At the end of our life, we shall all be judged by charity. —St. John of the Cross
Started by Geremia, July 20, 2016, 12:56:53 PM
0 Members and 1 Guest are viewing this topic.
Quote from: NovusOrdoWatchThey [Salza & Siscoe] claim that the sin of heresy is necessarily, by definition, a matter of the internal forum alone, and so they effectively deny that there is such a thing as public sin. To Salza and Siscoe, the sin is internal and the crime is external, by definition. The truth, however, is different: As a sin, heresy can be internal or external, and if external, it can be secret (occult) or public
Quote from: Cdl. BillotGiven, therefore, the hypothesis of a pope who would become notoriously heretical, one must concede without hesitation that he would by that very fact lose the pontifical power, insofar as, having become an unbeliever, he would by his own will be cast outside the body of the Church.
Quote from: PerEvangelicaDicta on August 12, 2016, 11:48:42 PMthe bottom line for the laity is that we have no authority to depose [an anti-pope / non-pope]
QuoteSt. Augustine therefore li. 20 de civit. c. 19 and St. Jerome q. 11 ad Algasiam. do think, that this sitting of Antichrist in the temple, doth signify his sitting in the Church of Christ, rather than in Solomon's temple. Not as though he should be a chief member of the Church of Christ, or a special part of his body mystical, and be Antichrist and yet withal continuing within the Church of Christ, as the Heretics feign, to make the Pope Antichrist (whereby they plainly confess and agnise [recognize] that the Pope is a member of the Church, & in ipso sinu Ecclesia, and in the very bosom of the Church, say they:) for that is ridiculous, that all Heretics whom St. John calleth Antichrists as his precursors, should go out of the Church, and the great Antichrist himself should be of the Church, and in the Church, and continue in the same. And yet to them that make the whole Church in revolt from God, this is no absurdity. But the truth is, that this Antichristian revolt here spoken of, is from the Catholic Church: and Antichrist, if he ever were of or in the Church, shall be an Apostate and a renegade out of the Church, and he shall usurp upon it by tyranny, and by challenging worship, religion, and government thereof, so that himself shall be adored in all the Churches of the world which he list to leave standing for his honor. And this is to sit in the temple or *against the Temple of God, as some interpret. If any Pope did ever this, or shall do, then let the Adversaries call him Antichrist.
QuoteWe have here [2 Thessalonians 2:3-11] a prophecy ... of a [spiritual*] revolt, which shall precede the second coming of our Lord ... The authority, then, from which the revolt is to take place is that of the kingdom of God on earth, prophesied by Daniel [cf. Daniel 2] as the kingdom which the God of heaven should set up ... in other words, the one and universal Church, founded by our Divine Lord, and spread by His Apostles throughout the world. In this one only kingdom was deposited the true and supernatural pure theism, or knowledge of God, and the true and only faith of God incarnate, with the doctrines and laws of grace. This, then, is the authority from which the revolt is to be made, be that revolt what it may.[*"St. Jerome, with some others, interprets this revolt to be the rebellion of the nations or provinces against the Roman Empire. ... They have revolted, and no manifestation has appeared." Thus, the revolt is spiritual, not temporal.]
Quote from: St. Alphonsus, "Verità della Fede," Opera vol. 8, p. 720It is of no importance that in past centuries some Pontiff was illegitimately elected or took possession of the Pontificate by fraud; it is enough that he was accepted afterwards by the whole Church as Pope, since by such acceptance he would have become the true Pontiff.
Quoteand the manner in which they were carried into individual churches, were of such a radical nature that the services as performed today frequently bear little resemblance to the traditional ones.
QuoteAs divine scripture clearly proclaims, "Do not find fault before you investigate, and understand first and then find fault." And does our law judge a person without first giving him a hearing and learning what he does? Consequently, this holy and universal synod justly and fittingly declares and lays down that no lay person or monk or cleric should separate himself from communion with his own patriarch before a careful inquiry and judgment in synod, even if he alleges that he knows of some crime perpetrated by his patriarch, and he must not refuse to include his patriarch's name during the divine mysteries or offices. [...] If anyone shall be found defying this holy synod, he is to be debarred from all priestly functions and status if he is a bishop or cleric; if a monk or lay person, he must be excluded from all communion and meetings of the church until he is converted by repentance and reconciled.
QuoteSince judgment should be pronounced according to the written law, as stated above (a. 5), he that pronounces judgment, interprets, in a way, the letter of the law, by applying it to some particular case. Now since it belongs to the same authority to interpret and to make a law, just as a law cannot be made save by public authority, so neither can a judgment be pronounced except by public authority, which extends over those who are subject to the community. Wherefore even as it would be unjust for one man to force another to observe a law that was not approved by public authority, so too it is unjust, if a man compels another to submit to a judgment that is pronounced by other than the public authority.
Quote from: Kephapaulos on April 03, 2017, 09:11:30 AMsedevacantists would claim they are making a cognitive judgment and not a judgment proper to to authority
QuoteOur Saint spent the beginning of the year in traveling through many provinces of Aragon to withdraw the people from obedience to Benedict XIII, and to attach them to that of the Council of Constance, an undertaking by no means easy considering the long period in which those countries had lived under the spiritual dominion of Peter de Luna. But to all their prejudices the Saint opposed solid reasons, which carried conviction to every mind. In a short time, Spain, as well as Italy and the rest of Christendom, awaited with submission the choice of the Council of Constance, ready to acknowledge the elect of the Council as the veritable Vicar of Jesus Christ.
Quotethe unanimous acceptance does not cause the Pope to be a true Pope, but is instead an effect that would not be present unless the cause (a true Pope) was itself present. [true enough..., but this does not follow:] If the Church universally accepts a man as Pope, we have infallible certitude that he is, indeed, a true Pope.
Page created in 0.069 seconds with 20 queries.