Need for defining motion and things relating to it
-
Definition of motion
-
Justification of the definition of motion
-
Action and passion are the same motion
-
Motion as from the agent and in the patient
-
Early opinions of the infinite
-
Arguments for and against the infinite
-
No sensible infinite
-
No infinite body shown absolutely
-
The infinite as existing in potency
-
Definition of the infinite
-
Explanations in the light of the definition of the infinite
-
Solution of arguments in favor of existence of the infinite
BOOK IV: PLACE, VOID AND TIME: Lectures
-
Place, its existence
-
Six dialectical reasons showing place does not exist
-
Is place matter or form?
-
Prerequisites to determining the truth about place
-
Necessary previous notions for the definition of place
-
The definition of place
-
The definition of place (n. 472)
-
The definition of place is used to solve the original problems; the properties of place are justified
-
The void— reasons for and against
-
The meaning of “void”—refutation of those positing the void
-
From motion there is known to be no separated void
-
From the fastness and slowness of motion, a separated void is disproved
-
Non-existence of the void from the void itself
-
There is no void within bodies
-
Does time exist., and is there the same “now” in the whole of time?
-
Dialectical inquiring into what time is, and how it is related to motion
-
The definition of time, given and explained
-
How the same “now” is or is not in a whole time
-
From the definition of time certain things are
-
How things are, and are not, in time
-
The meaning or “now” and related terms
-
How corruption is attributed to time; All motion and changes are in time
-
The Problems are solved as to the existence of unity of time
|
BOOK V: DIVISION OF MOTION INTO ITS SPECIES: Lectures
-
Per se notion is distinguished from per accidens
-
The species of change; which one is motion
-
Per se motion is not in other predicaments than quantity, quality, and place
-
Motion is solely in quantity, quality, and place
-
The definitions of “in contact,” “consecutive,” “continuous”
-
Generic, specific, and numerical unity of motion
-
Numerical unity of motion (continued)
-
Contrariety of motions
-
Contrariety of rest to motion, and of rest to rest
-
Certain difficulties are resolved
BOOK VI: DIVISION OF MOTION INTO QUANTITATIVE PARTS: Lectures
-
No continuum is composed of indivisibles
-
Motion composed of indivisibles follows a continuum composed of indivisibles—impossibility of the former
-
Time follows magnitude in divisibility and conversely
-
The “now” as the indivisible of time. Everything that moves is divisible. Difficulties solved
-
Two manners of dividing motion. What things are co-divided with motion
-
The time in which something is first changed is indivisible. How a first may, and may not, be taken in motion
-
Before every “being moved” is a “having been moved,” and conversely
-
Finite and infinite are found simultaneously in magnitude, time, mobile, and motion
-
Things pertaining to the division of “coming to a stand” and “rest”
-
Zeno's arguments excluding all motion are resolved
-
What is indivisible according to quantity is moved only per accidens
-
By nature, no change is infinite. How motion may be infinite in time
BOOK VII: EXISTENCE OF THE FIRST MOTION AND FIRST MOVER
-
It is necessary that whatever is moved, be moved by another
-
No process to infinity in movers and moved. One must arrive at a first mover unmoved
-
In local motion, mover and moved must be together
-
It is shown in alteration, and growth and decrease, that mover and moved are together
-
Alteration is not found in the first species of quality (form and figure), nor in the first (habit and disposition)
-
No alteration in the first species of quality as to habits of the soul
-
The comparing of motions: what is required
-
Which motions may be compared
-
Rules for the comparison of motions
BOOK VIII: NATURE OF THE FIRST MOTION AND FIRST MOVER: Lectures
-
Opinions on the beginning and end of motion
-
Arguments for the eternity of
-
Arguments against Anaxagoras and Empedocles
-
Solution of arguments concluding motion was not always
-
Five ways in which things may be disposed with respect to motion or rest. Two first excluded
-
A third member of the division is rejected
-
Universally, whatever is moved, is moved by another
-
What moves the heavy and the light. Everything moved, moved by another
-
No process to infinity in movers. Not every mover need be moved
-
In that which moves itself, one part moves and the other is moved
-
How the parts of something moving itself are related
-
The first mover is not moved, but is one and perpetual
-
The first mover is perpetual and wholly unmoved, as shown from moving principles
-
Many reasons why local motion is the first motion
-
Local motion alone can be continuous and perpetual
-
No change of place can be continuous and perpetual, except the circular
-
Certain doubts
-
Dialectical reasons to show reflex motion is not continuous
-
Proper reasons why circular motion can be continuous, and why it is the first so
-
Dialectical reasons why circular motion is continuous and first. Confirmation from the ancients
-
Limitations of a finite mover
|